Lorsque nous pensons au livre de Ruth, nos esprits se tournent souvent vers Ruth elle-m\u00eame, la belle-fille loyale, une v\u00e9ritable h\u00e9ro\u00efne de la foi. Mais \u00e0 ses c\u00f4t\u00e9s, une figure souvent rel\u00e9gu\u00e9e dans l'ombre du chagrin, se tient la femme qu'elle a suivie : Naomi. Pour vraiment comprendre cette belle histoire, nous devons voir Naomi non pas comme un personnage secondaire, mais comme le c\u0153ur du r\u00e9cit. C'est une femme dont le monde a \u00e9t\u00e9 bris\u00e9 par la perte, pourtant son voyage depuis les profondeurs du d\u00e9sespoir vers la lumi\u00e8re de l'espoir r\u00e9v\u00e8le les mani\u00e8res puissantes et souvent cach\u00e9es dont Dieu travaille pour restaurer ce qui est bris\u00e9.\u00b9<\/p>\n
This is the story of Naomi's redemption. Her life was marked by tragedy, but it became a testament to resilience, wisdom, and the overwhelming faithfulness of God.\u00b3 As we journey with her from emptiness to fullness, we uncover timeless truths that offer deep comfort and powerful lessons for our own lives of faith.<\/p>\n
L'histoire de Naomi commence dans une situation de crise. C'\u00e9tait une femme isra\u00e9lite de la ville de Bethl\u00e9hem dans la r\u00e9gion de Juda, mari\u00e9e \u00e0 un homme nomm\u00e9 \u00c9lim\u00e9lek. Ensemble, ils eurent deux fils, Machlon et Kiljon.\u2076 Leur histoire se d\u00e9roule sur fond de famine d\u00e9vastatrice qui s'est abattue sur le pays. Cette \u00e9preuve les a forc\u00e9s \u00e0 prendre une d\u00e9cision qui a chang\u00e9 leur vie : quitter leur foyer et devenir des r\u00e9fugi\u00e9s dans le pays \u00e9tranger, et souvent hostile, de Moab.\u2077<\/p>\n
The decision to leave was layered with a deep spiritual irony. They left Bethlehem, a name that means \"House of Bread,\" because there was no bread to be found. They were led by Elimelech, whose name means \"My God is King,\" yet his actions suggested a lack of trust in God's sovereignty over the famine in His own promised land.\u00b9\u2070 Instead of trusting the King, they fled His kingdom, seeking provision among a people who worshiped other gods. This choice to walk by sight and not by faith set the stage for the immense loss that would follow, making the eventual story of restoration even more powerful.\u00b9\u00b2<\/p>\n
In Moab, Naomi's life unraveled. Tragedy struck not once, but three times. Her husband, Elimelech, died. Her two sons then married Moabite women, Orpah and Ruth. But after about ten years in this foreign land, both of her sons also died.\u2076 Naomi was left a widow, childless, and an outsider, a position of extreme vulnerability and sorrow in the ancient world.\u00b9<\/p>\n
| \n Naomi en un coup d'\u0153il\n <\/th>\n | \n<\/th>\n<\/tr>\n<\/thead>\n | ||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
\n Signification du nom<\/strong>\n <\/td>\n| \n \"Pleasant\" or \"Sweetness\" 15\n <\/td>\n<\/tr>\n | \n Husband<\/strong>\n <\/td>\n | \n Elimelech (meaning \"My God is King\") 6\n <\/td>\n<\/tr>\n | \n Sons<\/strong>\n <\/td>\n | \n Machlon et Kiljon 6\n <\/td>\n<\/tr>\n | \n Belles-filles<\/strong>\n <\/td>\n | \n Ruth (une Moabite) et Orpa (une Moabite) 6\n <\/td>\n<\/tr>\n | \n Hometown<\/strong>\n <\/td>\n | \n Bethl\u00e9hem en Juda 6\n <\/td>\n<\/tr>\n | \n First Mention<\/strong>\n <\/td>\n | \n Ruth 1:2 6\n <\/td>\n<\/tr>\n | \n Final Mention<\/strong>\n <\/td>\n | \n Ruth 4:17 6\n <\/td>\n<\/tr>\n | \n Name Frequency<\/strong>\n <\/td>\n | \n Mentionn\u00e9e par son nom 21 fois dans le livre de Ruth 6\n <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n | Pourquoi Naomi a-t-elle chang\u00e9 son nom en Mara ?<\/h2>\nIn the world of the Bible, a name was far more than a simple label; it was a reflection of a person's very essence, their character, or their destiny.\u00b9\u2078 For Naomi, whose name meant \"pleasant\" or \"delightful,\" the title no longer fit the woman who returned to Bethlehem broken, grieving, and empty.\u00b9\u2075<\/p>\n When she arrived back in her hometown, the local women were stunned to see her, asking, \"Can this be Naomi?\".\u00b3 Her response was not a quiet greeting but a raw, public cry of anguish. \"Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me\" (Ruth 1:20).\u00b9\u00b2 The Hebrew name<\/p>\n Mara<\/em> means \"bitter\".\u00b9\u2076 With this declaration, Naomi was stating that her life had been so marked by intense suffering that her very identity had been fundamentally changed.\u00b9\u2078<\/p>\n Ce cri de douleur \u00e9tait aussi une puissante protestation th\u00e9ologique. Naomi n'a pas bl\u00e2m\u00e9 le destin ou la malchance ; elle a dirig\u00e9 son grief vers Dieu Lui-m\u00eame. Elle a sp\u00e9cifiquement utilis\u00e9 le nom Shaddai<\/em>\u2014\"the Almighty\"\u2014which emphasizes God's absolute power and sovereignty.\u00b9\u2078 By saying, \"I went away full, and the Lord has brought me back empty,\" she was voicing the painful feeling that God's own power had been turned against her.\u00b9\u2079 Her lament echoes the honest, gut-wrenching cries of Job and the psalmists who also wrestled with God in their suffering.\u00b9\u2077<\/p>\n This moment reveals something crucial about the nature of faith. Naomi's name change was not an act of abandoning her faith, but of struggling au sein de<\/em> her faith. She still believed God was powerful\u2014that's why she called Him \"the Almighty\"\u2014but she was challenging how that power had been used in her life. This gives all believers permission to be honest with God about their own pain, confusion, and even anger. It shows that a true relationship with God is strong enough to handle our most raw and unfiltered emotions. Naomi's bitterness was a testament to the depth of the relationship she believed she had with God, one where she could voice her deepest grievances directly to Him without fear.<\/p>\n Naomi's story offers a powerful lesson on the importance of honest grief. In a world that often encourages us to put on a brave face, Naomi models a different path. She does not minimize her pain or pretend everything is alright. She openly calls herself \"afflicted\" and asks to be called \"Bitter,\" a name that reflects the harsh reality of her circumstances.\u00b2\u00b2 Her story validates the feelings of anyone who has ever felt, as she did, that \"the hand of the Lord has gone out against me\" (Ruth 1:13).\u00b2\u00b3<\/p>\n Just as powerful is the lesson from Ruth's response. Faced with her mother-in-law's deep bitterness, Ruth offers no easy answers, no cheerful platitudes, and no attempts to \"fix\" the situation. Scripture simply and beautifully states, \"So Naomi returned from Moab accompanied by Ruth\".\u00b2\u00b2 Ruth's loyal, quiet presence was the truest form of ministry. Her love did not try to extinguish Naomi's pain but chose to sit in the darkness alongside her. This teaches us that sometimes the greatest comfort we can offer is not our words, but our presence.<\/p>\n At the same time, Naomi's story contains a gentle warning. While her initial lament was a healthy expression of grief, she made a conscious choice to identify with her bitterness, telling others to call her Mara.\u00b2\u00b3 Grief is a necessary season, but if we are not careful, it can become a permanent identity, blinding us to the hope that God can still restore our lives.\u00b2\u00b3 As some have reflected, feeling that God is against you is a real and painful struggle, but the path forward is to draw closer to Him, not to become rooted in bitterness.\u00b2<\/p>\n In a beautiful way, Naomi's powerful sorrow created the very space where God's grace could become most visible. The darkness of her lament became the backdrop against which the light of Ruth's loyalty\u2014her hesed<\/em>\u2014could shine so brightly. As one writer eloquently put it, \"To light a candle, a wick must burn. It is as though Naomi's bitterness fuels Ruth's love\".\u00b2\u00b2 Without the raw honesty of \"Mara,\" the radical, life-changing nature of Ruth's commitment would be less stunning. Naomi's brokenness became the vessel for a miracle, showing us that our moments of greatest weakness can be the very places where God's grace enters most powerfully through the love of others.<\/p>\n Le lien entre Naomi et Ruth est un exemple \u00e9poustouflant d'un amour qui va bien au-del\u00e0 de l'obligation ou du devoir. Apr\u00e8s une d\u00e9cennie ensemble \u00e0 Moab, Naomi, dans un acte d'amour d\u00e9sint\u00e9ress\u00e9, a lib\u00e9r\u00e9 ses belles-filles de toute responsabilit\u00e9 envers elle. Elle les a exhort\u00e9es \u00e0 retourner vers leurs propres familles et \u00e0 trouver la s\u00e9curit\u00e9 qu'elle ne pouvait plus offrir.\u2076 Orpa a fait le choix logique et est partie. Mais Ruth a refus\u00e9.<\/p>\n Ruth's response to Naomi is one of the most powerful declarations of loyalty in all of Scripture: \"Where you go I will go, and where you stay I will stay. Your people shall be my people, and your God, my God\" (Ruth 1:16-17).\u00b2\u2074 This is the very picture of<\/p>\n hesed<\/em>\u2014 un riche mot h\u00e9breu qui signifie amour loyal, fid\u00e8le et fond\u00e9 sur une alliance.\u00b2\u2075 Leur relation de soutien et d'amour contraste fortement avec les histoires de rivalit\u00e9 f\u00e9minine trouv\u00e9es ailleurs dans la Bible, comme entre Sara et Agar ou L\u00e9a et Rachel.\u2077<\/p>\n As they settled in Bethlehem, their relationship continued to blossom. Naomi, the wise elder, became a mentor and guide for Ruth.\u00b9 Ruth, the devoted younger woman, became a humble and diligent provider, working to care for her aging mother-in-law.\u00b9\u2074 Naomi didn't abandon Ruth to navigate a new culture on her own; she actively equipped her with the wisdom and instruction she needed to survive and thrive.\u00b9 In turn, Ruth did not dismiss Naomi's counsel as outdated but honored her wisdom and willingly followed her advice.\u00b9<\/p>\n What is often missed, But is that this beautiful cycle of loyal love was actually started by Naomi. Before Ruth ever spoke her famous vow, Naomi, in her moment of deepest grief, pronounced a blessing over her two daughters-in-law. She prayed, \"May the LORD deal kindly (hesed<\/em>) with you, as you have dealt with the dead and with me\" (Ruth 1:8). Ruth's extraordinary display of loyalty was, in many ways, a response to the love she had first received from her mother-in-law. This reveals the mysterious and beautiful providence of God. He was working par<\/em> \u00e0 travers Naomi pour planter les graines de sa propre r\u00e9demption, m\u00eame lorsqu'elle sentait qu'Il travaillait contre<\/em> her. Even in her \"Mara\" state, Naomi had enough grace to bless others, demonstrating that God can use our faithfulness, even when it feels small and surrounded by our own pain, to bring about His glorious purposes.<\/p>\n To understand Naomi's plan, we must first understand the ancient Israelite law of the go'el<\/em>, or the kinsman-redeemer.\u00b2\u2077 The kinsman-redeemer was a male relative who had the responsibility to \"redeem\" or rescue a family member from a desperate situation. This could involve buying back family land that had been sold due to poverty. It also included a practice known as levirate marriage, where a brother or other close relative would marry a childless widow to provide an heir for her deceased husband, thus keeping the family line and property from disappearing.\u2078<\/p>\n When Naomi heard that Ruth had been working in the fields of Boaz, a wealthy and honorable man who was also a close relative, a spark of hope was ignited in her heart. The woman who once saw no future and said, \"I am too old to have a husband,\" was transformed into a wise and proactive strategist.\u2076 She saw a path to security for both herself and Ruth, a path made possible by God's law of the kinsman-redeemer.<\/p>\n Naomi gave Ruth very specific, and to our modern ears, very risky instructions. She told Ruth to go to the threshing floor at night, wait until Boaz had finished his meal and was asleep, and then \"uncover a place at his feet, and lie down\" (Ruth 3:4).\u00b3 While some have viewed this as a plot for seduction, it is more accurately understood as a powerful and symbolic legal claim.\u00b3 By placing herself at Boaz's feet and asking him to \"spread the wing of your cloak over your servant\" (Ruth 3:9), Ruth was humbly and formally asking him to fulfill his duty as her kinsman-redeemer and take her as his wife.\u2074<\/p>\n This \"clever plan\" marks a decisive turning point for Naomi. It is the first concrete action she takes that shows a renewed hope and a re-engagement with God's covenant promises. She moves from being a passive victim of her circumstances to an active agent in her family's redemption. Her plan was an act of faith\u2014faith in Ruth's character, faith in Boaz's integrity, and faith that the laws God had given His people were not just dead letters on a scroll, but living pathways to restoration and life.<\/p>\n Although the book is named for the heroic and loyal Ruth, a strong case can be made that Naomi is the story's true central character.\u00b9 The entire narrative is framed by her journey. It begins with her devastating loss, follows her painful path from Moab back to Bethlehem, and concludes with her complete and joyous restoration.\u00b9\u2077 The emotional and theological arc of the story is Naomi's arc.<\/p>\n She declares in the first chapter, \"I went away full, and the Lord has brought me back empty\".\u00b9\u2079 The rest of the book is dedicated to reversing this emptiness. Ruth's faithful actions are the means by which this happens, but Naomi's restoration is the ultimate goal of the plot.<\/p>\n This becomes clearest at the story's climax: the birth of a son, Obed. The women of the town do not focus their praise on the new parents, Ruth and Boaz. Instead, they turn to Naomi and exclaim, \"Praise be to the Lord, who this day has not left you without a guardian-redeemer\u2026 A son has been born to Naomi!\" (Ruth 4:14, 17).\u00b3 The community itself recognizes that this child is the restorer of<\/p>\n elle<\/em> la lign\u00e9e familiale et la joie de elle<\/em> life. Naomi, the woman who was empty and had no son, is now given a son through God's amazing grace.<\/p>\n The final image we have of Naomi is one of powerful peace and purpose. \"Then Naomi took the child and laid him in her bosom, and became his nurse\" (Ruth 4:16).\u00b3 The woman who was empty is now full. The woman who was bitter is now \"pleasant\" again. In her arms, she holds the grandfather of Israel's greatest king, a critical link in the promised lineage of the Messiah.<\/p>\n Recognizing Naomi as the central character changes how we understand the book's message. It becomes less a story about a foreigner's successful integration and more a story about God's power to redeem and restore one of His own covenant people from the depths of despair. Her journey becomes a beautiful miniature of Israel's own story of exile and return, of desolation and restoration. This elevates the book from a simple, beautiful love story to a powerful theological statement about God's unending faithfulness to His people.<\/p>\n La Bible utilise souvent des nombres pour transmettre des v\u00e9rit\u00e9s spirituelles plus profondes, et l'histoire de Naomi est impr\u00e9gn\u00e9e de ce symbolisme subtil.<\/p>\n The family's time in Moab lasted for \"about ten years\" (Ruth 1:4), a period defined by sorrow and loss.\u2076 In Scripture, the number ten can often represent a period of testing or trial, and for Naomi, these were years of immense trial.<\/p>\n When Boaz sends Ruth back to Naomi from the threshing floor, he gives her \"six measures of barley\" (Ruth 3:15). This was far more than a simple gift of food. In biblical thinking, the number six comes just before seven, which is the number of completion and Sabbath rest. This generous gift was a powerful, unspoken promise from Boaz to Naomi that her time of hard labor and striving was almost over. It was a sign that a full redemption and a complete rest was coming soon.\u00b3\u00b2<\/p>\n After Obed is born, the women of Bethlehem make a radical declaration to Naomi, saying that Ruth \"is more to you than seven sons\" (Ruth 4:15).\u00b3\u00b9 In a patriarchal culture where a woman's value and security were often measured by the number of sons she had, this was an astonishing statement. Seven is the number of divine perfection and completeness. The women were proclaiming that the loyal love of this one foreign daughter-in-law had brought Naomi a blessing more perfect and complete than the culture's highest ideal of security.<\/p>\n Finally, Naomi's name is mentioned 21 times in the book.\u2076 This number, a product of 3 and 7, combines the symbolism of divine action (three) and spiritual perfection (seven), subtly reinforcing the idea that Naomi's entire story, from beginning to end, is a perfect work of God's divine intervention. These numbers create a beautiful contrast. The \"ten years\" represent a long period of human suffering, but the numbers God uses in the restoration\u2014\"six\" and \"seven\"\u2014show that His redemptive plan operates on a different, more glorious scale. He doesn't just replace what was lost; He provides a blessing that completely redefines our human values, pointing us to a higher, more powerful form of security found only in His loyal love.<\/p>\n The story of Naomi unfolds in a specific time and place, and understanding this context helps us appreciate its message even more. The book opens by telling us that these events happened \"in the days when the judges ruled\" (Ruth 1:1).\u00b2\u2078 This was one of the darkest and most violent periods in Israel's history, a time of moral chaos when \"everyone did what was right in their own eyes\" (Judges 21:25).\u00b3\u2074 The story of Naomi and Ruth, with its quiet themes of kindness, integrity, and faithfulness, stands as a \"sunny oasis\" in this brutal historical landscape, showing that God's light can shine even in the darkest of times.\u00b3\u2074<\/p>\n The family's journey from Bethlehem to Moab was not just a move across the map; it was a spiritual journey. Bethlehem, the \"house of bread,\" was located in Judah, the heart of God's Promised Land.\u2079 Moab, by contrast, was a pagan nation descended from an unholy union (Genesis 19) and was often an enemy to Israel.\u00b9\u2070 For Naomi's family to leave Judah for Moab was to journey away from the land of promise, a physical act that reflected a spiritual crisis.\u00b9\u00b9 The return journey for Naomi and Ruth was therefore a true exodus, a coming home to the land and people of God.\u00b2\u2076<\/p>\n As poor, childless widows, Naomi and Ruth would have faced certain starvation if not for an ancient Israelite social safety net: the law of gleaning. God's law commanded landowners not to harvest every last stalk of grain but to leave the corners of their fields and any dropped produce for the poor, the orphan, the widow, and the foreigner (Leviticus 19:9-10; Deuteronomy 24:19-21).\u00b3\u2076 This was not considered optional charity but a matter of justice and a legal right of the poor.\u00b3\u2079 When Ruth went to work in Boaz's field, she was exercising this God-given right, and it became the very vehicle for their salvation.<\/p>\n The stark contrast between the chaos described in the Book of Judges and the quiet faithfulness found in the Book of Ruth is intentional. The author is making a powerful point: the true hope for God's people is not found in mighty warriors or political power, but in the small, everyday acts of loyal love (hesed<\/em>) and obedience to God's law performed by ordinary people. In this way, the story of Naomi and Ruth provides the answer to the problems of their dark and violent age. It shows that God builds His kingdom not from the top down, but from the bottom up, through the lives of two marginalized women and a righteous man in a small, forgotten town.<\/p>\n The Catholic Church reads the Book of Ruth on multiple levels, seeing it as a story rich with historical, moral, and spiritual meaning. The United States Conference of Catholic Bishops (USCCB) emphasizes that the book portrays themes of \"love and loyalty\" and \"responsible and loving decision-making,\" all under the blessing of God.\u2074\u2070 A key theme for the Church is the \"universality of the embrace of salvation,\" beautifully illustrated by Ruth, a Moabite woman, being welcomed into God's people and becoming an ancestor in the messianic line of Jesus Christ.\u2074\u2070<\/p>\n Un \u00e9l\u00e9ment central de l'interpr\u00e9tation catholique est la typologie, qui voit les personnes et les \u00e9v\u00e9nements de l'Ancien Testament comme pr\u00e9figurant les r\u00e9alit\u00e9s du Nouveau Testament. Dans cette optique, Boaz, le parent-r\u00e9dempteur (go'el<\/em>) who saves Naomi and Ruth from their desperate situation, is seen as a \"type\" or foreshadowing of Jesus Christ, our ultimate Kinsman-Redeemer who rescues all of humanity from sin and death.\u2074\u00b9 Likewise, Ruth, the Gentile bride who leaves her homeland to join the people of God, is seen as a \"type\" of the which is called from all nations to be the bride of Christ.\u2074\u00b2<\/p>\n This rich story has also been a source of pastoral and moral guidance throughout Church history. Pope St. John Paul II drew on the journey of Naomi and Ruth to speak about the modern plight of migrants and refugees. He saw in their story a powerful model of solidarity (Ruth standing with Naomi), prudence (Naomi's wise plan), and generosity (Boaz's kindness) that should guide how we build a society that welcomes the stranger.\u2074\u00b3 The early Church Fathers, like St. Jerome, used Naomi's story of loss and Ruth's comforting loyalty to console the grieving, seeing Ruth's inclusion in Christ's genealogy as her great reward for faithfulness.\u2074\u2074 St. Augustine affirmed the book's place in the canon of Scripture, and his theology of God's providence helps frame how God guided every step of Naomi's life.\u2074\u2075<\/p>\n The Catholic Church embraces the \"fuller sense\" of Scripture, reading the story of Naomi simultaneously as a true historical account, a prefigurement of Christ's redemptive work, and a timeless moral guide for Christian living. This multi-layered approach prevents the story from being reduced to just one meaning and allows the Holy Spirit to speak through it with enduring power to every aspect of our faith.<\/p>\n L'histoire de Naomi est, du d\u00e9but \u00e0 la fin, une histoire qui pointe vers J\u00e9sus. Elle est construite autour du magnifique mod\u00e8le de l'Ancien Testament du parent-r\u00e9dempteur, le go'el<\/em>. Boaz steps in to redeem Naomi's family from poverty and extinction, establishing a powerful picture of salvation.\u00b9\u2079 This pattern shows us that when people are in a hopeless situation they cannot escape on their own, they need a redeemer who is a kinsman, who is willing to help, and who is able to pay the price.\u00b2\u2077<\/p>\n Boaz est une merveilleuse image d'un r\u00e9dempteur, mais il n'est qu'une ombre du R\u00e9dempteur v\u00e9ritable et parfait \u00e0 venir : J\u00e9sus-Christ.\u00b2\u2077<\/p>\n It is no coincidence that Naomi's story of restoration begins and ends in Bethlehem, the \"House of Bread\".\u2076 It is the place she left in emptiness and the place she returned to find fullness. Centuries later, our ultimate story of redemption would also begin in Bethlehem, with the birth of our Savior, Jesus.<\/p>\n The Book of Ruth ends with a genealogy that connects Naomi's new family to King David.\u2076 But the story doesn't stop there. The New Testament opens with the genealogy of Jesus Christ, which specifically names Boaz and Ruth as His ancestors (Matthew 1:5).\u00b3\u2075 Naomi's personal story\u2014her journey from bitterness to blessing, from emptiness to fullness\u2014is woven directly into the grand, eternal story of God's plan to redeem the whole world through her descendant, Jesus Christ.<\/p>\n Son voyage est l'\u00c9vangile \u00e9crit en miniature. Elle a commenc\u00e9 dans un \u00e9tat de perte et d'amertume, se sentant jug\u00e9e par Dieu. Elle a \u00e9t\u00e9 restaur\u00e9e \u00e0 la vie et \u00e0 la joie non par sa propre force, mais par l'intervention gracieuse d'un r\u00e9dempteur. C'est le m\u00eame voyage que chaque croyant entreprend : du vide du p\u00e9ch\u00e9 \u00e0 la pl\u00e9nitude de la vie en Christ. Son histoire pr\u00e9pare nos c\u0153urs \u00e0 comprendre le n\u00f4tre. Le voyage de Mara \u00e0 Naomi est le m\u00eame voyage sur lequel Dieu nous invite \u2014 de l'amertume d'une vie s\u00e9par\u00e9e de Lui \u00e0 l'agr\u00e9ment d'une vie rachet\u00e9e par la gr\u00e2ce, avec un nouveau nom et une place s\u00fbre dans Sa famille pour toujours.<\/p>","protected":false},"excerpt":{"rendered":" D\u00e9couvrez des faits et des statistiques intrigants sur Naomi dans la Bible, soulignant son r\u00f4le, ses relations et son importance dans l'histoire biblique.<\/p>","protected":false},"author":2,"featured_media":54873,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"{title}\n\n{excerpt}\n\n{url}","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false,"jetpack_post_was_ever_published":false},"categories":[541],"tags":[],"series":[],"class_list":["post-54788","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-facts-stats"],"mb":[],"acf":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/api.robolly.com\/templates\/656df2bd6a094828c339896d\/render.jpg?dl&scale=1&image=https%3A%2F%2Fchristianpure.com%2Fwp-content%2Fuploads%2Fblogimg%2FV7-1920%2F2%2FCreate_an_image_showcasing_the_divine_Covenant_bet__00865.webp&titleBG=%23260073E6&title=interesting%20Facts%20%26%20Statistics%20about%20Naomi%20in%20the%20bible","jetpack-related-posts":[],"jetpack_sharing_enabled":true,"mfb_rest_fields":["title","jetpack_publicize_connections","jetpack_featured_media_url","jetpack-related-posts","jetpack_sharing_enabled"],"fifu_image_url":"https:\/\/api.robolly.com\/templates\/656df2bd6a094828c339896d\/render.jpg?dl&scale=1&image=https%3A%2F%2Fchristianpure.com%2Fwp-content%2Fuploads%2Fblogimg%2FV7-1920%2F2%2FCreate_an_image_showcasing_the_divine_Covenant_bet__00865.webp&titleBG=%23260073E6&title=interesting%20Facts%20%26%20Statistics%20about%20Naomi%20in%20the%20bible","_links":{"self":[{"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/posts\/54788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/comments?post=54788"}],"version-history":[{"count":0,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/posts\/54788\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/media\/54873"}],"wp:attachment":[{"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/media?parent=54788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/categories?post=54788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/tags?post=54788"},{"taxonomy":"series","embeddable":true,"href":"https:\/\/christianpure.com\/fr\/wp-json\/wp\/v2\/series?post=54788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}} |