Het kruis staat in het middelpunt van het christelijk geloof. Het is het meest herkenbare symbool ter wereld, maar het bevat een diepte van betekenis die een leven lang kan worden onderzocht. Het is een krachtige paradox: een instrument van brute Romeinse marteling dat is getransformeerd tot een baken van goddelijke liefde; een sc\u00e8ne van pijnlijke dood die de bron van eeuwig leven wordt; een moment van schijnbare nederlaag dat in werkelijkheid de ultieme overwinning is.<\/p>\n
De kruisiging van Jezus Christus begrijpen is beginnen aan een heilige reis. Het is een pad bewandelen dat tegelijkertijd historisch, medisch, theologisch en diep persoonlijk is. Dit is geen reis voor mensen met een zwak hart, want het leidt naar een plaats van immens lijden. Maar het is een reis van hoop, want het culmineert in een ontmoeting met een liefde die zo krachtig is dat ze de zonde overwint, zo triomfantelijk dat ze de dood overwint, en zo persoonlijk dat ze ieder van ons bij naam roept. Deze verkenning nodigt u uit om het pad naar Golgotha te bewandelen, niet alleen om de feiten te leren van wat er is gebeurd, maar om vol ontzag te staan voor Degene die daar hing en de levensveranderende kracht van Zijn offer te ervaren.<\/p>\n
Om de spirituele betekenis van het kruis te begrijpen, moeten we ons eerst baseren op de historische realiteit van wat er heeft plaatsgevonden. De evangeli\u00ebn schetsen een levendig, uur-bij-uur verslag van een dag die de loop van de menselijke geschiedenis voorgoed heeft veranderd.<\/p>\n
The crucifixion of Jesus Christ occurred in Jerusalem around the year 30 CE.\u00b9 Precision in dating is difficult scholars and historians agree that it took place during the governorship of Pontius Pilate, the Roman prefect who ruled Judea from 26 to 36 CE.\u00b9 The event unfolded during the Jewish festival of Passover, a time when Jerusalem was teeming with pilgrims celebrating God's deliverance of Israel from slavery in Egypt. This timing is profoundly major, casting Jesus in the role of the ultimate Passover Lamb, sacrificed to deliver all humanity from the slavery of sin.\u00b2<\/p>\n
Verschillende sleutelfiguren speelden een cruciale rol in de gebeurtenissen van die dag:<\/p>\n
The final hours of Jesus' life were a relentless sequence of betrayal, injustice, and agony.<\/p>\n
After a night spent in fervent prayer in the Garden of Gethsemane, Jesus was arrested, abandoned by His closest and subjected to a series of trials.\u2078 The Jewish Sanhedrin found Him guilty of blasphemy for claiming an authority that belonged to God alone.\u2074 Because they lacked the legal power to carry out a death sentence, they brought Jesus to Pontius Pilate.\u2078 Pilate, finding no basis for a capital charge, tried to pass the responsibility to King Herod, who ruled over Jesus' home region of Galilee. Herod mocked Jesus and sent Him back to Pilate, who finally, fatefully, gave in to the mob's cries of \"Crucify him!\".\u2075<\/p>\n
V\u00f3\u00f3r de kruisiging zelf werd Jezus gedwongen de zware dwarsbalk, of patibulum<\/em>, on his shredded shoulders. This beam likely weighed around 100 pounds.\u2078 This journey, known as the Via Dolorosa or \"Way of Suffering,\" was a public procession of shame that wound about 600 meters (roughly 2,000 feet) through the streets of Jerusalem to the place of execution.\u00b9\u2070 The destination was a hill outside the city gates called Golgotha, an Aramaic name meaning \"the place of the skull\".\u2077<\/p>\n According to the Gospels of Mark, Matthew, and Luke, Jesus was nailed to the cross at the \"third hour,\" which by Jewish timekeeping was 9:00 a.m..\u00b9\u00b3 He hung there for approximately six agonizing hours, finally breathing His last around the \"ninth hour,\" or 3:00 p.m..\u2074 To fulfill the prophecy that He would be \"numbered with the transgressors,\" He was crucified between two other men, who the Gospels identify as rebels or insurrectionists against Rome.\u00b2<\/p>\n In tegenstelling tot veel slachtoffers van kruisiging die dagenlang in doodsangst konden verkeren, stierf Jezus relatief snel.\u00b9 Om Zijn dood te bevestigen en het verwijderen van de lichamen te bespoedigen voordat de sabbat bij zonsondergang begon, stootte een Romeinse soldaat een speer in Zijn zij.\u00b2 Zijn lichaam werd vervolgens van het kruis gehaald en in een nabijgelegen graf gelegd dat toebehoorde aan een rijke discipel, Jozef van Arimathea.\u00b9<\/p>\n The historical record reveals that Jesus' death was not the result of a single cause or the fault of a single group. It was a tragic convergence of forces. The Jewish leadership feared Him as a religious threat who challenged their authority and traditions.\u00b9 The Roman government feared Him as a political threat, an insurrectionist who called Himself \"King of the Jews\" in an empire ruled by Caesar.\u00b9 Pilate, the governor, acted out of cynical self-preservation, sacrificing an innocent man to prevent a riot and a potential complaint to his superiors in Rome.\u2079 In this perfect storm of religious hypocrisy, political corruption, and mob violence, we see a picture of the comprehensive brokenness of the world. Jesus' death confronts every sphere of human power and sin, demonstrating that no human institution is immune from the darkness that made the cross necessary.<\/p>\n De evangeli\u00ebn spreken over de kruisiging met een plechtige terughoudendheid; modern medisch inzicht stelt ons in staat de ware fysieke gruwel van wat Jezus doorstond te waarderen. Deze details onderzoeken is niet morbide; het is vol ontzag staan bij de diepte van de liefde die gewillig dergelijk lijden onderging voor ons welzijn.<\/p>\n The physical ordeal began long before the nails were driven. In the Garden of Gethsemane, Luke the physician records that Jesus' sweat \"became like great drops of blood falling down to the ground\" (Luke 22:44). This is a known, though rare, medical phenomenon called hematohidrosis, where extreme mental anguish causes the tiny capillaries in the sweat glands to rupture, mixing blood with sweat. This condition would have left Jesus' skin extraordinarily tender and sensitive to the torture that followed.\u2076<\/p>\n Volgens de Romeinse wet werd kruisiging voorafgegaan door een brute geseling.\u2076 Jezus werd naakt uitgekleed en aan een paal gebonden. De zweep, genaamd een flagrum<\/em>, was een gruwelijk instrument gemaakt van meerdere leren riemen ingelegd met zware metalen kogels en scherpe stukjes schapenbot.\u2076 De metalen kogels waren ontworpen om diepe kneuzingen te veroorzaken, terwijl de grillige botten in de huid en spieren zouden graven en bij elke slag stukken vlees zouden wegscheuren.\u2076 Deze geseling zou Zijn lichaam van schouders tot benen hebben bedekt, waardoor Zijn rug een massa van gescheurde, bloedende linten vlees werd. Het enorme bloedverlies zou Zijn lichaam in hypovolemische shock hebben gebracht, een toestand van circulatoire collaps die extreme dorst, zwakte en een racende hartslag veroorzaakt.\u2076<\/p>\n The soldiers' mockery added to the physical trauma. They pressed a crown of thorns onto His head, driving the spikes deep into His scalp, a part of the body rich with blood vessels and nerves. This would have caused profuse bleeding and likely damaged major nerves in His face, sending bolts of agonizing pain down His neck and face with every movement.\u2076 They draped a purple robe over His mangled back. As the blood began to clot, it would have fused the fabric to His open wounds. When they mockingly ripped the robe off, it tore the wounds open again, restarting the bleeding and inflicting a fresh wave of agony.\u2076 Beaten, spat upon, and in a state of severe shock, Jesus was physically incapable of carrying His own crossbeam the entire way to Golgotha.\u2076<\/p>\n Crucifixion was invented to be the most painful and humiliating death imaginable; the word \"excruciating\" literally means \"out of the cross\".\u2076<\/p>\n Contrary to many artistic depictions, the 5- to 7-inch iron spikes were not driven through the soft palms of the hands, which would have torn under the body's weight. Instead, they were pounded through the wrists, between the carpal bones.\u00b2 This placement would have either severed or impinged upon the median nerve, the largest nerve going to the hand. The result would have been a continuous, searing, white-hot pain shooting up both arms.\u2076 As the crossbeam was hoisted onto the upright post, the full weight of Jesus' body would have wrenched His shoulders and elbows from their sockets.\u00b2 His feet were then nailed to the post, likely with the knees bent at a sharp angle, causing further nerve damage and excruciating pain.\u00b2<\/p>\n The primary physiological cause of death on a cross was a slow, torturous form of suffocation, or asphyxiation.\u00b2 With His arms stretched wide, the weight of Jesus' body would have pulled down on His chest and diaphragm, making it easy to inhale but almost impossible to exhale. To push the air out of His lungs, He would have had to push His entire body weight up on His nailed feet, scraping His raw, scourged back against the rough-hewn wood. Each breath was a choice, bought with a new wave of unbearable pain from His wrists, feet, and back.\u2076<\/p>\n This desperate struggle for air set off a catastrophic chain reaction in His body. Carbon dioxide built up in His blood, turning it acidic. His heart beat faster and faster, trying to circulate what little oxygen was left. Fluid began to leak from His blood vessels, filling the space around His lungs (pleural effusion) and His heart (pericardial effusion). Jesus' death was likely caused by a combination of this slow suffocation and heart failure, either from the immense strain (myocardial infarction) or from the heart literally bursting under the pressure (cardiac rupture).\u2076<\/p>\n The Gospel of John provides a final, stunning piece of medical evidence. When the Roman soldier pierced Jesus' side with a spear to ensure He was dead, John records that \"at once there came out blood and water\" (John 19:34).\u00b2 This is a medically precise description of what a trauma physician would expect to see. The \"water\" was the clear pericardial and pleural fluid that had built up around His heart and lungs, and the \"blood\" was the red blood cells that had separated and settled at the bottom of the fluid sacs.\u2076 The author of John's Gospel, writing nearly 2,000 years ago, could not possibly have understood the modern medical science behind this phenomenon. He simply recorded what he saw. The fact that his ancient eyewitness testimony aligns perfectly with our 21st-century understanding of traumatic death powerfully grounds the spiritual truth of the cross in undeniable physical reality. The suffering was not a myth; it was a biological fact.<\/p>\n Even in His suffering, Jesus' actions reveal a powerful purpose. The Gospels record that He was offered a narcotic drink of wine mixed with myrrh or gall to dull the pain He refused it.\u2077 He chose to face the full, unanesthetized horror of the cross. Only at the very end, just before declaring His work finished, did He accept a drink of sour wine, the common refreshment of a simple soldier.\u2075 This shows a deliberate and conscious choice. He did not passively endure His passion; He actively and willingly embraced the full measure of suffering to bear the full weight of our sin, identifying with us in our deepest need even at the moment of His greatest victory.<\/p>\n Boven het hoofd van de gekruisigde Christus verkondigde een eenvoudig bord een krachtige waarheid. Dit opschrift, bekend als de titulus crucis<\/em>, was a standard part of Roman crucifixions, a public notice declaring the crime for which the condemned was being executed.\u00b2\u00b9 In Jesus' case, the sign served as an instrument of mockery through God's providence, it became the first global proclamation of His true identity.<\/p>\n The Gospels record slight variations of the inscription that Pontius Pilate ordered to be placed on the cross the core message is the same: Jesus was executed for being \"The King of the Jews\".\u2077<\/p>\n Het Evangelie naar Johannes voegt een cruciaal detail toe: het bord was geschreven in drie verschillende talen: Aramees (of Hebreeuws), Latijn en Grieks.\u2075 Dit was geen kleinigheid. Elke taal vertegenwoordigde een belangrijke invloedssfeer in de antieke wereld.<\/p>\n Door de aanklacht in deze drie talen te schrijven, zorgde Pilatus ervoor dat vrijwel iedereen in de kosmopolitische stad Jeruzalem\u2014lokale Joden, Romeinse functionarissen en buitenlandse pelgrims uit het hele rijk\u2014de verklaring kon lezen en begrijpen.\u00b2\u00b3<\/p>\n Het bekende acroniem INRI<\/strong>, dat vaak op kruisbeelden en in christelijke kunst te zien is, is afgeleid van de eerste letter van elk woord in de Latijnse vertaling van het opschrift: i<\/strong>esus N<\/strong>azarenus, R<\/strong>ex i<\/strong>udaeorum.\u00b2\u00b2 Hoewel deze afkorting een krachtig symbool is geworden, is het waarschijnlijk dat de volledige zin, niet het acroniem, op het eigenlijke bord stond geschreven om duidelijk leesbaar te zijn voor iedereen die voorbijkwam.\u00b2\u00b2<\/p>\n The inscription was intended as a final act of humiliation by Rome. The charge of being a \"king\" was an accusation of sedition, a rebellion against the ultimate authority of Caesar. For Pilate, it was also a way to mock the Jewish leaders who had forced his hand. When they protested the wording, saying, \"Do not write, 'The King of the Jews,' but rather, 'This man said, I am King of the Jews,'\" Pilate gave a curt and final reply: \"What I have written I have written\" (John 19:21-22).\u00b2\u00b2<\/p>\n In this moment of human pride and political maneuvering, a divine irony was at work. The very instrument of imperial power, intended to scorn Jesus' claim to kingship, became the official, legally posted, and universally published announcement of that kingship to the world. Rome, in its attempt to assert its own power, unwittingly served the plan of God. This reveals a powerful truth for every believer: God is sovereign over the affairs of humanity. He can take the world's tools of shame, mockery, and power and subvert them for His own glorious purposes, turning what is intended for evil into a declaration of His eternal truth.<\/p>\n The death of Jesus was not a tragedy that caught God by surprise. It was the stunning fulfillment of a divine rescue plan woven throughout the Old Testament Scriptures hundreds of years before He was born. For Christians, these fulfilled prophecies are powerful evidence that Jesus is the promised Messiah and that the cross was the deliberate climax of God's loving plan to save humanity.<\/p>\n Perhaps the most breathtakingly detailed prophecy of the passion is found in the 53rd chapter of Isaiah, written some 700 years before Christ. It describes a \"Suffering Servant\" whose life and death mirror the events of Good Friday with astonishing accuracy.<\/p>\n Deze psalm, duizend jaar voor Christus geschreven door koning David, is zo levendig dat het leest als een ooggetuigenverslag van een kruisiging, een vorm van executie die toen nog niet eens was uitgevonden. Jezus citeerde zelf de openingsregel vanaf het kruis, en wees iedereen die Hem hoorde terug naar deze ongelooflijke profetie.<\/p>\n Dozens of other specific prophecies from across the Old Testament came to pass during Jesus' final hours. The following table highlights just a few of the most remarkable examples, showcasing the divine authorship and unity of Scripture.<\/p>\n Dit ingewikkelde verhaal van vervulde profetie toont aan dat het kruis geen toeval was. Het was het middelpunt van de hele geschiedenis, door God gepland vanaf de eeuwigheid en voorzegd door Zijn profeten, zodat wij, wanneer het zou gebeuren, zouden geloven.<\/p>\n In His final hours, hanging between heaven and earth, Jesus spoke seven brief statements. These \"seven last words\" are not simply the utterances of a dying man; they are windows into the very heart of God, revealing the purpose, pain, and triumph of His sacrifice. For centuries, Christians have meditated on these sayings, finding in them a complete gospel of redemption.<\/p>\n Even as the soldiers gambled for His clothes and the crowd hurled insults, Jesus' first thought was of mercy. In the midst of unimaginable pain, He prayed for the forgiveness of the very people inflicting it.\u00b9\u2078 This statement embodies the purpose for which He came: to make intercession for sinners and secure forgiveness for a world that, in its spiritual blindness, did not understand the gravity of its actions.\u00b3\u00b2<\/p>\n Next to Jesus hung two criminals. One joined the mockers the other, in a moment of stunning faith, recognized Jesus' innocence and kingship, asking only, \"Jesus, remember me when you come into your kingdom.\" Jesus' response is a promise of immediate salvation and fellowship.\u00b9\u2078 It is a powerful declaration that the gate to Paradise is open to anyone, regardless of their past, who turns to Him in simple, repentant faith.\u00b3\u00b3<\/p>\n Toen Jezus Zijn treurende moeder, Maria, en de geliefde discipel Johannes bij het kruis zag staan, cre\u00eberde Hij een nieuwe familie. Hij vertrouwde de zorg voor Zijn moeder toe aan Zijn discipel, een prachtige uitdrukking van menselijke liefde en trouw tot het einde.\u00b9\u2078 Theologisch gezien zien velen dit als Jezus die Maria aan de door Johannes vertegenwoordigde kerk geeft, om een geestelijke moeder voor alle gelovigen te zijn.\u00b3\u00b3<\/p>\n This is the most agonizing cry from the cross, the heart of the mystery of atonement. As He quoted the opening of Psalm 22, Jesus was not expressing a loss of faith the horrifying reality of His experience. In that moment, as He became \"sin for us\" (2 Corinthians 5:21), the full, crushing weight of all human evil was placed upon Him. God the Father, in His perfect holiness, had to turn away from the Son, who was bearing that sin. Jesus experienced the hell of spiritual separation from God that we deserved, so that we would never have to.\u00b9\u00b2<\/p>\n This simple, human cry serves two purposes. It is a stark reminder of Jesus' true humanity and the reality of His intense physical suffering from dehydration and shock.\u00b9\u00b2 It also consciously fulfilled the prophecy of Psalm 69:21, showing His deliberate orchestration of even the smallest details of His passion.\u00b9\u2078 He who is the \"Living Water\" allowed Himself to experience the depths of human need.<\/p>\n Dit is geen zucht van berusting, maar een kreet van overwinning. Het gebruikte Griekse woord, Tetelestai<\/em>, was an accounting term often written on receipts, meaning \"Paid in full\".\u00b3\u00b9 With this one word, Jesus declared His redemptive mission accomplished. The debt of sin was paid. The demands of the law were satisfied. The prophecies were fulfilled. The power of Satan was broken forever.\u00b9\u2078<\/p>\n Jesus' final utterance is one of perfect peace and trust. Having endured the separation and completed the work, He willingly surrendered His spirit back to the Father.\u00b9\u2078 This fulfills His own teaching that no one took His life from Him that He laid it down of His own accord (John 10:18). It is a peaceful return home after the battle has been won.<\/p>\n When viewed together, these seven sayings reveal a complete journey. They begin with a focus on others (forgiveness, salvation, relationship), move into the depths of personal agony (abandonment, distress), and emerge into glorious victory (triumph, reunion). This arc is a map of the Christian life itself\u2014a call to live for others, a reality that we will face trials and moments of darkness, and a promise that through faith in Christ's finished work, our end will be one of triumph and eternal reunion with God.<\/p>\n As Jesus breathed His last, the Father provided a divine commentary on the cosmic significance of the event. Creation itself seemed to convulse, and the spiritual world was visibly altered. The Gospels record three dramatic, supernatural signs that served as God's own sermon on the meaning of the cross.<\/p>\n From noon until 3:00 p.m., as Jesus hung on the cross, \"darkness came over all the land\".\u2077 This was not a natural solar eclipse, which is impossible during the full moon of Passover.\u00b9\u00b2 It was a miraculous sign, so notable that it was even recorded by non-Christian historians of the era.\u00b3\u2076 In the Old Testament, supernatural darkness is consistently used as a symbol of God's judgment upon sin.\u00b3\u2077 As the \"Light of the World\" was being extinguished, this eerie darkness visually represented the spiritual reality: the judgment that all humanity deserved for its sin was being poured out upon God's own Son.\u00b3\u2077<\/p>\n At the very moment Jesus died, the Gospels record that \"the curtain of the temple was torn in two from top to bottom\".\u2077 This was not just any curtain. It was the massive, heavy veil that separated the Holy of Holies\u2014the symbolic dwelling place of God's presence on earth\u2014from the rest of the Temple. This veil represented the great barrier that sin had created between a holy God and a sinful humanity. Only the high priest was permitted to pass through it, and only on one day of the year, the Day of Atonement.\u00b3\u2077<\/p>\n The fact that the veil was torn \"from top to bottom\" is crucial. It signifies that this was an act of God, not of man.\u00b3\u2077 With this single, powerful act, God declared that the barrier was destroyed. Through the perfect, once-for-all sacrifice of Jesus Christ, the way into the very presence of God was now open to all people, for all time.\u00b3\u2077<\/p>\n Matthew's Gospel adds two more signs: \"The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life\".\u2077 In the Bible, earthquakes often accompany a direct intervention or revelation from God, signaling a world-changing event.\u00b3\u2077 This quake signified that the old order of sin and death was being shaken to its very foundations.\u00b3\u2079<\/p>\n The raising of the saints from their tombs was a stunning preview of what was to come. It was a tangible promise of Christ's own resurrection three days later and a foretaste of the future resurrection of all who believe in Him. It was God's declaration that Jesus' death was not a defeat the ultimate victory over the grave itself.\u00b3\u2077<\/p>\n Together, these three signs form a divine triptych, a three-panel painting from God that illustrates the core results of the atonement. The darkness shows God's oordeel<\/strong> over de zonde die door Christus wordt gedragen. Het gescheurde voorhangsel toont onze verzoening<\/strong> with God being accomplished. And the earthquake and resurrection of the saints shows Christ's overwinning<\/strong> op de dood die is veiliggesteld. De kruisiging was een gebeurtenis van zo\u2019n omvang dat het de hemelen deed schudden, het geestelijke rijk herordende en de macht van het graf voor eeuwig verbrak.<\/p>\n For centuries, people have asked, \"Who killed Jesus?\" The question is complex, and the Bible provides an answer on several levels, leading us away from simply pointing a finger at a historical group and toward a much more personal and powerful understanding.<\/p>\n Op menselijk niveau wordt de verantwoordelijkheid gedeeld door verschillende groepen die handelden uit angst, jaloezie en politiek eigenbelang.<\/p>\n For centuries, this shared human responsibility was tragically and wrongly twisted into the charge of \"Jewish deicide,\" blaming all Jewish people throughout history for the death of Christ. This false accusation has been the root of horrific anti-Semitism.\u2079 The Catholic in its Second Vatican Council document<\/p>\n Nostra aetate<\/em>, dit idee formeel en krachtig verworpen, waarbij duidelijk werd gemaakt dat schuld niet kan worden toegeschreven aan alle Joden van die tijd, laat staan aan de Joden van vandaag.\u2074\u00b2<\/p>\n While human beings are responsible for their sinful actions, the Bible is equally clear that the cross was not a historical accident that spun out of control. It was the fulfillment of God's eternal plan. The Apostle Peter preached that Jesus was \"handed over to you by God's deliberate plan and foreknowledge\" (Acts 2:23).\u2074\u00b9 Jesus Himself taught that His life was not being taken from Him against His will that He was laying it down voluntarily as an act of love (John 10:18).\u2074\u2074<\/p>\n Dus, wie is uiteindelijk verantwoordelijk? Theologisch gezien vinden we het definitieve antwoord niet door terug te kijken in de geschiedenis, maar door in de spiegel te kijken. Het kruis was noodzakelijk vanwege de zonde van de hele mensheid. Wij zijn degenen die tegen God in opstand zijn gekomen. Wij zijn degenen die het oordeel verdienen. Jezus, de enige die zonder zonde was, nam onze plaats in. Hij stierf de dood die wij hadden moeten sterven.<\/p>\nHoe leed en stierf Jezus fysiek? De medische realiteit van het kruis<\/h2>\n
Het trauma v\u00f3\u00f3r het kruis<\/h3>\n
De doodsangst van de kruisiging<\/h3>\n
Wat stond er geschreven op het kruis boven het hoofd van Jezus?<\/h2>\n
Het opschrift en de talen ervan<\/h3>\n
\n
\n
Het acroniem INRI<\/h3>\n
Hoe vervulde de kruisiging oude profetie\u00ebn?<\/h2>\n
De lijdende Dienaar van Jesaja 53<\/h3>\n
\n
Het ooggetuigenverslag van Psalm 22<\/h3>\n
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Een verhaal van profetische vervulling<\/h3>\n
\n\n
\n \n\n Oudtestamentische profetie (Schrift)\n <\/th>\n \n Profetisch detail\n <\/th>\n \n Nieuwtestamentische vervulling (Schrift)\n <\/th>\n<\/tr>\n<\/thead>\n \n \n Jesaja 53:7\n <\/td>\n \n Hij zou zwijgen voor Zijn aanklagers.\n <\/td>\n \n Matthe\u00fcs 27:12-14\n <\/td>\n<\/tr>\n \n \n Psalm 22:19\n <\/td>\n \n Zij zouden Zijn kleding verdelen en het lot werpen.\n <\/td>\n \n Johannes 19:23-24\n <\/td>\n<\/tr>\n \n \n Psalm 34:21; Exodus 12:46\n <\/td>\n \n Geen van Zijn beenderen zou gebroken worden.\n <\/td>\n \n Johannes 19:33, 36\n <\/td>\n<\/tr>\n \n \n Zacharia 12:10\n <\/td>\n \n Zij zouden Hem zien die zij doorstoken hebben.\n <\/td>\n \n Johannes 19:34, 37\n <\/td>\n<\/tr>\n \n \n Zacharia 11:12-13\n <\/td>\n \n Hij zou verraden worden voor 30 zilverstukken.\n <\/td>\n \n Matthe\u00fcs 26:14-15; 27:3-5\n <\/td>\n<\/tr>\n \n \n Psalm 22:2\n <\/td>\n \n He would cry out, \"My God, why have you forsaken me?\"\n <\/td>\n \n Matthe\u00fcs 27:46\n <\/td>\n<\/tr>\n \n \n Psalm 69:22\n <\/td>\n \n Hem zou azijn en gal voor Zijn dorst worden aangeboden.\n <\/td>\n \n Matthe\u00fcs 27:34\n <\/td>\n<\/tr>\n \n \n Jesaja 53:12\n <\/td>\n \n Hij zou onder de overtreders worden gerekend.\n <\/td>\n \n Marcus 15:27-28\n <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n Wat waren de zeven laatste woorden van Jezus aan het kruis?<\/h2>\n
Het woord van vergeving: \"Vader, vergeef het hun, want zij weten niet wat zij doen.\" (Lucas 23:34)<\/h2>\n
Het woord van verlossing: \"Voorwaar, ik zeg u, heden zult u met mij in het paradijs zijn.\" (Lucas 23:43)<\/h2>\n
Het woord van relatie: \"Vrouw, zie, uw zoon!\"\u2026 \"Zie, uw moeder!\" (Johannes 19:26\u201327)<\/h2>\n
Het woord van verlatenheid: \"Mijn God, mijn God, waarom hebt u mij verlaten?\" (Matte\u00fcs 27:46)<\/h2>\n
Het woord van nood: \"Ik heb dorst.\" (Johannes 19:28)<\/h2>\n
Het woord van triomf: \"Het is volbracht.\" (Johannes 19:30)<\/h2>\n
Het woord van hereniging: \"Vader, in uw handen beveel ik mijn geest.\" (Lucas 23:46)<\/h2>\n
Wat waren de bovennatuurlijke tekenen bij de dood van Jezus?<\/h2>\n
De duisternis over het land<\/h3>\n
Het scheuren van het voorhangsel van de tempel<\/h3>\n
De aardbeving en het opstaan van de heiligen<\/h3>\n
Wie was uiteindelijk verantwoordelijk voor de dood van Jezus?<\/h2>\n
De menselijke actoren<\/h3>\n
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Het goddelijk plan<\/h3>\n
Het definitieve antwoord: Onze zonde<\/h3>\n