{"id":31516,"date":"2025-04-20T03:35:53","date_gmt":"2025-04-20T03:35:53","guid":{"rendered":"https:\/\/christianpure.com\/?p=31516"},"modified":"2025-04-20T03:35:53","modified_gmt":"2025-04-20T03:35:53","slug":"amish-circumcision","status":"publish","type":"post","link":"https:\/\/christianpure.com\/zh\/learn\/amish-circumcision\/","title":{"rendered":"\u963f\u7c73\u4ec0\u4eba\u4f1a\u63a5\u53d7\u5272\u793c\u5417\uff1f"},"content":{"rendered":"
\u672c\u6761\u76ee\u662f\u8be5\u7cfb\u5217\u7684\u7b2c 21 \u90e8\u5206\uff0c\u5171 36 \u90e8\u5206 \u8c01\u662f\u963f\u7c73\u4ec0\u4eba\uff1f<\/a><\/div><\/div><\/div>

\u963f\u7c73\u4ec0\u4eba\u5b9e\u884c\u5272\u793c\u5417\uff1f<\/h2>\n

\u5c3d\u7ba1\u963f\u7c73\u4ec0\u793e\u533a\u5185\u90e8\u5bf9\u4e8e\u5272\u793c\u6ca1\u6709\u660e\u786e\u7684\u3001\u666e\u904d\u5b9e\u884c\u7684\u7acb\u573a\uff0c\u4f46\u5b83\u901a\u5e38 \u5e76\u6ca1\u6709<\/strong> a common practice. The Amish do not have a specific religious mandate or tradition that requires circumcision. Their beliefs and practices are deeply rooted in Anabaptist principles, emphasizing believer's baptism and a personal commitment to faith, rather than adherence to Old Testament rituals like circumcision. The absence of a strong stance either for or against it allows individual families to make their own decisions based on personal convictions or medical advice.<\/p>\n

\u963f\u7c73\u4ec0\u4eba\u5e76\u975e\u4e00\u4e2a\u5355\u4e00\u7684\u7fa4\u4f53\u3002\u4e0d\u540c\u7684\u793e\u533a\u548c\u6d3e\u522b\u5bf9\u67d0\u4e9b\u95ee\u9898\uff08\u5305\u62ec\u533b\u7597\u5b9e\u8df5\uff09\u53ef\u80fd\u6709\u4e0d\u540c\u7684\u770b\u6cd5\u3002\u4e00\u4e9b\u963f\u7c73\u4ec0\u5bb6\u5ead\u53ef\u80fd\u4f1a\u6839\u636e\u533b\u751f\u7684\u5efa\u8bae\uff0c\u51fa\u4e8e\u533b\u7597\u539f\u56e0\u9009\u62e9\u8ba9\u4ed6\u4eec\u7684\u513f\u5b50\u63a5\u53d7\u5272\u793c\u3002\u53e6\u4e00\u4e9b\u5bb6\u5ead\u53ef\u80fd\u4f1a\u9009\u62e9\u4e0d\u8fd9\u6837\u505a\uff0c\u575a\u6301\u4ed6\u4eec\u5bf9\u81ea\u7136\u8fc7\u7a0b\u548c\u5bf9\u8eab\u4f53\u4e8b\u52a1\u8fdb\u884c\u6700\u5c0f\u5e72\u9884\u7684\u4e00\u822c\u504f\u597d\u3002\u8fd9\u79cd\u591a\u6837\u6027\u53cd\u6620\u4e86\u963f\u7c73\u4ec0\u4eba\u5728\u5176\u5171\u540c\u4fe1\u4ef0\u6846\u67b6\u5185\u5bf9\u793e\u533a\u81ea\u4e3b\u6743\u548c\u4e2a\u4eba\u826f\u77e5\u7684\u91cd\u89c6\u3002<\/p>\n

\u963f\u7c73\u4ec0\u4eba\u5bf9\u5272\u793c\u7684\u770b\u6cd5\u662f\u4ec0\u4e48\uff1f<\/h2>\n

The Amish generally view circumcision as a matter of personal choice rather than a religious obligation. Since the Amish emphasize the New Testament over the Old Testament, they do not view circumcision as a necessary ritual for salvation or spiritual purity (Ney, 2023). Their focus is on inward faith and obedience to Christ's teachings, rather than outward signs or practices. This perspective aligns with the broader Anabaptist tradition, which emphasizes the importance of a personal relationship with God and a life lived in accordance with Christian principles.<\/p>\n

But this does not mean that the Amish are necessarily opposed to circumcision. Some Amish families may choose to have their sons circumcised for medical reasons, believing that it is in the best interest of their child's health. Others may view it as a cultural practice, particularly if they live in a region where circumcision is common. The decision is left to the individual family, guided by their own conscience and understanding of what is best for their child. The Amish prioritize community harmony and avoid imposing strict rules on matters that are not explicitly addressed in scripture.<\/p>\n

\u963f\u7c73\u4ec0\u4fe1\u4ef0\u662f\u5426\u8981\u6c42\u8fdb\u884c\u5272\u793c\uff1f<\/h2>\n

Let's clarify whether circumcision is a requirement in the Amish faith. Understanding this point is crucial to appreciating the core tenets of their belief system.<\/p>\n

\u5272\u793c \u5e76\u6ca1\u6709<\/strong> a requirement in the Amish faith. The Amish faith centers around a personal relationship with Jesus Christ, a commitment to living a simple life, and adherence to the teachings of the New Testament. They believe that salvation comes through faith in Jesus Christ, not through adherence to rituals or outward signs. This belief is rooted in the Anabaptist tradition, which emphasizes the importance of believer's baptism as a symbol of one's commitment to Christ.<\/p>\n

The Amish emphasize Gelassenheit, or submission to God's will, which is expressed through a life of humility, service, and community. Their focus is on living a life that is pleasing to God, rather than adhering to specific rules or regulations. While they value tradition and community standards, they also recognize the importance of individual conscience and personal decision-making. Therefore, the decision to circumcise a son is left to the parents, based on their own beliefs and circumstances. The absence of a mandate for circumcision reflects the Amish emphasis on inward faith and personal commitment to Christ, rather than outward rituals or practices.<\/p>\n

\u963f\u7c73\u4ec0\u4eba\u5173\u4e8e\u5272\u793c\u7684\u4fe1\u4ef0\u4e0e\u5176\u4ed6\u57fa\u7763\u6559\u6559\u6d3e\u76f8\u6bd4\u5982\u4f55\uff1f<\/h2>\n

Well, let's talk about how the Amish view circumcision compared to other Christian denominations. It's a fascinating topic, and understanding it can help us appreciate the beautiful diversity within the Christian faith.<\/p>\n

\u4f60\u770b\uff0c\u57fa\u7763\u6559\u80cc\u666f\u4e0b\u7684\u5272\u793c\u6709\u7740\u690d\u6839\u4e8e\u65e7\u7ea6\u7684\u60a0\u4e45\u5386\u53f2\u3002\u5b83\u662f\u4e0a\u5e1d\u4e0e\u4e9a\u4f2f\u62c9\u7f55\u4e4b\u95f4\u76df\u7ea6\u7684\u6807\u5fd7\uff0c\u662f\u4e00\u4e2a\u8c61\u5f81\u7cbe\u795e\u627f\u8bfa\u7684\u8eab\u4f53\u6807\u8bb0\uff08Waszak, 1978, pp. 499\u2013501\uff09\u3002\u4f46\u968f\u7740\u8036\u7a23\u57fa\u7763\u7684\u5230\u6765\uff0c\u65b0\u7ea6\u5e26\u6765\u4e86\u7406\u89e3\u4e0a\u7684\u8f6c\u53d8\u3002\u4f7f\u5f92\u4fdd\u7f57\u5728\u4ed6\u7684\u4e66\u4fe1\u4e2d\u5f3a\u8c03\uff0c\u771f\u6b63\u7684\u5272\u793c\u662f\u5185\u5fc3\u7684\u5272\u793c\uff0c\u662f\u501f\u7740\u5723\u7075\uff0c\u800c\u4e0d\u4ec5\u4ec5\u662f\u4e00\u79cd\u8eab\u4f53\u884c\u4e3a\uff08Dobbins, 1928, pp. 447\u2013454; Waszak, 1978, pp. 499\u2013501\uff09\u3002\u8fd9\u610f\u5473\u7740\u5185\u5728\u7684\u8f6c\u53d8\u548c\u5bf9\u8036\u7a23\u7684\u4fe1\u4ef0\u624d\u662f\u771f\u6b63\u91cd\u8981\u7684\uff0c\u800c\u4e0d\u662f\u5916\u5728\u7684\u4eea\u5f0f\u3002<\/p>\n

\u5f53\u6211\u4eec\u5ba1\u89c6\u5404\u79cd\u57fa\u7763\u6559\u6559\u6d3e\u65f6\uff0c\u6211\u4eec\u770b\u5230\u4e86\u5173\u4e8e\u5272\u793c\u7684\u4fe1\u4ef0\u8c31\u7cfb\u3002\u8bb8\u591a\u4e3b\u6d41\u65b0\u6559\u548c\u5929\u4e3b\u6559\u6559\u6d3e\u5e76\u4e0d\u8ba4\u4e3a\u5272\u793c\u662f\u5b97\u6559\u8981\u6c42\u3002\u4ed6\u4eec\u5c06\u5176\u89c6\u4e3a\u4e2a\u4eba\u6216\u7236\u6bcd\u7684\u51b3\u5b9a\uff0c\u901a\u5e38\u57fa\u4e8e\u536b\u751f\u6216\u6587\u5316\u539f\u56e0\uff0c\u800c\u4e0d\u662f\u4e25\u683c\u7684\u5b97\u6559\u4e49\u52a1\u3002\u4ed6\u4eec\u5f3a\u8c03\u4fdd\u7f57\u6240\u8bf4\u7684\u7cbe\u795e\u5272\u793c\uff0c\u4e13\u6ce8\u4e8e\u4fe1\u4ef0\u548c\u5185\u5728\u7684\u8f6c\u53d8\u3002<\/p>\n

\u963f\u7c73\u4ec0\u4eba\u63d0\u4f9b\u4e86\u4e00\u4e2a\u72ec\u7279\u7684\u89c6\u89d2\u3002\u867d\u7136\u4ed6\u4eec\u662f\u57fa\u7763\u5f92\u5e76\u76f8\u4fe1\u65b0\u7ea6\u7684\u6559\u5bfc\uff0c\u4f46\u4ed6\u4eec\u5bf9\u5f85\u67d0\u4e9b\u505a\u6cd5\u7684\u65b9\u5f0f\u5f80\u5f80\u53cd\u6620\u4e86\u65e7\u7ea6\u548c\u65b0\u7ea6\u539f\u5219\u7684\u878d\u5408\u3002\u5173\u4e8e\u963f\u7c73\u4ec0\u4eba\u5bf9\u5272\u793c\u7684\u770b\u6cd5\uff0c\u7814\u7a76\u8bba\u6587\u4e2d\u7684\u4fe1\u606f\u6709\u9650\uff0c\u4f46\u4f17\u6240\u5468\u77e5\uff0c\u4ed6\u4eec\u91cd\u89c6\u4f20\u7edf\u548c\u793e\u533a\u6807\u51c6\u3002\u56e0\u6b64\uff0c\u867d\u7136\u4ed6\u4eec\u7406\u89e3\u65b0\u7ea6\u5bf9\u7cbe\u795e\u5272\u793c\u7684\u5f3a\u8c03\uff0c\u4f46\u4ed6\u4eec\u7684\u6587\u5316\u5b9e\u8df5\u53ef\u80fd\u503e\u5411\u4e8e\u66f4\u4f20\u7edf\u7684\u65b9\u6cd5\uff0c\u8fd9\u53d6\u51b3\u4e8e\u5177\u4f53\u7684\u793e\u533a\u53ca\u5176\u5bf9\u5723\u7ecf\u7684\u89e3\u91ca\uff08Cooksey & Donnermeyer, 2013, pp. 110\u2013126; Dericquebourg, 2018; Nolt, 2001, pp. 7\u201336; Nugent et al., 2014, pp. 923\u2013930\uff09\u3002<\/p>\n

The Amish, like other Christians, place their faith in Jesus Christ as the cornerstone of their salvation. Their beliefs about circumcision, as with other aspects of their lives, are deeply intertwined with their commitment to living a life set apart, honoring God through simplicity, community, and adherence to tradition. It's a reminder that our faith journey is both personal and communal, shaped by our understanding of Scripture and our cultural context.<\/p>\n

\u5272\u793c\u5728\u963f\u7c73\u4ec0\u793e\u533a\u7684\u5386\u53f2\u548c\u610f\u4e49\u662f\u4ec0\u4e48\uff1f<\/h2>\n

Circumcision, as we know, is an ancient practice with roots stretching back to ancient Egypt around 4000 BCE (Kravetz, 2007, pp. 714\u2013715; Lutnick et al., 2022). It held religious, cultural, and military significance. In many ancient cultures, it marked a transition into adulthood or signified group membership (Lutnick et al., 2022). In the Abrahamic traditions, circumcision took on powerful religious importance. In Judaism, it became the sign of the covenant between God and Abraham, symbolizing a commitment to God's commandments and a mark of belonging to the chosen people (Kravetz, 2007, pp. 714\u2013715; Waszak, 1978, pp. 499\u2013501; Wyner, 2003).<\/p>\n

\u5feb\u8fdb\u5230\u65b0\u7ea6\u65f6\u4ee3\u3002\u65e9\u671f\u57fa\u7763\u6559\u4f1a\u52aa\u529b\u89e3\u51b3\u5272\u793c\u7684\u95ee\u9898\uff0c\u7279\u522b\u662f\u5173\u4e8e\u5916\u90a6\u4eba\u7688\u4f9d\u8005\u7684\u95ee\u9898\u3002\u4f7f\u5f92\u4fdd\u7f57\u8ba4\u4e3a\uff0c\u5bf9\u8036\u7a23\u57fa\u7763\u7684\u4fe1\u4ef0\uff0c\u800c\u4e0d\u662f\u8eab\u4f53\u4e0a\u7684\u5272\u793c\uff0c\u662f\u6551\u8d4e\u7684\u5173\u952e\uff08Dobbins, 1928, pp. 447\u2013454; Waszak, 1978, pp. 499\u2013501\uff09\u3002\u8fd9\u4e00\u89c2\u70b9\u4e3a\u57fa\u7763\u6559\u6210\u4e3a\u4e00\u79cd\u666e\u4e16\u5b97\u6559\u94fa\u5e73\u4e86\u9053\u8def\uff0c\u5411\u6240\u6709\u4eba\u5f00\u653e\uff0c\u65e0\u8bba\u5176\u79cd\u65cf\u6216\u6587\u5316\u80cc\u666f\u5982\u4f55\u3002<\/p>\n

\u90a3\u4e48\uff0c\u963f\u7c73\u4ec0\u4eba\u5982\u4f55\u9002\u5e94\u8fd9\u79cd\u5386\u53f2\u548c\u795e\u5b66\u666f\u89c2\u5462\uff1f\u7814\u7a76\u8bba\u6587\u6ca1\u6709\u660e\u786e\u8be6\u7ec6\u8bf4\u660e\u963f\u7c73\u4ec0\u793e\u533a\u5185\u5272\u793c\u7684\u5386\u53f2\u548c\u610f\u4e49\u3002\u4f46\u4e86\u89e3\u963f\u7c73\u4ec0\u4eba\uff0c\u6211\u4eec\u53ef\u4ee5\u63a8\u65ad\u51fa\u4e00\u4e9b\u5173\u952e\u65b9\u9762\u3002\u963f\u7c73\u4ec0\u4eba\u4ee5\u5176\u5bf9\u4f20\u7edf\u3001\u7b80\u5355\u751f\u6d3b\u548c\u5f3a\u70c8\u7684\u793e\u533a\u610f\u8bc6\u7684\u627f\u8bfa\u800c\u95fb\u540d\uff08Cooksey & Donnermeyer, 2013, pp. 110\u2013126; Dericquebourg, 2018; Nolt, 2001, pp. 7\u201336; Nugent et al., 2014, pp. 923\u2013930\uff09\u3002\u4ed6\u4eec\u7684\u5b97\u6559\u5b9e\u8df5\u5f80\u5f80\u53cd\u6620\u4e86\u65e7\u7ea6\u548c\u65b0\u7ea6\u539f\u5219\u7684\u878d\u5408\uff0c\u5e76\u901a\u8fc7\u4ed6\u4eec\u91cd\u6d17\u6d3e\u9057\u4ea7\u7684\u89c6\u89d2\u8fdb\u884c\u89e3\u91ca\u3002<\/p>\n

Given their emphasis on community and tradition, it's plausible that circumcision, where practiced, is seen as a way to connect with their heritage and maintain community identity. But it's essential to remember that the Amish also deeply value personal faith and spiritual transformation, aligning with the New Testament emphasis on circumcision of the heart (Dobbins, 1928, pp. 447\u2013454; Waszak, 1978, pp. 499\u2013501).<\/p>\n

\u963f\u7c73\u4ec0\u7236\u6bcd\u4f1a\u8ba9\u4ed6\u4eec\u7684\u513f\u5b50\u63a5\u53d7\u5272\u793c\u5417\uff1f<\/h2>\n

\u7814\u7a76\u8bba\u6587\u6ca1\u6709\u63d0\u4f9b\u5173\u4e8e\u963f\u7c73\u4ec0\u4eba\u5272\u793c\u5b9e\u8df5\u7684\u660e\u786e\u7b54\u6848\u3002\u4f46\u6211\u4eec\u53ef\u4ee5\u6839\u636e\u6211\u4eec\u5bf9\u4ed6\u4eec\u7684\u4fe1\u4ef0\u548c\u751f\u6d3b\u65b9\u5f0f\u7684\u4e86\u89e3\u5f97\u51fa\u4e00\u4e9b\u89c1\u89e3\u3002\u963f\u7c73\u4ec0\u4eba\u4ee5\u5176\u5bf9\u4f20\u7edf\u548c\u793e\u533a\u89c4\u8303\u7684\u4e25\u683c\u9075\u5b88\u800c\u95fb\u540d\uff08Cooksey & Donnermeyer, 2013, pp. 110\u2013126; Dericquebourg, 2018; Nolt, 2001, pp. 7\u201336; Nugent et al., 2014, pp. 923\u2013930\uff09\u3002\u4ed6\u4eec\u91cd\u89c6\u7b80\u5355\u3001\u8c26\u5351\u548c\u4e00\u79cd\u4e0e\u4e16\u754c\u9694\u7edd\u7684\u751f\u6d3b\u3002\u4ed6\u4eec\u7684\u51b3\u5b9a\uff0c\u5305\u62ec\u4e0e\u5bb6\u5ead\u548c\u5065\u5eb7\u76f8\u5173\u7684\u51b3\u5b9a\uff0c\u5f80\u5f80\u53d7\u5230\u8fd9\u4e9b\u539f\u5219\u548c\u793e\u533a\u9886\u8896\u5efa\u8bae\u7684\u6307\u5bfc\u3002<\/p>\n

In the absence of specific data, it's reasonable to consider a few possibilities. Some Amish families may choose to circumcise their sons, viewing it as a cultural or traditional practice, perhaps influenced by Old Testament customs or perceived health benefits. Others may opt not to circumcise, aligning with the New Testament emphasis on spiritual circumcision and personal faith. Still, others may make the decision based on the preferences of the parents.<\/p>\n

It's also important to recognize that the Amish are not a monolithic group. Different communities may have varying interpretations of Scripture and differing levels of adherence to specific traditions. Therefore, circumcision practices may vary from one Amish community to another.<\/p>\n

The decision to circumcise or not is likely a personal one, made within the context of the family's faith, community values, and understanding of Scripture. It's a reminder that within the Christian faith, there is room for diversity in practice, as long as our hearts are centered on Jesus Christ and our lives reflect His love and grace.<\/p>\n

\u963f\u7c73\u4ec0\u4eba\u5bf9\u5f85\u5272\u793c\u7684\u65b9\u5f0f\u4e0e\u4f20\u7edf\u7684\u72b9\u592a\u6559\u505a\u6cd5\u6709\u4f55\u4e0d\u540c\uff1f<\/h2>\n

\u5728\u4f20\u7edf\u72b9\u592a\u6559\u4e2d\uff0c\u5272\u793c\u88ab\u79f0\u4e3a B'rit Milah<\/em>, is a sacred and central covenant between God and the Jewish people, dating back to Abraham . It is performed on the eighth day of a male infant's life, symbolizing the entry of the child into the Jewish faith and community. The ritual is typically performed by a Mohel<\/em>, a trained religious expert, and is accompanied by specific prayers and blessings. It's a deeply spiritual and communal event, reinforcing Jewish identity and heritage.<\/p>\n

\u963f\u7c73\u4ec0\u4eba\u867d\u7136\u4e5f\u690d\u6839\u4e8e\u57fa\u7763\u6559\u4fe1\u4ef0\uff0c\u4f46\u4ee5\u4e0d\u540c\u7684\u89c6\u89d2\u5bf9\u5f85\u5272\u793c\u3002\u4ed6\u4eec\u4e0d\u50cf\u72b9\u592a\u4f20\u7edf\u90a3\u6837\u5c06\u5272\u793c\u89c6\u4e3a\u5b97\u6559\u8981\u6c42\u6216\u4e0e\u4e0a\u5e1d\u7684\u76df\u7ea6\u3002\u5bf9\u4e8e\u963f\u7c73\u4ec0\u4eba\u6765\u8bf4\uff0c\u8fd9\u79cd\u505a\u6cd5\u66f4\u591a\u5730\u88ab\u89c6\u4e3a\u4e00\u79cd\u533b\u7597\u6216\u536b\u751f\u8003\u91cf\uff0c\u800c\u4e0d\u662f\u7cbe\u795e\u4e0a\u7684\u5fc5\u8981\u3002\u5982\u679c\u963f\u7c73\u4ec0\u7236\u6bcd\u9009\u62e9\u8ba9\u4ed6\u4eec\u7684\u513f\u5b50\u63a5\u53d7\u5272\u793c\uff0c\u901a\u5e38\u662f\u5728\u533b\u7597\u73af\u5883\uff08\u5982\u533b\u9662\u6216\u8bca\u6240\uff09\u4e2d\u8fdb\u884c\uff0c\u800c\u4e0d\u662f\u4f5c\u4e3a\u5b97\u6559\u4eea\u5f0f\u3002<\/p>\n

The motivations behind the practice also differ. In Judaism, circumcision is primarily a religious act, signifying adherence to God's covenant. Among the Amish, the decision is often influenced by concerns about hygiene, potential health benefits, or cultural norms within their specific community. It's a more practical decision, guided by what they believe is best for the health and well-being of their child.<\/p>\n

So, while both Jewish and Amish communities may practice circumcision, their reasons, rituals, and understanding of its significance are quite distinct. It's a reminder that faith is expressed in diverse ways, and each community seeks to honor God and care for their members according to their unique traditions and beliefs.<\/p>\n

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Let's consider whether all Amish communities adhere to the practice of circumcision. It's important to remember that the Amish are not a monolithic group; they are diverse, with various settlements and affiliations, each holding slightly different interpretations of their faith and traditions. It reminds me of the Bible verse, \"Now the body is not made up of one part but of many\" (1 Corinthians 12:14).<\/p>\n

Although there isn't extensive research specifically documenting which Amish sects do or do not practice circumcision, it's generally understood that the practice is common but not religiously mandated across all Amish communities . The decision to circumcise is often left to the discretion of individual parents, based on their personal beliefs, health considerations, and the norms within their specific Amish settlement.<\/p>\n

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Health beliefs and practices can vary significantly within the Amish community. Some Amish families may be more open to modern medical interventions, including circumcision, while others may prefer traditional remedies and a more hands-off approach to healthcare . These differences can be influenced by factors such as the community's level of interaction with the outside world, access to healthcare facilities, and the influence of local leaders and healers.<\/p>\n

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The Amish stance on circumcision is a reflection of their broader approach to life: a careful balance between tradition and modernity, personal choice and community values, and faith and practicality. It's a reminder that faith is not just about adhering to a set of rules about discerning how to live a life that honors God and benefits one's community in a complex and ever-changing world.<\/p>\n

—<\/p>","protected":false},"excerpt":{"rendered":"

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