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Dutch Category 1: God’s Divine Forgetting and Forgiveness
These verses focus on the foundational truth that our freedom from the past begins with God’s conscious, loving act of wiping the slate clean through His grace.
إشعياء 43:25
"أنا ، حتى أنا ، هو الذي يمسح مخالفاتك ، من أجلي ، ولا يتذكر خطاياك بعد الآن".
)ب(التفكير: This is a profound declaration of divine initiative. The healing of our past begins not with our strenuous effort to forget, but with God’s sovereign choice to “blot out” the transgression. It addresses the deepest human fear: that our past mistakes have irrevocably stained us. Here, God declares that He, for His own sake, cleanses the record. This isn’t divine amnesia; it’s a redemptive refusal to hold our brokenness against us, freeing our hearts from the prison of perpetual guilt.
ارميا 31:34
“For I will forgive their wickedness and will remember their sin no more.”
)ب(التفكير: The promise to “remember no more” is a deeply relational one. It doesn’t mean God develops a cognitive deficit, but that He will never again use our past against us. He will not bring it up in His relationship with us, nor will it color His affection for us. This provides a secure attachment to God, where we are not constantly bracing for judgment, but can rest in the emotional safety of His unchanging grace.
مزمور 103:12
"بقدر ما يكون الشرق من الغرب، حتى الآن أزال مخالفاتنا منا".
)ب(التفكير: This verse offers a powerful spatial metaphor for a complex emotional reality. The east and west can never meet. This isn’t just forgiveness; it’s removal. The guilt and shame we carry are not just covered over, but relocated to an unreachable distance. Meditating on this image helps to restructure the mind, severing the obsessive connection between our present identity and our past failures.
ميخا 7:19
“He will again have compassion on us; he will tread our iniquities underfoot and hurl all our iniquities into the depths of the sea.”
)ب(التفكير: The imagery here is one of decisive, almost violent, grace. Our sins are not just forgiven; they are conquered (“tread underfoot”) and disposed of (“hurled into the depths”). This is a comfort to the soul that feels its past is too big, too monstrous to be dealt with. It assures us that God’s power is infinitely greater than our deepest regret, and He acts with finality to liberate us.
العبرانيين 8: 12
"لأنني سوف أغفر لشرهم ولن أتذكر خطاياهم بعد الآن".
)ب(التفكير: Quoting Jeremiah, the author of Hebrews places this promise at the heart of the New Covenant in Christ. This affirms that the deepest longing of the human spirit—to be free from the condemning memory of our past—is the central work of Jesus. It is not an afterthought of the faith, but its very engine. Our forward momentum is fueled by the settled reality that God has settled our past.
إشعياء 1: 18
"هيا الآن، دعونا نسوي الأمر،" يقول الرب. "وإن كانت خطاياك مثل القرمز، فإنها تكون بيضاء كالثلج". على الرغم من أنها حمراء مثل القرمزي ، فإنها ستكون مثل الصوف ".
)ب(التفكير: This is an invitation to a moral and emotional realignment. The scarlet stain represents a deep, seemingly permanent defilement that shapes our self-perception. The promise of becoming “white as snow” is not just about being pardoned, but about being purified. It speaks to a change in our very nature, assuring the wounded conscience that what was once a source of deep shame can be transformed into a testimony of profound cleansing.
Category 2: The Call to Press Forward
These verses highlight our active, intentional participation in moving away from the past and into the future God has prepared.
فيلبي 3: 13-14
الأخوة والأخوات، أنا لا أعتبر نفسي حتى الآن قد اتخذت من ذلك. ولكن شيء واحد أفعله: نسيان ما وراء وتوتر نحو ما هو أمامي، أضغط على هدف الفوز بالجائزة التي دعاني الله من أجلها إلى السماء في المسيح يسوع.
)ب(التفكير: This is the Bible’s most potent directive on intentional forward-living. Paul models a healthy and holy focus. “Forgetting” here is not a passive lapse of memory but an active refusal to be defined or paralyzed by past successes or failures. The posture is one of athletic “straining,” a conscious channeling of all one’s energy toward the future. It is a call to orient our entire being—mind, will, and emotions—toward our ultimate purpose in Christ.
إشعياء 43: 18-19
"انسى الأشياء السابقة" لا تتطرق إلى الماضي. انظر، أنا أفعل شيئا جديدا! الآن ينبع; ألا تدركين ذلك؟ أنا أشق طريقًا في البرية والجداول في الأراضي القاحلة.
)ب(التفكير: This is a divine command coupled with a glorious promise. We are instructed to “forget” and “not dwell,” which are active mental disciplines. Dwelling on the past is like trying to find life in a wasteland. The cure is to “see” and “perceive” the “new thing” God is doing now. It shifts our focus from the familiar landscape of our regrets to the surprising, life-giving work of God in our present and future. It’s an invitation to hope.
لوقا 9:62
أجاب يسوع: "لا أحد يضع يدا على المحراث وينظر إلى الوراء صالح للخدمة في ملكوت الله".
)ب(التفكير: Jesus uses a stark agricultural image to convey a vital truth. Plowing requires forward focus; looking back creates a crooked row and makes one ineffective. Spiritually, this warns against the destabilizing effect of a divided heart. A life constantly gazing backward at past hurts, sins, or even glories cannot fully engage in the fruitful work God has for us today. It is a call for wholehearted, present-moment commitment.
العبرانيين 12:1-2
"وبالتالي، بما أننا محاطون بسحابة كبيرة من الشهود، دعونا نرمي كل ما يعيق والخطيئة التي تتشابك بسهولة. ولنركض بمثابرة السباق الذي حدده لنا، ونثبت أعيننا على يسوع، رائد الإيمان وأكمله".
)ب(التفكير: This verse gives us the ‘how’ of moving on. The past, whether sinful or simply burdensome, is a weight that “hinders” our progress. We are to “throw it off” actively. The key to this release is not navel-gazing but “fixing our eyes on Jesus.” By shifting our gaze from the internal chaos of our past to the external reality of Christ, we find the motivation and the power to run our race without being entangled by what lies behind.
أفسس 4: 22-24
"تعلمت فيما يتعلق بطريقتك السابقة في الحياة أن تؤجل نفسك القديمة التي تفسد برغباتها المخادعة" أن تكون جديدة في موقف عقولك. وارتداء الذات الجديدة، التي خلقت لتكون مثل الله في البر والقداسة الحقيقية.
)ب(التفكير: This passage frames forgetting the past as a change of clothes. The “old self” is a garment that no longer fits; it’s corrupted and deceitful. “Putting it off” is a decisive act of will. This change is powered by a renewal in the “attitude of our minds”—a cognitive and spiritual renovation. We are not just forgetting something, but becoming someone new, and this new identity has the strength and integrity to leave the old behind.
1 Corinthians 9:24
“Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.”
)ب(التفكير: This verse instills a sense of purpose and urgency. Our lives are not a casual stroll but a race. A runner’s focus is on the finish line, not on the stumbles in the first lap. To “run in such a way” is to adopt a mindset of determination that sees the past as part of the track that has already been covered. Its only value is the lesson it taught us to run better now. This reframes past mistakes not as a final verdict, but as formative training.
Category 3: Embracing a New Identity in Christ
This group of verses shows that the most effective way to forget the old is to fully embrace the new person we have become in Christ.
2 كورنثوس 5: 17
لذلك، إذا كان أحد في المسيح، فقد جاء الخليقة الجديدة: القديم ذهب، الجديد هنا!
)ب(التفكير: This is perhaps the most powerful declaration of personal transformation in all of Scripture. It is an ontological statement: our very being has been remade. The “old” is not just forgotten or forgiven; it has “gone.” The “new” is not something we are striving for; it “is here.” Grasping this truth severs the root of shame. We don’t have to forget the ‘old you’ because that person, fundamentally, does not exist anymore. We are free to live from this new, healed, and whole identity.
غلاطية 2:20
لقد صلبت مع المسيح ولم أعد أعيش، ولكن المسيح يعيش فيّ. الحياة التي أعيشها الآن في الجسد، أعيش بالإيمان بابن الله، الذي أحبني وهب نفسه من أجلي.
)ب(التفكير: This verse provides a profound psychological and spiritual re-framing of the self. The “I” who was defined by past sins and failures has been “crucified.” It is a death of the old, ego-centric identity. The new life-force, the new operating system, is Christ Himself. This alleviates the pressure of self-improvement and replaces it with a reliance on an indwelling source of strength and love, making the past’s grip powerless.
رومية 6: 4
لذلك دفننا معه من خلال المعمودية إلى الموت لكي نحيا حياة جديدة كما أقام المسيح من الأموات من خلال مجد الآب.
)ب(التفكير: Baptism is presented here as a deep, symbolic funeral for our old self. We are “buried.” This powerful imagery helps the mind and heart process the finality of the break with the past. But it doesn’t end in death; it leads to resurrection into a “new life.” This means we are not just forgiven sinners trying to behave, but resurrected people empowered to live in a completely new way, unburdened by the corpse of our former life.
رومية 8: 1
لذلك ، لا يوجد الآن إدانة لأولئك الذين هم في المسيح يسوع.
)ب(التفكير: This is the emotional and legal cornerstone of a life free from the past. “No condemnation” is an absolute verdict of acquittal. It silences the inner prosecutor that uses past failures to inflict shame and anxiety. For the soul haunted by its past, this verse is a shield. It declares our present standing before God is not based on our past performance but on our present position “in Christ,” which is a place of absolute safety and acceptance.
كولوسي 3: 9-10
"لا تكذبوا على بعضكم البعض، لأنكم تخلصتم من ذاتكم القديمة بممارساتها ووضعتم على الذات الجديدة، التي يتم تجديدها في المعرفة على صورة خالقها".
)ب(التفكير: This passage links our new identity to new behaviors. The act of “taking off” the old and “putting on” the new is a past-tense reality that should inform our present actions. The reason we can leave old patterns behind is because we are no longer the same person. The new self is in a continual process of being “renewed,” meaning our identity in Christ is not static, but a dynamic, growing reality that moves us further and further from who we once were.
حزقيال 36:26
سأعطيك قلبًا جديدًا وأضع روحًا جديدة فيك. سوف أنزع منك قلبك الحجري وأعطيك قلب لحم.
)ب(التفكير: This beautiful Old Testament promise diagnoses the core human problem: a “heart of stone,” hardened and unresponsive from sin and hurt. God’s solution is not mere behavior modification, but a spiritual heart transplant. He gives us a “new heart” and a “new spirit.” This internal transformation is the only thing that can truly allow us to move on from the past, because it changes the very core of our desires, emotions, and responses. We are made new from the inside out.
Category 4: Healing from Past Wounds and Sorrows
These verses offer comfort and hope specifically for the pain, trauma, and grief of the past, distinct from the guilt of sin.
مزمور 147:3
يشفي القلب المكسور ويربط جروحهم.
)ب(التفكير: This verse is a tender balm for the emotionally wounded. It acknowledges the reality of a “broken heart” and “wounds” that are not necessarily our fault. God’s posture is not one of judgment, but of a gentle physician. He “heals” and “binds up,” actions of intimate, personal care. This assures us that our emotional pain matters to God and that He is the primary agent in our psychological and spiritual recovery.
رؤيا 21: 4
سوف يمسح كل دمعة من عيونهم. لن يكون هناك المزيد من الموت أو الحداد أو البكاء أو الألم ، لأن النظام القديم للأشياء قد مات.
)ب(التفكير: This is the ultimate promise of healing. While offering future hope, it validates the reality of present tears, mourning, and pain. It projects a future where the lingering trauma of the “old order” is completely and finally erased by the gentle hand of God. Holding onto this future reality can provide profound strength to endure present pain, knowing that our hurts do not have the final word.
إشعياء 61:3
"يمنحهم تاجًا من الجمال بدلاً من الرماد ، وزيت الفرح بدلاً من الحداد ، وثوبًا من الثناء بدلاً من روح اليأس".
)ب(التفكير: This is a verse of divine exchange. It recognizes the tangible realities of grief: ashes, mourning, despair. God doesn’t just take these away; He replaces them with something better: beauty, joy, praise. This speaks to the concept of post-traumatic growth, where the experience of profound loss can, through God’s redemptive work, lead to a deeper and more resilient sense of joy and purpose. Our deepest wounds can become the source of our greatest beauty.
مزمور 30:5
"لغضبه لا يدوم سوى لحظة، لكن صالحه يستمر مدى الحياة". البكاء قد يبقى ليلا، ولكن الفرح يأتي في الصباح.
)ب(التفكير: This verse offers a profound perspective on the temporality of pain. It gives us permission to “weep for the night,” validating our season of sorrow without letting it define our entire existence. It frames suffering within the larger context of God’s lifelong favor. The promise that “rejoicing comes in the morning” is a rhythmic anchor of hope, assuring the grieving heart that night is not permanent and a new day of joy is part of God’s design.
الرثاء 3:22-23
"بسبب محبة الرب العظيمة، نحن لسنا مستهلكين، لأن رحمته لا تفشل أبدا. فهي جديدة كل صباح. "العظمة هي إخلاصك".
)ب(التفكير: Written from a place of deep national and personal trauma, this verse is a defiant act of hope. In the face of devastating memories, the author chooses to focus on a greater truth: God’s compassion is a daily, fresh resource. For the person trapped in yesterday’s pain, this is a lifeline. It means today is not just a continuation of yesterday. At sunrise, a new allotment of God’s mercy and strength is available to face the day, unburdened by the failures of the one before.
مزمور 34:18
"الرب قريب من القلب المكسور ويخلص الذين سحقوا بالروح".
)ب(التفكير: This verse counters the feeling of isolation that so often accompanies deep hurt. When our hearts are broken and our spirits crushed by the past, we often feel most distant from God and others. This promise declares the opposite is true: in those very moments, God draws “close.” His presence is the beginning of our salvation from the depths of despair. It is a powerful comfort to know that our deepest pain is the very thing that attracts God’s compassionate proximity.
