Misteri biblici: Quali furono le prime parole di Eva ad Adamo?

Adam and Eve in the Thought of Donald Keefe, S.J. (2022). Saint Anselm Journal, 17, 21–46.

Berger, R. (2019). THE TORAH OF EDEN AND THE CONCEPTION OF ISHMAEL: GENESIS 3:6 AND 16:3–4. UNIO CUM CHRISTO.

Cambronero, M. L. (2023). Evil and Guilt: on Original Sin and Ancestral Sin. Cauriensia. Revista Anual de Ciencias Eclesiásticas.

Canete, J. J. (2020). The figure of the woman in the Protoevangelium and the dispute of the sexes: An analysis on Genesis 3:15. International Journal of Research Studies in Education.

Chow, A. (2017). Book Review: Mission in the Early Church: Edward L. Smither, Mission in the Early Church: Themes and Reflections. The Expository Times, 128, 256–256.

Crislip, A. T. (2019). Emotions in Eden and After: Ancient Jewish and Christian Perspectives on Genesis 2–4. Journal of the Bible and Its Reception, 6, 133–197.

Davies, R. F. (2024). From Wax Cylinder to Metal Disc: Transplanting Robert Lachmann’s Oriental Music Project from Berlin to Jerusalem on the Eve of World War II. The World of Music (Wilhelmshaven).

Davis, A. (2016). I Want Them to Learn about Israel and the Holidays: Jewish Israeli Mothers in Early-Twenty-First-Century Britain. Religion and Gender, 6 1, 80–94.

Dilley, P. C. (2024). The Manichaean Story of Adam and Eve. Gnosis.

Dunkle, B. (2019). Book Review: Clarke, Kevin M. (ed.): The Seven Deadly Sins: Sayings of the Fathers of the Church. Theological Studies, 80, 1020–1020.

Dunnett, W. (2012). Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries. Anglican Theological Review, 94, 131.

Ellis, J. W. (2020). Adam and Eve Iconography: The Fall of Man through the Ages.

Englard, Y. (2022). It’s All Eve’s Fault. Religion and the Arts.

Garvey, J. (2021). The Generations of Heaven and Earth: Adam, the Ancient World, and Biblical Theology. Perspectives on Science and Christian Faith.

Grishchenko, A. (2022). The Linguistic-Textual Markers in the Late Medieval Slavonic Biblical Translations from Jewish Originals. Studi Slavistici.

Hapsari, S. S. (1999). The Structural comparison to recognize Adam and Eve\`s characterization methods in Genesis of the new revised standard version of Bible and Those of the Holy Bible [Gen.2.4b-25, 3.1-24](#)(#)(#)(#).

Irwin, M. (2023). Women with Hearts and the Americanization of Jewish San Francisco, 1850–1880. Pacific Historical Review.

Kaplan, J. (2023). Bat Asher and the Disclosure of Special Knowledge: A Second Temple Interpretive Tradition? The Jewish Quarterly Review, 113, 191–204.

Kaplony, A. (2019). Scribal Traditions in Documentary Arabic: From the One Imperial Standard Language to the One (Jewish) Language for Transnational Communication (from the Seventh to the Twelfth Centuries). Jewish History, 32, 311–333.

Karimi, R. E., & Plieva, Z. (2023). Historical and Cultural Ties Between Iran and Russia Through the Perception of Spiritual and Moral Concepts of Youth Education on the Example of Koranic Poetry I.A. Bunin in the First Quarter of the 20th Century. Vestnik of North-Ossetian State University.

Kiliç, E. O., & Bozkurt, C. (2023). ADEM VE HAVVA’NIN MODERN BÄ°R ZAMAN-MEKANDA TEMSÄ°LÄ°: YARATILIÅž ANLATISININ ADAPTASYONU BAÄžLAMINDA EX MACHINA (2015) FÄ°LMÄ°NÄ°N ANALÄ°ZÄ°. The Turkish Online Journal of Design Art and Communication.

Kim, E.-J., Yim, H., Jeong, H., Jo, S., Lee, H., Son, H. J., & Hyun-Han. (2018). The association between aggression and risk of Internet gaming disorder in Korean adolescents: the mediation effect of father-adolescent communication style. Epidemiology and Health, 40.

Lemos, J. P. (2023). A Biblical Comparison of Noah’s Drunkenness and Adam and Eve’s Fall in the Book of Genesis. International Journal of Research and Innovation in Social Science.

Liebrecht, C., Sander, L., & Hooijdonk, C. V. (2020). Too Informal? How a Chatbot’s Communication Style Affects Brand Attitude and Quality of Interaction. Chatbot Research and Design Workshop, 16–31.

Lioy, D. T. (2012). Review article: Two Contrasting Views on the Historical Authenticity of the Adam Character in the Genesis Creation Narratives. 14, 191–224.

Macarena, E., & García, G. (2021). Who tempted the woman? Variations of the Edenic episode in Jewish Apocalyptic literature. Collectanea Christiana Orientalia.

Malakhovskaya, S. V. (2023). The Old Testament plot «Eve and Snakes» in the graphics of Natan Altman. Vestnik of Saint Petersburg State University of Culture.

Marr, R. (2014). Dinah Morris as Second Eve: The Fall and Redemption in Adam Bede. Logos: A Journal of Catholic Thought and Culture, 17, 102–180.

Mavropoulos, A. (2023). Pleasing to the eye: The problem of physical beauty and beautification in the theology of Chrysostom. Biblica et Patristica Thoruniensia.

McKinion, S. A. (2001). Life and Practice in the Early Church: A Documentary Reader.

Mintz, S. B. (1997). Words Devilish and Divine: Eve as Speaker in Genesis B. Neophilologus, 81, 609–623.

Nesterova, O. E. (2018). The Typology of Adam and Eve in the New Testament and Early Christian Literature. 3, 58–75.

North, J. (2008). ‘Thou Shalt Commit Adultery’ (Exod. 20:14, AV 1631): A First Survey of Alteration Involving Negatives in the Transmission of the Greek New Testament and of Early Church Responses to it.

Nosonovsky, M. (2022). Translation or Divination? Sacred Languages and Bilingualism in Judaism and Lucumí Traditions. Religions.

Rordorf, W. (1980). The Lord’s Prayer in the Light of Its Liturgical Use in the Early Church. Studia Liturgica, 14, 1–19.

Sahakyan, H. A. (2021). Characters of Legends about a Demon Harming Potential in Armenian, South Slavian Traditions and in the Author’s Text of A. Remizov. Studies in Theory of Literary Plot and Narratology.

The Philosophy of the Church Fathers, I: Faith, Trinity, Incarnation. By Harry Austryn Wolfson. Third edition, revised. Cambridge: Harvard University Press, 1970. xxviii + 635 pp. $12.50. (n.d.).

Thought, P., & Rackman, E. (2016). THE CHURCH FATHERS AND HEBREW POLITICAL THOUGHT.

Vickrey, J. (1993). Adam, Eve, and the Tacen in Genesis B. (Old English ’Sign’). Philological Quarterly, 72, 1–14.

Vogel, D. (2012). Eve-The First Feminist: John Milton’s Midrash on Genesis 3:6. Jewish Bible Quarterly, 40, 19.

Werline, R. (2016). Book Review: The Watchers in Jewish and Christian Traditions. Edited by Angela Kim Harkins, Kelley Coblentz Bautch, and John C. Endres. Theological Studies, 77, 219–221.

Andalasia, U. P., Azwandi, A., & Diani, I. (2019). THE PATTERN OF TOPIC CHANGE IN INDONESIAN AND SINGAPOREAN CONVERSATION. JOALL (Journal of Applied Linguistics & Literature).

Auguste, E., Beauliere, G., Jenson, D., LeBrun, J., & Blanc, J. (2023). La lutte continue: Louis Mars and the genesis of ethnopsychiatry. American Psychologist, 78 4, 469–483.

Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.

Bannikov, K. V. (2023). Paul Claudel, a Reader of the Bible. Вестник Пермского Университета. Российская и Зарубежная Филология.

Barker, A. (2022). Saint George as Cultural Unifier: Visual Clues in Carpaccio’s Cycle at the Scuola Dalmata in Venice. Confraternitas.

Barlow, P. (2017). Adam and Eve in the Twenty-First Century: Navigating Conflicting Commandments in LDS Faith and Biblical Scholarship. 8, 117–129.

Chen, Q.-S., & Tan, J. Q. (2018). Shawnee’s Redemption in The Bingo Palace. ANQ: A Quarterly Journal of Short Articles, Notes and Reviews, 31, 253–259.

Crislip, A. T. (2019). Emotions in Eden and After: Ancient Jewish and Christian Perspectives on Genesis 2–4. Journal of the Bible and Its Reception, 6, 133–197.

Ellis, J. W. (2020). Adam and Eve Iconography. 3, 18–31.

Emerton, J. (1971). Some False Clues in the Study of Genesis Xiv. Vetus Testamentum, 21, 24–47.

Friesen, P. (2016). Faith in the Public Square/The Edge of Words: God and the Habits of Language/Being Christian: Baptism, Bible, Eucharist, Prayer. Anglican and Episcopal History, 85, 553.

Gasparyan, S. (2023). SOME LINGUISTIC AND STYLISTIC PROPERTIES OF THE KING JAMES BIBLE. Folia Linguistica et Litteraria.

God’s Last Words: Reading the English Bible from the Reformation to Fundamentalism. By David S. Katz. New Haven, Conn.: Yale University Press, 2004. xvi + 397 pp. $38.00 cloth. (n.d.).

Gudbergsen, T. (2021). The Abraham story as theological inspiration for pastoral care – a practical theological study based on a creational reading of the book of Genesis. Practical Theology, 14, 199–210.

Hill, C. (2022). Conclusions and Conversation Starters. The First Chapters.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Isaiah. Interpreted by early Christian and medieval commentators . Translated and edited by Robert Louis Wilken (with Angela Christman and Michael Hollerich). (The Church’s Bible.) Pp. xxviii+590. Grand Rapids, MI–Cambridge: Eerdmans, 2007. £24.99 ($45). 978 0 8028 2581 0. (n.d.).

Janzen, J. (2011). Wonderful Words of Life: Divergence from Evangelical Orthodoxy in C. S. Lewis’s Views on the Bible. 22, 91–95.

Kaikkonen, K. (2018). From, into, and back: translations of the Sami words noaidi and noaidevuohta in context. Religion, 49, 539–570.

Keating, T. P. (2023). Techno-genesis: Reconceptualising geography’s technology from ontology to ontogenesis. Progress in Human Geography, 48, 49–65.

Kiriman, G. R. N., & Napu, N. (2023). Translating Academic Texts: An Analysis of Translations Solutions. International Journal of Research and Review.

Kroonenberg, P. (2021). Similarity Bible translations. Multivariate Humanities.

Kseniia, S. (2023). Time and the Universe in the Iconography of the Guyart des Moulins’s Bible Historiale. ISTORIYA.

Kuiken, E. J. V., Walton, J., & Sandy, B. (2015). John Walton’s Lost Worlds and God’s Loosed Word: Implications for Inerrancy, Canon, and Creation/an Expanded View of Biblical Authority: A Response to Van Kuiken. Journal of the Evangelical Theological Society, 58, 679.

Liu, C. (2021). Discipled by the West?—The Influence of the Theology of Protestant Missionaries in China on Chinese Christianity through the Translation of the Chinese Union Version of the Bible. Religions.

Loke, A. (2023). The Origin of Humanity and Evolution: Science and Scripture in Conversation. Perspectives on Science and Christian Faith.

Matytsina, I. (2021). Bible Translations in Sweden. RUDN Journal of Language Studies, Semiotics and Semantics.

McFarlane, R., Spes-Skrbis, M., & Taib, A. (2017). Let’s Chat – A fresh take on the invaluable role of peer-to-peer conversation in student engagement, participation and inclusion. 8, 107–111.

Milian, C. (2024). LatinX genesis: On the origins of a mongrel species. Cultural Dynamics, 36, 87–107.

Nagy, D. (2021). Velázquez, Wagner and the Red Skull. Intermediality and the Genesis of Meaning in a Particular Scene of Captain America: The First Avenger. Acta Universitatis Sapientiae, Film and Media Studies, 19, 117–131.

Ncube, Z. (2017). Overview and Response to Passmore Hachalinga’s Paper. Journal of Adventist Mission Studies.

Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

Osiek, C. (2001). The Word According to Eve: Women and the Bible in Ancient Times and Our Own, by Cullen Murphy. Shofar, 19, 142.

Owen, W. (1972). LITERARY ECHOES IN THE PRELUDE. Wordsworth Circle, 3, 3–16.

Pardosi, M. (2015). HAWA: SI WANITA PERTAMA (EVE: THE FIRST WOMAN). 10, 43–59.

Rendsburg, G. A. (2020). The Vegetarian Ideal in the Bible.

Sadia, S. (2022). واقعہ غرانیق: مفسرین اور اہلِ سیر Ú©Û’ نقطۂ نگاہ کا تجزیاتی مطالعہ (مستشرقین Ú©Û’ اعتراضات Ú©Û’ تناظر میں) The Incident of Gharaniq: An Analytical Study of the Views of Quranic Commentators and Seerah Writers (In the Context of Orientalists’ Objections). Al-Wifaq.

Schaffner, S. (2021). Adam, Eve, and the evolution of humankind. Science, 374, 162–162.

Scheidt, D. (2023). Writing Back to The Bible: Feminist and Post-Colonial Ecocriticisms in Ursula Le Guin’s She Unnames Them. Gragoatá, 28.

Schwertley, B. (2013). The Historicity of Adam.

Topa, A. (2022). A clue to the genesis of the normative sciences¯: chronology , context and relevance of Peirce ’ s classifications of ends.

Toulouze, E. (2021). A Mind That Understands Words¦. Sator.

Vogel, D. (2012). Eve-The First Feminist: John Milton’s Midrash on Genesis 3:6. Jewish Bible Quarterly, 40, 19.

Williamson, B. L. (2019). Societal Polyphony in Burney and Austen: Using Digital Tools to Invite Students into the Conversation. ABO: Interactive Journal for Women in the Arts, 9, 3.

Yu, Y. (2023). Jesuit Louis Antoine de Poirot’s Translation of the Bible: A Comparative Approach to Translation and Rhetoric. Journal of Jesuit Studies.

Zewi, T. (1999). Incomplete Topicalization in biblical and modern Hebrew and several Arabic bible translations. Australian Journal of Linguistics, 19, 241–253.