Babbo Natale appare nella Bibbia?

Bibliografia:

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Prideaux, B., & Glover, P. (2015). Santa Claus is Coming to Town – Christmas Holidays in a Tropical Destination. Asia Pacific Journal of Tourism Research, 20, 955–970.

Rangiwai, B. (2018). Hana Kōkō: What’s Wrong with Nelson’s Māori Santa? 11.

Slotterback, C. S. (2006). Terrorism, altruism, and patriotism: An examination of children’s letters to Santa Claus, 1998–2002. Current Psychology, 25, 144–153.

Vinkler, J. (2021). »ČeÅ¡ka gos«, Božji bojevniki, obstranci: čeÅ¡ka¯Ã‚»reformacija pred reformacijo«¯in njeni evropski ter slovenski konteksti, ideariji in imaginariji.

Weiner, M. F., & Báez, A. (2019). Smash the Pillars, Layers of Emancipation Struggles: Some Reflections on the DutchCase, providesuseful historical context for understanding theobjectives.

Wright, J. (2001). Holy Spirit in Holy Church¯: From experience to doctrine¯: Engaging the spirit. Anglican Theological Review, 83, 443–454.

Andrea, N. J. (2020). SANTA CLAUS SOLIDARITY FOR PALESTINE: A SEMIOTIC ANALYSIS OF THE MOHAMMAD TOROKMAN’S PHOTOJOURNALISM. The Indonesian Journal of Communication Studies.

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Campbell, W. J. (2005). The Grudging Emergence of American Journalism’s Classic Editorial: New Details about Is There a Santa Claus? American Journalism, 22, 41–61.

Ceglia, F. D. (2012). The science of Santa Claus¯: discussions on the Manna of Nicholas of Myra in the modern age. Nuncius-Journal of The History of Science, 27, 241–269.

Christou, P., Pericleous, K., & Komppula, R. (2023). Designing and offering legend-based experiences: Perspectives of Santa Claus in the Joulupukin Pajakylä. Annals of Tourism Research.

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Elliott, E. (2023). Bible and Liturgy. Expository Times, 134, 561–562.

English, A. (2012). The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra.

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Gudme, A. K. (2013). Before the God in this Place for Good Remembrance: A Comparative Analysis of the Aramaic Votive Inscriptions from Mount Gerizim.

Haładewicz-Grzelak, M. (2011). Cultural codes in the iconography of St Nicholas (Santa Claus). Sign Systems Studies, 39, 105–144.

Harper, G. (2009). An interpretive biography of Saint Nicholas: Applying contextual analysis to the historical and mythological evolution of Santa Claus to create new teaching and learning paradigms.

Hodgson, J. (2023). ‘The Santy Claus myth’: The Politicisation of Santa Claus During the Great Depression. Comparative American Studies An International Journal, 20, 291–307.

Horáček, M., & Landgren, C. (2012). Where do the Christmas trees that Santa Claus/Father Christmas/Christkind brings come from? Control of geographical origin by stable isotope analysis – a pilot study. 138–145.

Jaśkiewicz, S. (2020). Duch miłości w nauczaniu Kardynała Stefana Wyszyńskiego. Studia Teologii Dogmatycznej.

Jaśkiewicz, S., Lubelski, K. U., Pawła, J., Miłości, D., Nauczaniu, W., Wyszyńskiego, K. S., Wyszyński, S., & Wyszyńskiego, S. (2021). THE SPIRIT OF LOVE IN THE TEACHING OF CARDINAL.

Kürti, L. (2020). DO YOU WANT TO BE KRAMPUS? Santa Claus, globality and locality of Christmas tradition. Hungarian Studies Yearbook, 2, 123–143.

Lippitt, J. (2020). Metaphors for forgiveness. 126–145.

Lob�ão, J., & Nippani, S. (2023). Santa Claus rally and American depository receipts: a note. Afro-Asian J of Finance and Accounting.

Matthiessen, C. (2011). Multisemiosis and (re)contextualization¯: santa claus and moomin.

Merrell, S. (2023). Santa Claus Worldwide: A History of St. Nicholas and Other Holiday Gift-Bringers by Tom A. Jerman (review). Journal of American Folklore, 136, 229–231.

Miller, S. M. (2017). Recensione del libro: Wisdom Christology and the Female Divine: Sally Douglas, Early Church Understandings of Jesus as the Female Divine: The Scandal of the Scandal of Particularity. The Expository Times, 128, 307–307.

Mistral, C. (1989). Ma brosse with Santa Claus.

Nicholson, M. (2020). A REVERSIBLE SANTA CLAUS. An Indiana Christmas.

Payne, M. P. (2013). The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra.

Prideaux, B., & Glover, P. (2015). Santa Claus is Coming to Town – Christmas Holidays in a Tropical Destination. Asia Pacific Journal of Tourism Research, 20, 955–970.

Randler, C. (2019). Is Santa Claus an evening owl? Chronobiology International, 36, 445–448.

Rangiwai, B. (2018). Hana Kōkō: What’s Wrong with Nelson’s Māori Santa? 11.

Santa Claus: Law, Fourth Industrial Revolution, Decolonisation and Covid-19. (2020).

Scarlat, P. (2017). The idea of Santa Claus in terms of Cognitive Sciences. Cultural persistence and interference with the Christian Religion. 3, 91–100.

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Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.

Sosenski, S. (2014). Santa Claus contra los Reyes Magos: influencias trasnacionales en el consumo infantil en México (1950-1960). 21, 261–282.

Standley, J. (2020). The Santa Claus deception: The ethics of educator involvement. Theory and Research in Education, 18, 174–190.

Tarr, R. (2009). Yes Virginia there is a Santa Claus. Journal of NeuroInterventional Surgery, 1, 99–99.

Taylor, I. (2013). From Santa Claus to serious business: Where should FOCAC gonext? African East-Asian Affairs, 74.

The New-Woman Santa Claus, Judge (1895). (2020). The American New Woman Revisited.

The saint who would be Santa Claus. The true life and trials of Nicholas of Myra. By Adam C. English. Pp. xii+230 incl. 11 figs. Waco, Tx: Baylor University Press, 2012. $20.99. 978 1 60258 634 5. (n.d.).

The Saint Who Would Be Santa Claus: The True Life and Trials of Saint Nicholas of Myra. By Adam C. English. Waco, Tex.: Baylor University Press, 2012. xii + 236 pp. $24.95 cloth. (n.d.).

TorraMerin, M. (2023). The hidden power of children in Christmas traditions: Unveiling the role of secrecy and agency. Anthropology Today.

Visser, M. (1994). The Way We Are.

Vissing, Y. (2024). The Cultural, Sexist Sanitization of Santa Claus. Educación y Sociedad.

Yee, B., Sliwka, A., & Rautiainen, M. (2018). Finland: Towards the Future School. 139–159.

Yoon, S. (2021). Christ, Santa Claus, Doctor Deliverer: For Carolee Schneemann. Camera Obscura: Feminism, Culture, and Media Studies.

Геннадьевна, Г. Т. (2016). Развитие сети детских музеев Алтайского края.