Jesus on Wealth: What does Jesus say about money in the bible?

What are Jesus’ main teachings about money and wealth?

At the heart of Jesus’ message is the idea that material possessions should not be our primary focus or source of security. In Luke 12:15, he warns, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” This speaks to a deep psychological truth – that the pursuit of wealth alone cannot fulfill our deepest needs for meaning and connection.

Jesus consistently emphasizes that we should store up “treasures in heaven” rather than earthly riches (Matthew 6:19-21). This is not a rejection of all material goods, but rather a call to prioritize spiritual wealth – love, compassion, justice – over financial gain. He teaches that it is exceedingly difficult for the wealthy to enter the Kingdom of God (Mark 10:23-25), not because wealth itself is inherently evil, but because of its tendency to captivate our hearts and distract us from God’s purposes.

Importantly, Jesus does not glorify poverty for its own sake. Rather, he calls for a radical reorientation of our relationship with material possessions. In the Parable of the Rich Fool (Luke 12:16-21), he illustrates the folly of hoarding wealth without regard for God or neighbor. The rich man in this story is condemned not for his wealth per se, but for his self-centered accumulation that neglects spiritual realities and the needs of others.

Jesus teaches that wealth comes with great responsibility. In Luke 12:48, he states, “Everyone to whom much was given, of him much will be required.” This principle of stewardship suggests that those blessed with abundance have a duty to use their resources for the common good.

Jesus calls us to a life of simplicity, generosity, and trust in God’s provision. He assures us that if we “seek first the kingdom of God and his righteousness,” our material needs will be met (Matthew 6:33). This is not a promise of prosperity, but an invitation to freedom from anxiety about material concerns.

Jesus’ teachings on money and wealth are a call to examine our hearts, to loosen our grip on material possessions, and to use our resources in ways that honor God and serve our fellow human beings. It is a message as relevant and challenging today as it was two millennia ago.

How does Jesus view the relationship between wealth and spiritual life?

The relationship between wealth and spiritual life is a complex and nuanced theme in Jesus’ teachings. Our Lord, in His infinite wisdom, understood the powerful impact that material possessions can have on our spiritual well-being. He recognized that wealth, while not inherently evil, can pose major challenges to our spiritual growth and relationship with God.

Jesus often spoke of wealth as a potential obstacle to spiritual life. In the famous passage from Matthew 19:24, He states, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” This vivid metaphor illustrates the difficulty that wealth can create in one’s spiritual journey. The psychology behind this teaching is powerful – wealth can foster a sense of self-sufficiency and pride that hinders our recognition of our need for God.

But it’s crucial to understand that Jesus does not condemn wealth itself, but rather the attachment to wealth that can supplant our devotion to God. In Luke 16:13, He teaches, “No servant can serve two masters… You cannot serve God and money.” This speaks to the competing loyalties that can arise when we prioritize material wealth over spiritual riches.

Jesus consistently emphasizes that true wealth lies not in material possessions but in our relationship with God and our spiritual growth. In Matthew 6:19-21, He urges His followers to store up “treasures in heaven” rather than earthly riches, explaining that “where your treasure is, there your heart will be also.” This teaching invites us to reflect on what we truly value and where we invest our time, energy, and resources.

Interestingly, Jesus does not advocate for complete renunciation of wealth in all cases. We see in the Gospels that He had wealthy followers, such as Joseph of Arimathea, who used their resources to support His ministry. What Jesus calls for is a radical reorientation of our relationship with wealth. He teaches that all we have is ultimately a gift from God, to be used in service of His kingdom and our fellow human beings.

The Parable of the Rich Fool in Luke 12:16-21 provides a poignant illustration of Jesus’ view on the relationship between wealth and spiritual life. The rich man in the story is not condemned for his wealth per se, but for his failure to recognize the temporary nature of material possessions and his neglect of spiritual priorities. Jesus concludes the parable by saying, “So is the one who lays up treasure for himself and is not rich toward God.”

Psychologically Jesus’ teachings on wealth and spiritual life address fundamental human tendencies – the desire for security, the temptation of greed, and the human capacity for both selfishness and generosity. He challenges us to examine our hearts, to loosen our grip on material possessions, and to cultivate a spirit of generosity and trust in God’s provision.

Jesus views wealth as a potential tool for good when used in alignment with God’s purposes, but also as a potential hindrance to spiritual growth when it becomes an object of devotion itself. He calls us to a life where our material resources are subordinated to and in service of our spiritual values, fostering a harmonious relationship between our earthly existence and our eternal destiny.

What does Jesus say about giving to the poor and charitable acts?

Jesus’ teachings on giving to the poor and performing charitable acts are central to His message of love, compassion, and social justice. In the historical context of first-century Palestine, where economic disparities were stark and many lived in abject poverty, Jesus’ words on this subject were both radical and transformative.

At the heart of Jesus’ teaching on charity is the command to love our neighbor as ourselves (Mark 12:31). This love is not merely an emotional sentiment but is to be expressed in concrete actions of generosity and compassion. In Matthew 25:31-46, Jesus provides a vivid illustration of this principle in His parable of the sheep and the goats. Here, He identifies Himself with the hungry, the thirsty, the stranger, the naked, the sick, and the imprisoned, saying, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” This teaching elevates acts of charity from mere social obligation to sacred encounters with Christ Himself.

Jesus consistently emphasizes the importance of giving to the poor. In Luke 12:33, He instructs, “Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail.” This call to generosity is not just about helping others; it’s also about our own spiritual transformation. By giving freely, we loosen our attachment to material possessions and invest in eternal values.

But Jesus also teaches about the attitude and manner in which we should give. In Matthew 6:1-4, He warns against performing charitable deeds for the sake of public recognition, saying, “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.” This speaks to the psychological motivations behind our actions, challenging us to examine whether we give out of genuine compassion or for self-aggrandizement.

The story of the widow’s offering in Mark 12:41-44 provides a powerful illustration of Jesus’ perspective on giving. He praises the poor widow who gives two small coins, saying she has given more than all the others because she gave out of her poverty, while others gave out of their abundance. This teaches us that the value of our giving is not measured by the amount, but by the sacrifice and love behind it.

Jesus’ teachings on charity extend beyond material giving. In the Parable of the Good Samaritan (Luke 10:25-37), He expands our understanding of who our “neighbor” is and what it means to show mercy. This parable challenges us to cross social, ethnic, and religious boundaries in our acts of compassion.

Jesus’ emphasis on giving to the poor is not just about individual acts of charity, but also about addressing systemic injustice. His proclamation of “good news to the poor” (Luke 4:18) and His critique of those who “devour widows’ houses” (Mark 12:40) suggest a concern for social and economic structures that perpetuate poverty.

Psychologically Jesus’ teachings on charity address our human capacity for both selfishness and altruism. He invites us to move beyond our natural self-interest and cultivate a spirit of generosity that reflects God’s own generous nature.

Jesus presents giving to the poor and performing charitable acts not as optional extras for His followers, but as integral to the life of faith. He calls us to a radical generosity that goes beyond mere philanthropy to a way of life characterized by love, compassion, and a commitment to justice. This teaching remains a powerful challenge and inspiration for us today, inviting us to be channels of God’s love and provision in a world still marked by great need.

How does Jesus address the dangers of greed and materialism?

Jesus, in His infinite wisdom, spoke extensively about the perils of greed and materialism. His teachings on this subject are not merely religious dictums, but powerful insights into the human psyche and the societal structures that often prioritize wealth accumulation over spiritual and communal well-being.

In the Gospels, we see Jesus consistently warning against the seductive power of material possessions. Perhaps His most striking statement on this matter comes in Luke 12:15, where He says, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” This powerful declaration challenges the prevalent notion, both in His time and ours, that equates personal worth and happiness with material wealth.

Jesus understood the psychological trap that materialism presents. In Matthew 6:24, He states, “No one can serve two masters… You cannot serve both God and money.” This teaching recognizes the competing loyalties that can arise when we prioritize material wealth. Psychologically this speaks to the human tendency to seek security and identity in tangible possessions, often at the expense of deeper, more fulfilling spiritual and relational pursuits.

The Parable of the Rich Fool (Luke 12:16-21) provides a vivid illustration of Jesus’ teachings on greed. In this story, a man who has an abundance of crops decides to build bigger barns to store his wealth, only to die that very night. Jesus concludes, “This is how it will be with whoever stores up things for themselves but is not rich toward God.” This parable highlights the futility of hoarding wealth and the importance of spiritual investment.

Jesus also addresses the societal implications of greed and materialism. In His critique of the scribes who “devour widows’ houses” (Mark 12:40), He points out how the pursuit of wealth can lead to the exploitation of the vulnerable. This teaching has powerful relevance for our modern economic systems and calls us to examine the ethical implications of our financial practices.

Interestingly, Jesus does not advocate for complete renunciation of material possessions in all cases. Rather, He calls for a radical reorientation of our relationship with wealth. In the story of Zacchaeus (Luke 19:1-10), we see that repentance from greed involves using wealth for the benefit of others, particularly those who have been wronged or are in need.

Historically it’s important to understand that Jesus’ teachings on greed and materialism were particularly countercultural in a society where wealth was often seen as a sign of divine favor. By challenging this notion, Jesus was not only addressing individual behavior but also critiquing societal values.

Psychologically, Jesus’ teachings on greed and materialism address fundamental human desires for security, status, and control. He invites us to find our security in God rather than in material possessions, to seek our status as children of God rather than as owners of wealth, and to surrender control to God rather than trying to secure our future through accumulation.

In our modern context, where consumerism and materialism are often dominant cultural forces, Jesus’ words remain profoundly relevant. He calls us to examine our hearts, to be aware of the subtle ways in which greed can infiltrate our lives, and to cultivate a spirit of generosity and contentment.

Jesus presents an alternative vision of the good life – one not defined by what we possess, but by our relationship with God and our love for others. He invites us to freedom from the anxieties and dissatisfactions that often accompany the pursuit of wealth, offering instead the promise of true abundance in a life lived in harmony with God’s purposes.

What parables did Jesus tell about money and possessions?

Jesus, in His divine wisdom, often used parables to convey powerful truths about money and possessions. These stories, rich in symbolism and practical insight, continue to challenge and inspire us today. Let us reflect on some of the key parables that address this important aspect of our lives.

One of the most well-known is the Parable of the Rich Fool (Luke 12:16-21). In this story, a wealthy man decides to build bigger barns to store his abundant harvest, planning to “eat, drink, and be merry.” But God calls him a fool, as he will die that very night. This parable powerfully illustrates the futility of hoarding wealth and the importance of being “rich toward God.” It speaks to the psychological tendency to seek security in material possessions, neglecting the more important spiritual dimensions of life.

The Parable of the Talents (Matthew 25:14-30) offers a different perspective on wealth. Here, a master entrusts his servants with different amounts of money (talents). Those who invest and multiply their talents are rewarded, Although the one who buries his talent out of fear is condemned. This parable teaches about the responsibility that comes with wealth and the importance of using our resources productively. From a psychological viewpoint, it addresses issues of risk-taking, trust, and the paralysis that can come from fear of failure.

In the Parable of the Unjust Steward (Luke 16:1-13), Jesus tells a complex story of a manager who, when about to be fired, reduces the debts owed to his master to gain favor with the debtors. Surprisingly, the master commends the steward for his shrewdness. Jesus uses this to teach about using worldly wealth wisely and for eternal purposes. This parable challenges us to consider how we can use material resources strategically in ways that align with God’s purposes.

The Parable of the Rich Man and Lazarus (Luke 16:19-31) presents a stark contrast between a wealthy man who lives in luxury and a poor man, Lazarus, who begs at his gate. After death, their situations are reversed, with Lazarus in comfort and the rich man in torment. This parable powerfully illustrates the dangers of neglecting the poor and the eternal consequences of our earthly actions. It speaks to issues of social justice and the responsibility of the wealthy towards those in need.

In the Parable of the Good Samaritan (Luke 10:25-37), while not explicitly about money, Jesus shows how material resources (oil, wine, money for the innkeeper) can be used in service of compassion and neighborly love. This parable expands our understanding of stewardship beyond mere financial management to include how we use all our resources to care for others.

The Parable of the Workers in the Vineyard (Matthew 20:1-16) challenges our notions of fair compensation and divine generosity. Workers hired at different times all receive the same wage, illustrating God’s grace that goes beyond human notions of merit. This parable invites us to reflect on our attitudes towards wealth, equality, and divine justice.

Historically these parables addressed the economic realities of Jesus’ time, where wealth disparity was major and many lived in poverty. They challenged the prevailing notions that wealth was a sign of God’s favor and that poverty was a punishment for sin.

Psychologically, these parables touch on deep-seated human attitudes towards wealth – our desire for security, our tendency towards greed, our fear of scarcity, and our capacity for both selfishness and generosity. They invite us to examine our hearts and motivations regarding money and possessions.

Jesus’ parables about money and possessions consistently emphasize several key themes: the temporary nature of earthly wealth, the responsibility that comes with resources, the danger of greed, the importance of generosity, and the ultimate priority of spiritual riches over material wealth. They call us to a radical reorientation of our relationship with material possessions, inviting us to use our resources in ways that honor God and serve our fellow human beings.

How does Jesus’ view of wealth compare to Old Testament teachings?

In the Old Testament, we see wealth often portrayed as a blessing from God, a sign of divine favor bestowed on the righteous. We need only think of figures like Abraham, Job, and Solomon, whose material abundance was seen as evidence of God’s approval. The Psalms and Proverbs frequently associate prosperity with wisdom and righteousness. “The blessing of the Lord brings wealth, without painful toil for it,” we read in Proverbs 10:22 (Burton, 1897, pp. 198–208).

Yet even in the Old Testament, we find warnings about the dangers of wealth and exhortations to care for the poor. The prophets especially decried the exploitation of the vulnerable and called for economic justice. As Amos thundered, “They sell the innocent for silver, and the needy for a pair of sandals” (Amos 2:6).

Jesus, in his infinite wisdom, builds on these Old Testament themes while radically reorienting our understanding of wealth. He does not simply condemn riches, but he consistently warns of their spiritual dangers. “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God,” he tells us (Mark 10:25) (Bick, 2020, p. 6).

Where the Old Testament often saw wealth as a divine blessing, Jesus presents it more as a spiritual obstacle. He calls us to a radical detachment from material possessions, teaching that we cannot serve both God and money (Matthew 6:24). This represents a major shift in emphasis.

At the same time, Jesus affirms and intensifies the Old Testament’s concern for the poor. He proclaims good news to the poor (Luke 4:18) and teaches that our treatment of the least among us is how we treat him (Matthew 25:40). In this, he echoes and amplifies the voices of the prophets.

Psychologically, we can understand Jesus’ teachings as addressing the human tendency to find security and identity in material possessions. He calls us to a more powerful trust in God’s providence and a reorientation of our values.

Historically, Jesus’ teachings on wealth must be understood in the context of Roman-occupied Palestine, where economic disparities were stark and the Temple system often benefited the wealthy at the expense of the poor. His words challenged the status quo and offered hope to the marginalized.

While Jesus builds on Old Testament traditions, he presents a more radical and spiritually-focused view of wealth. He calls us to a deeper detachment from material goods and a more powerful commitment to the poor, all in service of the Kingdom of God (Lewis, 1908, pp. 131–137; Stafford, 1917, pp. 466–478).

What does Jesus teach about storing up treasures in heaven vs. on earth?

Jesus’ teachings on storing up treasures in heaven versus on earth touch the very core of our spiritual lives. These words challenge us to examine our deepest values and the orientation of our hearts.

In the Gospel of Matthew, we find Jesus’ powerful instruction: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19-21) (Sihombing, 2006).

This teaching invites us to reflect on the nature of true wealth and lasting value. Jesus is not simply giving financial advice, but offering a radical reorientation of our priorities. He calls us to invest in that which is eternal rather than that which is temporary.

What are these heavenly treasures? They are the fruits of a life lived in loving obedience to God – acts of kindness, generosity, forgiveness, and self-sacrifice. They are the relationships we nurture, the faith we cultivate, and the love we share. These are the riches that truly matter, that endure beyond this earthly life.

Jesus’ words also contain a powerful psychological insight. He understands that our hearts follow our treasures. What we value most shapes our desires, our thoughts, and ultimately our actions. By encouraging us to store up treasures in heaven, Jesus is inviting us to align our deepest longings with God’s purposes.

Historically, we must understand these teachings in the context of a society where wealth was often seen as a sign of God’s favor. Jesus challenges this notion, suggesting that true blessedness lies not in material abundance but in spiritual riches.

Jesus is not calling for a rejection of all material goods. Rather, he is teaching us to hold them lightly, to use them in service of higher purposes. As the early Church Father Clement of Alexandria wrote, “Wealth is like a viper; it can be safely held only by those who know how to use it, and these are rare” (Roller, 2021).

This teaching has powerful implications for how we live. It calls us to generosity, reminding us that in giving, we receive. It encourages us to live simply, freeing ourselves from the burden of excessive possessions. It invites us to invest our time and resources in that which truly matters – in loving God and serving others.

In our modern world, where consumerism often reigns and material success is highly prized, Jesus’ words remain deeply countercultural. They challenge us to resist the allure of materialism and to find our security and identity not in what we possess, but in our relationship with God.

How did Jesus and his disciples handle money in their ministry?

The Gospels provide us with glimpses into the economic life of Jesus and his followers. We see a pattern of both receiving support and practicing radical generosity. Jesus and his disciples did not live in absolute poverty, but they embraced a lifestyle of simplicity and dependence on God’s provision through the generosity of others.

Luke’s Gospel tells us that Jesus was supported by a group of women “who were helping to support them out of their own means” (Luke 8:3). This suggests that Jesus’ ministry had financial needs that were met through the contributions of followers. We see here a beautiful example of mutual support within the community of faith (Nyarko, 2023).

At the same time, Jesus sent out his disciples with instructions that reflect a trust in God’s provision through the hospitality of others. In Luke 10, he tells them, “Do not take a purse or bag or sandals,” and instructs them to stay in the homes that welcome them, “eating and drinking whatever they give you” (Luke 10:4,7). This approach fostered a spirit of interdependence and trust within the communities they visited.

Interestingly, we learn that the disciples did have a common purse, managed by Judas Iscariot (John 13:29). This indicates some level of financial organization within their group. But it’s crucial to note that this common fund was used not only for their own needs but also to give to the poor, as John’s Gospel suggests.

Jesus’ approach to money was characterized by detachment and generosity. He taught his disciples to give freely, saying, “Freely you have received; freely give” (Matthew 10:8). This principle of generous sharing was embodied in the early Christian community described in Acts, where believers shared their possessions and “there were no needy persons among them” (Acts 4:34) (Nyarko, 2023).

Psychologically this approach to money fostered a sense of trust in God’s provision and interdependence within the community. It challenged the human tendencies toward greed and self-reliance, promoting instead a spirit of generosity and mutual care.

Historically, we must understand Jesus’ financial practices in the context of a society where patronage was common and itinerant teachers often relied on the support of sympathizers. Jesus’ approach both worked within this system and radically reoriented it towards the values of God’s kingdom.

While Jesus and his disciples lived simply, they did not glorify poverty for its own sake. Rather, their approach to money was always in service of their mission. When Mary anointed Jesus with expensive perfume, he defended her action as beautiful and appropriate (Mark 14:3-9), showing that he was not opposed to all uses of material wealth.

What did the early Church Fathers teach about Jesus’ views on wealth?

The Apostolic Fathers, those closest to the time of Jesus, emphasized the importance of generosity and detachment from material possessions. The Didache, an early Christian text, exhorts believers to “share all things with your brother” and warns, “if you are sharing in the immortal, how much more in the things which are perishable” (Heslam, 2009).

As we move into the second and third centuries, we find Church Fathers grappling more explicitly with the challenges of wealth. Clement of Alexandria, writing around 200 AD, sought to interpret Jesus’ teachings for wealthy converts. While affirming the dangers of riches, Clement argued that it was not possession of wealth itself that was problematic, but rather the attitude of the heart. He wrote, “It is not the outward act which others witness, but the inner attitude of mind which God alone perceives, that constitutes the essence of virtue” (Heslam, 2009).

On the other hand, figures like Tertullian took a more radical stance. Tertullian saw wealth as inherently dangerous and advocated for a life of extreme simplicity. He interpreted Jesus’ command to the rich young ruler to sell all his possessions as a universal call to Christians (Heslam, 2009).

The great Saint John Chrysostom, known as the “Golden-mouthed” for his eloquence, preached powerfully on the themes of wealth and poverty. He emphasized Jesus’ identification with the poor and called for radical generosity. “The rich exist for the sake of the poor,” he declared, “and the poor exist for the salvation of the rich” (Heslam, 2009).

Psychologically we can see in these teachings a recognition of the powerful hold that material possessions can have on the human heart. The Fathers understood, as Jesus did, that wealth can become an idol, displacing God as the center of our lives.

Historically, we must understand these teachings in the context of a Church that was growing and changing. As Christianity spread and gained converts from all social classes, the question of how to apply Jesus’ teachings on wealth became increasingly pressing.

Although the Church Fathers often emphasized the dangers of wealth, they did not uniformly condemn all possession of property. Saint Augustine, for example, defended the right to private property while emphasizing the responsibility to use it for the common good.

The Fathers consistently emphasized several key themes derived from Jesus’ teachings:

1. The danger of wealth as a spiritual obstacle
2. The importance of generosity and almsgiving
3. The identification of Christ with the poor
4. The need for detachment from material possessions
5. The use of wealth in service of the Kingdom of God

These teachings challenge us today to examine our own attitudes toward wealth. How can we cultivate a spirit of generosity and detachment? How can we use our resources in ways that serve God’s purposes?

May the wisdom of the Church Fathers inspire us to a deeper understanding and application of Jesus’ teachings on wealth, always remembering that our true treasure is in heaven (Heslam, 2009).

How can Christians apply Jesus’ teachings on money in today’s world?

We must cultivate a spirit of detachment from material possessions. This does not mean rejecting all wealth, but rather holding it lightly, recognizing that everything we have is a gift from God to be used in service of His kingdom. As Jesus taught, “No one can serve two masters… You cannot serve both God and money” (Matthew 6:24). This calls us to continually examine our priorities and ensure that our use of money aligns with our faith (Roller, 2021).

We are called to practice radical generosity. In a world marked by stark economic inequalities, Jesus’ teachings compel us to share our resources with those in need. This goes beyond token charitable giving; it involves a fundamental reorientation of how we view our possessions. As the early Christians modeled, we should ask ourselves: How can we create communities where, as in Acts, “there were no needy persons among them” (Acts 4:34)?

We must resist the allure of consumerism. Jesus’ warning about storing up treasures on earth (Matthew 6:19-21) is particularly relevant in our consumer-driven culture. We are called to find our security and identity not in what we own, but in our relationship with God. This might mean embracing simpler lifestyles, practicing contentment, and resisting the constant pressure to upgrade and accumulate (Sihombing, 2006).

We should approach our work and earning with a kingdom perspective. While Jesus affirmed the dignity of work, he also warned against anxiety about material provisions (Matthew 6:25-34). This teaches us to work diligently, not driven by greed or fear, but as a way of participating in God’s creative and sustaining work in the world.

We must be wise stewards of our resources. Jesus’ parable of the talents (Matthew 25:14-30) reminds us that we are accountable for how we use what God has entrusted to us. This calls for responsible financial planning, ethical investing, and considering the social and environmental impact of our economic choices.

Psychologically applying Jesus’ teachings on money requires us to confront our deep-seated fears and desires around financial security. It challenges us to find our worth and security in God rather than in material possessions.

Historically, we see that the application of Jesus’ teachings has led to powerful social changes, from the establishment of hospitals and educational institutions to modern movements for economic justice. Today, it might lead us to support fair trade initiatives, advocate for just economic policies, or pioneer new models of ethical business.

In practical terms, applying these teachings might look like:

1. Creating a budget that prioritizes giving and aligns with our values
2. Simplifying our lifestyles and resisting unnecessary consumption
3. Using our professional skills to serve those in need
4. Advocating for economic justice in our communities and beyond
5. Developing financial literacy to be better stewards of our resources

As we strive to apply Jesus’ teachings on money, we must remember that this is not about earning God’s love through our actions. Rather, it is a response to the love we have already received, a way of participating in God’s work of renewal in the world.