Christian Pure Team
Avdykovych, R. (2019). The Artistic Symbolism of the Chapel’s Lost Interior of the Greek-Catholic Theological Academy in Lviv. Text and Image Essential Problems in Art History.
Boys, M. C. (2015). Learning in the Presence of the Other: My Friendship with Sara Lee. 9–20.
Calderwood, W. (1977). The Elizabethan Protestant Press: A Study of the Printing and Publishing of Protestant Religious Literature in English, Excluding Bibles and Liturgies, 1558-1603.
Cevasco, G. A. (1996). Delineating Decadence: The Influence of J.-K. Huysmans on Arthur Symons. Nineteenth Century Prose, 23, 74.
Coleman, J. (2015). Book Review: The Catholic Labyrinth: Power, Apathy, and a Passion for Reform in the American Church. By Peter McDonough. Theological Studies, 76, 204–206.
Dean, A. S. (2017). Against Whatever *. Qualitative Inquiry, 23, 513–514.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Duggan, T. (2019). Sr. Kelly: Climate Change.
Edelman, S., & Edelman, C. F. Stern. (2005). Deicide Deja Vu: Mel Gibson’s Film, The Passion–An Attack on 40 Years of Jewish-Christian Dialogue. Shofar: An Interdisciplinary Journal of Jewish Studies, 23, 92–96.
Finocchiaro, M. (2008). The Church and Galileo. The Catholic Historical Review, 94, 260–282.
Flannery-Dailey, F. (2016). Biblical Scholarship and the Passion Surrounding The Passion of the Christ. Journal of Religion and Film, 8, 10.
Garnczarski, S. (2023). Pieśni nabożne na święta uroczyste.
Gottlieb, R. (2003). This Sacred Earth: Religion, Nature, Environment.
Gowing, L., Hunter, M., & Rubin, M. (2005). Love, Friendship and Faith in Europe 1300-1800.
Hacht, A. M., & Hayes, D. D. (2009). Gale contextual encyclopedia of world literature.
Hödl, K. (2005). How Austrians Viewed The Passion of the Christ. Shofar: An Interdisciplinary Journal of Jewish Studies, 23, 123–128.
Ibrahim, R. (2019). Cathedrals and churches of the pilgrimage routes for Cathedral of Santiago de Compostela Assist.
Japón, R. (2021). Holy Week and the Theater of Art: Sculpture, Retables, and the Spanish Baroque Aesthetic. Oxford Research Encyclopedia of Religion.
Jon, K. H. (1979). A Study on Angels’ Costumes in Religious Paintings. Journal of the Korean Society of Clothing and Textiles, 3, 1–11.
Jonathan Edwards and the Bible . By Robert E. Brown. Bloomington: Indiana University Press, 2002. xxiv + 292 pp. $35.00 cloth. (n.d.).
Krasny, P. (2018). Altare contra altare. Dysputa o kształcie ołtarza i o jego wystroju w epoce nowożytnej. TECHNE Seria Nowa.
Kwolek, E. M. (2021). Alone on an Island. Voices in Bioethics.
Laan, T. F. V., Thrane, J. R., & Quarterly, J. (2016). The Meditative Structure of Joyce’s Portrait.
Macknight, E. (2019). Sexual crime, religion and masculinity in fin-de-siècle France. The Flamidien affair. By Timothy Verhoeven. (Genders and Sexualities in History.) Pp. xii + 122 incl. 7 colour ills. London–New York: Palgrave Macmillan, 2018. £44.99. 978 3 319 74478 0. The Journal of Ecclesiastical History, 70, 210–210.
Maguire, M. (2001). The changing face of Catholic Ireland: conservatism and liberalism in the Ann Lovett and Kerry babies scandals. Feminist Studies, 27 2, 335–358.
McCausland, J. L. (1998). Lent, Holy Week, Easter, and the Great Fifty Days: A Ceremonial Guide. Anglican Theological Review, 80, 308.
McGrath, A. (2006). Christianity¯: an introduction.
Melencio, G. E. (2011). Philippines. Growth and decline: Essays on Philippine church history . By John N. Schumacher S.J. Manila: Ateneo de Manila Press, 2009. Pp. 291. Abbreviations, References, Index. Journal of Southeast Asian Studies, 42, 365–367.
Morrison, C. (2010). THE RECEPTION OF THE BOOK OF DANIEL IN APHRAHAT’S FIFTH DEMONSTRATION, ON WARS. Hugoye: Journal of Syriac Studies, 7, 55–82.
O’donoghue, N. (2021). Book Review: Ireland’s Empire: The Roman Catholic Church in the English-Speaking World, 1829–1914. Irish Theological Quarterly, 86, 304–305.
Ofm, F. D. O. (2016). The Third Spiritual Alphabet.
Osselaer, T. V. (2020). On Stigmata, Suffering and Sanctity. The Devotion and Promotion of Stigmatics in Europe, c. 1800–1950.
PASCAL: GENIUS IN THE LIGHT OF SCRIPTURE By Emile Cailliet. Philadelphia: The Westminster Press, 1945. 383 pages. $3.75. (n.d.).
Philpot, E. (2009). Old Testament Apocryphal Images in European Art.
Piri, Y. (2022). Huldyrich Zwingli’nin Martin Luther ile Ayrıştığı Konular ve Teolojisi. TSBS Bildiriler Dergisi.
RETIRED AUXILARY BISHOP GUMBLETON SPEAKS ON FORGIVENESS AND PEACE. (2017).
Sfetcu, N. (2015). Easter Celebration.
Shea, W. (2004). The Lion and the Lamb.
StengÃ¥rd, E. (2015). Sökarens tecken – nÃ¥gra reflexioner kring geometrins och tomrummets användning i den moderna andliga konsten. 68.
Swanson, D. J., & Apr, Ed. D. (1998). An Unfit Standard-Bearer:An Unfit Standard-Bearer: Bill Clinton and the Social Order Expectations of the Religious Right.
Weis, M. R. (2015). Awakening in the Garden: Thomas Merton’s Discovery of Paradise *. 54, 33.
Williams, F. (2008). The Gospel of Judas: Its Polemic, its Exegesis, and its Place in Church History. Vigiliae Christianae, 62, 371–403.
Winter, T. (1999). Pulchra Ut Luna¯: Some reflections on the Marian theme in Muslim-catholic dialogue. Journal of Ecumenical Studies, 36, 439–469.
áõрóõõòýð, ÃÂ. î. (2016). ßрþõúт öøòþÿøÑÂýþóþ уñрðýÑÂтòð ÿõтõрñурóÑÂúþóþ ßõтрþÿðòûþòÑÂúþóþ ÑÂþñþрð ò úþýтõúÑÂтõ òõрþøÑÂÿþòõôðýøѠÃâ€Ã¾Ã¼Ã¸Ã½Ã¸ÃºÃ¾ âрõ÷øýø. 16, 89–98.
ë°•ì˜ÂÙ˜. (2016). ÃŘʼ대ÚŒìÂËœ ë³µìŒ전ë„와 사ڌ참여엠관ÕŠì„ êµÂ사ì—Âì  ì´Õ´. 44, 129–173.
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