24 Best Bible Verses About Tithes And Offerings

Category 1: The Principle and Precedent of the Tithe

These verses establish the historical and spiritual foundation of tithing as an act of devotion, remembrance, and order.

Бытие 14:20

“And praise be to God Most High, who delivered your enemies into your hand. Then Abram gave him a tenth of everything.”

B) отражение: This is the first tithe, and it’s a spontaneous act of gratitude, not a response to a law. Abram’s giving flows from a moment of profound relief and recognition of God’s power. It shows us that at its core, giving is a deeply emotional response to grace. It’s about attributing our successes not just to our own strength, but to a source beyond ourselves, fostering humility and profound thankfulness.

Левит 27:30

“A tithe of everything from the land, whether grain from the soil or fruit from the trees, belongs to the Lord; it is holy to the Lord.”

B) отражение: The word “holy” means “set apart.” This verse reframes the tithe not as something we give, but as something that уже сейчас belongs to God. This shifts our internal posture from one of reluctant loss to one of joyful integrity. We are not losing a tenth of our own; we are faithfully stewarding what is God’s. This aligns our inner world with a spiritual reality, bringing a sense of order and peace to our financial lives.

Deuteronomy 14:22-23

“Be sure to set aside a tenth of all that your fields produce each year. Eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always.”

B) отражение: This is a beautiful picture of tithing as a communal celebration, not a grim duty. The act of “eating the tithe” in God’s presence was meant to create a positive emotional association between God, provision, and joy. It’s a spiritual practice designed to build a memory of God’s goodness, teaching the heart to revere Him not out of fear, but out of a deep and abiding sense of His joyful companionship and provision.

Цифры 18:21

“I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting.”

B) отражение: Here, the tithe is revealed as a system of communal care. It connects one’s personal devotion to the practical well-being of those who minister spiritually to the community. This creates a powerful sense of interdependence. Giving is not an isolated act; it’s a tangible thread that weaves us into the fabric of community, affirming that our spiritual health is tied to the health of the whole.

Бытие 28:22

“and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”

B) отражение: Jacob makes this vow after a profound encounter with God in a place of vulnerability and fear. His promise to tithe is a response to the felt presence of God and His promise of protection. This shows that true giving is often born from a moment of personal revelation. It becomes an anchor point, a way of memorializing a sacred experience and vowing to live differently in light of it.

Hebrews 7:2

“and Abraham gave him a tenth of everything. First, the name Melchizedek means ‘king of righteousness’; then also, ‘king of Salem’ means ‘king of peace.’”

B) отражение: The New Testament a writer reflects on Abraham’s tithe, highlighting the character of the one who received it: Righteousness and Peace. This elevates the act of giving beyond mere transaction. When we give to honor God, we are aligning ourselves with these ultimate moral and emotional realities. We are, in essence, investing in and participating in the very character of God, which brings a profound sense of purpose and stability to the soul.

Category 2: The Heart’s Posture in Giving

These verses focus on the internal motivation, emotion, and attitude behind the act of giving, emphasizing that the “why” is as important as the “what.”

2 Коринфянам 9:7

Каждый из вас должен дать то, что вы решили дать в своем сердце, не неохотно или по принуждению, потому что Бог любит веселого дарителя.

B) отражение: This is the cornerstone of a healthy theology of giving. It moves the conversation from external rules to internal conviction. The emphasis on cheerfulness and freedom speaks directly to our emotional state. Giving that stems from guilt or pressure creates resentment and anxiety. But when giving arises from a place of genuine desire and joy, it becomes life-giving and deepens our sense of connection and love for God.

Матфея 6:21

«Ибо где сокровище твое, там будет и сердце твое».

B) отражение: Jesus offers a profound diagnostic tool for the human soul. He understood that our financial decisions are not just practical; they are powerful indicators of our deepest attachments and loves. This verse challenges us to see our bank statements as a sort of emotional and spiritual map. By directing our “treasure” toward God, we are actively guiding our “heart”—our affections, priorities, and identity—toward Him, healing the inner division we so often feel.

Mark 12:43-44

“Calling his disciples to him, Jesus said, ‘Truly I tell you, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.’”

B) отражение: This narrative shatters our human tendency to measure worth by quantity. God’s calculus is one of sacrifice and trust. The widow’s offering was emotionally and existentially costly, representing a total surrender of her security. This moves us from a mindset of “what can I spare?” to “what does this mean to me?” It reveals that an act of giving is truly significant when it touches the core of our trust and dependency.

1 Хроники 29:9

Народ радовался добровольному ответу своих вождей, ибо они отдавали всецело и беззаветно Господу. Давид, царь, тоже очень обрадовался.

B) отражение: The emotional tone here is one of shared, contagious joy. The giving wasn’t a somber affair; it was a festival of generosity. This highlights the powerful social-emotional impact of giving. When generosity is modeled “wholeheartedly,” it creates a culture of trust and celebration, relieving the anxiety and isolation that so often accompany material concerns and fostering a powerful sense of communal purpose.

Второзаконие 15:10

Дарите им щедрость и делайте это без обидного сердца; за это благословит тебя Господь, Бог твой, во всех делах твоих и во всем, к чему ты приложишь руку твою.

B) отражение: The instruction “without a grudging heart” is a profound piece of emotional wisdom. A grudge or resentment is a heavy burden that poisons our own spirit. This verse suggests that the emotional state in which we give directly impacts our own well-being and flourishing. Releasing resources with an open, willing heart frees us from the corrosive effects of bitterness and opens us up to receive blessings, not just materially, but in our own sense of peace and purpose.

Матфея 6:3-4

Но когда вы даете нуждающимся, не позволяйте левой руке знать, что делает ваша правая рука, чтобы ваша отдача была тайной. Тогда Отец Твой, видящий сокровенное, вознаградит вас.

B) отражение: This is a call to profound internal integrity. Giving for public approval feeds the ego, creating an identity dependent on the validation of others. Giving in secret purifies our motivation. The act becomes a private, intimate transaction between our soul and God. This builds a secure inner sense of worth that is not swayed by external praise, fostering deep humility and a stable, God-centered identity.

Category 3: The Divine Promise of Provision

These verses connect the act of faithful giving to God’s promise of blessing and provision, addressing the natural human fear of scarcity.

Малахии 3:10

Принесите всю десятину в хранилище, чтобы в моем доме была пища. Испытайте меня в этом, говорит Господь Всемогущий, и посмотрите, не открою ли я врата небесные и не изолью ли столько благословений, что не хватит места для их хранения.

B) отражение: This is a powerful invitation to confront our fear of “not enough.” The command to “test me” is a therapeutic directive for the anxious heart. It reframes tithing from a risky loss into an experiential exercise of trust. It dares us to act on the belief that God’s resources are more expansive than our own, offering a pathway to break free from a scarcity mindset and experience the emotional relief of divine abundance.

Луки 6:38

«Отдай, и оно будет дано тебе». Хорошая мера, сдавленная, встряхнутая вместе и бегущая, будет вылита вам на колени. Ибо мера, которую вы используете, она будет измеряться для вас.

B) отражение: Jesus describes a universal principle of spiritual and emotional physics. The generosity we extend creates the capacity for generosity to be received. The vivid imagery—”pressed down, shaken together”—speaks to an abundance that overwhelms our categories. This isn’t a mere financial formula; it’s about creating a personal ethos of openness. A clenched, fearful heart has no room to receive, while an open, giving heart becomes a vessel for unimaginable grace.

Притчи 3:9-10

Почитай Господа богатством твоим, плодами всех посевов твоих, и наполнятся амбары твои дотла, и чаны твои наполнятся новым вином.

B) отражение: The concept of “firstfruits” is deeply significant. Giving first, before we know the full yield, is an act of profound trust over calculation. It sets a priority in our hearts: God first, before all else. This act of honoring God with the first and best emotionally dethrones the anxiety that often surrounds money. The promise of “filled barns” is the natural result of a heart that is anchored in trust rather than consumed by fear.

2 Коринфянам 9:6

«Помните об этом: Тот, кто сеет пощадно, тот пожинает, а тот, кто сеет щедро, также пожинает щедро.

B) отражение: This agricultural metaphor is intuitively powerful. It frames giving not as losing something, but as planting something. A farmer who fearfully holds back seed guarantees a small harvest. This analogy helps us re-conceptualize our resources. Are they just for consumption, or are they seeds for a future harvest of joy, blessing, and impact? This perspective transforms the anxiety of giving into the hopeful anticipation of a sower.

Филиппийцам 4:19

И Бог мой удовлетворит все ваши нужды по богатству славы Своей во Христе Иисусе.

B) отражение: This famous promise is given directly in the context of thanking the Philippian church for their financial support. Paul connects their tangible generosity to the intangible, infinite resources of God. This provides immense psychological comfort. It assures us that when we stretch ourselves for the sake of others, we are not left vulnerable. Instead, we are brought under the care of a God whose “riches” are not subject to the economic anxieties that plague our world.

Притчи 11:24

“One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.”

B) отражение: This verse describes a paradox that defies conventional economic logic but resonates with deep emotional truth. A spirit of hoarding and withholding creates a closed, anxious inner world that eventually “comes to poverty”—a poverty of spirit, relationships, and joy. Conversely, a spirit of open-handed generosity creates a dynamic, flowing, and enriched life. It’s a fundamental insight into human well-being: we are designed to thrive not by grasping, but by giving.

Category 4: Generosity as Worship and Justice

These verses elevate giving from a personal discipline to an act of worship, an expression of justice, and a participation in the mission of God.

Матфея 23:23

Горе вам, учителя закона и фарисеи, лицемеры! Вы даете десятую часть ваших специй — мяты, укропа и тмина. Но вы пренебрегли более важными вопросами закона — справедливость, милосердие и верность. Вы должны были практиковать последнее, не пренебрегая первым.

B) отражение: Jesus delivers a crucial course correction for the religious soul. It’s possible to be meticulously correct in the practice of tithing while being emotionally and morally bankrupt. He affirms the practice (“without neglecting the former”) but insists that it is hollow if not integrated with a heart that actively pursues justice, feels mercy, and lives in faithfulness. This verse protects us from a self-righteousness that can come from disciplined giving, reminding us that the goal is a whole and compassionate heart.

Деяния 20:35

«Во всем, что я делал, я показал вам, что таким трудом мы должны помогать слабым, вспоминая слова Сам Господь Иисус: «Блаженнее дарить, чем получать».

B) отражение: This is one of the most profound statements on the emotional reality of generosity. Our culture relentlessly teaches the opposite: that happiness lies in acquiring and receiving. Jesus reveals a deeper truth about how we are wired. The act of giving moves us from a self-centered posture to an other-centered one, connecting us to purpose and love, which are the true sources of enduring joy (“blessedness”). This isn’t a command to be obeyed, but a secret to a joyful life to be discovered.

Евреям 13:16

И не забывай делать добро и делиться с другими, ибо с такими жертвами радуется Бог.

B) отражение: The word “sacrifices” connects our modern acts of giving directly to the ancient concept of worship. In a world without a temple, our sharing becomes our offering. This imbues our generosity with sacred meaning. Giving a donation or helping a neighbor is not just a good deed; it is an act of worship, an aroma “pleasing to God.” This transforms a sense of duty into an act of intimate, loving devotion.

1 Коринфянам 16:2

В первый день каждой недели каждый из вас должен откладывать сумму денег в соответствии с вашим доходом, откладывая ее, чтобы, когда я приду, не пришлось делать никаких сборов.

B) отражение: This is practical, emotional wisdom. Paul advises a systematic, proactive approach to giving rather than a reactive, pressure-filled one. By making giving a regular, planned rhythm (“on the first day of the week”), it becomes a discipline, not a drama. This protects the giver from manipulative appeals and the anxiety of a sudden, unplanned request. It fosters a feeling of intentional, dignified, and joyful participation in the work of the church.

Римлянам 12:8

⁇ если это для того, чтобы поощрять, то дать поощрение; Если он дает, то щедро отдает; если он должен вести, делайте это усердно; Если вы хотите проявить милосердие, делайте это весело.

B) отражение: Here, giving is listed among essential spiritual gifts, on par with leadership and teaching. This affirms that for some, a special capacity for generosity is a core part of their God-given identity. Recognizing this can be incredibly liberating. It reframes a person’s relationship with money not as a burden or a temptation, but as their unique and primary way of expressing their faith and contributing to the well-being of the world.

2 Коринфянам 8:7

Но так как вы преуспеваете во всем - в вере, в речи, в знании, в полной искренности и в любви, которую мы разожгли в вас, - то и вы преуспеваете в этой благодати дарения.

B) отражение: Paul frames generosity not as a law to be kept, but a “grace” to be excelled in, just like faith or love. This is a call to growth and maturity. Just as we desire to grow more loving or more faithful, we should desire to grow more generous. This challenges the stagnant, check-the-box mentality we can fall into. It invites us into a lifelong journey of becoming more open, more trusting, and more reflective of the generous character of God Himself.