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Dutch Category 1: God’s Divine Forgetting and Forgiveness
These verses focus on the foundational truth that our freedom from the past begins with God’s conscious, loving act of wiping the slate clean through His grace.
Исаия 43:25
«Я, даже Я, тот, кто оскверняет грехи ваши, ради Меня, и больше не помнит грехов Твоих» (Ин.
B) отражение: This is a profound declaration of divine initiative. The healing of our past begins not with our strenuous effort to forget, but with God’s sovereign choice to “blot out” the transgression. It addresses the deepest human fear: that our past mistakes have irrevocably stained us. Here, God declares that He, for His own sake, cleanses the record. This isn’t divine amnesia; it’s a redemptive refusal to hold our brokenness against us, freeing our hearts from the prison of perpetual guilt.
Иеремия 31:34
“For I will forgive their wickedness and will remember their sin no more.”
B) отражение: The promise to “remember no more” is a deeply relational one. It doesn’t mean God develops a cognitive deficit, but that He will never again use our past against us. He will not bring it up in His relationship with us, nor will it color His affection for us. This provides a secure attachment to God, where we are not constantly bracing for judgment, but can rest in the emotional safety of His unchanging grace.
Псалом 103:12
«что касается востока от запада, то он устранил от нас наши грехи».
B) отражение: This verse offers a powerful spatial metaphor for a complex emotional reality. The east and west can never meet. This isn’t just forgiveness; it’s removal. The guilt and shame we carry are not just covered over, but relocated to an unreachable distance. Meditating on this image helps to restructure the mind, severing the obsessive connection between our present identity and our past failures.
Миха 7:19
“He will again have compassion on us; he will tread our iniquities underfoot and hurl all our iniquities into the depths of the sea.”
B) отражение: The imagery here is one of decisive, almost violent, grace. Our sins are not just forgiven; they are conquered (“tread underfoot”) and disposed of (“hurled into the depths”). This is a comfort to the soul that feels its past is too big, too monstrous to be dealt with. It assures us that God’s power is infinitely greater than our deepest regret, and He acts with finality to liberate us.
Евреям 8:12
Ибо Я прощу нечестие их и грехов их уже не вспомню.
B) отражение: Quoting Jeremiah, the author of Hebrews places this promise at the heart of the New Covenant in Christ. This affirms that the deepest longing of the human spirit—to be free from the condemning memory of our past—is the central work of Jesus. It is not an afterthought of the faith, but its very engine. Our forward momentum is fueled by the settled reality that God has settled our past.
Исаия 1:18
«Идите же, разрешим дело», — говорит Господь. «Хотя грехи твои подобны алому, они будут белыми, как снег. хотя они красные, как малиновые, они будут подобны шерсти».
B) отражение: This is an invitation to a moral and emotional realignment. The scarlet stain represents a deep, seemingly permanent defilement that shapes our self-perception. The promise of becoming “white as snow” is not just about being pardoned, but about being purified. It speaks to a change in our very nature, assuring the wounded conscience that what was once a source of deep shame can be transformed into a testimony of profound cleansing.
Category 2: The Call to Press Forward
These verses highlight our active, intentional participation in moving away from the past and into the future God has prepared.
Филиппийцам 3:13-14
«Братья и сестры, я еще не считаю себя таковым. Но одна вещь, которую я делаю: Забывая о том, что позади, и напрягаясь к тому, что впереди, я настаиваю на цели, чтобы выиграть приз, за который Бог назвал меня небесным во Христе Иисусе.
B) отражение: This is the Bible’s most potent directive on intentional forward-living. Paul models a healthy and holy focus. “Forgetting” here is not a passive lapse of memory but an active refusal to be defined or paralyzed by past successes or failures. The posture is one of athletic “straining,” a conscious channeling of all one’s energy toward the future. It is a call to orient our entire being—mind, will, and emotions—toward our ultimate purpose in Christ.
Исаия 43:18-19
«Забудь о прежних вещах; не останавливайтесь на прошлом. Видишь ли, я делаю что-то новое! Теперь он поднимается; разве вы этого не замечаете? Я прокладываю путь в пустыне и ручьях в пустоши.
B) отражение: This is a divine command coupled with a glorious promise. We are instructed to “forget” and “not dwell,” which are active mental disciplines. Dwelling on the past is like trying to find life in a wasteland. The cure is to “see” and “perceive” the “new thing” God is doing now. It shifts our focus from the familiar landscape of our regrets to the surprising, life-giving work of God in our present and future. It’s an invitation to hope.
Евангелие от Луки 9:62
Иисус ответил: «Никто, кто приложит руку к плугу и оглядывается назад, не пригоден к служению в Царстве Божием».
B) отражение: Jesus uses a stark agricultural image to convey a vital truth. Plowing requires forward focus; looking back creates a crooked row and makes one ineffective. Spiritually, this warns against the destabilizing effect of a divided heart. A life constantly gazing backward at past hurts, sins, or even glories cannot fully engage in the fruitful work God has for us today. It is a call for wholehearted, present-moment commitment.
Евреям 12:1-2
«Поэтому, поскольку мы окружены таким большим облаком свидетелей, давайте сбросим все, что мешает, и грех, который так легко запутывается. И будем бегать с упорством, отмеченным для нас расой, фиксируя наши глаза на Иисуса, первооткрывателя и совершенствователя веры.
B) отражение: This verse gives us the ‘how’ of moving on. The past, whether sinful or simply burdensome, is a weight that “hinders” our progress. We are to “throw it off” actively. The key to this release is not navel-gazing but “fixing our eyes on Jesus.” By shifting our gaze from the internal chaos of our past to the external reality of Christ, we find the motivation and the power to run our race without being entangled by what lies behind.
Ефесянам 4:22-24
По отношению к своему прежнему образу жизни вас учили откладывать свое прежнее «я», которое испорчено своими обманчивыми желаниями. быть новым в отношении ваших умов; и возложить на новое Я, созданное для того, чтобы быть как Бог в истинной праведности и святости.
B) отражение: This passage frames forgetting the past as a change of clothes. The “old self” is a garment that no longer fits; it’s corrupted and deceitful. “Putting it off” is a decisive act of will. This change is powered by a renewal in the “attitude of our minds”—a cognitive and spiritual renovation. We are not just forgetting something, but becoming someone new, and this new identity has the strength and integrity to leave the old behind.
1 Corinthians 9:24
“Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.”
B) отражение: This verse instills a sense of purpose and urgency. Our lives are not a casual stroll but a race. A runner’s focus is on the finish line, not on the stumbles in the first lap. To “run in such a way” is to adopt a mindset of determination that sees the past as part of the track that has already been covered. Its only value is the lesson it taught us to run better now. This reframes past mistakes not as a final verdict, but as formative training.
Category 3: Embracing a New Identity in Christ
This group of verses shows that the most effective way to forget the old is to fully embrace the new person we have become in Christ.
2 Коринфянам 5:17
Итак, если кто во Христе, то новое творение пришло: Старое ушло, новое здесь!
B) отражение: This is perhaps the most powerful declaration of personal transformation in all of Scripture. It is an ontological statement: our very being has been remade. The “old” is not just forgotten or forgiven; it has “gone.” The “new” is not something we are striving for; it “is here.” Grasping this truth severs the root of shame. We don’t have to forget the ‘old you’ because that person, fundamentally, does not exist anymore. We are free to live from this new, healed, and whole identity.
Галатам 2:20
Я был распят со Христом и больше не живу, но Христос живет во мне. Жизнь, которую я живу в теле, живу по вере в Сына Божия, который возлюбил меня и отдал Себя за меня.
B) отражение: This verse provides a profound psychological and spiritual re-framing of the self. The “I” who was defined by past sins and failures has been “crucified.” It is a death of the old, ego-centric identity. The new life-force, the new operating system, is Christ Himself. This alleviates the pressure of self-improvement and replaces it with a reliance on an indwelling source of strength and love, making the past’s grip powerless.
Римлянам 6:4
Поэтому мы были похоронены вместе с Ним через крещение в смерть, чтобы, подобно тому, как Христос воскрес из мертвых во славу Отца, мы тоже могли жить новой жизнью.
B) отражение: Baptism is presented here as a deep, symbolic funeral for our old self. We are “buried.” This powerful imagery helps the mind and heart process the finality of the break with the past. But it doesn’t end in death; it leads to resurrection into a “new life.” This means we are not just forgiven sinners trying to behave, but resurrected people empowered to live in a completely new way, unburdened by the corpse of our former life.
Римлянам 8:1
«Поэтому теперь нет осуждения для тех, кто во Христе Иисусе».
B) отражение: This is the emotional and legal cornerstone of a life free from the past. “No condemnation” is an absolute verdict of acquittal. It silences the inner prosecutor that uses past failures to inflict shame and anxiety. For the soul haunted by its past, this verse is a shield. It declares our present standing before God is not based on our past performance but on our present position “in Christ,” which is a place of absolute safety and acceptance.
Колоссянам 3:9-10
«Не лгите друг другу, так как вы сняли свое старое «я» со своими практиками и наложили на себя новое «я», которое обновляется в знании по образу своего Творца.
B) отражение: This passage links our new identity to new behaviors. The act of “taking off” the old and “putting on” the new is a past-tense reality that should inform our present actions. The reason we can leave old patterns behind is because we are no longer the same person. The new self is in a continual process of being “renewed,” meaning our identity in Christ is not static, but a dynamic, growing reality that moves us further and further from who we once were.
Иезекииль 36:26
Я дам вам новое сердце и вложу в вас новый дух; Я уберу от тебя каменное сердце твое и дам тебе сердце плоти.
B) отражение: This beautiful Old Testament promise diagnoses the core human problem: a “heart of stone,” hardened and unresponsive from sin and hurt. God’s solution is not mere behavior modification, but a spiritual heart transplant. He gives us a “new heart” and a “new spirit.” This internal transformation is the only thing that can truly allow us to move on from the past, because it changes the very core of our desires, emotions, and responses. We are made new from the inside out.
Category 4: Healing from Past Wounds and Sorrows
These verses offer comfort and hope specifically for the pain, trauma, and grief of the past, distinct from the guilt of sin.
Псалом 147:3
Он исцеляет разбитых сердец и связывает их раны.
B) отражение: This verse is a tender balm for the emotionally wounded. It acknowledges the reality of a “broken heart” and “wounds” that are not necessarily our fault. God’s posture is not one of judgment, but of a gentle physician. He “heals” and “binds up,” actions of intimate, personal care. This assures us that our emotional pain matters to God and that He is the primary agent in our psychological and spiritual recovery.
Откровение 21:4
Он стер каждую слезу с их глаз. Не будет больше смерти, траура, плача или боли, ибо прежний порядок вещей умер.
B) отражение: This is the ultimate promise of healing. While offering future hope, it validates the reality of present tears, mourning, and pain. It projects a future where the lingering trauma of the “old order” is completely and finally erased by the gentle hand of God. Holding onto this future reality can provide profound strength to endure present pain, knowing that our hurts do not have the final word.
Исаия 61:3
Он дарует им венец красоты вместо пепла, масло радости вместо траура и одежду хвалы вместо духа отчаяния.
B) отражение: This is a verse of divine exchange. It recognizes the tangible realities of grief: ashes, mourning, despair. God doesn’t just take these away; He replaces them with something better: beauty, joy, praise. This speaks to the concept of post-traumatic growth, where the experience of profound loss can, through God’s redemptive work, lead to a deeper and more resilient sense of joy and purpose. Our deepest wounds can become the source of our greatest beauty.
Псалом 30:5
Ибо гнев его длится всего мгновение, но его благосклонность длится всю жизнь; плач может остаться на ночь, но радость приходит утром.
B) отражение: This verse offers a profound perspective on the temporality of pain. It gives us permission to “weep for the night,” validating our season of sorrow without letting it define our entire existence. It frames suffering within the larger context of God’s lifelong favor. The promise that “rejoicing comes in the morning” is a rhythmic anchor of hope, assuring the grieving heart that night is not permanent and a new day of joy is part of God’s design.
Плач 3:22-23
«Из-за великой любви Господа мы не пожираем, ибо сострадание Его никогда не преодолеет. Они новички каждое утро; велика ваша верность».
B) отражение: Written from a place of deep national and personal trauma, this verse is a defiant act of hope. In the face of devastating memories, the author chooses to focus on a greater truth: God’s compassion is a daily, fresh resource. For the person trapped in yesterday’s pain, this is a lifeline. It means today is not just a continuation of yesterday. At sunrise, a new allotment of God’s mercy and strength is available to face the day, unburdened by the failures of the one before.
Псалом 34:18
«Господь близок к разбитым сердцам и спасает сокрушенных духом».
B) отражение: This verse counters the feeling of isolation that so often accompanies deep hurt. When our hearts are broken and our spirits crushed by the past, we often feel most distant from God and others. This promise declares the opposite is true: in those very moments, God draws “close.” His presence is the beginning of our salvation from the depths of despair. It is a powerful comfort to know that our deepest pain is the very thing that attracts God’s compassionate proximity.
