Bibliography:
Agzamova, N. (2025). Analysis of Studies on The History of Early Christian Communities. Indonesian Culture and Religion Issues.
Ayres, W., Fitzpatrick, S. J., & Wozniak, J. (2019). Abstracts from the Pacific 2000 Conference in Kamuela, HI.
Becker, S. (2020). Awaking to Mutual, Reciprocal Need in Plague and Epidemic Disease: The Origins of Early Christian Health Care. The Linacre Quarterly, 88, 163–174.
Bruin, T. (2024). Fan Fiction and Early Christian Writings.
Bush, J. E. (2022). Worshiping in Season.
Calloway, C. (2007). Circles of Tradition¯: Folk Arts In Minnesota.
Caplow, T., & WILLIAMSON, M. H. (1980). Decoding Middletown’s Easter bunny: A study in American iconography. 32, 221–232.
Cattoi, T. (2019). Holy Anger, Holy Wrath: The Role of Anger and the Emotions in Early Christian Spirituality and the MahÄÂyÄÂna Buddhist Tradition. Buddhist-Christian Studies, 39, 53–66.
Chamberlain, H. (2015). Biblical literalism and the acceptance of biological evolution in Christian university students.
Cochrane, E. (2010). Ahu– The Ceremonial Stone Structures of Easter Island¯: Analyses of Variation and Interpretation of Meanings ( Review ).
Coleman, A. G. (2004). Ski Style: Sport and Culture in the Rockies.
Contreras, T. C., & Hernández, I. (2015). A holiday celebration in a binational context: Easter experiences at the US–Mexico border. Journal of Heritage Tourism, 10, 296–301.
Contreras, T. J. C., & Hernandez, I. Z. (2015). A holiday celebration in a binational context: Easter experiences at the US–Mexico border. Journal of Heritage Tourism, 10, 296–301.
Cullen, O. M. (2007). A question of time or a question of theology: a study of the Easter controversy in the insular church.
Dörpfeld, W., Ramharter, E., Damböck, C., Heidelberger, M., Dahms, H.-J., Sandner, G., & Werner, M. (2021). The importance of protestant theology for Carnap’s early intellectual development was recently highlighted by A.W. Carus by means of Carnap’s relationship with the German Youth Movement and several unknown writings of Carnap from the 1910s.2.
Doyah, C. (2024). Achieving Unity amidst Diversity in Christian Doctrines Beliefs and Practices: An In-Depth Analysis. NIU Journal of Humanities.
Drake, L. (2024). Madness and the Apostle: Paul’s Jewishness in the Euthalian Prologue to the Letters of Paul and in the Writings of John Chrysostom. Vigiliae Christianae (Print).
Drzyżdżyk, S., & Rachwał, K. (2024). Obchody liturgiczne Wielkiego Tygodnia w świetle współczesnych badań wydarzeniami paschalnymi. Polonia Sacra.
Dzivaltivskyi, M. (2020). Historical formation of the originality of an American choral tradition of the second half of the XX century. 21, 23–43.
Ehrman, B. D. (1996). The New Testament: A Historical Introduction to the Early Christian Writings.
Espinosa, M. (2014). La Semana Santa de Orihuela¯: arte, historia y patrimonio cultural.
Features of the formation of pysanka names in the Ukrainian linguistic tradition. (2020). The Journal of V. N. Karazin Kharkiv National University, Series Philology.
Fedorov, ÃÅ. ÃÂ. (2021). Confessional Range of Protestantism. The Bulletin of Irkutsk State University Series Political Science and Religion Studies.
George, A. (2020). Easter and Our Resurrection. 69–120.
Goldhill, S. (2022). The Christian Invention of Time.
Gordon, J. (2015). Cultural identity in literary response:Studying a political poem in different territories. 2943–2951.
Graham, D. (2015). Early Christian Understandings of the Abomination that Causes Desolation. Reformed Theological Review, 74.
Haskell, D. M., Paradis, K., & Burgoyne, S. (2008). DEFENDING THE FAITH¯: EASTER SERMON REACTION TO POP CULTURE DISCOURSES. Review of Religious Research, 50, 139–156.
Henczel-Wróblewska, L. (2016). PRESERVE FROM OBLIVION – POLISH CULTURAL HERITAGE AND ITS IMPORTANCE IN THE SOCIAL SPACE OF THE POLES IN PIEDMONT. 1, 87–101.
In the image of Origen. Eros, virtue, and constraint in the early Christian academy. By David Satran. (Transformations of the Classical Heritage.) Pp. Xvi + 248. Oakland, Ca: University of California Press, 2018. $95.00. 9780520291232. (n.d.).
Kao, G. Y. (2025). My Body, Their Baby: A Progressive Christian Vision for Surrogacy. Perspectives on Science and Christian Faith.
Kapitány, R., Nelson, N., Burdett, E. R. R., & Goldstein, T. (2018). The child’s pantheon: Children’s hierarchical belief structure in real and non-real figures. PLoS ONE, 15.
Kennedy, A. (2012). Christopher Dawson’s Influence on Bernard Lonergan’s Project of Introducing History into Theology. Logos: A Journal of Catholic Thought and Culture, 15, 138–164.
Keskiaho, J. (2020). Paying attention to dreams in early medieval normative sources (400–900): countering nonChristian practices or negotiating Christian dreaming? Early Medieval Europe, 28, 25–3.
Khusnutdinova, K. Yu., Titova, T., & Frolova, E. (2017). Festive Culture of Kryashens. Journal of History Culture and Art Research, 6, 81–89.
KolÑâ€astruk, O., & Koliastruk, O. (2020). Soviet Political Rituals and Daily Practices. Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History.
Kopyl, E. (2025). The holy places of Palestine in the light of early Christian ascetic teachings: the Letter to Virgins by Athanasius of Alexandria (CPG 2146). St. Tikhons’ University Review.
Kvidera, P. (2010). Ethnic Identity and Cultural Catholicism in Pietro di Donato’s Christ in Concrete. MELUS: Multi-Ethnic Literature of the U.S., 35, 157–181.
Laamann, L. (2013). Daniel H. Bays: A New History of Christianity in China. (Blackwell Guides to Global Christianity.) x, 241 pp. Chichester: Wiley-Blackwell, 2012. ISBN 978 1 4051 5955 5. Bulletin of the School of Oriental and African Studies, 76, 168–170.
Lauritsen, M., Allen, R., Alves, J. M., Ameen, C., Fowler, T., Irving-Pease, E. K., Larson, G., Murphy, L., Outram, A., Pilgrim, E., Shaw, P., & Sykes, N. (2018). Celebrating Easter, Christmas and their associated alien fauna. World Archaeology, 50, 285–299.
León, T., & Fabián, S. (2016). Historia de las fiestas populares religiosas y su incidencia sociocultural en la vida de los habitantes de Riobamba desde el año 2000 hasta la actualidad.
Lewthwaite, S. (2014). Modernity, Mestizaje, and Hispano Art: Patrocinio Barela and the Federal Art Project. Journal of the Southwest, 52, 41–70.
McCluskey, S. (2011). Book Review: The Christian Era: The Easter Computus and the Origins of the Christian Era. Journal for the History of Astronomy, 42, 265–266.
Morrison, A. (2018). The Rahui: Legal Pluralism in Polynesian Traditional Management of Resources and Territories ed. By Tamatoa Bambridge (review). Rapa Nui Journal, 30, 97–99.
Mouriki, D. (1973). R. Stichel, Studien zum Verhältnis von Text und Bild spät- und nachbyzantinischer Vergänglichkeitsdarstellungen. Byzantinische Zeitschrift, 66, 115–117.
O’connell, K. G. (1973). Book Review: The Covenant Formulary in Old Testament, Jewish, and Early Christian Writings. Theological Studies, 34, 707–708.
Oleynikova, M. V. (2024). ORIGINS OF HOLIDAY CULTURE OF LUGANSH REGION. Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences.
Onikiienko, I. (2020). The mythologism of fire in the study of pre-Christian beliefs of I. Ohiienko and its figurative embodiment in the poetry of I. Kalynets. IVAN OHIIENKO AND CONTEMPORARY SCIENCE AND EDUCATION SCHOLARLY PAPERS PHILOLOGY.
Osunwokeh, Fr. C. I. (2014). Ecumenism and Biblical Interpretation¯: Nigerian Experience in the Operation of the Christian Association of Nigeria ( CAN ).
Panteleev, A. (2023a). MIRACLE, MAGIC AND EARLY CHRISTIANITY. Odysseus. Man in History.
Panteleev, A. (2023b). When You Give Alms, Do Not Let Your Left Hand Know What Your Right Hand Is Doing: Alms and Salvation in the Early Christian Tradition. ISTORIYA.
Piovanelli, P. (2008). The Reception Of Early Christian Texts And Traditions In Late Antiquity Apocryphal Literature. 429–439.
Rainbird, S. (2016). Expatriatism¯: a new platform for shaping Australian artistic practice in the late nineteenth and early twentieth centuries¯: a case study of six artists working in Paris and London.
Richards, S. (2018). Did That Play of Mine ¦?: Theatre, Commemoration and 1916. History Workshop Journal, 85, 302–308.
Romaine, S. (2019). Pizza Chiena Between Two Worlds. Food Across Cultures.
Roy, Y. (2015). FOLK DANCE – AS PART OF THE FESTIVE CALENDAR RITUAL UKRAINIAN CULTURE: A HISTORICAL ASPECT.
Rubenson, S. (2014). Transformative Light and Luminous Traditions in Early Christian Mysticism and Monasticism. 90, 179–187.
Ruggles, C. (2015). Handbook of Archaeoastronomy and Ethnoastronomy.
Rull, V. (2020). Prehistoric paleoecology of Easter Island.
Sáry, P. (2023). The Early Christian View of Abortion. Studia Theologica Transsylvaniensia.
Sermon, R. (2000). The Celtic Calendar and the English Year. Mankind Quarterly, 40, 401–420.
Shirinian, M. (2022). The Order of the Books in Solomon’s Tripartite According to Early Christian, Early Byzantine and Medieval Armenian Interpreters. Vestnik Volgogradskogo Gosudarstvennogo Universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye Otnoshenija.
Smit, P., & Al-Suadi, S. (2019). Introduction to T&T Clark Handbook to Early Christian Meals in the Greco-Roman World. T&T Clark Handbook to Early Christian Meals in the Greco-Roman World.
Smith, M. A. (2011). How Christian Groups in America Have Accommodated Changing Beliefs about Homosexuality.
Staniforth, M., & Louth, A. (1968). Early Christian writings¯: the Apostolic Fathers.
Stirr, A. (2020). Singing and Survival: The Music of Easter Island by Dan Bendrups (review). Music & Letters, 101, 765–767.
Szram, M., & Szram, M. (2016). WHAT BODY WILL NOT INHERIT THE KINGDOM OF GOD? AN EARLY CHRISTIAN EXEGESIS.
Tappenden, F. S. (2017). Coming Back to Life in and through Death: Early Christian Creativity in Paul, Ignatius, and Valentinus. 181–213.
The Early Christian Fathers. A Selection from the writings of the Fathers from St. Clement of Rome to St. Athanasius . Edited and translated by Bettenson Henry. London: Oxford University Press, 1956. Vii, 424 pp. $4.00. (n.d.).
Vulpe, S. (2021). Belief and skepticism. Religious justifications for vaccine reluctance and climate skepticism. Sociologie Romaneasca.
Wallis, R. (2016). Channel 4 and the declining influence of organized religion on UK television. The case of Jesus: The Evidence. Historical Journal of Film, Radio and Television, 36, 668–688.
West, M. (2021). Sin and Salvation: Marita Bonner’s Early Explorations of Christian Theology. Religion & Literature, 52, 100–177.
Worthington, D. (2016). Ferries in the Firthlands: Communications, Society and Culture along a Northern Scottish Rural Coast, c. 1600 to c. 1809. Rural History, 27, 129–148.
Yefremov, Y. (2023). EASTER SPRING SONGS IN THE INTERFLUVE OF THE LOWER PRIPYAT, UZH AND TETERIV RIVERS. Problems of Music Ethnology.
Žarskienė, R. (2018). The Sound of Trumpet will Stir the World and Raise the Dead: Prayers Accompanied by Brass Instruments in the Folk Piety Tradition. Tautosakos Darbai.
Zekrgoo, A. H. (2015). Noruz: treading time, nature, culture and faith.
Zharkova, V., Ivannikov, T., Filatova, T., Zharkov, O., & Antonova, O. (2022). Choral Music by Samuel Barber: Genre and Style Aspects. Studia Universitatis BabeÅŸ-Bolyai Musica.
Ãâ€Ã°Ñ‚чõýúþ, î. Ã’., & Ãâ€Ã‘΄Âчþú, ÃÂ. (2020). ÞÑÂþñûøòþÑÂтцутòþрõýýѠýð÷ò ÿøÑÂðýþú ò уúрðїýÑÂьúþüþòýÑâ€Ã¹ трðôøцÑâ€Ã‘—. 9–15.
Ãâ€Ã¼Ã¸Ñ‚рõýúþ, á. ä. (2015). àÞÃâ€Ãâ€Ã•áâÒÕÃÂáÃÅ¡Ã˜Õ ÃËœ ßÃÂáÃÂ¥ÃÂÛìÃÂëÕ âÕÃÅë Ã’ ÛØâÕàÃÂâãàÃÂÞÃÅ ÃÂÃÂáÛÕÃâ€ÃËœÃËœ î. ß. ÃÅØàÞÛîÑÞÒÃÂ. 13, 629–646.
ÚþÃȄÂÑÂтруú, Þ., KolÑâ€astruk, O. A., ÚþÃȄÂÑÂтруú, Þ., ÚþÃȄÂÑÂтруú, ÃÂ., & Koliastruk, O. P. (2020). àðôÑÂýÑÂьúцÿþÃȄâ€Ã‘‚øчýцрøтуðûø цÿрðúтøúø ÿþòÑÂÑÂúôõýýÑÂ. 69–74.
장진경. (2016). ì´ìâ€Â¸ ë§¥ë‹Âê³¼ ì•„ì¼ëžÅ듊민족주ìÂËœ ìš´ëÂâ„¢. 54, 189–232.