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Dutch Category 1: The Foundation: Surrender and a Renewed Mind
This first set of verses establishes the fundamental shift in identity and mindset required to live for God. It is about the “why” and the internal re-orientation that precedes daily action.
Romans 12:1-2
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”
)ب(التفكير: This speaks to the profound integration of our spiritual and psychological selves. To be a “living sacrifice” is to find freedom from the exhausting work of self-preservation and ego-defense. The “renewing of your mind” is the divine therapy for our distorted thought patterns. It is an active, daily process of challenging the anxiogenic scripts of the world and re-writing them with the truth of God’s love, leading not to restriction, but to clarity, purpose, and wholeness.
غلاطية 2:20
لقد صلبت مع المسيح ولم أعد أعيش، ولكن المسيح يعيش فيّ. الحياة التي أعيشها الآن في الجسد، أعيش بالإيمان بابن الله، الذي أحبني وهب نفسه من أجلي.
)ب(التفكير: This verse describes a radical shift in our core identity. The old self, driven by fear, shame, and the need for validation, is put to death. In its place, we discover our true self, which is animated by the very life of Christ. This isn’t self-annihilation but self-fulfillment in its purest form. It moves our source of motivation from a fragile internal ego to an unbreakable external reality: the love of God.
2 كورنثوس 5: 17
لذلك، إذا كان أحد في المسيح، فقد جاء الخليقة الجديدة: القديم ذهب، الجديد هنا!
)ب(التفكير: Herein lies the profound hope for genuine change. We are not just patched-up versions of our old selves; we are fundamentally new. This truth is a powerful antidote to the feelings of hopelessness and shame that keep us stuck in destructive cycles. Embracing our identity as a “new creation” gives us the emotional and spiritual courage to believe that new ways of thinking, feeling, and behaving are truly possible each day.
أفسس 4: 22-24
"تعلمت فيما يتعلق بطريقتك السابقة في الحياة أن تؤجل نفسك القديمة التي تفسد برغباتها المخادعة" أن تكون جديدة في موقف عقولك. وارتداء الذات الجديدة، التي خلقت لتكون مثل الله في البر والقداسة الحقيقية.
)ب(التفكير: This uses powerful emotional and behavioral language. “Putting off” and “putting on” are daily, intentional acts. It acknowledges that our old self is tangled in “deceitful desires”—the things we think will bring us happiness but ultimately lead to emptiness. The healing happens in the “attitude of our minds,” a deep cognitive and emotional restructuring where our motivations and character are reshaped into the image of God, fostering integrity and inner peace.
متى 16:24
“Then Jesus said to his disciples, ‘Whoever wants to be my disciple must deny themselves and take up their cross and follow me.’”
)ب(التفكير: This is often misunderstood as a call to self-hatred, but it’s actually a call to liberation from the tyranny of the self. Denying the self means quieting the ceaseless, anxious clamor of our own ego, desires, and demands for comfort. Taking up our cross is about embracing the necessary and meaningful challenges of a purposeful life, rather than running from them. It is in this surrender that we find our truest, most resilient self.
فيلبي 2: 5
في علاقاتكم مع بعضكم البعض، لديهم نفس عقلية المسيح يسوع.
)ب(التفكير: This is a call to profound empathy and emotional humility. To adopt the “mindset of Christ” is to challenge our default, self-centered perspective. It requires us to actively consider the needs and feelings of others, to lay down our own right to be right, and to approach conflict and community with a spirit of service. This mindset shift is the very foundation of healthy, loving, and resilient relationships.
Category 2: The Daily Walk: Action, Purpose, and Priorities
These verses focus on the “how”—the practical, moment-by-moment choices and actions that characterize a life devoted to God.
كولوسي 3: 23-24
أياً كان ما تفعله، اعمل فيه من كل قلبك، كعمل من أجل الرب، وليس من أجل سادة بشر، لأنكم تعلمون أنكم ستحصلون على ميراث من الرب كمكافأة. إنه الرب المسيح الذي تخدمه.
)ب(التفكير: This imbues even the most mundane daily tasks with sacred purpose. It shifts our primary motivator from seeking human approval or avoiding criticism—which are sources of great anxiety and burnout—to a stable, loving audience of One. This frees us to work with integrity, passion, and excellence, finding meaning not in the task itself, but in the One for whom we do it.
1 كورنثوس 10: 31
"فإن كنت تأكل أو تشرب أو كل ما تفعله، فافعل كل شيء لمجد الله".
)ب(التفكير: This verse dissolves the false dichotomy between “sacred” and “secular” life. Every moment becomes an opportunity for worship. It invites us to be mindful and intentional in our daily routines. Eating a meal becomes an act of gratitude for provision; a conversation becomes an opportunity for grace. This perspective cultivates a deep sense of presence and connection to God in the here and now.
متى 6: 33
واطلبوا اولا ملكوته وبره وكل هذا يعطى لكم ايضا.
)ب(التفكير: This is a direct address to our anxious, prioritizing minds. We are wired to worry and strive, meticulously managing our resources for fear of lack. Jesus offers a radical re-ordering of our priorities. By focusing our primary mental and emotional energy on God’s purposes and character, we find that our lower-level anxieties about provision and security begin to lose their power. It is a pathway to a less cluttered, more trusting inner world.
الأمثال 3: 5-6
ثق في الرب من كل قلبك ولا تعتمد على فهمك الخاص. في جميع طرقك تخضع له ، وسوف يجعل طرقك مستقيمة ".
)ب(التفكير: This is a balm for the soul that struggles with overthinking and the paralysis of analysis. Our “own understanding” is often limited and colored by fear or past hurts. To trust God is to have the courage to take the next right step, even without seeing the whole staircase. It is an act of releasing our desperate need for control, which in turn alleviates immense mental and emotional pressure and allows for a sense of guided purpose.
ميخا 6:8
لقد أظهر لك، يا بشري، ما هو جيد. وماذا يطلب منك الرب؟ أن تتصرف بشكل عادل، وأن تحب الرحمة، وأن تسير بتواضع مع إلهك.
)ب(التفكير: This provides a beautifully simple and profound summary of a well-lived life. It is the integration of our inner world and our outer actions. It gives us three clear, daily benchmarks: Are my actions fair and equitable? Is my heart oriented toward compassion, especially for the vulnerable? And is my posture one of teachability and awareness of my place before God? This is a blueprint for moral and emotional health.
غلاطية 5: 16
"لذا أقول، اسلك بالروح، ولن ترضي رغبات الجسد".
)ب(التفكير: This speaks to the daily internal tension between our impulsive, often self-destructive desires (“the flesh”) and our higher, God-aligned intentions (“the Spirit”). To “walk by the Spirit” is to cultivate an inner attentiveness to the quiet, guiding voice of God. It is a practice of mindful self-regulation, choosing to respond to life with love, joy, and peace rather than reacting out of anger, envy, or fear.
Category 3: The Heart’s Posture: Trust, Gratitude, and Peace
This group of verses addresses the internal, emotional state that is both a cause and a result of living for God. It is about cultivating a heart that is resilient, thankful, and at peace.
فيلبي 4: 6-7
لا تخافوا على أي شيء، ولكن في كل حالة، بالصلاة والتماس، مع الشكر، دعوا طلباتكم معروفة إلى الله. وسلام الله، الذي يتجاوز كل الفهم، سيحمي قلوبكم وعقولكم في المسيح يسوع.
)ب(التفكير: This is one of the most psychologically astute passages in all of scripture. It doesn’t deny the reality of anxiety but provides a tangible, therapeutic practice: externalize the worry through prayer, reframe the situation with gratitude, and then make the request. The promised result is not necessarily a change in circumstance, but a change in our internal state—a “peace that transcends understanding” which acts as a protective shield for our emotional and cognitive well-being.
1 تسالونيكي 5: 16-18
ابتهج دائمًا ، صلي باستمرار ، قدم الشكر في جميع الظروف. لأن هذه هي مشيئة الله لك في المسيح يسوع.
)ب(التفكير: This is a powerful prescription for emotional resilience. “Rejoice always” is a call to choose to focus on unchanging hope, not fleeting happiness. “Pray continually” is about maintaining an open, ongoing dialogue with God, reducing feelings of isolation. “Give thanks in all circumstances” is a cognitive reframing exercise that rewires the brain for positivity and combats despair. Together, they form a posture of robust spiritual and mental health.
يوحنا 14:27
"السلام أغادر معك" سلامي أعطيك إياه أنا لا أعطيك كما يعطي العالم. لا تدع قلوبكم متوترة ولا تخافوا.
)ب(التفكير: This verse draws a crucial distinction between two types of peace. The world’s peace is circumstantial—the absence of conflict or trouble. It is fragile. Christ’s peace is a deep, internal settledness of the soul that can coexist with external chaos. It is a gift that anchors us, allowing our hearts not to be “troubled” or hijacked by fear, even when life is difficult.
كولوسي 3: 15
فليحكم سلام المسيح في قلوبكم، لأنكم كأعضاء في جسد واحد كنتم مدعوين إلى السلام. وكن شاكراً
)ب(التفكير: The word for “rule” here can be translated as “act as umpire.” This presents a beautiful psychological model for decision-making and emotional regulation. When faced with choices or turbulent emotions, we are to let the internal sense of Christ’s peace be the deciding factor. Does this path, this thought, this reaction lead to soul-level peace or to inner turmoil? It is a call to let this divinely-sourced calm arbitrate our inner life.
الرثاء 3:22-23
"بسبب محبة الرب العظيمة، نحن لسنا مستهلكين، لأن رحمته لا تفشل أبدا". فهي جديدة كل صباح. "العظمة هي إخلاصك".
)ب(التفكير: This is a lifeline for the heart burdened by yesterday’s failures and shame. It declares that each day is a new beginning, untainted by the past. God’s compassionate regard for us is not a finite resource that we can deplete. Believing this breaks the cycle of rumination and self-condemnation, allowing us to wake up each day with a clean slate, emotionally and spiritually, ready to live in the present.
مزمور 118:24
هذا هو اليوم الذي صنعه الرب. فلنفرح ونفرح فيه".
)ب(التفكير: This is the ultimate call to present-moment awareness and gratitude. It’s an intentional act of celebrating the gift of today, regardless of its contents. It gently pulls our minds away from anxieties about tomorrow or regrets about yesterday and anchors us in the only moment we can actually live. This practice of daily, willed rejoicing is a powerful tool against depressive and anxious thought patterns.
Category 4: The Relational Life: Loving God and Others
The final category shows how a life lived for God naturally flows outward, transforming how we connect with and treat the people around us.
متى 22:37-39
أجاب يسوع: أحب الرب إلهك من كل قلبك ومن كل نفسك ومن كل ذهنك. هذه هي الوصية الأولى والأعظم. والثاني هو مثله: "أحب جارك مثلك".
)ب(التفكير: Here, Jesus provides the ultimate integrated model for psychological and spiritual health. Our vertical relationship with God (love, soul, mind) is inextricably linked to our horizontal relationships. A healthy love for God fuels a healthy love for others and even a healthy love for self. You cannot truly have one without the others. This is the cornerstone of a whole and integrated life of faith.
يوحنا 13:34-35
أمر جديد أعطيك إياه: أحبوا بعضكم البعض. كما أحببتك ، لذلك يجب أن تحبوا بعضكم البعض. بهذا يعلم الجميع أنكم تلاميذي إن كنتم تحبون بعضكم بعضاً.
)ب(التفكير: This sets the standard for love not as a mere feeling, but as a deliberate action modeled on the sacrificial love of Christ. The motivation is key: “As I have loved you.” We love not from our own limited capacity, but from the overflow of the perfect love we have received. This love becomes our primary identity marker, the very thing that makes our faith visible and emotionally tangible to a watching world.
أفسس 4: 32
كن لطيفًا ورحيمًا لبعضكم البعض ، مغفرة لبعضكما البعض ، تمامًا كما في المسيح ، سامحك الله.
)ب(التفكير: This provides a direct, behavioral instruction for daily relationships, rooted in a profound theological truth. The power to be kind, compassionate, and forgiving—especially when it’s difficult—is sourced from our own experience of being forgiven. Holding onto bitterness and grudges is emotionally corrosive. This verse offers the antidote: remember the immense grace you have received, and let it be the wellspring of grace you extend to others.
فيلبي 2: 3-4
لا تفعل شيئا من طموح أناني أو غرور عبثا. بدلا من ذلك، في التواضع قيمة الآخرين فوق أنفسكم، وليس النظر إلى المصالح الخاصة بك ولكن كل واحد منكم إلى مصالح الآخرين.
)ب(التفكير: This is a direct assault on the narcissistic tendencies that reside in every human heart. Selfish ambition and vain conceit are recipes for relational strife and personal emptiness. The alternative—a humble posture that genuinely values others and is curious about their interests—is the foundation of deep connection, trust, and community. It is a path away from the isolation of ego and toward the joy of mutual care.
غلاطية 6: 2
"تحملوا أعباء بعضكم البعض، وبهذه الطريقة ستحققون شريعة المسيح".
)ب(التفكير: This is a beautiful picture of emotional co-regulation and empathy in action. Life is filled with burdens too heavy to carry alone—grief, anxiety, failure, doubt. We are not meant to face them in isolation. To carry a burden is to come alongside someone, to listen, to share the emotional weight, and to offer presence. This act of compassionate connection is the very essence of Christ’s law of love.
1 يوحنا 4:19
"نحن نحب لأنه أحبنا أولاً".
)ب(التفكير: This simple statement is emotionally and theologically profound. It asserts that our capacity to give love is not self-generated; it is a response. We are mirrors, not sources. For the person who feels unlovable or incapable of love, this is healing news. The starting point for a life of love is not trying harder, but rather opening ourselves more fully to receive the initiating, unconditional love of God. This secure attachment to God becomes the foundation from which all other loves can grow.
