الرمزية الكتابية: كعك الزفاف والمعاني النبوية للكعك في الكتاب المقدس

—

قائمة المراجع:

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

باوندز، سي. تي. (2012). نطاق الكفارة عند آباء الكنيسة الأوائل.

Casurella, A. (1979). The Paraclete in the Church Fathers.

Cope, R. (2014). Salvific Significance in Personal Life Stories.

Dodd, S., & Gotsis, G. (2007). Labour Is Holy But Business Is Dangerous: Enterprise Values From The Church Fathers To The Reformation. Journal of Enterprising Culture, 15, 133–163.

Drawnel, H. (2010). The Literary Characteristics of the Visions of Levi (so-called Aramaic Levi Document). Journal of Ancient Judaism, 1, 303–319.

Dyck, D., & Heath, T. (2018). Garden-Variety Holiness: Bessie Head’s reverence for ordinary people in A Question of Power. Ariel: A Review of International English Literature, 49, 53–77.

Eutsey, D. (2015). An Immense Revelation: The Correct Date and Significance of the Article That Prompted Joseph Twichell’s Rubáiyát Note to Mark Twain. 53, 107.

Grey, M. (2017). Priestly Divination and Illuminating Stones in Second Temple Judaism. 21–57.

Harmes, M. (2009). Domitian and the Early Fathers of the Church. The Journal of Australian Early Medieval Association, 5, 35–54.

هايز، إي.، وتيمير، إل. (2014). 'رفعت عيني ورأيت': قراءة تقارير الأحلام والرؤى في الكتاب المقدس العبري.

Hendel, R. J. (2011). Joseph: A Biblical Approach to Dream Interpretation. Jewish Bible Quarterly, 39, 231.

Hurt, J. (2020). PM LA Publications of the Modern Language Association of America 1. Dream and Disguise in The Blithedale.

Kyrlezhev, A. (1995). What is the significance of the Jews for Christians. Religion, State and Society, 23, 41–43.

Lindsay, M. (2017). Ecclesiology and Election in the Early Fathers.

Loginovsky, S. S. (2023). A Strategy for Interpreting the Philokalia by Peter D. Ouspensky in Tertium Organum. Sophia, 1–16.

Mans, M. (1997). The early Latin Church Fathers on Herod and the Infanticide. Hts Teologiese Studies-Theological Studies, 53, 92–102.

Marius, R. (1968). Thomas More and the Early Church Fathers. Traditio, 24, 379–407.

ميلنيك، ف. (2022). الأغروفون فيما أجده، فيما أحكم به عند و. شكسبير وفي بدايات ن. أ. نيكراسوف. مشاكل الشعرية التاريخية.

Meriaty, R., & Sormin. (2024). The Significance of SWOT Analysis in Enhancing Christian Religious Education: A Comprehensive Examination. Fonologi¯: Jurnal Ilmuan Bahasa Dan Sastra Inggris.

Nelson, T. (2004). Every Time I Feel the Spirit: Religious Experience and Ritual in an African American Church.

Noegel, S. B., Bar, S., & Schramm, L. J. (2001). A Letter That Has Not Been Read: Dreams in the Hebrew Bible.

Oort, J. (2023). God in Augustine’s Confessions. Religion and Theology: A Journal of Contemporary Religous Discourse.

Plekhanova, I. (2021a). The Mysticism of History and the Transcendent Vision of the Great Patriotic War. Quaestio Rossica.

Plekhanova, I. (2021b). ÐÅистика истории и трансцендентное видение Великой Отечественной войны в литературе. 9, 591-606-591–606.

SalmanSarhan, Q., & kamilSa’eed, M. (2013). Dream Vision in Chaucer’s Poetry. 19, 416–437.

Sanou, B. (2015). Social Dynamics and Occultic Practices. Journal of Adventist Mission Studies.

Sarhan, Q. S., & Sa’eed, M. (2014). Dream Vision in Chaucer’s Poetry. Kufa Journal of Arts.

Smith, K. (2008). Dickens and the Unreal City: Searching for Spiritual Significance in Nineteenth-Century London.

Theodossiou, E., Manimanis, V., & Dimitrijević, M. (2012). ASTROLOGY IN THE EARLY BYZANTINE EMPIRE AND THE ANTI-ASTROLOGY STANCE OF THE CHURCH FATHERS.

Thought, P., & Rackman, E. (2016). THE CHURCH FATHERS AND HEBREW POLITICAL THOUGHT.

Tkacz, C. B. (2021). A Heroine for the Greek Catholic Church: Susanna, the First Female Type of Christ. Analecta of the UCU. Theology.

Waters, J. L. (2017). ¿Puedo decir algo?: métodos de comunicación en Jueces 6. Antiguo Oriente, 13, 169–182.

Borisova, V. V. (2024). The Eternal Books of Humanity in Dostoevsky’s Thesaurus. Dostoevsky and World Culture. Philological Journal.

Braun, G. (2022). Morning Dream Groups.

Byrne, P. (1985). Henning Graf Reventlow. The Authority of the Bible and the Rise of the Modern World. Pp. xiv+668. (London: SCM Press, 1984.) £25. Religious Studies: An International Journal for the Philosophy of Religion, 21, 601–602.

Carr, D. (1996). IS THERE SPACE FOR ETHNIC CONSCIOUSNESS AND CULTURAL PARTICULARITY WITHIN THE ONE NEW HUMANITY WE HOPE AND WORK FOR.

Citko, E. K. (2021). Transcendent Images and Semina Verbi in Carlos Reygadas’ Films. Rocznik Teologii Katolickiej.

Crewe, J. (2014). Hamlet in Purgatory. Safundi, 15, 126–130.

Dayyeri, N., & Egbali, P. (2017). Decoding the Symbolic Elements of the Image of Jahangir Embracing Shah Abbas: An Iconological Approach. Journal of History Culture and Art Research, 6, 627–653.

Dégi, Z., & Asztalos, A. (2021). Scouts’ and educational stakeholders’ perceptions of integrating scouting methods into formal education. Central European Journal of Educational Research.

Hays, P. (2011). Oxymoron in the Great Gatsby. 47, 318.

Hendel, R. J. (2011). Joseph: A Biblical Approach to Dream Interpretation. Jewish Bible Quarterly, 39, 231.

Hołubowski, R. (2019). Sen nasz powszedni a śnienie nasze niezwykłe. Czy Bóg może objawiać się przez sny. 18, 55–68.

Ibatullina, G. (2023). Mystery metatext in the poem Field Hospital by Arseny Tarkovsky. Vestnik Tomskogo Gosudarstvennogo Universiteta Filologiya.

Ivanenko, O. (2021). The semantics of the traditional women’s headscarf as a source of modern design innovations. Collection of Scientific Works Notes on Art Criticism.

كيلي، د. (2021). إله الكتاب المقدس. إكسبوزيتوري تايمز، 133، 40-40.

Musk, B. (1988). Dreams and the Ordinary Muslim. Missiology: An International Review, 16, 163–172.

Noegel, S. B., Bar, S., & Schramm, L. J. (2001). A Letter That Has Not Been Read: Dreams in the Hebrew Bible.

Oliynyk, O. (2021). FORMATION OF URBAN PUBLIC SPACES IN THE ARCHITECTURE OF POSTMODERNISM. Current Problems of Architecture and Urban Planning.

Paniotova, T. S., & Romanenko, M. (2024). Utopia as the Futurization of History: Discourse Aspects. Человек.

Protestantism as a worldwide renewal movement from 1945 until today. (2022).

Schremer, A. (2013). Ruth Langer. Cursing the Christians? A History of the Birkat HaMinim . Oxford and New York: Oxford University Press, 2012. 389 pp. AJS Review, 37, 389–392.

Slovenko, R. (1995). Dreams as evidence. Journal of Psychiatry and Law, 23, 191–201.

Sokulskyi, M. (2023). THE MYTHOLOGICAL SPACE OF GOOD AND EVIL IN THE YELLOW PRINCE BY VASYL BARKA. Слово цЧас.

Vasylenko, V. (2022). THE NOVEL QUID EST VERITAS? BY NATALENA KOROLEVA: IMAGE AND SYMBOLIC STRUCTURE. Слово цЧас.

Wakeling, J. (2021). A General Theological Symbolic Structure of Textless Music in Christian Worship. Studia%20Liturgica, 51, 46–59.

Wessels, W. (2012). I’ve had it with you¯: Jeremiah 23¯: 33-40 as culmination of YHWH’s frustration. Old Testament Essays, 25, 761–776.

Young-won, P. (2015). The Joseph Narrative in the Context of Divine Providence and Its Logical Consistency. 20, 165–181.

Younkins, E. (2012). Ayn Rand’s Atlas Shrugged: A Philosophical and Literary Companion.

Іваненко, О. І. (2021). СЕÐÅАНТИКА ТРАДИЦІЙНОЇ Ðâ€Ãâ€ ÃÂÃÅ¾ÃÂ§ÃÅ¾Ãâ€¡ ХУСТКИ ЯК ДÐâ€Ãâ€¢ÃÂ Ãâ€¢Ãâ€ºÃÅ¾ СУЧАСНИХ ДИЗАЙНЕРСЬКИХ НОВАЦІЙ. 16–21.