German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Pessach, Schawuot, Sukkot, Jom Kippur, Purim und Chanukka sind in der Bibel erwähnte Feiertage, von denen jeder eine spezifische historische und religiöse Bedeutung hat.
- Der Unterschied zwischen „Feiertagen“ und „heiligen Tagen“ in der Bibel ist nicht scharf abgegrenzt; biblische heilige Tage waren Zeiten der Anbetung und des Gedenkens, während moderne Feiertage säkular oder weniger religiös sein können.
- Christen sind nicht verpflichtet, biblische Festtage zu feiern; frühe Christen interpretierten sie neu, aber der heutige Fokus liegt auf christuszentrierten Feiern wie Ostern.
- Das Neue Testament gewährt Christen Freiheit in Bezug auf die Einhaltung von Feiertagen und ermutigt zu Feiern, die sich auf Christus konzentrieren und christliche Werte hochhalten.
Bibliography (Click to show)
Bibliography:
Ariarajah, S. (2003). The church and faithfulness in a religiously plural society. Journal of Ecumenical Studies, 40, 219–228.
Atamukhamedov, A. Kh. (2022). The Essence of the Game in the National Holidays of Uzbekistan is the Embodiment of Pedagogical and Aesthetic Components. International Journal of Multidisciplinary Research and Analysis.
Books Received. (1969). Review & Expositor, 66, 104–107.
Chaim, R., Klein, & Quarterly, J. B. (2018). THE LEAP-MONTH FABRICATED BY JEROBOAM REUVEN.
Fais-Leutskaia, O. (2023). Children in the Context of the Celebration of the Day of Remembrance of the Dead in Sicily: Status, Beliefs, Ritual Practices in the Past and Present. Stratum plus. Archaeology and Cultural Anthropology.
Fox, M. (2004). Ecclesiastes¯: the traditional Hebrew text with the new JPS translation.
Greenspahn, F. E. (2016). The Hebrew Bible in Judaism. 375–387.
Kindiy, O. (2012). Transformation of education as the precondition of the establishment of episcopal see in Alexandria in second and third century. 58, 35–48.
Kis, N. (2021). IMPERIAL RITUALS AND PUBLIC CELEBRATION OF POLISH NATIONAL ANNIVERSARIES IN HABSBURG LVIV. Ukraine: Cultural Heritage, National Identity, Statehood.
Kurochkin, O. (2024). Traditions of the Independence Day Celebrations in Poland and the Baltic States. Folk Art and Ethnology.
Langer, R. (2015). Jewish Liturgy: A Guide to Research.
Malewicz, R. (2023). Interpretation of the Word of God in the Liturgy on the Example of the Fifth Sunday of Lent, Cycle A. Roczniki Teologiczne.
Megarrity, D., Boyle, B., Sibthorpe, N., Winter, S. A., Foran, S., Erskine, M., & Glenwright, J. (2020). The Holidays (production).
Nathenson, C. (2013). Chrismukkah as Happy Ending?: The Weihnukka Exhibition at the Jewish Museum Berlin as German-Jewish Integration Fantasy. Journal of Jewish Identities, 6, 57–69.
Robinson, G. (2000). Essential Judaism: A Complete Guide to Beliefs, Customs and Rituals.
Rosen, D. M., & Rosen, V. P. (2000). New myths and meanings in Jewish new moon rituals. Ethnology, 39, 263–277.
Sacerdoti, Y. (2016). A Badge of Complexity: Israeli Holocaust Books for Children. Journal of Children’s Literature, 42, 5–18.
Stein, N. (2013). What Is Keseh in Psalm 81:4? Jewish Bible Quarterly, 41, 55.
Stern, C. (2014). Megillath Esther and the Rule of Law: Disobedience and Obligation.
Tubagus, S. (2023). Kajian Teologis Tentang Pendidikan Anak Usia Dini Dalam Alkitab. Apostolos Journal of Theology and Christian Education.
Vlasenko, A. (2023). ßрð÷ôýþòðýøõ ÛðüüðÑÂð у рþÑÂÑÂøùÑÂúøх òøúúðý LAMMAS CELEBRATION AMONG RUSSIAN WICCANS. ÒõÑÂтýøú ÃÂýтрþÿþûþóøø (Herald of Anthropology).
Adams, S., Grabiel, L., & Grisso, D. C. (2011). Stories of God’s Love (Kindergarten).
Alexandrache, C. (2014). The Public Spectacle in Romanian Society Premodern. Scenography and Authority in Developing Religious Celebrations. Review of Artistic Education, 169.
Anson, O., & Anson, J. (1997). Surviving the Holidays: Gender Differences in Mortality in the Context of Three Moslem Holidays. Sex Roles, 37, 381–399.
Attridge, H. (2020). Reading the Fourth Gospel Through a Patristic Lens. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 29, 154–160.
Bilțiu, P., & Bilțiu, M. (2020). Paştile în folclorul maramureşean. Anuarul Muzeului Etnograif al Transilvaniei.
Bouwmeester, G. (2014). Interplay between Text and Text Collection: The Case of Augustijnken’s Dryvoldicheit.
Čábyová, Ľ., FaÅ¡iang, T., Kollárová, D., & MužÃÂková, D. (2013). SUNDAY CHRISTIAN SIGNIFICANCE AND THE SAINTS DAYS SHOPPING BEHAVIOUR.
Chapman, A. A. (2003). Now and Then: Sequencing the Sacred in Two Protestant Calendars. Journal of Medieval and Early Modern Studies, 33, 123–191.
DeLisio, T. B. (2015). Celebrating Liturgical Time: Days, Weeks, and Seasons. Anglican Theological Review, 97, 540.
Detweiler, C. (2017). Divine Film Comedies: Biblical Narratives, Film Sub-Genres, and the Comic Spirit. Journal of Religion & Film.
Esposito, T. (2023). Luke-Acts in Modern Interpretation ed. by Stanley E. Porter and Ron C. Fay (review). The Catholic Biblical Quarterly, 85, 581–583.
Fabijanec, S. F., & Sardelić, M. (2009). The Celebration of Holidays in the Cities of the Croatian Adriatic in the Middle Ages.
Firmin, M. W., Tse, L. M., Foster, J. B., & Angelini, T. L. (2006). Christian Student Perceptions of Body Tattoos: A Qualitative Analysis. Journal of Psychology and Christianity, 27, 195–204.
Kharchenko, S. (2020). Modification of the Semantic-Syntactic Structure of Expressions. Mìžnarodnij FìlologìÄÂnij ÄŒasopis.
Körting, C. (2004). Theology of atonement in the feast calendar of the temple scroll. Scandinavian Journal of the Old Testament, 18, 232–247.
Moore, M. (2013). Pentecost and the plan of God.
New Insights into William James’s Personal Crisis in the Early 1870s: Part II. John Bunyan and the Resolution & Consequences of the Crisis. (2015). 11, 28.
Nothaft, C. (2016). Strittige Zeiten: Kalenderreformen Im Alten Reich 1582-1700. The German Quarterly, 89, 124.
Pentiuc, E. J. (2021). Hearing the Scriptures.
Polk, B. (2013). Christians in the Movies: A Century of Saints and Sinners. Journal of Religion & Film.
Roman, T., Amarghioalei, I., Manolică, A., & Maha, L. (2014). CHRISTMAS – FROM RELIGIOUS TO LAIC.THE STIMULI THAT SELL CHRISTMAS. 117–134.
Thompson, T. W. (2018). A Parody of Belshazzar’s feast in Dickens’s Martin Chuzzlewit. ANQ. A Quarterly Journal of Short Articles, Notes, and Reviews, 32, 167–168.
Voragine, J., Ryan, W. G., & Duffy, E. (2012). The Golden Legend: Readings on the Saints.
Young, D., & Hade, E. (2004). CONTRIBUTION Holidays , Birthdays , and Postponement of Cancer Death.
