Wie man für Israel betet: Ein Leitfaden

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Dopelt, K., Krispel, E., & Davidovitch, N. (2024). Role of Grassroots Public Health Leadership in Bedouin Society in Israel in Reducing Health Disparities. Journal of Healthcare Leadership, 16, 177–192.

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Emmons, R. A., & Kneezel, T. T. (2005). Giving Thanks: Spiritual and Religious Correlates of Gratitude.

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Fauzi, A. M., Maliha, N., & Mustofa, M. (2021). Javanese-Mataraman Muslim Obedience towards Religious and State Leaders in Performing Friday Prayers during the COVID-19 Pandemic. Islamica: Jurnal Studi Keislaman.

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Gidron, B., & Katz, H. (2024). Israel’s civil society 2023 from protest to aid provision – a serving elite perspective. Frontiers in Sociology, 9.

Haiduc-Dale, N. (2015). Rejecting Sectarianism: Palestinian Christians’ Role in Muslim–Christian Relations. Islam and Christian–Muslim Relations, 26, 75–88.

Halabi, S., Ben-Dor, G., Silfen, P., & Wahabi, A. (2023). The ‘preservation of the brethren’ principle among Druze Intergenerational Groups in Israel. Israel Affairs, 29, 931–950.

Hayrapetyan, A. (2022). Ոչ լիբերալից դեպի լիբերալ. գաղափարախոսական շրջադարձի արդյունքները Իսրայելի օրինակով/From Illiberal To Liberal: The Outcome of the Ideological U-Turn on the Case of Israel. Messenger of Armenian State University of Economics.

Henrix, H. H. (2011). The Controversy Surrounding the 2008 Good Friday Prayer in Europe: The Discussion and its Theological Implications. Studies in Christian-Jewish Relations, 3.

Hepburn, A. (2018). A Grain of Faith. Oxford Scholarship Online.

Holte, R. (2015). Berättelse, liturgi, symbolspråk. 78.

Itsik, R. (2020). Israel’s defence ethos: military service as a turning point. 82, 299–309.

Ivanova, N. (2022). The Jewish Lobby and U.S. Policy Toward Israel in 1952-1954. Исторический Ðâ€Ã‘ƒÑ€Ð½Ð°Ð» Научные Исследования.

Kadanthodu, S. R. (2022). Migration, Discrimination and Assimilation in the State of Israel. Diaspora Studies.

Kamin-Friedman, S., Davidovitch, N., & Yang, Y. T. (2023). Israel’s repeal of sugar-sweetened beverages tax harms public health. European Journal of Public Health, 33.

Katz, Y. (2021). Government’s Role in Advancing Innovation. Randwick International of Social Science Journal.

Keren-Kratz, M. (2023). From Integration to Segregation—The Turnaround in Israel’s Haredi Society in the Late 1970s. Israel Studies, 28, 76–99.

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Kloes, A. (2019). The Awakening and New Religious Societies for Evangelism. The German Awakening.

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Kumar, R. R. (2023). Judicial Independence vs Parliamentary Supremacy: Reignition of debate vis-à-vis Israel and India. DME Journal of Law.

Lahat, L., & Menahem, G. (2009). Causes and Remedies for Poverty: Perceptions among Local Elected Leaders in Israel. Poverty & Public Policy, 1, 1–31.

Levi-Belz, Y., Groweiss, Y., & Blank, C. (2023). Moral injury and its mental health consequences among protesters: findings from Israel’s civil protest against the government’s judicial reform. European Journal of Psychotraumatology, 14.

Lukman, A., Wirakusumah, I. A., Sahid, S., & Gunawan, E. (2023). The Dynamics of Interpersonal Space in Congregational Prayers in Salman Mosque Bandung During Covid Pancemic. Journal of Islamic Architecture.

Mahajneh, M. A.-G., & Zehavi, A. J. (2021). The balancing act of minority cultural identity expression policy: palestinian cultural struggles at the Israeli local government level. The International Journal of Cultural Policy, 28, 290–305.

Mark, M. (2022). ‘Son of Arabia, son of Nazareth, and my son’: Herut’s stand on the imposition of the Military Government 1948-1966. Middle Eastern Studies, 58, 668–680.

Martin, J. (2021). The Spiritual Globe. New Global Studies, 16, 175–192.

Medoff, R. (2023). After the Holocaust by Monty Noam Penkower, and: Israel: As a Phoenix Ascending by Monty Noam Penkower (review). Modern Judaism, 43, 234–237.

Mevorach, B., Horkin, A., & Katz, Y. (2014). Periphery, professionalism and government stability in Israel’s local government. Local Economy: The Journal of the Local Economy Policy Unit, 29, 762–768.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Myung-Yang. (2022). Eine Studie zur Erklärung religiöser Führer in der COVID-19-Krise. The Korean Language and Literature.

Orosz, G. (2014). Prayer of the Guilty Pope. Content analysis of a popular text in Christian German folk piety. Acta Ethnographica Hungarica, 59, 351–370.

Paczkowski, M. C. (2019). Isaiah 56:7 in the Patristic Interpretation. 12, 469–495.

Pardon, Ä. (2020). Der Mensch und die geschaffene Welt (Gen 1–2). Biblisch-theologische Herausforderungen an die zeitgenössische christliche Anthropologie und Ökologie. 90, 411–437.

Praskiewicz, S. T. (2019). Il Ritratto spirituale della Beata Vergine Maria emergenta dalla Sacra Scrittura. Information Systems, 12, 81–95.

Quack, J. (2023). Literary Depictions of the Scribal Profession in the Story of Ahiqar and Jeremiah 36 by James D. Moore (review). The Catholic Biblical Quarterly, 85, 551–553.

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Roznai, Y., & Okubasu, D. M. (2023). Stability of constitutional structures and identity amidst ‘political settlement’: lessons from Kenya and Israel. Comparative Constitutional Studies.

Safarov, N. A. (2022). Justice in the Name of Six Million Accusers: the Case of the Attorney General of the Government of Israel v. Adolf Eichmann in the Context of International Law. Moscow Journal of International Law.

Shalev, E. (2021). The Old and the New Israel: The Cultural Origins of the Special Relationship. Journal of the Bible and Its Reception, 8, 229–246.

Shalom, D., & Lehman-Wilzig, S. (2015). Local Leadership and Decision-Making¯: Strengths and Weaknesses of Local Government Leaders ( Israeli cities ).

Smolina, A. N. (2019). The idea of a person’s selfdebasement in the russian monastic epistolary culture of the 20th century: linguo-communicative aspect. Èkologiâ Âzyka i Kommunikativnaâ Praktika.

Souza, M. (2006). International handbook of the religious, moral and spiritual dimensions in education.

Strawn, B. D., & Brown, W. S. (2021). Enhancing Christian Life: How Extended Cognition Augments Religious Community. Perspectives on Science and Christian Faith.

Swidler, L. (2011). The Holocaust and Salvation?

Szarszewski, A. (2020). Szpitale gdańskie XVI–XVIII w. a duchowość protestancka. 2020, 162–188.

Tamir, O., Cohen-Yogev, T., Furman-Assaf, S., & Endevelt, R. (2018). Taxation of sugar sweetened beverages and unhealthy foods: a qualitative study of key opinion leaders’ views. Israel Journal of Health Policy Research, 7.

Taylor, S. (2012). Spontaneous Awakening Experiences: Beyond Religion and Spiritual Practice. Journal of Transpersonal Psychology, 44, 73.

Thomas, H. (2022). How Sweet the Sound: The Lived Hymn Tradition.

Trudinger, D. (2011). Converting salvation¯: protestant missionaries in Central Australia, 1930s-40s.

Vasegh, S., Rosmarin, D., Koenig, H., Dew, R., & Bonelli, R. (2012). Religious and Spiritual Factors in Depression. Depression Research and Treatment, 2012.

Weis, M. R. (2015). Awakening in the Garden: Thomas Merton’s Discovery of Paradise *. 54, 33.

Wineapple, S., & Kark, R. (2022a). Mission not accomplished: the response of the State of Israel and NGOs to Christian missionary activity, 1966–1986. Religion, State and Society, 50, 298–315.

Wineapple, S., & Kark, R. (2022b). The History of Messianic Jews and the State of Israel, 1948–2008. Israel Studies, 27, 118–142.

Zarcone, T. (2021). Understanding the Relations between Christians and Bektashis: Interconfessionalism and Supraconfessionalism. 14, 124–137.

Muwahib Hass, Q. (2018). Die Vision der israelischen Führung für den palästinensischen Staat im Lichte ihrer persönlichen Memoiren. IUG Journal of Humanities Research, 26, 144–155.

Ackerman, S. (2016). Women in Ancient Israel and the Hebrew Bible.

Akdağ, E. (2019). Die Namenssuche der Sufis und die Frage nach dem Ursprung des Wortes Tasawwuf. 23, 715–737.

Atalia Omer, Wenn Frieden nicht genug ist: Wie das israelische Friedenslager über Religion, Nationalismus und Gerechtigkeit denkt (Chicago: University of Chicago Press, 2013). S. 384. $75.00 gebunden, $25.00 broschiert, E-Book $25.00. (o. D.).

Balogh, A. L. (2022). Book Reviews / Compte Rendus: The Myth of the Twelve Tribes of Israel: New Identities Across Time and Space, Andrew Tobolowsky. Studies in Religion, 52, 288–289.

Baretz, J. (2015). The Bible on Location: Off the Beaten Path in Ancient and Modern Israel.

Barkai, S. (2019). Neurotic Fantasy: The Third Temple As a Metaphor in the Contemporary Israeli Art of Nira Pereg and Yael Bartana. Contemporary Review of the Middle East, 6, 238–251.

Blumi, I. (2016). Peacebuilding in Practice: Local Experience in Two Bosnian Towns. The International Journal of Turkish Studies, 22, 188.

Bouwen, F. (2007). LA SEMAINE DE PRIÈRE POUR L’UNITÉ DES CHRÉTIENS À JÉRUSALEM.

Çaksen, H. (2022). Zurückgezogener Artikel: Bedeutung der religiösen Bewältigung bei trauernden Eltern nach dem Tod eines Kindes mit genetischer Störung. Journal of Pediatric Genetics, 12, 095–096.

Chiba, M. (2000). Seeking for the Intermediate Variable of Human Rights.

Chrostowski, W. (2021). The Books of Chronicles and Ezra-Nehemiah as a Project of New Future for Israel. 90, 153–191.

Conway-Jones, A. (2018). The Greatest Paradox of All: The Place of God in the Mystical Theologies of Gregory of Nyssa and Evagrius of Pontus. Journal of the Bible and Its Reception, 5, 259–279.

Dart, R. S. (2012). The Bible Belt in British Columbia, Canadian Zionism and the Israel Lobby: Letter from Abbotsford. Holy Land Studies, 11, 87–91.

Dever, W. (2012). Book Review: An everyday story of bible folk? William G. Dever, The Lives of Ordinary People in Ancient Israel. Where Archaeology and the Bible Intersect. The Expository Times, 124, 351–351.

Dobbins, A. (2012). CAL URI 2010-2011 Abstract.

Dundon, A. (2015). Babala and the Bible: Israel and a ‘Messianic Church’ in Papua New Guinea. Oceania, 85, 327–341.

Ellington, S. A. (2009). So Much Still to Do: A Response to Leonard Maré, Hannah Harrington, and Blaine Charette. Journal of Pentecostal Theology, 18, 186–193.

Fenton, J. (1979). Book Review: The Birth of the Messiah. Theology, 82, 58–60.

Fleming, D. (2012). The Legacy of Israel in Judah’s Bible: History, Politics, and the Reinscribing of Tradition.

Fleming, D. (2021). The Bible’s Little Israel: Terminological Clasts in a Compositional Matrix. Hebrew Bible and Ancient Israel.

Ghosh, B. (2011). Once There Was Cosmopolitanism: Enchanted Pasts as Global History in the Contemporary Novel. Ariel-a Review of International English Literature, 42, 11–33.

Gina, G. (2016). We Pray for the Death of ‘God’: Southern African Women in Prayer. Anglican Theological Review, 98, 341–348.

Graarup, K. (1998). Simeons døde hund.

Graham, G. (2007). Letter from Jack Hayford and Robert Stearns on Day of Prayer for the Peace of Jerusalem | Foursquare News | The Foursquare Church.

Gray, R., & Richardson, P. (1996). Herod: King of the Jews and Friend of the Romans. Journal of Biblical Literature, 118, 742.

Greenfeld, L. (2021). Old Testament and Nationalism: Hebrew Bible, Jewish People, English Nation. Journal of the Bible and Its Reception, 8, 183–194.

Halverson, T. (2011). Ancient Israelite Sion Theology, Judeo-Christian Apocalypticism, And Biblical (Mis)Interpretation: Potential Implications for the Stability of the Modern Middle East. Comparative Civilizations Review, 64, 75–89.

Hocken, P. (2014). Buchrezension: Contemporary Pentecostal Christianity: Interpretations from an African Context. International Bulletin of Mission Research, 38, 100–100.

Holm, J. (2015). Vær velkommen Herrens Aar og velkommen herhid. 64, 64–75.

Johnson, S. (2021). We the People of Israel: Covenant, Constitution, and the Supposed Biblical Origins of Modern Democratic Political Thought. Journal of the Bible and Its Reception, 8, 247–268.

Judas Bibel und die narrative Konstruktion des biblischen Israel. (o. D.). In Die Idee von Israel im Judentum des Zweiten Tempels.

Kadari, T. (2022). As Sweet as Their Original Utterance: The Reception of the Bible in Aggadic Midrashim. Journal of the Bible and Its Reception, 9, 203–226.

Kárpáti, J. (2009). KULTURSOZIOLOGISCHE UND RELIGIONSGESCHICHTLICHE DIMENSIONEN DER JÜDISCH-ARABISCHEN KOEXISTENZ.

Kasimow, H. (2002). At the Entrance to the Garden of Eden: A Jew’s Search for God with Christians and Muslims in the Holy Land (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 20, 128–130.

Kipfer, S. (2024). Contextualizing¯Ã‚»Sadness«¯and¯Ã‚»Grief«¯in the Hebrew Bible and Ancient Israel. Hebrew Bible and Ancient Israel.

Knohl, I. (2020). The Election and Sanctity of Israel in the Hebrew Bible. 1–12.

Kreutzmann, H. (2023). Book review: Mathieu, Jon: Mount Sacred. A short global history of holy mountains since 1500. Erdkunde.

Larbi, E. K. (1996). Development of Ghanaian Pentecostalism¯: a study in the appropriation of the Christian gospel in twentieth century Ghana setting with special reference to the Christ Apostolic Church, the Church of Pentecost, and the International Central Gospel Church.

Leeming, E. (2018). A Parallel Evolution? Issues in Vernacular Architecture and the Development of Church Building in Syria and Georgia. Architecture and Asceticism: Cultural Interaction between Syria and Georgia in Late Antiquity.

Levenson, A. T. (2011). The Making of the Modern Jewish Bible: How Scholars in Germany, Israel, and America Transformed an Ancient Text.

Levy, D. (2017). The Menorah: From the Bible to Modern Israel von Steven Fine (Rezension). Shofar: An Interdisciplinary Journal of Jewish Studies, 35, 138–140.

Lewis, J. (1998). Holger Bernt Hansen and Michael Twaddle (eds), Religion and Politics in East Africa: the period since independence London: James Currey, 1995, £35.00, ISBN 0 85255 385 4 hard covers, £12.95, 0 85255 384 6 paperback. Africa, 68, 142–144.

Lim, M. (2005). Islamic Radicalism and Anti-Americanism in Indonesia: The Role of the Internet.

Marttila, M., & Pajunen, M. S. (2013). Wisdom, Israel and Other Nations: Perspectives from the Hebrew Bible, Deuterocanonical Literature, and the Dead Sea Scrolls. Journal of Ancient Judaism, 4, 2–26.

McLaren, P., & Jandrić, P. (2019). The Fellowship of the Crooked Cross: Trump’s Evangelical Hounds of Hell. Postdigital Science and Education, 2, 302–329.

Metzger, S. (2005). The Kingdom of Heaven: teaching the Crusades. 69, 256–261.

Miller, J. M. (2019). Is It Possible to Write a History of Israel without Relying on the Hebrew Bible? The Hebrew Bible and History.

Moore, M., & Kelle, B. (2011). Biblical History and Israel’s Past: The Changing Study of the Bible and History.

Nielsen, C. (2012). Capturing the Holy City: The Latter-day Saint Quest for Zion.

Northedge, A. (1992). Svend Helms, and four others: others: Early Islamic architecture of the desert: a bedouin station in eastern Jordan . xi, 188 pp. Edinburgh: Edinburgh University Press. 1990.1990. £25. Bulletin of the School of Oriental and African Studies, 55, 127–128.

Palmqvist, G. (2015). Tidegärd och gregoriansk sång i skönlitteraturen. 63.

Podziba, S. L. (2014). The Need for and Conduct of a Conflict Assessment of the Sacred Esplanade of Jerusalem.

Poston, L. A., & Poston, L. (2013). THE KAHAL, ZAWIYA, AND MONASTIC MULTIPLEXES: INFORMATIONAL CENTRIPETALISM AS MEDIEVAL MISSION. 3, 6.

Rainer, F., & Guo, S. (2011). The Crusades – Medieval Confrontation between Orient and Occident and its consequences.

Ricks, S. S. (2018). Peace in the Holy Land. Interpreter: A Journal of Mormon Scripture, 29.

Rodman, D. (2013). The lives of ordinary people in ancient Israel: where archaeology and the Bible intersect. Israel Affairs, 19, 595–597.

Rodman, D. (2023). The arc of a covenant: the United States, Israel, and the fate of the Jewish people. Israel Affairs, 29, 1071–1073.

Sabbah, S. (1998). Recherche la paix et poursuis-la. (Ps 33, 15). Questions et réponses sur la justice et la paix en Terre Sainte.

Sakitey, D., & Eck, E. V. (2020). Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμá¿â€ÃŽÂ½ σήμερον (Mt 6:11; Lk 11:3): The Lord’s Prayer and an African predicament – the Ewe-Ghanaian context in focus. Hts Teologiese Studies-Theological Studies, 76, 1–7.

Samuelson, C. (2022). Book Review: History of Monasticism: The Eastern Tradition by John Binns. Transformation: An International Journal of Holistic Mission Studies, 39, 67–69.

Segal, M. (2012). Qumran Research in Israel: Rewritten Bible and Biblical Interpretation. 315–333.

Selbong, C. (2015). BOOK REVIEW: IGNATIUS AYAU KAIGAMA, Peace, not War Hamtul Press Ltd, Jos, 2012. Research on Humanities and Social Sciences, 5, 118–120.

ÅžemÅŸek, V. (2022). EIN ÃœBERBLICK ÃœBER CRASSUS IN HINSICHT AUF DIE WELTGESCHICHTE NACH RUSSISCHEN QUELLEN. Sinop ÃÅniversitesi Sosyal Bilimler Dergisi.

Sharkansky, I. (2021). The Hebrew Bible and Israeli Politics. Israel and Its Bible.

Sodtke, P. F. (2017). The Bible Unearthed¯: Archaeology ’ s New Vision of Ancient Israel and the Origin of its Sacred Texts.

Stahl, M. (2021). The God of Israel: The God of the Hebrew Bible. The God of Israel in History and Tradition.

Thomas, T. N. (2011). Hermann Maas and Justice after the Shoah. Journal of Ecumenical Studies, 46, 577.

Trethowan, I. (1991). Review of Book: Divine Action, Studies Inspired by the Philosophical Theology of Austin Farrer. The Downside Review, 109, 72–75.

Waetjen, H. (2017). Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World. Postbiblical Israel and Early Christianity through Late Antiquity. Volume 4. STJ | Stellenbosch Theological Journal, 3, 547–551.

Wilson, R. F. (2011). Great Prayers Of The Bible.

Winedt, M. (2022). Buchrezension: The Dictionary of the Bible and Ancient Media von Tom Thatcher, Chris Keith, Raymond F. Person, Elsie R. Stern und Judith Odor. The Bible Translator, 73, 144–148.