Bibelstudium: Was ist die biblische Bedeutung eines Zepters?

Christian Pure Team

/
PinterestReddit

Zusammenfassung

  • Ein Zepter in der Bibel symbolisiert Autorität, Souveränität und Gottes ultimative Macht über die Schöpfung.
  • Wichtige biblische Referenzen sind Genesis 49,10, Psalm 45,7 und Offenbarung 19,15, die Zepter mit messianischer Prophetie und Gottes Gerechtigkeit verbinden.
  • Die frühen Kirchenväter lehrten, dass Zepter göttliche Autorität, moralische Führung und das Gleichgewicht zwischen Barmherzigkeit und Gericht repräsentieren.
  • Im Gegensatz zu anderen antiken Kulturen betont die biblische Sichtweise Zepter als Metaphern für Gottes Souveränität, moralische Verantwortung und die Erfüllung Seiner Verheißungen.

What is a scepter in the Bible? A scepter in the Bible is a rod or staff, often adorned with precious materials, that serves as a powerful symbol of authority, sovereignty, and rulership. In the ancient Near East, including the biblical world, scepters were tangible representations of a monarch’s right to reign and exercise power over their kingdom. The Hebrew word most commonly translated as “scepter” is שֵׁבֶט (shebet), which can also mean “rod,” “staff,” or “tribe.” This linguistic connection…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Bibliography (Click to show)

Bibliography:

Adnan, M. (2022). Prediction in The Holy Bible and Prophet Mohammad Traditions (PBUH): A Contrastive Study. Journal of the College of Basic Education.

Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.

Biwul, J. K. T. (2021). The African Church’s application of anointing oil: An expression of Christian spirituality or a display of fetish ancestral religion? Hts Teologiese Studies-Theological Studies, 77, 10.

Chambers, M. L. (2024). Plato’s Shadow: The Encroaching Doctrine of the Soul’s Immortality in the Early Church. Humanities.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Cossman, S. (2016). Truths and Methods: A Conversation with Michael A. Morris. Comparative Technology Transfer and Society, 44, 33–37.

Hjälm, M. L. (2022). Transposed and Thriving: Bible Reception in the Prophetologion: With the Addition of an Early Arabic Witness (Sinai Arabic 588) in the Appendix.

Khraban, T. (2021). ARCHETYPICAL ASPECTS OF HERO IMAGE IN MODERN UKRAINIAN NON-INSTITUTIONAL MILITARY DISCOURSE. Social Communications: Theory and Practice.

Lamprecht, L. (2010). Consolation of the Bereaved: Reflections on the Pastoral Care of the Early Church Fathers from a Post-Modern Perspective. Acta Patristica et Byzantina, 21, 61–81.

Montang, R. D., Andi, S., Anthoni, J., Wattimury, W. A., Elias, T. F. E., & Watak, S. R. (2023). The Holy Bible as the Word of God. Pharos Journal of Theology.

Mullins, E. Y. (1916). Book Review: Bible Prophecies and the Plain Man. Review & Expositor, 13, 124–125.

Murray, M. (n.d.). Bible prophecies and the present war.

Richardson, K. (2012). Aqua Pura: On the Purification of Religious Subjects and Aqueous Objects.

Sirengo, J. (2021). The Meaning of Speaking in Tongues: A Practical Strategy for the 21st Century Church. East African Journal of Traditions, Culture and Religion.

Smith, Henry. P. (1916). Bible Prophecies and the Plain Man. Marr Murray. The Biblical World, 20, 422–425.

Tucă, N. (2022). THE BYZANTINE ICON, A CULMINATION OF ART – THEOLOGY, SYMBOL AND REALITY. International Multidisciplinary Scientific Conferences on the Dialogue between Sciences & Arts, Religion & Education.

Xi, L. (2023). Fulfilling Prophecies on China’s Ethnic Frontiers in Southeast Asia: Peripheral Peoples’ Encounter with Christianity in the Twentieth Century. Church History: Studies in Christianity and Culture, 92, 99–121.

Anthonioz, S. (2014). Water(s) of Abundance in the Ancient Near East and in Hebrew Bible Texts: A Sign of Kingship.

Bekavac, A. (2023). Martyrdom as a Sign of Imitation of Jesus Christ – a Testimony to Authentic Life. Bogoslovska Smotra.

Bick, T. (2020). Jesus Christ’s Perspective on Scripture: How Christians Should View the Bible. 5, 6.

Black, K. (2014). Sacred history and Christian kingship in the León Bible of 960.

Boone, M. J. (2023). How Does the Bible Refer to Christ? Interacting with Augustine the Allegorist. Heythrop Journal.

Cranz, I. (2020). Royal Illness and Kingship Ideology in the Hebrew Bible.

Dent, M. (2023). Disraeli and the Bible. Journal of Victorian Culture.

Frisch, A. (2022). Royal Illness and Kingship Ideology in the Hebrew Bible by Isabel Cranz (review). AJS Review, 46, 152–154.

Hwang, J. (2023). The King Whom Yahweh Your God Chooses: Deuteronomic Kingship in a World of Sacral Kingship. Horizons in Biblical Theology.

Jo, Y. I. (2023). A Study on the Theological Significance of Kidneys in the Bible – Focused on the Peace Offering -. Theological Research Institute of Sahmyook University.

Kelly, D. (2021). The God of the Bible. Expository Times, 133, 40–40.

Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.

Mathew, J. (2022). CHRISTOLOGY OF JOHN’S GOSPEL IN RESPONSE TO THE ISLAMIC UNDERSTANDING OF JESUS CHRIST. BIBLICAL STUDIES JOURNAL.

Morgan, D. (2021). Craig G. Bartholomew, The God Who Acts in History: The Significance of Sinai. Theology, 124, 136–137.

Munthe, B., Bangun, B., Niswa, K., Sihombing, P., Shaumiwaty, S., Aritonang, U. E., & Herman, H. (2024). Investigating the implementation of politeness strategies in conveying of God’s word from the Bible. Research Journal in Advanced Humanities.

Pandiangan, D. (2018). THE AUTHORITY OF PERFORMING A DEATH PENALTY ACCORDING TO THE DOCTRINE OF LOVE OF JESUS CHRIST IN THE BIBLE. 1.

Pantin, I. (2023). Le Miroir de Jésus Christ crucifié dans le champ des textes dévotionnels. French Forum, 47, 33–47.

Peerzada, M. M., & Jamali, P. (2018). How Can We Reconciliate Jesus Christ of The Bible and Prophet Jesus of The Quran. Research Journal of Humanities and Social Sciences, 9, 935–943.

Shapira, H. (2012). For the Judgment is God’s: Human Judgment and Divine Justice in The Hebrew Bible and in Jewish Tradition. The Journal of Law and Religion, 27, 273–328.

Stahl, M. (2021). The God of Israel in Judah’s Bible: Problems and Prospects. Journal of Biblical Literature, 139, 721–745.

Stovell, B. M. (2014). Anne Moore, Moving Beyond Symbol And Myth: Understanding The Kingship Of God Of The Hebrew Bible Through Metaphor. 511–516.

Tarigan, M. S. (2019). PENTINGNYA KEBENARAN ALLAH SEBAGAI LANDASAN PENDIDIKAN KRISTEN THE SIGNIFICANCE OF GOD’S TRUTH AS THE FOUNDATION OF CHRISTIAN EDUCATION(#). 3, 80–95.

Wilson, I. (2015). Kingship Remembered and Imagined: Monarchy in the Hebrew Bible and Postmonarchic Discourse in Ancient Judah.

Yoo, W. (2019). The Making of God’s Subject: Christian Conversion and Urban Youth in China.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Andras, C., & Phillips, K. (2019). The Letter to the Hebrews. New American Bible.

Baranowski, K. J. (2012). The Old Aramaic and Biblical Curses. 62, 173–201.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Dapila, F. N. (2023). Bible Translation into Pasaale by a Muslim and by Christians: A Comparison. The Bible Translator, 74, 415–430.

Filipek, S. (2023). The King of Birds and the Bird of Kings: About the Symbolism of the Eagle in Culture, Beliefs and Art. Asian Journal of Social Science Studies.

Gillray, J. (1807). A Kick at the Broad-Bottoms!_i.e._Emancipation of All the Talents.

Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.

Hjälm, M. L. (2023). Qur’ānic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.

Hoop, R. (2023). Treacherous as Water(Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.

Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.

Jo, Y. I. (2023). A Study on the Theological Significance of Kidneys in the Bible – Focused on the Peace Offering -. Theological Research Institute of Sahmyook University.

Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.

KraÅ¡ovec, J. (2022). Symbolism of Names and of the Word Name in the Bible. Bogoslovni Vestnik.

Lorenzin, T. (2010). Il figlio di Davide. Messianismo nelle Cronache.

Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.

Prescott, A. (2012). The 2011 Josephine Waters Bennett Lecture: From the Sheephook to the Scepter: The Ambiguities of David’s Rise to the Throne*. Renaissance Quarterly, 65, 1–30.

Scharf, O. (2024). Translational Discontent: Robert Alter’s Tanakh, Daniel Matt’s Zohar, and the Scepter of Translation in the Twenty-First Century. Prooftexts, 40, 141–170.

The Scepter and the Star: The Messiahs of the Dead Sea Scrolls and Other Ancient Literature, by John J. Collins. Anchor Bible Reference Library; New York: Doubleday, 1995. Pp. xiv + 270. $30. ISBN 0-385-47457-1. (n.d.).

Velasco, M. R. (2020a). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). Multidisciplinary Journal of School Education.

Velasco, M. R. (2020b). Color Symbolism in the Castilian Atlantic Bibles: Initials and Scenes from the Bible of Avila (BNM, Vit. 15-1). 9, 169–189.

Entdecke mehr von Christian Pure

Abonnieren Sie jetzt, um weiterzulesen und auf das gesamte Archiv zuzugreifen.

Weiterlesen

RedditWhatsApp
Teilen auf...
KopierenLinkedInMastodonPinterestDruckenRedditSMSThreadsWhatsAppBlueskyVK