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A Guide to the Teachings of the Early Church Fathers. By Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).
A, V. (2022). Types of Food of Tamils and the Hospitality attribute of the King. International Research Journal of Tamil.
Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.
Benguigui, Y. (2016). The sacrificial sheep in three French-North African film¯: displacements and reappropriations.
Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.
Chan, L. (2015). THE HEBREW BIBLE AND THE DISCOURSE ON MIGRATION¯: A REFLECTION ON THE VIRTUE OF HOSPITALITY IN THE BOOK OF RUTH.
Chistyakova, O. (2021). Eastern Church Fathers on Being Humanâ€â€Dichotomy in Essence and Wholeness in Deification. Religions.
Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.
Davidson, L. A. (2023). Book Review: Review of Collected Essays on the Greek Bible and Greek Lexicography, by John A. L. Lee. Downside Review¯: A Quarterly of Catholic Thought and of Monastic History, 141, 136–137.
Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.
Ellens, J. (2008). The New Testament in Cross-Cultural Perspective/matrix: The Bible in Mediterranean Context/the Shape of the Gospel, New Testament Essays/constantine’s Bible, Politics, and the Making of the New Testaments.
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Ermiati, Widiasih, R., & Setyawati, A. (2019b). Ermiati¯: Eating Practice Of Sundanese Women.
FA*, S. (2024). Availability, Price, Tradition, Religion, Income, Social, Development and Economic Influences on Meat Consumption. Medical Journal of Clinical Trials & Case Studies.
Fixsen, A., Kossewska, M., & Bardey, A. (2022). I’m Skinny, I’m Worth More: Fashion Models’ Experiences of Aesthetic Labor and Its Impact on Body Image and Eating Behaviors. Qualitative Health Research, 33, 81–91.
Franzese, F., & Schütz, J. (2018). Meat Consumption in Old Age: An Exploration of Country-specific and Socio-economic Patterns of Eating Habits of the European Population.
Gribble, J. (2008). The Bible in Great Expectations. Dickens Quarterly, 25, 232.
Gudme, A. K. (2019). Invitation to murder: Hospitality and violence in the Hebrew Bible. Studia Theologica – Nordic Journal of Theology, 73, 89–108.
Gur-Klein, T. (2012). Sexual Hospitality in the Hebrew Bible: Patronymic, Metronymic, Legitimate and Illegitimate Relations.
Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.
Hoskins, J. (2021). On not eating onions and grains: conspicuous non-consumption in the new Vietnamese religion of Caodaism. Food, Culture, and Society: An International Journal of Multidisciplinary Research, 25, 683–698.
Hung, A. T. (2022). God and Logos in Context: Paradox of Ricoeur’s Linguistic Hospitality and Chinese Bible Translation. Fudan Journal of the Humanities and Social Sciences, 16, 1–22.
Im, P. (2012). Understanding the Bible within the Multi-Cultural Society – A Study on Hospitality in the Old Testament -.
Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.
Jipp, J. W. (2013). 4. The Cultural Script of Hospitality to Strangers in the Hebrew Bible and Post-biblical Jewish Literature. 131–170.
Khara, T., Riedy, C., & Ruby, M. (2021). The Evolution of Urban Australian Meat-Eating Practices. Frontiers in Sustainable Food Systems, 5.
Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.
Klein, T. G. (2013). Sexual Hospitality in the Hebrew Bible: Patriarch hospitality and sexual hospitality.
Kurtz, Y. (2022). Odysseus at Shabbat Dinner: Hospitality Ethics in Genesis and The Odyssey. Iggrot Ha’Ari.
Leblanc, R. (2017). The Ethics and Politics of Diet: Tolstoy, Pilnyak, and the Modern Slaughterhouse. Gastronomica, 17, 9–25.
Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.
McCorry, S. (2017). This Disgusting Feast of Filth: Meat Eating, Hospitality, and Violence in Sarah Kane’s Blasted. Interdisciplinary Studies in Literature and Environment, 24, 753–766.
Nezlek, J. (2023). You are what you eat: an introduction to the special issue on the social psychology of vegetarianism and meat restriction: implications of conceptualizing dietary habit as a social identity. Journal of Social Psychology, 163, 289–293.
Nurjanah, T. A., Halim, I. A., & Dilawati, R. (2023). Vegetarianism as religious observance: Comparative Study of Maitreya Buddhists and Adventist Christians. Subhasita: Journal of Buddhist and Religious Studies.
Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.
Sabo, P. (2014). Book Review: Sexual Hospitality in the Hebrew Bible: Patronymic, Metronymic, Legitimate and Illegitimate Relations. Studies in Religion/Sciences Religieuses, 43, 335–337.
Smith, T. J. (2011). Exploring the present discourse on the Early Church Fathers’ teachings on poverty in order to develop proposals for the Johannesburg church’s engagement with the poor.
Staples, J. (2017). Beef and Beyond: Exploring the Meat Consumption Practices of Christians in India. Ethnos, 82, 232–251.
Valente, J., Fiedler, R. A., Heidemann, M. S., & Molento, C. (2019). First glimpse on attitudes of highly educated consumers towards cell-based meat and related issues in Brazil. PLoS ONE, 14.
Weaver, J. R. W., & Stam, H. (2021). I don’t think that’s like a healthy way to be healthy: navigating restriction, health, meat, and morality in undergraduate food talk. Food, Culture, and Society: An International Journal of Multidisciplinary Research, 25, 290–309.
Wells, J. (1898). Bible Hospitality. The Expository Times, 10, 62–64.
Wojcik, J. (2001). Taking the David Story out of its Box. Shofar: An Interdisciplinary Journal of Jewish Studies, 19, 102–196.
Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.
Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.
Ahmad, T., Gaikwad, N. N., Kumar, Y., & Anurag, R. K. (2024). Ergonomic Design and Development of Poultry Dressing Table for Hygienic Processing. Journal of Agricultural Engineering.
Alim, A. P., Albazar, Marselina, T., & Rais, Z. (2020). The Advantages of Wudhu for some Contemporary Problems. 1, 25–38.
Allison, C. S. (2016). The Significance of Blood Sacrifice in the Old Testament. African Research Review, 10, 46–60.
Anjos, C. M., Gois, F. D., & Pereira, C. M. C. (2018). Desmistificando a carne suÃÂna. PubVet.
Berrino, F., Krogh, V., & Riboli, E. (2003). Epidemiology Studies on Diet and Cancer. Tumori, 89, 581–585.
Callahan, L. (2015). Books Received. Studies in Christian Ethics, 28, 127–128.
Diabetes, T., & European Diabetes, N. S. G. (2023). Evidence-based European recommendations for the dietary management of diabetes. Diabetologia, 66, 965–985.
Docherty, S. (2016). The Birth of the Trinity: Jesus, God and Spirit in New Testament and Early Christian Interpretation of the Old Testament. Irish Theological Quarterly, 81, 427–429.
Eberhart, C. A. (2006). Cult and Character: Purification Offerings, Day of Atonement, and Theodicy. Journal of Biblical Literature, 125, 573.
Elangbam, R. D. (2019). Urticaria Causes and Cure with Apt Diet and Anxiety Stabilization: A Case Study Experiment. 7, 618–625.
Eves, T. (2006). Does the Bible Endorse Moral Vegetarianism. Between the Species, 13, 2.
Galpaz-Feller, P. (1995). The stela of King Piye¯: a brief consideration of clean and unclean in ancient Egypt and the Bible. Revue Biblique, 102, 506–521.
Hampton, A. (2015). Clean and Unclean Meats – Part 2 – Caribbean.
Hunter, W. (2020). Mooncalf: ‘Unclean meat.’ Technoetic Arts.
Jahun), J. K. (Ven., & Park, Y.-Y. (2023). Buddhist perspectives on cultivated meat. Nature Food, 4, 346–347.
Kitat, S. E.-S., & Fekry, E. (2022). The Iconography of Weapons in Coptic Paintings from the Fourth Century till the Thirteenth Century AD. المجلة الدولیة للتراث والسیاØÂØ© والضیاÙÂة‎.
Konrad Schmid, A Historical Theology of the Hebrew Bible (Grand Rapids, MI: William B. Eerdmans, 2019 2018(#)(#)(#)), pp. xviii + 486. $55.00. (n.d.).
Lamey, A. (2016). Subjective experience and moral standing. Animal Sentience: An Interdisciplinary Journal on Animal Feeling, 1, 7.
Lawrence, J. (2020). Clean/Unclean, Pure/Impure, Holy/Profane.
Lin, Q., & Radich, M. (2023). Notes on the Fo yi jing 佛醫經 T793. Journal of the American Oriental Society.
Malik, F. (2010). Book Review: Roderick Martin, Peter D. Casson and Tahir M. Nissar Investor Engagement  Investors and Management Practice under Shareholder Value Oxford: Oxford University Press, 2007, £45.00 hbk (ISBN: 978-0-19-920260-7), xvii+219 pp. Sociology, 44, 172–174.
Migliaccio, S., Brasacchio, C., Pivari, F., Salzano, C., Barrea, L., Muscogiuri, G., Savastano, S., Colao, A., Research, E., & nutrition, A. (2020). What is the best diet for cardiovascular wellness? A comparison of different nutritional models. International Journal of Obesity Supplements, 10, 50–61.
Miguel-Berges, M., Santaliestra-PasÃÂas, A., Mouratidou, T., Androutsos, O., Craemer, M., Pinket, A.-S., Birnbaum, J., Koletzko, B., Iotova, V., Usheva, N., KuÅ‚aga, Z., Góźdź, M., Manios, Y., Moreno, L., & group. (2017). Associations between food and beverage consumption and different types of sedentary behaviours in European preschoolers: the ToyBox-study. European Journal of Nutrition, 56, 1939–1951.
Mischke, W. (2014). The Gospel of Purity for Oral Learners: Bible Dynamics for Blessing the Unreached.
North, K., Emmett, P., Pregnancy, T. A. L. S., & Team, C. (2000). Multivariate analysis of diet among three-year-old children and associations with socio-demographic characteristics. European Journal of Clinical Nutrition, 54, 73–80.
O’Brien, C. (2016). Bede’s Theology of Circumcision, Its Sources and Significance. The Journal of Theological Studies, 67, 594–613.
Owiredu, C. (2004). Blood and life in the Old Testament.
Pareles, M. (2015). Men as Meat: Exploiting Jewish Law in Ælfric’s Translation of Maccabees. Exemplaria, 27, 185–204.
Peels, H. (2016). Een slachtoffer heeft JHWH in het Noorderland (Jer 46:10). 50, 7.
Petersen, W. W. (1940). Hasthe Bible teaching about clean and unclean animals any hygienic basis.
Robinson, H. W. (1944). THE NATURE-MIRACLES OF THE OLD TESTAMENT. The Journal of Theological Studies, 1–12.
Rogerson, J., & Davies, P. (1989). The Old Testament World.
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Strømmen, H. (2018). Biblical Animality after Jacques Derrida.
Tesliuk, H., & Kulyna, O. (2022). Public Health as a Social Phenomenon from a Biblical Perspective: Automated Identification. International Conference on Computational Linguistics and Intelligent Systems, 427–436.
The Syriac Version of the Old Testament: An Introduction . By M. P. Weitzman. University of Cambridge Oriental Publications 56. Cambridge: Cambridge University Press, 1999. xvi + 355 pp. $79.95 cloth. (n.d.).
Tin, P. X. (1952). Translating the Word of God. The Bible Translator, 3, 20–23.
Weiler, J. (2020). Epilogue. Constitutionalism under Stress.
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