Symbolisme du bélier dans la Bible : ce que vous devez savoir

Ariefin, D., Wiriadinata, A. Y., Effendi, D. T., Prihatiningsih, U., & Turnip, G. (2022). Generation Z’s Attitude towards Bible Study in the Disruption Era. Proceedings of the International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021).

Atashzadeh-Shoorideh, F., Karamkhani, M., Khubestani, M. S., Fani, M., & Abdoljabbari, M. (2016). Searching the concept of spiritual well-being and the indices of healthy individuals in different religions and creeds. 2, 63–71.

Baker, D. W. (2023). Benedikt Hensel, ed. The History of the Jacob Cycle (Genesis 25–35): Recent Research on the Compilation, the Redaction and the Reception of the Biblical Narrative and Its Historical and Cultural Contexts. Bulletin for Biblical Research.

Botha, P. J. (2014). The Exegesis and Polemical Use of Ps 110 by Ephrem the Syriac-speaking Church Father. Old Testament Essays, 27, 395–411.

Briain, F. O. (1948). Reviews of Book: A History of the Church. The Downside Review, 66, 471–473.

Campbell, J. D. (2010). Beckett and Sheep.

Cavaco, T. (2023). Almeida Bible Keeping a Heritage Alive: The Historical Path and Current Challenges of a Seventeenth-Century Translation. The Bible Translator, 74, 148–161.

Chadwick, H. (2023). Études sur le christianisme ancien.

Doger, L., & Borstlap, C. (2022). Love is Blind! in Byzantium. The Blind Cupid Figure in Byzantine Art Through The Middle Ages. Sanat Tarihi Dergisi.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). Géographie et philosophie – espace, temps et être : le symbolisme de l'homme idéal dans l'être religieux d'Athanase d'Alexandrie dans la Vita Antoni. Contribuciones a Las Ciencias Sociales.

Eslit, E. R. (2023). Tales through a Cultural Lens: Exploring the Global Significance of Cinderella, Snow White, and Sleeping Beauty. International Journal of Language and Culture.

Felber, S. (2023). Heritage, Promise and Obligation: A Plea for the Enduring Significance of the Luther Bible for the Communication of the Gospel. HIPHIL Novum.

Freitas Nunes, A., Gonçalves, C. D. S., Soares, M. D. G., & Fernandes, J. C. (2022). Aplicativos para leitura da Bíblia: um estudo sobre leitura fragmentada e leitura religiosa no Brasil / Bible reading apps: a study of fragmented reading and religious reading in Brazil. Brazilian Journal of Development.

Gp, H., Suparti, H., Daliman, M., & James, J. D. (2022). Missionary Thinking in the Perspective of Adult Education Principles and Bible Study. Jurnal Jaffray.

Ha, Y., & Woo-Shin. (2022). A Study on Morphological Syntax Characteristics of Jeju Dialect Bible. Dongnam Journal of Korean Language and Literature.

Holovashchenko, S. (2020). L'Ukraine dans un monde biblique symbolique : leçons historiques et perspectives. 14–33.

Işik, M. (2023). Oghuzic and Kipchak Characteristics in the Book of Leviticus, Gözleve Bible (1841). Rocznik Orientalistyczny/Yearbook of Oriental Studies.

John, H. (2019). Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups Challenging Western-centric (Professional) Biblical Interpretation. Biblical Interpretation.

Jung, Y. (2015). A comparative study on the bible mobile applicationsUI based on users characteristics. 11, 111–120.

Kolbutova, I. (2017). Interrelation des aspects platoniciens et judéo-chrétiens du symbolisme de la croix dans les Actes apocryphes des apôtres, les Pères de l'Église et l'iconographie chrétienne. 13, 309–338.

Kroller, E. (1997). Le Mouton de Troie: Changes in Quebec Cultural Symbolism. American Review of Canadian Studies, 27, 523–544.

Lebaka, M. (2014). Music, singing and dancing in relation to the use of the harp and the ram’s horn or shofar in the Bible: What do we know about this? Hts Teologiese Studies-Theological Studies, 70, 7.

Llavador, A. (2020). La imagen del carnero en el Sacrificio de Isaac. Continuidad y variació las imágenes en la cultura occidental. 93–102.

Luke, T. (2024). Géographie de la Bible : Explorer le contexte physique et historique des Écritures de l'Ancien Testament. Bulletin of Business and Economics.

Lumpkin, W. L. (1958). Compte rendu de livre : II. Études historiques et théologiques : Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.

Lyell, E. (2022). Perceptions of Power: Purple in Archaic Greek, Ancient Mesopotamian Inscriptions, and the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

Marino, M. (2019). Symbolisme cartusien dans l'architecture et l'art : San Lorenzo de Padula. Resourceedings.

McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Milanovic, L. (2023). Le trône toujours prêt : Réévaluation du rôle de l'hétoimasie dans l'église de la Vierge Éléousa à Veljusa. Zbornik Radova Vizantološkog Instituta.

Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

Ottuh, P. O. O., & Idemudia, M. (2020). Navigating trajectories in African biblical studies: D.T. Adamo and the future of African cultural hermeneutics. 2, 55–64.

Pavlichenko, Y. (2023). National and Cultural Content in Visual Culture Objects: Colour Symbolism of Modern Patriotic Murals. Almanac Culture and Contemporaneity.

Peng, X., Cao, H., Shi, Z., & Cao, Q. (2024). Vegetative Imagery and Emotional Expression: Symbolism and Heritage of Plant Imagery in Chinese Classical Poetry. Frontiers in Humanities and Social Sciences.

Penner, T. C. (2015). The World of the New Testament: Cultural, Social, and Historical Contexts edited by Joel B. Green and Lee Martin McDonald. Interpretation: A Journal of Bible and Theology, 69, 479–481.

Pietroni, E. (2021). Mapping the Soundscape in Communicative Forms for Cultural Heritage: Between Realism and Symbolism. The Heritage.

Pomyluiko-Nedashkivska, H. O. (2022). FRENCH CATHOLIC LITERARY REVIVAL: HISTORICAL AND CULTURAL BACKGROUND. Scientific Journal of Polonia University.

Portraiture, D. (2021). Hidden Persuaders : Religions Symbolism in van Dyck ’ s Portraiture With a Note on Dürer.

S, R. (2022). Women’s Legacy in the Bible. International Research Journal of Tamil.

Saibekov, M. (2024). ANALYSE DE LA MÉTHODE D'ISIDORE DE SÉVILLE BASÉE SUR SES ŒUVRES CRÉATIVES ETYMOLOGIAE, DIFFERENTIAE, DE SUMMO BONO. Horizons philosophiques.

Sim, H., & Kim, D. (2024). A Study on the Characteristics of Urban Regeneration Utilizing Historical and Cultural Resources in China -Focused on the Planning Methods and Elements-. Journal of the Korea Academia-Industrial Cooperation Society.

Stojanović, M. (2022). Origène et le symbolisme liturgique : L'enseignement du grand théologien alexandrin sur l'art ecclésial. Sabornost.

Stone, R. (2023). Is Jethro an Ingroup or an Outgroup? Group Analysis of the Hebrew Bible and Its Early Interpretations. Old Testament Essays.

Straczyński, K. (2022). Cerkiew Zwiastowania NMP w Supraślu i jej freski. Elpis.

Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

Umarqulova, M. (2024). LEARNING AND RESEARCHING THE CULTURAL ENVIRONMENT OF THE LANGUAGE BY USING COLOR RELATED WORDS. QO‘QON UNIVERSITETI XABARNOMASI.

Vlasov, V. (2020). THE PANTHEON AND PANTHEONS. MULTIPLICATION OF NAMES: CULTURAL, HISTORICAL AND MNEMONIC ASPECTS OF STUDYING MONUMENTS OF CLASSICAL ARCHITECTURE. 5–5.

Wang, X., & Zhang, M. (2024). The Symbolism of the Dragon in the Design of Clothing and Accessories in the Context of Updating the Traditional Cultural Heritage of China. Философия и Культура.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . Par Maurice F. Wiles. Pp. x + 182. Londres : Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Yuxia, L., & Stanislavovna, M. S. (2019). SCTCMG 2018 International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» RUSSIAN BIBLICAL IDIOM ЗÐÅИЙ-ИСКУСИТЕЛЬ (TEMPTING SERPENT) FROM VIEWPOINT OF CHINESE CULTURE.

Zagożdżon-Łyszczarz, J. (2021). Motyw „wieÅ›nej rycerki, czyli Å›wiatowe sprawy pani wrony w twórczoÅ›ci MikoÅ‚aja Reja. 49, 87–101.

Bogdanova, O., & Baranova, T. N. (2023). Potential Energy of Pretext: Structural and Compositional Features of Isaac and Abraham by Joseph Brodsky. Nauchnyi Dialog.

Brams, S. (1979). Faith Versus Rationality in the Bible: Game-Theoretic Interpretations of Sacrifice in the Old Testament. 430–445.

Brunsdon, A. (2015). Wisdom as outcome of the pastoral process: Reflections on a positive pastoral narrative approach. 49, 1–8.

Controversies over the Historicity of Biblical Passages in Traditional Commentary. (2022).

Delcorno, P., & Steenbrugge, C. (2020). A Biblical Story for Two Stages: Abraham and Isaac in Fifteenth-Century Florence and York. European Medieval Drama, 24, 65–100.

Drewek, P. A. (1992). Feminine Forms of the Divine in Bahá’í Scripture. The Journal of Baha’i Studies, 5, 13–23.

Frye, M. (2016). Retelling Inspired Stories: An Overview of Preaching Biblical Narrative.

Galbraith, D. (2024). Nephilim in Aotearoa New Zealand: Reading Māori Narratives of Tāwhaki with Gen 6:1–4’s Ancient Divine Heroes. Religions.

Heide, A. V. D. (1998). Created at Dusk Abraham’s Ram in Medieval Jesush Bible Exegesis. 365–371.

Hensley, J. (2022). Paul’s Negotiation of Abraham in Galatians 3 in the Jewish Context.

Ibita, Ma. M. S. (2024). Filming Biblical Interpretations from the Ground: Anti-Empire Matthean Interpretations in Huwag Kang Papatay (2017) and the Philippine Drug War. Religions.

Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.

Kessler, E. (2004). Bound by the Bible: Verses 6–8 : Le voyage d'Abraham et d'Isaac vers le mont Moriah.

King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

Kolb, R. (2021). Heinrich Bünting’s 1581 Biblical Itinerarium. Lutheran Quarterly, 35, 18–35.

Kutbay, B. L. (2022). Jewish Sources for Iconography of the Akedah/Sacrifice of Isaac in Art of Late Antiquity. Journal of Literature and Art Studies.

Lala, I. (2021). Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the SunnÄ« Exegetical Tradition, and by Ibn Ê¿ArabÄ«. Journal of Islamic Philosophy.

Latham, E. (2020). One Nature Under God, and Divisible: Augustine’s Duality of Man Applied to the Creation Stories of Genesis.

Meghji, F. (2018). God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.

Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

Moberly, W. (2022). An Essay in Idiosyncratic Philosophical Biblical Interpretation. Expository Times, 134, 37–37.

Piedmont, R., Wilkins, T. A., & Hollowitz, J. (2013). La pertinence de la transcendance spirituelle dans une économie de consommation : les dollars et le sens de la chose. Journal of Social Research & Policy, 4, 59–77.

Pope, S. J. (2023). Book Review: Herdt, A. Jennifer: Assuming Responsibility: Ecstatic Eudaimonism and the Call to Live Well. Theological Studies, 84, 373–375.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

Reisner, P. (2023). Lutheranism in the Contemporary American Short Story. Studies in the American Short Story.

Reynolds, N. B. (1990). The Book of Mormon: Second Nephi, The Doctrinal Structure. Review of Books on the Book of Mormon.

Rojszczak-Robińska, D. (2023). Réception du Pentateuque dans les apocryphes polonais médiévaux du Nouveau Testament. Verbum Vitae.

Segal, M. (2007). Part I. The Editorial Layer: Rewritten Stories, Legal Passages, And The Chronological Framework. 43–46.

Shalom-Guy, H. (2018). The Story of Gideon’s Destruction of the Altar of Baal (Judges 6:25–32): An Intertextual Reading in Light of Two Biblical Passages. 33, 4364.

Spitzer, A. N. (2020). Abraham and Isaac. Encyclopedia of Psychology and Religion.

Stavsky, J. (2021). For-soþe I had leuar se ȝow be slayn: Margery Kempe and the Biblical Susanna. The Journal of Medieval Religious Cultures, 47, 166–188.

Steele, R. B. (2004). Sufficiently EdifiedÃ¢â‚¬â€The Use of Stories in the Spiritual Formation of College Students. HORIZONS A, 31, 343–354.

Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.

Teixeira, C. M. (2016). O método de ensino na Universidade Medieval e na atualidade, uma proposta de aproximações sem oposições: os casos Pedro Abelardo, Tomás de Aquino e Paulo Freire.

Tsachi, A. (2024). Different Binding: The Myth of the Binding of Isaac in Two Israeli Documentary Films on Combat Stress Reaction. Shofar: An Interdisciplinary Journal of Jewish Studies.

Wen-jia, H. (2013). Cultural Analysis of Abraham and Jephthah’s killed-son sacrifice. Journal of Hebei United University.

Wessels, A., Gort, J., Jansen, H., & Vroom, H. M. (2002). Can the Children of Abraham be reconciled: Ishamel and Isaac in the Bible and the Qur’an. 134–144.

Zierler, W. (2005). In Search of a Feminist Reading of the Akedah. Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 9, 10–26.

채승희. (2016). 신학교 인성교ìš을 ìÅ„핊인문학의 중요성. 46, 9–32.