圣经中的公羊象征：你需要知道什么

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Llavador, A. (2020). La imagen del carnero en el Sacrificio de Isaac. Continuidad y variació las imágenes en la cultura occidental. 93–102.

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Lyell, E. (2022). Perceptions of Power: Purple in Archaic Greek, Ancient Mesopotamian Inscriptions, and the Hebrew Bible. Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East.

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McEntire, M. (2023). Monotheism and Narrative Development of the Divine Character in the Hebrew Bible.

Milanovic, L. (2023). 随时准备的宝座：重新评估 Veljusa 圣母 Eleousa 教堂中 hetoimasia 的作用。《拜占庭研究所论文集》(Zbornik Radova Vizantološkog Instituta)。

Olach, Z. (2021). Some Characteristics of Cardinal Numerals between 2 and 19 in Karaim Bible Translations: New Results Based on New Karaim Materials. Historical Linguistics and Philology of Central Asia.

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Peng, X., Cao, H., Shi, Z., & Cao, Q. (2024). Vegetative Imagery and Emotional Expression: Symbolism and Heritage of Plant Imagery in Chinese Classical Poetry. Frontiers in Humanities and Social Sciences.

Penner, T. C. (2015). The World of the New Testament: Cultural, Social, and Historical Contexts edited by Joel B. Green and Lee Martin McDonald. Interpretation: A Journal of Bible and Theology, 69, 479–481.

Pietroni, E. (2021). Mapping the Soundscape in Communicative Forms for Cultural Heritage: Between Realism and Symbolism. The Heritage.

Pomyluiko-Nedashkivska, H. O. (2022). FRENCH CATHOLIC LITERARY REVIVAL: HISTORICAL AND CULTURAL BACKGROUND. Scientific Journal of Polonia University.

Portraiture, D. (2021). 隐藏的劝说者：凡·戴克肖像画中的宗教象征主义，附丢勒研究笔记。

S, R. (2022). Women’s Legacy in the Bible. International Research Journal of Tamil.

Saibekov, M. (2024). 基于塞维利亚的伊西多尔著作《词源》、《区别》、《论至善》的分析方法研究。《哲学视野》。

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Stone, R. (2023). Is Jethro an Ingroup or an Outgroup? Group Analysis of the Hebrew Bible and Its Early Interpretations. Old Testament Essays.

Straczyński, K. (2022). Cerkiew Zwiastowania NMP w Supraślu i jej freski. Elpis.

Tsemach, E., & Zohar, A. (2023). The king will be corrupt too! Teaching thinking in bible studies. The Journal of Curriculum Studies, 55, 63–81.

Umarqulova, M. (2024). LEARNING AND RESEARCHING THE CULTURAL ENVIRONMENT OF THE LANGUAGE BY USING COLOR RELATED WORDS. QO‘QON UNIVERSITETI XABARNOMASI.

Vlasov, V. (2020). THE PANTHEON AND PANTHEONS. MULTIPLICATION OF NAMES: CULTURAL, HISTORICAL AND MNEMONIC ASPECTS OF STUDYING MONUMENTS OF CLASSICAL ARCHITECTURE. 5–5.

Wang, X., & Zhang, M. (2024). The Symbolism of the Dragon in the Design of Clothing and Accessories in the Context of Updating the Traditional Cultural Heritage of China. Философия и Культура.

Williams, C. C. (1961). The Spiritual Gospel: the Interpretation of the Fourth Gospel in the Early Church . By Maurice F. Wiles. Pp. x + 182. London: Cambridge University Press, 1960. 25s. The Journal of Ecclesiastical History, 12, 87–87.

Yuxia, L., & Stanislavovna, M. S. (2019). SCTCMG 2018 International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» RUSSIAN BIBLICAL IDIOM ЗÐÅИЙ-ИСКУСИТЕЛЬ (TEMPTING SERPENT) FROM VIEWPOINT OF CHINESE CULTURE.

Zagożdżon-Łyszczarz, J. (2021). Motyw „wieÅ›nej rycerki, czyli Å›wiatowe sprawy pani wrony w twórczoÅ›ci MikoÅ‚aja Reja. 49, 87–101.

Bogdanova, O., & Baranova, T. N. (2023). Potential Energy of Pretext: Structural and Compositional Features of Isaac and Abraham by Joseph Brodsky. Nauchnyi Dialog.

Brams, S. (1979). Faith Versus Rationality in the Bible: Game-Theoretic Interpretations of Sacrifice in the Old Testament. 430–445.

Brunsdon, A. (2015). Wisdom as outcome of the pastoral process: Reflections on a positive pastoral narrative approach. 49, 1–8.

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Delcorno, P., & Steenbrugge, C. (2020). A Biblical Story for Two Stages: Abraham and Isaac in Fifteenth-Century Florence and York. European Medieval Drama, 24, 65–100.

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Frye, M. (2016). 重述受启发的叙事：圣经叙事讲道概述。

Galbraith, D. (2024). Nephilim in Aotearoa New Zealand: Reading Māori Narratives of Tāwhaki with Gen 6:1–4’s Ancient Divine Heroes. Religions.

Heide, A. V. D. (1998). Created at Dusk Abraham’s Ram in Medieval Jesush Bible Exegesis. 365–371.

Hensley, J. (2022). Paul’s Negotiation of Abraham in Galatians 3 in the Jewish Context.

Ibita, Ma. M. S. (2024). Filming Biblical Interpretations from the Ground: Anti-Empire Matthean Interpretations in Huwag Kang Papatay (2017) and the Philippine Drug War. Religions.

Jeeves, M. (2022). Why Science and Faith Belong Together: Stories of Mutual Enrichment. Perspectives on Science and Christian Faith.

Kessler, E. (2004). Bound by the Bible: Verses 6–8: Abraham and Isaac’s journey to Moriah.

King, M. K. (2022). Randall Price with H. Wayne House, Zondervan Handbook of Biblical Archaeology. Review & Expositor, 119, 160–162.

Kolb, R. (2021). Heinrich Bünting’s 1581 Biblical Itinerarium. Lutheran Quarterly, 35, 18–35.

Kutbay, B. L. (2022). Jewish Sources for Iconography of the Akedah/Sacrifice of Isaac in Art of Late Antiquity. Journal of Literature and Art Studies.

Lala, I. (2021). Perceptions of Abraham’s Attempted Sacrifice of Isaac in the Latin Philosophical Tradition, the SunnÄ« Exegetical Tradition, and by Ibn Ê¿ArabÄ«. Journal of Islamic Philosophy.

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Meghji, F. (2018). God in the Bible and the Qur ’ an , Part 2 A Conversation with Abraham¯: Exploring the Image of God in the Bible and the Qur ’ an , Part 2.

Mishra, N. (2022). ‘Kashi Vishwanath Corridor’: A Tourism Magnet and An Architectural and Spiritual Representation of a Divine Attainment Journey.

Moberly, W. (2022). An Essay in Idiosyncratic Philosophical Biblical Interpretation. Expository Times, 134, 37–37.

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Pope, S. J. (2023). Book Review: Herdt, A. Jennifer: Assuming Responsibility: Ecstatic Eudaimonism and the Call to Live Well. Theological Studies, 84, 373–375.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

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Segal, M. (2007). Part I. The Editorial Layer: Rewritten Stories, Legal Passages, And The Chronological Framework. 43–46.

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Stavsky, J. (2021). For-soþe I had leuar se ȝow be slayn: Margery Kempe and the Biblical Susanna. The Journal of Medieval Religious Cultures, 47, 166–188.

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Stone, K. (2023). Reading Elisha’s She-Bears: Biblical Interpretation, Extinction Studies, and the Wildness of God. Biblical Interpretation.

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Tsachi, A. (2024). Different Binding: The Myth of the Binding of Isaac in Two Israeli Documentary Films on Combat Stress Reaction. Shofar: An Interdisciplinary Journal of Jewish Studies.

Wen-jia, H. (2013). Cultural Analysis of Abraham and Jephthah’s killed-son sacrifice. Journal of Hebei United University.

Wessels, A., Gort, J., Jansen, H., & Vroom, H. M. (2002). Can the Children of Abraham be reconciled: Ishamel and Isaac in the Bible and the Qur’an. 134–144.

Zierler, W. (2005). In Search of a Feminist Reading of the Akedah. Nashim: A Journal of Jewish Women’s Studies & Gender Issues, 9, 10–26.

채승희. (2016). 신학교 인성교ìš을 ìÅ„핊인문학의 중요성. 46, 9–32.