Familles recomposées toxiques : naviguer dans les relations toxiques avec votre belle-famille

Abd al-Ḥayy al-UrdanwÄ« and His Manuscript Fatḥ al-Bayān Li Ḩuṣūl al-Naá¹£r Wa al-Fatḥ Wa alAmān; An Introductory Study. (2024). Volume 7 Issue 1.

Ahlers, G.-P. (2016). Stepfamilies Are Becoming the Norm, So Let’s Retire Cinderella: How Stepfamilies Can Learn to Thrive. 4, 3.

Alva, R. (2020). New Ecclesial Movements in the Church: Signs of Hope for Ecumenical Spiritual Unity. Journal of Ecumenical Studies, 55, 258–273.

Andrushchakevych, Yu. V. (2021). LAW AND IDEOLOGY: THE ESSENTIAL UNITY. Entrepreneurship, Economy and Law.

Atwell, A., Moore, U. S., & Nowell, C. (1982). The role of stepparents in child custody disputes. The Bulletin of the American Academy of Psychiatry and the Law, 10 3, 211–217.

Ayoola, A. R. (2024). Christian Faith and Doctrine: A Tool for Sustaining Peace in Nigeria. British Journal of Multidisciplinary and Advanced Studies.

Berger, J. (2022). Theory of Women in Religions. Contemporary Sociology, 52, 93–94.

Bindi, S. (2022). Exorcising angry deities and spirits of the dead: Spiritual and earthly battles of married women in Uttarakhand (India). Social Compass, 69, 550–577.

Broy, N. (2024). Spiritual Poaching or Authentic Dao? A Transnational Yiguandao Community in Los Angeles Enters the Global Daoist Field. Journal of Chinese Religions, 52, 115–151.

Bujupaj, I. (2018). Always Bayram, Always Easter: The Call for Albanian Civic Unity in Gjergj Fishta’s The Highland Lute. Anafora.

Clelland, J. (2015). Creating unity among generations at Presbyterian Church of the Master through adapted Benedictine practices.

Desanto, M. J., & Kusumalestari, R. R. (2023). Wacana Cinta Tanah Air dalam Lirik Lagu. Bandung Conference Series Public Relations.

Duba, J. (2009). The Basic Needs Genogram: A Tool to Help Inter-religious Couples Negotiate.

Fridell, C. (2022). River and Mountain, Land and Sea: The Political Topography of Finnegans Wake. Modernism/Modernity, 29, 741–761.

Frydman, R. P. (2018). Practical Spirituality: Judaic and Multi-faith Practices of Transformations. 217–235.

Ganong, L., Coleman, M., Fine, M., & McDaniel, A. (1998). Issues Considered in Contemplating Stepchild Adoption. Family Relations, 47, 63.

Garai, S. (2023). Embracing Oneness: Exploring Ramkrishna’s Syncretic Philosophy and its Role in Shaping a Universal Religion for the Modern World. RESEARCH REVIEW International Journal of Multidisciplinary.

Gribbins, T. (2013). The Effects of Religious Fundamentalism and Threat on Prejudice.

Gros, J. (2009). The Ecumenical Calling of the Academic Theologian to Spiritual Pilgrimage in Service of Gospel Unity.

Guo, L. (2022). Logical Reasoning and Theme Deconstruction of the Development of School Physical Education in Chinese since the Founding of China. Frontiers in Sport Research.

Handini, T., & Nasution, S. (2023). The Phenomenon of Mass Marriages in Kampung Matfa. Jurnal Sosiologi Agama Indonesia (JSAI).

Hermawan, M. S., & Nomleni, A. G. I. (2024). A study of accounting mechanism from an ethnic lens; a case of Belis marriage in East Sumba, Indonesia. Asian Journal of Accounting Research.

Intan, R. (2018). Initiating Global Service Learning Movement: Best Practices from Petra Christian University. Asian Higher Education Chronicles.

Kehi, B., & Palmer, L. (2019). Unity and Division: Caring for Humans and Non-humans in a Divided Land. Borderlands, 18, 64–84.

Logunova, L., Zhuсova, O., & Gritskevich, T. (2023). Religion and Its Significance in the Socio-Cultural Life of a Person: Spiritual and Practical Meanings of Family-Patrimonial Memory. Ideas and Ideals.

LoisSaraJoice, I., & Sivakami, B. (2021). Analysis of feminist concepts in Nalini Jameela’s the autobiography of a sex worker. Journal of Language and Linguistic Studies.

Ma, Y.-N. (2014). Families and faith: how religion is passed down across generations. International Journal of Children’s Spirituality, 19, 256–258.

Male, L., & Caltabiano, N. (2007). You’re Not the Boss of Me! – Discipline within Stepfamilies.

Neumann, K. L., Short, C. R., Hall, J. A., & Alvarado-Albertorio, F. M. (2021). Introduction to the Special Issue on Blended and Distance Learning for P-12 Contexts. TechTrends, 65, 908–910.

O’Shaughnessy, H. D. (2016). Unity Through Division: A Revision of the Haudenosaunee’s Policy of Neutrality. 9, 8.

Pattnaik, J. (2022). A Case for Humane Education for Children in India: Historical Roots and Contemporary Needs. Early Childhood Education Journal, 51, 1047–1057.

Platt, A. (2020). Love Manifested as Unity and Division; Baptist Identity at Romney Street Baptist Church, 1815–1854. Baptist Quarterly, 51, 142–162.

Ramsey, C. (2023). Love Speaking Understanding: Possible Steps toward Greater Church Unity Regarding Tongues through Biblical Theology. Religions.

Randall, R., Wylie, M., Blaisdell, K., Mokuau, N., kako, Bolosan, C., Bugado, B., Nakanelua, K., & kupuna. (2006). MO’OMEHEU HAWAn A HAWAIIAN ETHNOCULTURAL INVENTORY (HEI) OF CULTURAL PRACTICES A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAn IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PSYCHOLOGY.

Resch, D. (2013). A Brutal Unity: The Spiritual Politics of the Christian Church. Anglican Theological Review, 95, 566.

Schlarb, P., Büttner, J. M., Tittel, S., Mönkemöller, K., Müller-Godeffroy, E., Boettcher, C., Galler, A., Berger, G., Brosig, B., & Holl, R. W. (2023). Family structures and parents’ occupational models: its impact on children’s diabetes. Acta Diabetologica, 61, 235–244.

Sturdy, W. N. (2013). Spiritual Practices in Child/adolescent Therapy. Journal of Psychology and Theology, 41, 360.

Tierney, S., Tutton, E., & Seers, K. (2019). I becomes we, but where is me? The unity-division paradox when caring for a relative with dementia: A qualitative study. International Journal of Older People Nursing, e12263.

Wensley, D., Davidson, H., King, M., & Henaghan, M. (2006). Choosing Genes for Future Children: Chap. 4 – Ethical Issues.

Aji, W. S., & Sriastuti, A. (2023). Remembering Baraka’s Dutchman: A Comparative Study of Absurd Dramaturgy on the Racial Absurdity. Rubikon¯: Journal of Transnational American Studies.

Ali, J. A. (2020). Tabligh Jama’at as an Emulatable Model of Faith Renewal.

Anto, A. H. F., Rahmawati, D. A., & Martiarini, N. (2023). The Integration of National and Religious Identity: an Overview of Identity Development in Elementary Schools. Analisa: Jurnal Pengkajian Masalah Sosial Keagamaan.

Ardelt, M. (2008). Self-development through selflessness: The paradoxical process of growing wiser.

Aviz, D. A., & Rodrigues, L. M. F. (2023). Christianity and Fraternal Globalisation. Religions.

Balebu, E. M. (2022). MENGAMPUNI (ἀπολυω): SIKAP ETIS YESUS TERHADAP PERCERAIAN – BERDASARKAN MATIUS 19:1-9. Phronesis: Jurnal Teologi Dan Misi.

Beeke, J. (2021). Spiritual Disciplines for Holiness in the Life of a Minister. UNIO CUM CHRISTO.

Blandon, K. S. (2020). Loving the Immigrant as the Premier Jewish and Christian Ethic. 22.

Budwey, S. A. (2013). What Hymns Shall We Sing? Hymns; Scripture, and the Training of Future Generations.

Cabral, G. (2023). Behind the curtain, between blood and stone: the representation of god in Peter Shaffer’s Yonadab. Acta Scientiarum¯: Language and Culture.

Chanco, A. J. S. (2022). A Biblical Understanding of Mary’s Title as Help of Christians. Research Journal of Humanities and Social Sciences.

Chapman, A., Coleman, M., & Ganong, L. (2016). Like My Grandparent, But Not: A Qualitative Investigation of Skip-Generation Stepgrandchild–Stepgrandparent Relationships. Journal of Marriage and Family, 78, 634–643.

Chapman, M. (2019). Book Review: A Healthy Dose of Ecclesial Realism. Expository Times, 130, 329–330.

Chapman, R. (2021). Principles of Conflict Economics: The Political Economy of War, Terrorism, Genocide, and Peace. Terrorism and Political Violence, 33, 896–897.

Chua, P. K., & Mazmanian, M. (2021). What Are You Doing With Your Phone?: How Social Class Frames Parent-Teen Tensions around Teens’ Smartphone Use. In International Conference on Human Factors in Computing Systems.

Clooney, F. (2008). Beyond Compare: St. Francis de Sales and Sri Vedanta Desika on Loving Surrender to God.

Coleman, M., Ganong, L., Russell, L. T., & Frye-Cox, N. (2015). Stepchildren’s Views About Former StepRelationships Following Stepfamily Dissolution. Journal of Marriage and Family, 77, 775–790.

Collins, S. (2016). 1) I Sleep But My Heart Is Awake; 2) Loving Sophia; 3) Hothouse: A Family in Disengagement; 4) To See If I’m Smiling. Women in Judaism: A Multidisciplinary e-Journal, 13.

Deagon, A. (2024). Christian Natural Law and a Foundation for Religious Freedom: Love, the True, and the Good. Australian Journal of Law and Religion.

Deledda, T. G., Campo, C., & Mazzoni, C. (2008). The Loving Re-Education of a Soul: Learning from Fairy Tales.

Devi, M. P. (2022). PELAKSANAAN BRAHMA VIHÄ€RA SEBAGAI SARANA MEWUJUDKAN TOLERANSI ANTAR UMAT BERAGAMA DI INDONESIA. Jotika Journal in Education.

Dickie, J. F. (2023). Psalm 88 within its Contexts (Historical, Literary, Canonical, Modern, and Psychological): Do they help with Interpretation? Scriptura.

Doyah, C. (2024). Achieving Unity amidst Diversity in Christian Doctrines Beliefs and Practices: An In-Depth Analysis. NIU Journal of Humanities.

Ee, M. J. Y. C., Teoh, W., & Yen, Y. Y. (2017). How the Aspects of Gender Play a Role towards Causing Work-Family Conflict. 7, 39–53.

Eliyahu-Levi, D., & Ganz-Meishar, M. (2023). Teaching a Biblical Text among African Christian and Muslim Asylum-Seeker Children in Israel. Religions.

Foster, P. (2021). The Manuscripts and the Study of the New Testament. The Expository Times, 132, 412–413.

Fowler, D. (1992). Loving other people’s children¯: an essential guide for step-parents.

Freeks, P. F. E. (2023). The notions of mentoring and motherhood from a practical theological approach: Biblical examples and viewpoints. Pharos Journal of Theology.

Garzon, F., Benitez-DeVilbiss, A., Turbessi, V., Darko, Y. T. O., Berberena, N., Jens, A., Wray, K., Bourne, E., Keay, J., Jenks, J. T., Noble, C., & Artis, C. (2022). Christian Accommodative Mindfulness: Definition, Current Research, and Group Protocol. Religions.

Gelfand, S. D. (2022). Nudging, the Nocebo Effect, and Ambivalence. American Journal of Bioethics, 22, 63–65.

Gerlemann, J. L. (2019). Life, Love and Fury.

Griffin, J. T. (1956). Book Review: Principles and Problems of Biblical Translation. Theological Studies, 17, 232–233.

Halidin, A., Zakiah, S., Ishak, & Hasbi, M. (2022). Segregation and the Legality of Religious Diversity. Pappaseng: International Journal of Islamic Literacy and Society.

Herbert, C. (2019). Undoing theology: life stories from non-normative Christians. Practical Theology, 12, 107–109.

Hoard, P. R., & Hoard, B. (2023). Eucontamination: Enacting a Centered-Set Theology in a Multicultural World. Journal of Psychology and Theology.

Hofri, R. N. (2023). When Pain Becomes an Expression of Love: a Phenomenological Analysis of Self-inflicted Pain Among Christian Monastic Ascetics in Central Medieval Europe. Sophia, 1–22.

Hogue, J. T. (2015). Through a Glass Darkly: Defining Love in a Nation of Tolerance.

Ionel, E. (2022). Anthony De Mello – A Missionary of the Twentieth Century. European Journal of Social Sciences, 5, 45–59.

JoinLambert, H. (2016). Parental Involvement and Multi-Agency Support Services for High-Need Families in France. Social Policy and Society, 15, 317–329.

Júnior, J. R. B., & Henrique, F. B. (2020). Cada um em seu lugar: domínios territoriais Xucuru-Kariri e Kiriri. Revista De Antropologia, 63.

Kasper, H., Meyer, M., & Schmidt, A. (2005). Managers dealing with workfamilyconflict: an explorative analysis. Journal of Managerial Psychology, 20, 440–461.

Kerr, J. A. (2011). Loving liberty: Milton, scripture, and society.

Khan, I. (2023). The Tyranny of Modern Mothers: Understanding the Lived Realities of Motherhood among Middle-class Professional Women in Dhaka. Social Sciences Review.

Kireeva, N., & Chirkina, L. (2020). We Didn’t Oppress Anyone: Peculiarities of Cross-Cultural Contacts in Mixed Families (Based on the Field Material from the Expeditions to Transnistria). 215–234.

Koreshchuk, I., Kampen, K., & Chechin, I. P. (2023). Decalogue as the basis of the moral education of the individual. Shidnoevropejskij Zurnal Vnutrisnoi Ta Simejnoi Medicini.

Kuhn, E., & Seidlein, A.-H. (2022). Ethical harms for migrant 24h caregivers in home care arrangements. Nursing Ethics, 30, 382–393.

Lamothe, R. (2022). Compte rendu : The Radical Jesus, the Bible, and the Great Transformation par Douglas E. Oakman. Theology Today, 79, 455–458.

Lindo, R. (2021). John Kaltner and Steven L. McKenzie, Sleuthing the Bible: Clues that Unlock the Mysteries of the Text. Review & Expositor, 118, 239–240.

Lindquist, A. (2023). Is a Nation to Be Sold like the Skin of a Beaver!: James Fenimore Cooper’s The Prairie and the Dilemma of Countersovereignty. Early American Literature, 58, 125–154.

Mackay, D. J. G. (2023). AND THE WORDS BECOME FLESH: EXPLORING A BIOLOGICAL METAPHOR FOR THE BODY OF CHRIST. Zygon: Journal of Religion and Science.

Maher, M. W. (2002). Book Reviews: Scripture. Irish Theological Quarterly, 67, 174–176.

Makena, V. K., & Kamunyu, R. (2021). THE ROLE OF TRAIT FORGIVENESS IN MARITAL CONTENTMENT AMONG MARRIED COUPLES IN CITAM ASSEMBLIES, NAIROBI, KENYA. International Journal of Education, Psychology and Counseling.

Mathew, K. (2024). Exploring Religious Animal Symbolism in Louise Erdrich’s The Plague of Doves. Digital Literature Review.

Miller, G. (2015). A Soul Care Teaching And Discipling Model To Aid Millennial Youth In Developing Healthy Relationships With God, Self, And Others In The Nottingham Central Seventh-day Adventist Church.

Moor, L., & Friedman, S. (2021). Justifying inherited wealth: Between ‘the bank of mum and dad’ and the meritocratic ideal. Economy and Society, 50, 618–642.

Nicholas, T. (2019). Sexual violence in non-international armed conflict: a tactic of warfare or an act of torture under international law?

Nichols, B. (2022). Enjoying the Bible: literary approaches to loving the scriptures. Rural Theology, 21, 69–70.

Northcott, M. (2009). Loving Scripture and Nature. Journal for The Study of Religion, Nature and Culture, 3, 247–253.

Parasey-Göçer, А. О., Korchuk, O. S., & Lakatosh, Е. I. (2023). An alternative to resolving interpersonal conflicts to the «eye for an eye» principle. Shidnoevropejskij Zurnal Vnutrisnoi Ta Simejnoi Medicini.

Raven, A., Viljoen, F., & Aarde, T. (2022). The impact of the Hebrew Scriptures, and especially the Torah, on James’s thought, terminology and teaching. In Die Skriflig / In Luce Verbi.

Roberts, M. (2024). Children in Family Mediation. Amicus Curiae.

Rodríguez, R. A. (2021). The word of God for safeguarding creation: Bible-based reflections to reestablish the God–humanity–creation covenant. Anglican Theological Review, 103, 112–131.

Rooney, R. D. (2015). Suffering and the Teachings of Jesus Christ. Claritas: Journal of Dialogue and Culture, 4, 8.

Rosyid, M. (2022). Culture Strategy of Baha’is: Case Study in Pati, Central Java, Indonesia. Journal of ASEAN Dynamics and Beyond.

Sajeena, & Murugesan, Dr. A. (2021). The Symbiotic relationship between Mother and daughter in The Piano Teacher by Elfriede Jelinek. Journal of Emerging Technologies and Innovative Research, 8.

Salter, B. (2024). Islam, assisted reproductive technology and the politics of emergence: When markets and hegemonies collide. Sociology of Health and Illness.

Sanders, J. A. (2021). Scripture and Ideology. Biblical Theology Bulletin, 51, 33–46.

Santavicca, T., Vanier-Clément, A., & Rousseau, C. (2022). Preventing and Appeasing COVID-19 Vaccine Tension in Schools to Protect the Well-Being of Children and Adolescents in Québec, Canada. International Journal of Child and Adolescent Resilience.

Schroeder, C., Gordon, B. N., & McConnell, P. (1987). Successful Stepparenting: Loving and Understanding Stepchildren (Book). Journal of Clinical Child Psychology, 16, 276–276.

Scott, E. F. (1927). Jesus’ Use of Scripture. The Journal of Religion, 7, 480–482.

Sheela, Dr. R. V. (2023). Depiction of Indian Culture and Family norms in Mahesh Dattani’s Plays.

Sigel, D. (2005). The Cultures of Caregiving: Conflict and Common Ground Among Families, Health Professionals, and Policy Makers. Baylor University Medical Center Proceedings, 18, 96–97.

Skinner, C. (2015). Book Review: The Disciples according to Mark: Markan Redaction in Current Debate. Biblical Theology Bulletin, 45, 120–121.

Sosar, D. (2013). Hispanic Businesses: A Community’s New Beginning or More Conflict and Avoidance.

Soukup, P. (2022). Wirtschaft, Krieg und Seelenheil. Papst Martin V., Kaiser Sigismund und das Handelsverbot gegen die Hussiten in Böhmen By Alexandra Kaar. Vienna and Cologne: Böhlau, 2020. Pp. 387. €55 (HB). ISBN 978-3-205-20940-9. Central European History, 55, 139–141.

Spezzano, D. (2015). The Glory of God’s Grace: Deification According to St. Thomas Aquinas.

Vergeles, K., & Konotop, L. (2022). HIS ALL-HOLINESS ECUMENICAL PATRIARCH BARTHOLOMEW І AS PATRIARCH AND HUMANIST. Sophia. Human and Religious Studies Bulletin.

Vukov, J. (2023). Navigating Faith and Science. Perspectives on Science and Christian Faith.

Wood, H. J. (2016). A Christian understanding of the significance of love of oneself in loving God and neighbour: Towards an integrated self-love reading. Hts Teologiese Studies-Theological Studies, 72, 1–10.

Worthington, E., Sharp, C. B., Lerner, A. J., & Sharp, J. R. (2006). Le pardon interpersonnel comme exemple d'aimer ses ennemis. Journal of Psychology and Theology, 34, 32–42.