Qu'enseigne la Bible sur l'honneur de la famille et la guérison des relations ?

Ajaelu, C. (2006). Famille dysfonctionnelle, maltraitance des enfants et instabilité nationale. 1.

Ajaelu, C. (2017). Dysfunctional family, child abuse and national instability: The importance of counselling psychologist in nation- building.

Alruwaili, H. (2017). Faith, family and choice¯: agency in the English language socialisation of young Saudi women.

Alselami, S., & Butcher, H. (2022). A Unitary Caring Theory Perspective of Family Caregiving for Patients Hospitalized With a Stroke in Saudi Arabia. Nursing Science Quarterly, 35, 191–202.

Ardalani, L., Refahi, Z., & Honarparvaran, N. (2016). Evaluate the Effectiveness of Training Imago-Therapy on Willingness to Forgive in Betrayed Couples. Indian Journal of Positive Psychology, 7, 88–92.

Arreguy, M. E. (2011). Clinical fragments of a toxic parentality. 75–85.

Az, E. I. (2022). Little prayer: Ambiguous grief in the LGBTQIA+ movement in Turkey. The European Journal of Women’s Studies, 29, 523–541.

BenLulu, E. (2021). Ethnography of the Sh’ma Yisrael Prayer. Fieldwork in Religion.

Bland, E. D. (2010). Finding Self, Forming Virtue: The Treatment of Narcissistic Defenses in Marriage Therapy. Journal of Psychology and Christianity, 29, 158.

Blood, P. (2012). The Repair and Restoration of Relationships. 277–292.

Brânză, M. (2022). Early Childhood in Today’s Family. The Christian Landmarks in the Lives of Our Children. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.

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Burris, C., & Rompay, L. V. (2010). SOME FURTHER NOTES ON THECLA IN SYRIAC CHRISTIANITY. Hugoye: Journal of Syriac Studies, 6, 337–342.

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Ely, E. W. (2014). Prayer for a Parent with a Pierced and Restless Heart. The Linacre Quarterly, 81, 115–115.

Faisal, A., & Marzaki, M. (2023). Khuruj Fi Sabilillah (Traveler in Faith) And Its Implications on Household Harmony of Tabligh Jamaat in North Gorontalo Regency, Indonesia. International Journal of Social Science and Human Research.

Fitriana, F., Hasyim, U. A. A. A., & Irhamudin, I. (2023). Duha Prayer in Improving the Spiritual Intelligence of Grade VIII Students at MTS Miftahul Huda. Bulletin of Pedagogical Research.

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Hermanowski, M. (2023). Psychotherapy as an expansion of activities addressed to clients of aid institutions and organisations. Praca Socjalna.

John James Cater, I., & Alderson, K. J. (2022). How Faith Affects the Leadership of U. S. Family Firm Owners. Journal of Management, Spirituality & Religion.

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Koritar, E. (2016). Introduction*. The American Journal of Psychoanalysis, 76, 313–321.

Kuykendall, S., & McColgan, M. (2015). 61 Implementation and evaluation of the family safe zone. Injury Prevention, 21, A22–A22.

Kyvetou, M., & Michalopoulou, E. (2023). Adverse childhood experiences and the nurse’s role in prevention – literature review. Hellenic Journal of Nursing Science.

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Lewton, E. L., & Bydone, V. (2000). Identity and healing in three Navajo religious traditions: sa’ah naagháí bik’eh hózh [symbol: see text]. Medical Anthropology Quarterly, 14 4, 476–497.

Loyola, A., & Melissa, K. (2018). Violencia intrafamiliar en los alumnos de 5° año de secundaria de la I.E. N° 80892 Los Pinos Trujillo – 2017.

Margarette Lincoln. British Pirates and Society, 1680–1730 . London: Ashgate, 2014. Pp. 286. $124.95 (cloth). (n.d.).

Martínez, J. E., Bocanegra, Y., Baena, A., Aduen, P., Cronin-Golomb, A., Lopera, F., & Quiroz, Y. (2023). 26 Religious Stress Coping, Memory, and Markers of Brain Pathology in Individuals with Autosomal Dominant Alzheimer’s Disease from the Colombia-Boston Biomarker Study. Journal of the International Neuropsychological Society, 29, 236–237.

Mauwa, J. K. (n.d.). Restoring social cohesion after widespread rape of women in Democratic Republic of the Congo’s local community through conflict transformation¯: a case study.

Naranjo, M. A., Olivas, J. B., Hernández, A., Pinós, C. S., Martín, B. C., & Pinta, M. L. R. (2011). Incidencia de notificació situaciones conflictivas con los ciudadanos en el área 6 de la comunidad autónoma de Madrid. Medicina Y Seguridad Del Trabajo, 57, 134–146.

Palagiano, S. (2021). Exploring the Apostleship of Prayer Collection at the Archivum Romanum Societatis Iesu (ARSI): Between Archival Analysis and Research Perspectives. Engaging Sources: The Tradition and Future of Collecting History in the Society of Jesus.

Raghavan, R., Brown, B., Hussain, S., Kumar, S., Wilson, A., Svirydzenka, N., Kumar, M., Ali, A. B., Chandrasekharan, A., Soletti, A., Lakhanpaul, M., Iyer, M., Venkateswaran, C., Dasan, C., Sivakami, M., Manickam, S., Barrett, A., & Wilson, M. (2022). How do Muslim service users, caregivers, and community members in Malappuram, Kerala, use their faith to address the challenges associated with mental ill health? Mental Health, Religion & Culture, 25, 1012–1025.

Semán, E. (2020). The Etymology of Despair in the Americas. International Labor and Working-Class History, 99, 58–65.

Su, Z., McDonnell, D., Cheshmehzangi, A., Ahmad, J., Chen, H., Å egalo, S., & Cai, Y. (2022). What Family Affair? Domestic Violence Awareness in China. Frontiers in Public Health, 10.

Swiss, S., & Giller, J. (1993). Rape as a crime of war. A medical perspective. Journal of the American Medical Association (JAMA), 270 5, 612–615.

Towsley, G., Neller, S., Baier, R., & Wong, B. (2021). Me & My Wishes: Concordance of End-of-Life Preferences Between Residents with Dementia, Family, and Staff. Journal of Palliative Medicine.

Vlasova, Y. E., & Vavichkina, T. A. (2023). Khalifa Al-Yazia’s The mango tree: tree of life archetype. Litera.

Wasson, K., Cook, E., & Helzlsouer, K. (2006). Direct-to-consumer online genetic testing and the four principles: an analysis of the ethical issues. Ethics & Medicine¯: A Christian Perspective on Issues in Bioethics, 22 2, 83–91.

‘We Are Managing’: Challenges and Coping Strategies of Family Caregivers in a Short Term Hospitalization in the Eastern Region of Ghana. (n.d.).

Wright, A. E., & Heeren, C. (2002). Utilizing Case Studies: Connecting the Family, School, and Community. School Community Journal, 12, 103–116.

Yehene, E., & Friedlander, E. (2019). Like a phoenix: the journey toward core-self restoration following paediatric skin-burn injury: a psychoanalytic perspective. Journal of Child Psychotherapy, 45, 36–54.

Amjad, M. U., & Zahra, A. (2024). A Case of Self-Immolation in a Woman With Recurrent Puerperal Psychosis From Pakistan. BJPsych Open.

Barrow, B., Dollahite, D., & Marks, L. (2020). How parents balance desire for religious continuity with honoring children’s religious agency. Psychology of Religion and Spirituality.

Bergevin, D., Kelly, C., & Heaney, K. (2024). A collaborative approach to develop indigenous specific parenting education. Family Court Review.

Deslandes, R., Barma, S., & Morin, L. (2023). Understanding Complex Relationships between Teachers and Parents. International Journal about Parents in Education.

Emir, D. (2024). The Madonna-Whore Complex in D.H. Lawrence’s Sons and Lovers. Kültür AraÅŸtırmaları Dergisi.

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Gaffney, M., & McAnelly, K. (2021). The Aotearoa New Zealand Curriculum Te Whāriki as a Basis for Developing Dispositions of Inclusion. Research Anthology on Instilling Social Justice in the Classroom.

Garber, Z. (2002). Constantine’s Sword: The Church and the Jews (compte rendu). Shofar: An Interdisciplinary Journal of Jewish Studies, 20, 108–110.

Goldberg, A., McCormick, N., & Virginia, H. (2020). Parenting in a Pandemic: Work–Family Arrangements, WellBeing , and Intimate Relationships Among Adoptive Parents. Family Relations.

Grodd, E. S. (2000). The Love Poems of John Clare and John Keats: A Comparative Study.

Harris, J., Adcock, B., Voigt, E. B., & Raz, H. (2021). Death and Transfiguration. The Merchant Prince of Poverty Row.

Heshmati, S., Blackard, M., Beckmann, B., & Chipidza, W. (2020). Family relationships and adolescent loneliness: An application of social network analysis in family studies. Journal of Family Psychology, 35 2, 182–191.

Jiang, Y., Tan, Y., Wu, D., Yin, J., & Lin, X. (2022). The Double-Edged Impact of the COVID-19 Pandemic on Chinese Family Relationships. Journal of Family Issues, 44, 91–111.

Kamoonpuri, S. Z., & Sengar, A. (2024). Love it or hate it? Deconstructing consumers’ attitudes towards AI enabled voice shopping. Journal of Consumer Behaviour.

Karo, H. H. (2024). Patriarchy and Oppression in Sylvia Plath’s Lady Lazarus. Humanities Journal of University of Zakho.

Katharine Hayhoe: Preaching climate to the unconverted. (2013). Bulletin of the Atomic Scientists, 69, 1–9.

Killoren, S. E., Len-Ríos, M. E., Salinas, E., Streit, C. E., & Carlo, G. (2022). Latinx adolescents’ perspectives on romantic relationships and sexuality: Exploring the roles of parents and siblings. Journal of Social and Personal Relationships, 41, 596–616.

Kim, T.-H. (2019). A Study on Family Relations Drawn at < It ’ s Only the End of the World > of Xavier Dolan.

Kuratani, D. (2015). How do Native Hawaiian Concepts of Well-being Inform the Meaning and Social Function of Food?

Marín, C. R. (2015). Oscar Marin: A Daughter’s Perspective. Cognitive and Behavioral Neurology, 28 3, 101–111.

Pailhé, A., Panico, L., & Solaz, A. (2021). Children’s well-being and intra-household family relationships during the first COVID-19 lockdown in France. Journal of Family Research.

Philbin, W. J. (1951). Love of God as an Act of Will. Irish Theological Quarterly, 18, 28–29.

Reczek, R., & Bosley-Smith, E. (2021). How LGBTQ Adults Maintain Ties with Rejecting Parents: Theorizing Conflict Work as Family Work. Journal of Marriage and Family, 83 4, 1134–1153.

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Russell, B., Tambling, R., Horton, A., Hutchison, M., & Tomkunas, A. (2021). Clinically major depression among parents during the COVID-19 pandemic: Examining the protective role of family relationships. Couple and Family Psychology Research and Practice.

Åžahi̇n, M. E. (2021). Bakara Sûresi ÃÅçüncü Âyetin Tefsiri BaÄŸlamında Molla Sadrâ Düşüncesinde Ä°man. Turkish Studies – Comparative Religious Studies.

Sedrakyan, S. (2015). Sociometry and familial status-role relations. 5, 118–122.

Shallcross, A., Troy, A. S., & Mauss, I. (2015). Change your feelings or leave them be¯? ( or both¯? )¯: How best to regulate emotions in the face of stress.

Solís, E., & Monroy, V. I. B. (2015). Between Love and War: The Effects of Affective Commitment in Organizational Politics and Organizational Performance. Journal of Organizational Culture, Communications and Conflict, 19, 69.

Southworth, H. (2005). Mixed Virginia: Reconciling the Stigma of Nationality and the Sting of Nostalgia in Virginia Woolf’s Later Fiction. Woolf Studies Annual, 11, 99.

Sumathi, G. (2018). Levels of depression among wives of alcoholics and non- alcoholics- A comparative study. Indian Journal of Psychiatric Nursing, 15, 1–4.

Tammisalo, K., & Rotkirch, A. (2022). Effects of information and communication technology on the quality of family relationships: A systematic review. Journal of Social and Personal Relationships, 39, 2724–2765.

Traeger, J. (2011). Patient information. Supporting your grieving child. Journal of Palliative Medicine, 14 1, 116–117.

Vershinina, Y. (2022). Сonveying Love: Amor, Caritas, Affectus and Dilectio in the Venerable Bede’s Ecclesiastical History of the English People and Its Old English Version. ISTORIYA.

Wade, N., Worthington, E., & Haake, S. (2009). Comparison of Explicit Forgiveness Interventions With an Alternative Treatment: A Randomized Clinical Trial. Journal of Counseling and Development, 87, 143–151.

Way, M. (1998). Depressed mood in a theological perspective.

Xiao-li, Z. (2012). The Connotation Defining and Forms of Intergenerational Travel.