Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- La Bibbia contiene riferimenti a creature simili a draghi, che simboleggiano il caos e il male, principalmente in visioni e narrazioni apocalittiche.
- L'immaginario del drago nelle scritture rappresenta spesso la guerra spirituale, le lotte interiori e l'opposizione all'ordine di Dio, con interpretazioni che variano tra i padri della chiesa.
- Sebbene i draghi non appaiano esplicitamente nei sogni, il loro simbolismo informa l'interpretazione dei sogni biblici e suggerisce temi di protezione divina e vittoria sul male.
- In confronto, i resoconti dei sogni biblici enfatizzano l'affidamento a Dio per l'interpretazione, in contrasto con le tradizioni dell'antico Vicino Oriente che si basavano sulla saggezza umana e sui manuali dei sogni.
Bibliografia (Clicca per mostrare)
Bibliografia:
Altripp, M. (2022). La ricezione dei passaggi dell'Antico Testamento interpretati secondo il dogma trinitario nell'arte bizantina. Zbornik Radova Vizantološkog Instituta.
Beek, A. (2020). The preaching of the Greek church fathers. 54, 7.
Campeau, L. (2016). The Role of the Church in New France by Cornelius J. Jaenen (review). The Canadian Historical Review, 58, 487–489.
Dunavant, D. (1988). Lessons On Spiritual Growth And A Pilot Test Of Their Effectiveness.
Hall, C. A. (2014). Moses and the Church Fathers.
Haroun, H. F., & Naimat, S. S. A. (2024). Orientalism and Christian Pilgrimage in Contemporary History. Jordan Journal for History and Archaeology.
Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.
Jackson, P., & Delehanty, H. (1995). Sacred Hoops: Spiritual Lessons of a Hardwood Warrior.
Klein, A., Ljungberg, B.-K., Berglund, C., Wassén, C., Power, C., Retsö, J., Kuhlin, J., Forsling, J., Eriksson, L., Halle, M., Wessbrandt, M., Larsson, M., Tellbe, M., Linjamaa, P., Green, S., Norin, S., Ålöw, T., & Löfstedt, T. (2023). Book Reviews. Svensk Exegetisk Årsbok.
Kmenta, J. (2013). Tomas Sedlacek, Economics of Good and Evil: The Quest for Economic Meaning from Gilgamesh to Wall Street. Business Economics, 48, 205–206.
Olmo, I. (2019). Such Fictitious Evil Spirits: Adriaan Koerbagh’s Rejection of Biblical Demons and Demonic Possession in A Light Shining in Dark Places (1668). Religions.
Parker, F. (2011). The Devil as Muse: Blake, Byron, and the Adversary.
Salvador-González, J. (2024). Hortus Conclusus: A Mariological Symbol in Some Quattrocento Annunciations, According to Church Fathers and Medieval Theologians. Religions.
Sievers, J. (2006). Quanto irrevocabile?: Interpretare Romani 11:29 dai Padri della Chiesa al Concilio Vaticano II. 87, 748–761.
Streit, J.(2002).Grandi domande, sogni degni di nota: fare da mentore ai giovani adulti nella loro ricerca di significato, scopo e fede / Crescere religiosi: cristiani ed ebrei e i loro percorsi di fede.Anglican Theological Review, 84, 803.Big Questions, Worthy Dreams: Mentoring Young Adults in Their Search for Meaning, Purpose, and Faith / Growing Up Religious: Christians and Jews and Their Journeys of Faith.Anglican Theological Review, 84, 803.
Vosko, R. S. (2023). Moving Forward: Liturgical Transformations in the Roman Catholic Church. Liturgy, 38, 66–73.
AndÃÂa, J. J. R. (2019). Serge Gruzinski, The Eagle and the Dragon: Globalization and European Dreams of Conquest in China and America in the Sixteenth Century. International Sociology, 34, 154–157.
Ballentine, D. S. (2015). The conflict myth and the biblical tradition.
Campeau, L. (2016). The Role of the Church in New France by Cornelius J. Jaenen (review). The Canadian Historical Review, 58, 487–489.
Daeli, N. (2022). Konsep Doa Sebagai Persembahan Hati Yang Murni Menurut St. Afrahat. Angelion: Jurnal Teologi Dan Pendidikan Kristen.
Degórski, B. (2023). Uwagi dotyczące miejsc kultu w okresie starożytności chrześcijańskiej. Studia Teologii Dogmatycznej.
Dulaey, M. (2011). Imagery and the Fathers of the Church: about the cubiculum F in the Via Latina catacomb. 19, 47–62.
Hammer, R. J. (2019). Wedding the dragon: The powerful feminine as seen in Jewish women’s dreams. Journal of Lesbian Studies, 23, 105–118.
Joseph, C. L. (2020). The Meaning of James H. Cone and the Significance of Black Theology: Some Reflections on His Legacy. Black Theology, 18, 112–143.
Lien-Wei. (2011). Doctrinalising dreams: patristic views of the nature of dreams and their relation to early Christian doctrines.
Macleod, A. (2020). The Days of the Fathers: John Kennedy of Dingwall and the Writing of Highland Church History. 49, 123–140.
Martin, R., & Linden, C. (2015). Big Dreams and Little Money for Speech Recognition: Revenue Generation by Outsourcing Research and Development. Journal of the International Academy of Case Studies, 21, 195.
Muñoz, V. M. (2024). The English Reformation in the Spanish Imagination: Rewriting Nero, Jezebel, and the Dragon. Symposium: A Quarterly Journal in Modern Literatures, 78, 35–37.
Petrović, P. (2022). HRIŠĆANSKI ASPEKTI POJMA IPOSTAS (LIČNOST) U BIBLIJSKIM SPISIMA. Nasledje Kragujevac.
Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.
Wiens, D. H. (1985). The biblical significance of baptism by immersion.
Ball, C. (2017). ‘A creeping thing’: the motif of the serpent in Anglo-Saxon England.
Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.
Elmes, M. R. (2017). He Dreams of Dragons: Alchemical Imagery in the Medieval Dream Visions of King Arthur. Arthuriana, 27, 73–94.
Farazmand, F. (2019). The Role of collective unconscious in the Murals of Altamira Cave in Spain. KURMANJ; The Journal of Culture, Humanities and Social Science.
Ferreira, C., & Oliveira, M. T. (2017). DO AUTOBIOGRÃÂFICO AO COLETIVO: UMA LEITURA POLÃÂTICA DA PERSONAGEM FEMININA EM JOHNNY PANIC AND THE BIBLE OF DREAMS, DE SYLVIA PLATH. 27.
Fidler, R. (2017). Here Comes This Dreamer (Genesis 37:19): Towards a Dreams/ Dreamers Typology in the Hebrew Bible. 32, 2514.
Greed, T. (2024). I Dreamed a Dream: Linguistic Features and Characteristics of Dreams in the Hebrew Bible and Their Application in Contemporary Translations. The Bible Translator.
Kellogg, J. (2005). Here Be Dragons: A Fantastic Bestiary (review). Marvels & Tales, 19, 137–140.
Lee, A. (2023). A Study on the Symbolic Meanings of Travel to a Different Underwater World and Fish Wife in a Mongolian Oral Folktaleï¼ÂWith a focus on The Young Man, The Dreamerï¼Â. The Korean Association for Mongolian Studies.
O, O. (2024). A Study on Shape and Meaning of Figure in Female Mythology – Focused on Al-Young. Barun Academy of History.
Obeso, K. D. (2019). Understanding Sylvia Plath’s Johnny Panic and the Bible of Dreams.
Russell, D. S. (1978). Apocalyptic Ancient and Modern.
Shemesh, A. O. (2019). Unicorni e draghi volanti nell'arca di Noè: la storia biblica secondo le opere d'arte europee medievali e moderne. Arquivo Maaravi: Revista Digital de Estudos Judaicos Da UFMG.
Smirnova, A., & Tolochin, I. (2022). Dreams in the Bible and in Modern English Discourse: A Shift in Perspective. Changing Societies & Personalities.
Yuxia, L., & Stanislavovna, M. S. (2019). SCTCMG 2018 International Scientific Conference «Social and Cultural Transformations in the Context of Modern Globalism» RUSSIAN BIBLICAL IDIOM ×ÃÅÃËœÃâ„¢-ØáÚãáØâÕÛì (TEMPTING SERPENT) FROM VIEWPOINT OF CHINESE CULTURE.
