Dibattiti biblici: Adamo ed Eva risorgeranno?

Barclay, W. (1959). Great Themes of the New Testament. The Expository Times, 70, 172–175.

Bell, B. (2020). Book Review / Compte rendu: Signs, Wonders, & Gifts: Divination in the Letters of Paul. Studies in Religion/Sciences Religieuses, 49, 146–148.

Chan, A., Salganik, R., Markelius, A., Pang, C., Rajkumar, N., Krasheninnikov, D., Langosco, L., He, Z., Duan, Y., Carroll, M., Lin, M., Mayhew, A., Collins, K., Molamohammadi, M., Burden, J., Zhao, W., Rismani, S., Voudouris, K., Bhatt, U., ¦ Maharaj, T. (2023). Harms from Increasingly Agentic Algorithmic Systems. In Conference on Fairness, Accountability and Transparency.

Faw, C. E. (1959). Death and Resurrection in Paul’s Letters. Journal of the American Academy of Religion, 291–298.

Hamryszczak, A. (2023). Institute of Church Archives, Libraries and Museums of the John Paul II Catholic University of Lublin. Facta Simonidis.

Hrehul, A. (2024). Concept of Fortuna in the Collection of Biographies «De Casibus Virorum Illustrium» by Giovanni Boccaccio. Ethnic History of European Nations.

Lee, J. J., Wedow, R., Okbay, A., Kong, E., Maghzian, O., Zacher, M., Nguyen-Viet, T. A., Bowers, P., Sidorenko, J., Linnér, R. K., Fontana, M., Kundu, T., Lee, C., Li, H., Li, R., Royer, R., Timshel, P., Walters, R., Willoughby, E., ¦ Benjamin, D. J. (2018). Gene discovery and polygenic prediction from a genome-wide association study of educational attainment in 1.1 million individuals. Nature Genetics, 50, 1112–1121.

Lorek, P. (2007). Jezus jako ΥΙΟΣ w Corpus Paulinum. Ujęcie typologiczne. Ruch Biblijny i Liturgiczny, 60, 209–217.

Maihofer, A., Choi, K. W., Coleman, J., Daskalakis, N., Denckla, C. A., Ketema, E., Morey, R., Polimanti, R., Ratanatharathorn, A., Torres, K., Wingo, A., Zai, C., Aiello, A., Almli, L., Amstadter, A., Andersen, S., Andreassen, O., Arbisi, P., Ashley-Koch, A., ¦ Nievergelt, C. (2023). Enhancing Discovery of Genetic Variants for Posttraumatic Stress Disorder Through Integration of Quantitative Phenotypes and Trauma Exposure Information.

Maston, J. (2019). Adam’s Dust and Adam’s Glory in the Hodayot and the Letters of Paul: Rethinking Anthropogony and Theology by Nicholas A. Meyer (review). The Catholic Biblical Quarterly, 80, 533–534.

McConnell, J. R. (2022). Darian R. Lockett, Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon. Review & Expositor, 119, 151–152.

Meyer, N. A. (2013). Adam’s Dust and Adam’s Glory: Rethinking Anthropogony and Theology in the Hodayot and the Letters of Paul.

Meyer, N. A. (2016). Adam’s Dust and Adam’s Glory in the Hodayot and the Letters of Paul: Rethinking Anthropogony and Theology.

Nievergelt, C., Maihofer, A., Atkinson, E. G., Chen, C.-Y., Choi, K. W., Coleman, J. R. I., Daskalakis, N., Duncan, L. E., Polimanti, R., Aaronson, C., Amstadter, A., Andersen, S. B., Andreassen, O., Arbisi, P., Ashley-Koch, A. E., Austin, S., Avdibegović, E., Babić, D., Bacanu, S., ¦ Koenen, K. (2024). Genome-wide association analyses identify 95 risk loci and provide insights into the neurobiology of post-traumatic stress disorder. Nature Genetics.

Nievergelt, C., Maihofer, A., Atkinson, E. G., Chen, C.-Y., Choi, K. W., Jonathan, R., Daskalakis, N., Duncan, L., Polimanti, R., Aaronson, C., Amstadter, A., Andersen, S. B., Andreassen, O., Arbisi, P., Ashley-Koch, A., Austin, B., Avdibegović, E., Babic, D., Bacanu, S., ¦ Koenen, K. (2023). Discovery of 95 PTSD loci provides insight into genetic architecture and neurobiology of trauma and stress-related disorders. medRxiv.

O’Reilly, M. (2016). The body and the future¯: a socio-rhetorical approach to Paul’s ethics, with special reference to the resurrection of the body.

Saleh, R. (2023). Paul’s Letters and their Impact on the Renewal of Christianity. Islamic Sciences Journal.

Sugiharto, A., & Sirait, J. R. (2022). Women’s Witnesses in the Resurrection of Jesus and Implications in Church Service. Jurnal Teologi (JUTEOLOG).

Wold, B. G. (2018). Adam’s Dust and Adam’s Glory in the Hodayot and the Letters of Paul: Rethinking Anthropogony and Theology, written by Nicholas A. Meyer. Dead Sea Discoveries.

Zemler-Cizewski, W. (2004). The Apocryphal Life of Adam and Eve: Recent Scholarly Work.

Adam and Eve in the Thought of Donald Keefe, S.J. (2022). Saint Anselm Journal, 17, 21–46.

Akpa, M., Nwaomah, S. M., & Umahi, G. (2013). Death and Resurrection in John 11: Implications for Seventh-day Adventist Mission in Africa. Journal of Adventist Mission Studies.

Al-Furaiji, I. S. J., & Al-Qaisi, A. H. F. (2024). The Teachings of Jesus Christ (Peace Be Upon Him) and His Sermons in the Gospel of Matthew, An Analytical Study. International Journal of Religion.

Alumkal, J. (2015). Chapter 1. Death and Resurrection of Jesus Christ in the Teachings of Paul.

Bryndin, E. (2020). Human Evangeliyezation and Diaconic Service of Believers to Neighbors in Unity of Liberty According Law of Love. Journal of Religion and Theology.

Cambronero, M. L. (2023). Evil and Guilt: on Original Sin and Ancestral Sin. Cauriensia. Revista Anual de Ciencias Eclesiásticas.

Dannhauser, E. (2010a). Jesus’ resurrection in Joseph’s garden¯: review article. Hts Teologiese Studies-Theological Studies, 66, 1–11.

Dannhauser, E. (2010b). Review article: Jesus’ resurrection in Joseph’s garden. Hts Teologiese Studies-Theological Studies, 66, 11.

Davies, D. (2005). Breve storia della morte.

Draus, A. (2017). THE BIBLICAL STORY OF THE CREATION OF EARTH AND THE FALL OF MAN IN MUSIC – A FEW WORKS, MANY OBSERVATIONS. Societal Studies, 9, 214–220.

Evans, A. (2021). AUGUSTINE AND PELAGIUS AS A CAMEO OF THE DILEMMA BETWEEN ORIGINAL SIN AND FREE WILL. 120, 1–12.

Gallagher, E. (2006). Adam and Eve in FourteenthCentury Paris: Overlooked Scenes of the Fall in the Nativity and the Resurrection plays of MS 1131 from the Bibliothèque SainteGeneviève, Paris. Studia Neophilologica, 78, 176–183.

Green, A. (2022). Joseph Ibn Kaspi on Contradictions in the Bible. The Journal of Religion, 102, 184–203.

Hambrick-Stowe, C. (2009). The soul sleepers. Christian mortalism from Wycliffe to Priestley . By Bryan W. Ball. Pp. 235. Cambridge: James Clarke, 2008. £30 (paper). 978 0 227 17260 5. The Journal of Ecclesiastical History, 60, 167–167.

Hamel, G. (2000). The Bible and the Modern Mentality. The Review of Politics, 62, 175–177.

Hofmann, J. R. (2021). Catholicism and Evolution: Polygenism and Original Sin Part II. Scientia et Fides, 8, 63–129.

IV, R. J. B. (2023). They Feasted Their Eyes: Nadab, Abihu, and the Original Sin. Journal of Theological Interpretation.

Jenks, G. C. (2013). Jesus and the afterlife: Glimpses of Jewish traditions in the teachings of Jesus. 147–168.

Jesus and the Demise of Death: Resurrection, Afterlife, and the Fate of the Christian by M. Levering. Baylor University Press, 2012. 240pp., pb., US$29.95/ £24.99. ISBN-13: 9781602584471. (n.d.).

Jesus and the Demise of Death: Resurrection, Afterlife, and the Fate of the Christian. By Matthew Levering. Waco, TX: Baylor University Press, 2012. Pp. x + 228. Paper, $29.95. (n.d.).

Jonge, M., & Tromp, J. (1997). The Life of Adam and Eve and Related Literature.

Ke, Z. (2004). A new explanation of the original sin——Adam and Eve revealed God’s secrets and defect.

Krahmer, S. M. (2001). Adam, Eve, and Original Sin in the Works of Bernard of Clairvaux. 37, 3.

Levering, M. (2012). Jesus and the Demise of Death: Resurrection, Afterlife, and the Fate of the Christian.

Lioy, D. T. (2011). Jesus’ resurrection and the nature of the believer’s resurrection body (1 Cor 15:1-58).

Mark T. Finney Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. (New York and London: Routledge, 2016). Pp. vii + 203. $140.00 (Hbk). ISBN 978 1 138 64765 7. (n.d.).

Nir, R. (2004). THE AROMATIC FRAGRANCES OF PARADISE IN THE GREEK LIFE OF ADAM AND EVE AND THE CHRISTIAN ORIGIN OF THE COMPOSITION. Novum Testamentum, 46, 20–45.

Nohrnberg, J. (2018). Three Phases of Metaphor, and the Mythos of the Christian Religion: Dante, Spenser, Milton. Spenser Studies, 31, 613–649.

Northedge, A. (1996). Isabella Sjōstrōm: Tripolitania in transition: late Roman to early Islamic settlement. (World Archaeology Series.) x, 340 pp. Aldershot and Brookfield, USA: Avebury, 1993. £45. Bulletin of the School of Oriental and African Studies, 59, 132–133.

O’daly, G. (2020). Creation, the Fall, and the Regime of the Passions. 164–188.

Onazi, A. O., & Wyk, T. (2022). Joseph Ratzinger’s contribution to the interpretation of resurrection belief: The Nicholas Copernicus of Catholic theology. Verbum et Ecclesia.

O.S., A. (2023). L'impatto degli insegnamenti cristiani sullo sviluppo nazionale. Konfrontasi: Jurnal Kultural, Ekonomi Dan Perubahan Sosial.

Pankalla, A., & Gutowska, K. (2014). Application of Ernest Boesch’s connotation analysis to the interpretation of Rafael Santi’s picture Adam and Eve – original sin.

Parry, D. (1992). Doctrinal Commentary on the Book of Mormon. Vol. 3, Alma through Helaman. Review of Books on the Book of Mormon.

Schlieper, A. H. C., & Korol, P. H. (2008). The Descent into Hades – Resurrection Image.

Spangenberg, I. (2013). On the origin of death: Paul and Augustine meet Charles Darwin. Hts Teologiese Studies-Theological Studies, 69, 1–8.

Tabile, S. (2022). Biblical Spirituality of Exile. Scientia.

Tilbury, C. (2017). Grace Mildmay and the painted glass window in the Mildmay chapel at St Leonard’s Apethorpe, Northamptonshire. The Seventeenth Century, 33, 23–44.

Werckmeister, O. K. (1972). The Lintel Fragment Representing Eve from Saint-Lazare, Autun. Journal of the Warburg and Courtauld Institutes, 35, 1–30.

Wren-Lewis, J. (1993). Adam, Eve and Agatha Christie: Detective Stories as Post-Darwinian Myths of Original Sin. The Chesterton Review, 19, 193–199.

김정신. (2013). ì„Å정주 초기ì‹Å의 수낊ìâ€â€˜Ã¬Æ’ê³¼ 부í™Å의 의미 – 『화사집』을 중심ìżë¡Å. 18, 15–37.

조수정. (2012). 비잔티움의 〈아나스타ì‹Å스〉(Anastasis)도상 연구. 38, 69–104.