Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Nei testi biblici, i capelli bianchi sono spesso simbolo di saggezza, età e maturità spirituale. Rappresentano il cammino della vita e l'accumulo di esperienze, conoscenze e crescita spirituale che accompagnano l'avanzare dell'età.
- Nel discorso della Chiesa Cattolica, i capelli bianchi sono visti allo stesso modo. Significano il rispetto e la venerazione riservati a coloro che hanno utilizzato i propri anni per coltivare legami spirituali e godere della saggezza divina di Dio.
- L'idea dei capelli bianchi che appaiono nei sogni ha un'interpretazione distinta secondo i testi biblici. È percepita come un messaggio divino: un presagio di risveglio spirituale, sviluppo e ricezione della saggezza celeste.
- I personaggi biblici associati ai capelli bianchi sono figure venerate, spesso descritte come dotate di saggezza e forza spirituale. Questi personaggi servono a ricordare il profondo viaggio spirituale che tutti siamo in grado di intraprendere quando apriamo il nostro cuore agli insegnamenti divini.
​
Bibliografia (Clicca per mostrare)
—
Bibliografia:
AGNOSTICISM AND THE THEORY OF LIFE. (2014).
Ascough, R. (2016). Symbolic Power and Religious Impotence in Paul Verhoeven’s Spetters. Journal of Religion and Film, 7, 8.
Bassus, J. (2021). Sarcophagus of Junius Bassus (CIL VI, 32004).
Bowlding, K., & Anderson, K. (2024). Unjust: Publishing Black and African American Children’s Books and School Availability. Humanities.
Carey’s, P. (2015). MISPLACED FAITHS AND DISPLACED LIVES: PETER CAREY’S OSCAR AND LUCINDA.
Caron, T. (1994). Rag-Tag and Bob-Ends of Old Stories: Biblical Intertextuality in Faulkner, Hurston, Wright, and O’Connor.
Cobb, C. (2024). Enslaved Women, Women Enslavers: Kyriarchy and Intersectionality in the New Testament. Journal of Feminist Studies in Religion, 40, 43–60.
Criddle, A. (2018). Narrative Twists: Spiraling Time and Projected Identities in the Hair of Vertigo’s Madeleine. Fashion Theory, 22, 677–697.
Dan, L. (2005). The Remarkable in the Ordinary with Different Characters Appreciating work of the short novel of Black Pig Hair,Pig Hair by Yan Lianke. Journal of Yibin Teachers College.
Doherty, B., & Cockcroft, J. (2014). The Oxford Book of Bible Stories.
Herrero, D. (2016). Merlinda Bobis’s Fish-Hair Woman: Showcasing Asian Australianness, putting the question of justice in its place*. Journal of Postcolonial Writing, 52, 610–621.
Hiscock, N. (2000). The Wise Master Builder: Platonic Geometry in Plans of Medieval Abbeys and Cathedrals.
Knoch, W. (2016). Heiliger Schmuck und benediktinisches Ordensideal. Kontroversen und Klärungen im Umfeld von Hildegard von Bingen und Bernhard von Clairvaux. Das Mittelalter, 21, 381–399.
Lockwood, E. (2002). One of God’s Irregulars: William Overton Johnston and the Challenge to the Church to Divest from Apartheid South Africa, 1954-1971. Anglican and Episcopal History, 71, 411.
Lumingkewas, E. (2021). LA PROSPETTIVA DI ELLEN G. WHITE SULLA POLITICA TRA I LEADER AVVENTISTI DEL SETTIMO GIORNO. 1, 86–103.
Mathew, K. (2024). Exploring Religious Animal Symbolism in Louise Erdrich’s The Plague of Doves. Digital Literature Review.
Nalewaj, A. (2022). Who are these, robed in white, and where have they come from? (Rev 7: 13). The Ulma family in light of John of Patmos’ visions. Forum Teologiczne.
Okazawa-Rey, M., Robinson, T. L., & Ward, J. (1987). Black Women and the Politics of Skin Color and Hair. Women & Therapy, 6, 89–102.
Richardson, J. (1997). Edgar B. Stern: A White New Orleans Philanthropist Helps Build a Black University. The Journal of Negro History, 82, 328–342.
Spencer, A. B. (2005). Father-Caesar: the meaning of the metaphor Father for God in the Bible.
Spencer, A., Christ, C., & Smith, P. R. (2004). FATHER-RULER: THE MEANING OF THE METAPHOR FATHER FOR GOD IN THE BIBLE.
Springstubb, T. (2009). In the Dark. The Iowa Review, 39, 2–16.
Sullivan, L.(2016).The Whole Sky Is Mine.The Whole Sky Is Mine.
Yang, H. (2023). Inheritance and Innovation of Chinese National Opera. Journal of Social Sciences and Humanities.
áтðÑÂюú, Æ. (2015). Color as an expressive instrument of the icon.
Aldhelm. (2014). Aldhelm, the Judith-poet and Ælfric.
Bao, Q., Ma, X., Jia, C., Wu, X., Wu, Y., Meng, G., Bao, P., Chu, M., Guo, X., Liang, C., & Yan, P. (2022). Resequencing and Signatures of Selective Scans Point to Candidate Genetic Variants for Hair Length Traits in Long-Haired and Normal-Haired Tianzhu White Yak. Frontiers in Genetics, 13.
Barford, C., Charman, J., Wood, B., & Mcpherson, H. (1994). A Tribute to Elizabeth Bligh. Hecate, 20, 36.
Barton, M. (2021). The Skin of Miriam Became as White as Snow: The Bible, Western Feminism, and Colour Politics. The Bible, Gender, and Sexuality.
El-Souriany, Fr. B., & Rompay, L. V. (2010). Syriac Papyrus Fragments Recently Discovered in Deir al-Surian (Egypt). Hugoye: Journal of Syriac Studies, 4, 102–193.
God’s Forever Family: The Jesus People Movement in America . Di Larry Eskridge. New York: Oxford University Press, 2014. 400 pp. $35.00 tela. (n.d.).
Hupp, H., & Deller, D. (2019). Virgin Islands White Hair Sheep. Hair Sheep of Western Africa and the Americas.
Kaplan, M. L. (2013). The Jewish Body in Black and White in Medieval and Early Modern England. Philological Quarterly, 92, 41.
Kuryliak, B. (2023). Interpretation of Revelation 13 in the writings of Ellen White. Multiversum. Philosophical Almanac.
Martin, D. (2018). The Enduring Cult of The Bride with White Hair: Chivalry and the Monstrous Other in the Hong Kong Fantasy-Horror. Edinburgh University Press.
Maryott, B. (2004). A General Semantics View of the Changing Perceptions of Christ (Excerpts): Nontraditional Perceptions of Jesus Christ and Reactions. 61, 97.
Muñoa, P. (2002). Jesus, the Merkavah, and Martyrdom in Early Christian Tradition. Journal of Biblical Literature, 121, 303.
Otten, W., Bartels, T., Heimbürge, S., Tuchscherer, A., & Kanitz, E. (2021). The dark side of white hair? Artificial light irradiation reduces cortisol concentrations in white but not black hairs of cattle and pigs. Animal, 15 6, 100230.
Parker, L. (2014). The Shape of Me. Appalachian Heritage, 31, 66–66.
Perry, S. L. (2023). The Bible Told Them So: How Southern Evangelicals Fought to Preserve White Supremacy. Journal of American History.
RodrÃÂguez, V., Maranda, E., Cortizo, J., Augustynowicz, A., Crow, L., & Jimenez, J. J. (2016). Boils-A Modern Take on the Plague of Egypt. JAMA Dermatology, 152 9, 991.
Schäfer, P. (2020). The Son of Man–Messiah David. Two Gods in Heaven.
Simon, K. R., Merz, E. C., He, X., Desai, P. M., Meyer, J., & Noble, K. G. (2021). Socioeconomic factors, stress, hair cortisol, and white matter microstructure in children. Developmental Psychobiology.
Streit, J.(2002).Grandi domande, sogni degni di nota: fare da mentore ai giovani adulti nella loro ricerca di significato, scopo e fede / Crescere religiosi: cristiani ed ebrei e i loro percorsi di fede.Anglican Theological Review, 84, 803.Big Questions, Worthy Dreams: Mentoring Young Adults in Their Search for Meaning, Purpose, and Faith / Growing Up Religious: Christians and Jews and Their Journeys of Faith.Anglican Theological Review, 84, 803.
Tooze, G. A. (2016). Moses and the Reel Exodus. Journal of Religion and Film, 7, 3.
Weir, R.(1998).Evangelicalismo risorgente negli Stati Uniti: Mappare il cambiamento culturale dal 1970.The Journal of American Culture, 21, 104.Resurgent Evangelicalism in the United States: Mapping Cultural Change since 1970.The Journal of American Culture, 21, 104.
Worthen, M. G. F. (2018). Gay Equals White? Racial, Ethnic, and Sexual Identities and Attitudes Toward LGBT Individuals Among College Students at a Bible Belt University. Journal of Sex Research, 55, 1011–1995.
Wu, X., Wang, J., Kang, Y., Wang, Q., Qu, J., Sun, X., Ji, D., & Li, Y. (2023). miR-133a-3p regulates the growth of hair follicle stem cells in white goats from the Yangtze River Delta. Animal Biotechnology, 34, 4559–4568.
Yeates, R., Crush, J., Nichols, S., & Clearwater, M. (2020). Using a rhizosheath selection tool to screen perennial ryegrass for root hair traits that reduce root competition against white clover. New Zealand Journal of Agricultural Research, 63, 395–404.
