Italian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Sommario
- Simone di Cirene fu spinto in un ruolo fondamentale nel viaggio di Gesù verso il Calvario.
- I soldati romani lo costrinsero ad aiutare Gesù a portare la croce.
- Attraverso questo atto di compassione, Simone ha esemplificato la chiamata al discepolato.
- La sua storia parla del sacrificio supremo del nostro Signore e dell'importanza del servizio disinteressato.
- L'eredità di Simone funge da promemoria delle profonde lezioni nascoste nella storia di colui che aiutò Gesù a portare la croce.
Bibliografia (Clicca per mostrare)
Okure, T., & Engdahl, H. (2008). Ecclesiology in Africa. International Journal for the Study of the Christian Church, 8, 271–274.
Stroumsa, G. A. G. (2004). Christ’s Laughter: Docetic Origins Reconsidered. Journal of Early Christian Studies, 12, 267–288.
Tinetti, G., Drossart, P., Eccleston, P., Hartogh, P., Isaak, K., Linder, M., Lovis, C., Micela, G., Ollivier, M., Puig, L., Ribas, I., Snellen, I., Swinyard, B., Allard, F., Barstow, J., Cho, J., Coustenis, A., Cockell, C., Correia, A., ¦ Yurchenko, S. (2015). The EChO science case. Experimental Astronomy (Print), 40, 329–391.
Wager, C. E. (1939). Ox and Ass before Him Bow. The Expository Times, 51, 153–155.
Beauvais, V., Delany, S., Fraser, S., & Lang, P. (2017). STUDIES IN THE AGE OF CHAUCER.
Bennett, J. (2012). The Sudarium of Oviedo and its Relationship with the Shroud of Turin.
Bishop, E. F. (1939). Simon and Lucius: Where did they come from? The Expository Times, 51, 148–153.
Byon, H. (2018). The Vanishing Messiah and the Advent of the Messianic Society: A Critical Reading of the Gospel of Mark.
Covert, H. G. (2011). The Crucifixion of Jesus.
Crowder, S. B. (2002). Simon of Cyrene: A Case of Roman Conscription.
Foster, P. (2018). Eyewitnesses Re-Examined. The Expository Times, 129, 210–212.
Garber, Z. (2005). The Jewish Jesus: A Partisan’s Imagination. Shofar: An Interdisciplinary Journal of Jewish Studies, 23, 137–143.
Gnaiger, E., Frostner, E. A., Karim, N. A., Abdel-Rahman, E., Abumrad, N., Acuña-Castroviejo, D., Adiele, R., Ahn, B., Alencar, M., Ali, S., Almeida, A., Alton, L., Alves, M., Amati, F., Amoedo, N., Amorim, R., Andreadou, I., Antunes, D., Aragó, M., ¦ Zvejniece, L. (2019). Mitochondrial respiratory states and rates. 1, 1–40.
Grayston, K. (1977). Jesus: The Historical Question. The Downside Review, 95, 254–270.
Guerrier, W. T. (2022). Poetic Defiance. Caribbean Quarterly, 68, 194–216.
Hanegraaff, C. M. (2023). Chaplain, Can You Carry This Cross for Me? A Reflection on My First Year of CPEâ€â€Clinical Pastoral Education. Journal of Pastoral Care & Counseling, 77, 177–180.
LockeWilliam, R. (1950). Novels on the Life of Jesus. Journal of the American Academy of Religion, 226–229.
McEver, M. (1998). The Messianic Figure in Film: Christology Beyond the Biblical Epic. Journal of Religion & Film.
Silver, L. (2018). Chagall’s Stained-Glass Syncretism. Ars Judaica The Bar Ilan Journal of Jewish Art, 12, 111–134.
Stroumsa, G. A. G. (2004). Christ’s Laughter: Docetic Origins Reconsidered. Journal of Early Christian Studies, 12, 267–288.
Valentine, S. R. (2008). Islam and the Ahmadiyya Jama’at: History, Belief, Practice.
Williams, M. (2000). The Bread of Life.
Wingerden, R. (2021). Carrying a σταυρός: A Re-Assessment of the Non-Christian Greek Sources. New Testament Studies, 67, 336–355.
Yamauchi, E. M., Økland, J., Sanders, S., Lang, B., Davila, J., & Loubser, B. (2005). 2. New Testament Topics. Journal for the Study of the New Testament, 27, 11–33.
Böe, S. (2010). Cross-Bearing in Luke.
Covert, H. G. (2011). The Crucifixion of Jesus.
Cross, G. (1910). Jesus’ Last Journey to Jerusalem. The Biblical World, 36, 126–133.
Crowder, S. B. (2002). Simon of Cyrene: A Case of Roman Conscription.
Netunayeva, I., & Chukharev-Hudilainen, E. (2021). The Functioning of the Second-person Imperative and Optative Forms in the Gothic Gospels. 21–39.
Okure, T., & Engdahl, H. (2008). Ecclesiology in Africa. International Journal for the Study of the Christian Church, 8, 271–274.
RonaldRolheiser. (2006). Helping Simon of Cyrene Carry Jesus’ Cross.
