恵みと真理：聖書が教えること

Adekoya, A. (2019). Exploring Grace For Exploits.

An, S. (2018). The Integration of Evangelism and Social Concern in the Ministry of Timothy Keller.

Anderas, P. (2015). RENOVATIO: Martin Luther’s Augustinian Theology of Holiness (1515/16 and 1535-46).

Attfield, D. (2001). Proclaiming the Gospel in a Secular Age: A General Theory of Religious Communication.

Balode, D., Universitāte, L., & Rozners, Ģ. (2020). Fundamentālisms kā kristīgās ticības fenomens Latvijā. Ceļš.

Bassett, R. (2009). Sin and Grace in Christian Counseling: An Integrative Paradigm. Journal of Psychology and Christianity, 28, 84.

Bassett, R. (2013). An empirical consideration of grace and legalism within Christian experience. Journal of Psychology and Christianity, 32, 43–70.

Berezina, T. I., Kameneva, O. L., & Fedorova, E. N. (2020). Children’s moral culture in the context of the Christian-anthropological worldview. Perspectives of Science and Education.

Bianchi, L. (2017). From Pope Urban VIII to Bishop Étienne Tempier: the Strange History of the Doctrine of Double Truth.

Brake, E. (2011). The Supernatural Made Simple: an Introductory Seminar for Postmoderns in Saanich Peninsula, British Columbia.

Brengle, S. L. (2009). Helps to Holiness.

Campolo, A., Hennelly, A., & Madden, E. (1984). Books Received. Review & Expositor, 81, 487–488.

Carpenter, A. C. (2021). Responsive Becoming: Moral Formation in Theological, Evolutionary, and Developmental Perspective. Perspectives on Science and Christian Faith.

Castaldo, C. (2015). The grammar of justification: the doctrines of Peter Martyr Vermigli and John Henry Newman and their ecumenical implications.

Cefalu, P. (2003). Godly Fear, Sanctification, and Calvinist Theology in the Sermons and Holy Sonnets of John Donne. Studies in Philology, 100, 71–86.

Charette, B. (2017). RETHINKING CULTURAL ENGAGEMENT: REFLECTIONS ON THE GOD’S NOT DEAD FRANCHISE.

Chukpue-Padmore, I. (2014). The indigenization of Christian worship in urban Liberia: A key to Christian discipleship in the United Methodist Church of Liberia.

Chung, M. (2003). FAITH, MERIT, AND JUSTIFICATION: LUTHER’S EXODUS FROM OCKHAMISM EN ROUTE TO REFORMATION.

Clark, T., Picton, J., & London, M. (1904). Books Received. International Journal of Ethics, 15, 133–134.

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Cruchley-Jones, P. (2016). Evangelism from the Margins: Experiences of the Ironic in Evangelism in Cardiff, UK: Evangelism from the Margins. International Review of Mission, 105, 30–42.

Cruz, D. (2014). A Discipleship Model for the Hill Portuguese Seventh-day Adventist Church of Johannesburg.

Dangal, P., & Lozano, A. (2018). Understanding the worldview of hinduism for evangelism purposes. Unaciencia Revista de Estudios e Investigaciones.

Dean, M. W. (2014). Book review: Radical Grace: Justice for the Poor and Marginalized: Charles Wesley’s Views for the Twenty-First Century. Missiology: An International Review, 42, 448–449.

Dillender, C. J. (2016). Theodramatic Discipleship: Rediscovering the Drama of Christ-Centered Witness.

Ellens, J. (2016). Christianity in Stained Glass. Journal of Psychology and Christianity, 35, 183.

Elliott, D. W. (1997). SALVADOR AS A MISSION-ENABLING EVENT – IMPULSES FROM THE THEME CALLED TO ONE HOPE: THE GOSPEL IN DIVERSE CULTURES. International Review of Mission, 86, 49–51.

Field, D. N. (2015). Holiness, social justice and the mission of the Church: John Wesley’s insights in contemporary context. Holiness, 1, 177–198.

Fortin, J. (2014). Grace in Auschwitz: A Glimpse of Light in Utter Darkness.

Gibbs, L. (1981). Richard Hooker’s Via Media Doctrine of Justification. Harvard Theological Review, 74, 211–220.

Giordano Bruno and the Kabbalah: Prophets, Magicians, and Rabbis. By Karen Silvia de Leon-Jones. Yale Studies in Hermeneutics. New Haven, Conn.: Yale University Press, 1997. x + 273 pp. $37.50 cloth. (n.d.).

Greggs, T. (2017). In gratitude for grace: praise, worship and the sanctified life. Scottish Journal of Theology, 70, 147–165.

Harianto, G., Umboh, S. H., Christi, A., Wang, S., Sondopen, D., & ming. (2023). Opus Dei: a Challenge for Church Leadership. Pharos Journal of Theology.

Haymond, J. (2014). Stewardship in Free Markets and the Sanctification Process.

Hays, R., & Martyn, J. (2000). Galatians¯: a new translation with introduction and commentary. Journal of Biblical Literature, 119, 373.

Hewitt, R. (2014). Evangelism as Discipleship: Implications for Theological Education and Leadership Formation. International Review of Mission, 103, 200–214.

Hinlicky, P. (2022). The experience of incongruous grace. Anglican Theological Review, 104, 404–416.

Hong, C. (2013). Margin-Making as a Means of Grace in Re-envisioning Discipleship at Houston Chinese Church.

Hua, W. (2024). The Dilemma of Conscience: From Paul and Augustine to Mencius. Religions.

Hughes, R. (2016). The Unpardonable Sin.

James, F. (2009). Chapter Fifteen. Romans Commentary: Justification And Sanctification. 305–317.

Kamiruka, J. (2007). A LUO CHRISTIAN PERSPECTIVE ON THE ROLE OF THE HOLY SPIRIT IN SANCTIFICATION ACCORDING TO JOHN CALVIN.

Kim, K. (2014). God of Life: Evangelism Today. International Review of Mission, 103, 87–92.

Kwon, S.-T. (2010). A Discussion of the Importance of Teaching and the Philosophy of Christian Education. Journal of Christian Education & Information Technology, 18, 71–85.

McGrath, A. (2005). Iustitia Dei: Protestantism: the Reformation debates on justification. 208–307.

Oberman, H. (1966). Iustitia Christi and Iustitia Dei: Luther and the Scholastic Doctrines of Justification. Harvard Theological Review, 59, 1–26.

O’Callaghan, P. (2019). New Perspectives on Paul: A Reflection on Luther’s Contribution to the Doctrine of Christian Grace on the Occasion of the Fifth Centenary of the Reformation. Nova et Vetera, 16, 797–833.

Part I: Luther’s mature dogmatics of sin, grace & holiness (1535–44). (2019). Renovatio.

Rosell, T. D. (2000). Book Review: The Close: A Young Woman’s First Year at Seminary. Review & Expositor, 97, 391–392.

Ross, K. (2017). Together towards Life , Missional Formation, and Transforming Discipleship: Together towards Life , Missional Formation, and Transforming Discipleship. International Review of Mission, 106, 89–100.

Rossi, P. (2012). Group Letters from Various Church Groups.

Ruhl, D. A. (2014). Feeling Religion: High Calvinism, Experimentalism, and Evangelism in William Gadsby’s A Selection of Hymns for Public Worship.

Safronov, N. (2023). EVOLUTION OF THE DOCTRINE OF POLITICAL LOYALTY OF CHRISTIANITY TO THE STATE. Scientific Notes of V. I. Vernadsky Crimean Federal University. Juridical Science.

Scott, D. A. (2000). Grace and Truth in the Secular Age. Anglican Theological Review, 82, 425.

Sergeant, C. (2010). PLANTING RAPIDLY REPRODUCING CHURCHES. Global Missiology English, 1.

Skillen, J. (2018). Karl Barth and Christian Ethics: Living in Truth by William Werpehowski (review). Journal of the Society of Christian Ethics, 37, 212–213.

Susila, T. (2022). Merefleksikan ibadah nabi-nabi abad delapan dalam ibadah new normal. Kurios.

Trost, L. (2007). Theology’s Need for a New Interpretation of Nature: Correlate of the Doctrine of Grace. Dialog-a Journal of Theology, 46, 246–254.

Wallace, R. M. (2012). Introducing Evangelism in the New Affirmation.

Warfield, B. B. (1974). Faith and life.

Whelan, M. (1999). Book Review: Adam: God’s Beloved. Pacifica, 12, 120–121.

Whidden, W. (2016). The Wesleyan Connection and Discipleship. Journal of Adventist Mission Studies.

Witvliet, C., Hinman, N. G., Exline, J. J., & Brandt, T. D. (2011). Responding to Our Own Transgressions: An Experimental Writing Study of Repentance, Offense Rumination, Self-justification, and Distraction. Journal of Psychology and Christianity, 30, 223.

Wood, G. C. (2006). Loving Mac, Beth, and John: Grace in the Plays and Films of Horton Foote. Religion and The Arts, 10, 374–390.

Wright, A. (2015). Kierkegaard, Justification and the Integrity of Christian Education. International Journal of Christianity & Education, 19, 108–120.

Yrigoyen, C. (2002). The global impact of the Wesleyan traditions and their related movements.

Zahl, S. (2020). The Holy Spirit and Christian Experience. Journal of Spiritual Formation & Soul Care, 15, 135–137.

Zweck, D. (2011). Union with Christ: understanding justification from the perspective of Christ’s real presence. Lutheran Theological Journal, 45, 156.

Сазонова, Н. И. (2021). THE SACRED AND THE SECULAR IN THE CHRISTIAN CHURCH: ON THE PROBLEM OF BORDERS AND INTERACTION. 142–156.

A, D. (2023). MULTIKULTURAL UMAT BERAGAMA DI INDONESIA BERDASARKAN 1 KORINTUS 9:19-23 DAN IMPLIKASINYA BAGI PENDIDIKAN AGAMA KRISTEN. Coram Mundo: Jurnal Teologi Dan Pendidikan Agama Kristen.

Adeyefa, D. E. (2022). RETHINKING CHARIS IN ENGLISH AND YORUBA BIBLE INTERPRETATIONS: FROM BIBLICAL EXEGESIS TO TRANSLATION ANALYSIS BY. Southern Semiotic Review.

AlCariño. (2002). Jesus’ Spirit at work in us.

Anderson, T. (1971). Grace and truth came by Jesus Christ.

Anker, M. (2014). Lutheran treasures crossing the cultural divide. Lutheran Theological Journal, 48, 12.

Averill, G. R. (2022). Mohler’s NIV grace & truth study Bible (book review). Christian Librarian.

Baker, J. (2007). Gospel Truth? Howard Brenton’s Paul and the Bible. New Theatre Quarterly, 23, 264–271.

Baskoro, P. K., & Chia, P. (2023). Deskriptif Kesalehan Daniel dalam Kitab Daniel 6:1-29 dan Implementasi dan Refleksi Logis bagi Orang Percaya Masa Kini. Veritas Lux Mea (Jurnal Teologi Dan Pendidikan Kristen).

Benyamin, Y. (2020). Roh Kudus Meterai Keselamatan Kekal Orang Percaya menurut Efesus 1:13-14. HUPERETES: Jurnal Teologi Dan Pendidikan Kristen.

Blanco, P. (2023). Catholicity in thirteen words. Qeios.

Braaten, C. E. (1978). Book Review: The Flaming Center: A Theology of the Christian Mission. Interpretation, 32, 442–443.

Bretzke, J. (2023). Jesus in the Hands of Buddha: The Life and Legacy of Shigeto Vincent Oshida, O.P. by Lucien Miller (review). Buddhist-Christian Studies, 43, 284–285.

Bridges, L. (2008). Book Review: Flawed Families of the Bible: How God’s Grace Works Through Imperfect Relationships. Interpretation, 62, 348–349.

Carroll, W. (2012). The relationship between the Bible and Science in Galileo ’ s thought¯: common interpre.

Charette, B. (2017). RETHINKING CULTURAL ENGAGEMENT: REFLECTIONS ON THE GOD’S NOT DEAD FRANCHISE.

Christ, J. (2010). The Relationship between the Bible and Psychology.

Coles, R., & Ries, D. (2016). A House of Truth.

Copan, P., & Linville, M. E. (2007). What Is Truth.

C.S.B., R., & John, F. (1965). Newman and the Autobiographical Tradition. 1965, 4–8.

Cully, K. B. (1952). Book Review: A Covenantal Community. Interpretation, 6, 358–360.

Davis, A. (2007). Critical Loyalty: Tapping the Prophetic Tone of Consuming Jesus.

Davis, A. (2021). Compassionate Exclusivism: Relational Atonement and Post-Mortem Salvation. The Journal of Analytic Theology.

Eguiarte, E. A. (2022). La interioridad en dos textos tempranos de san Agustín: ‘beata u.’ 35 y ‘sol.’ 1, 2-3. Augustinus.

Ely, E. (2022). Carried Along. The Linacre Quarterly, 90, 80–81.

Fischer, M. F. (2023). Shorter Notices: Collinet, J. Benedikt and Georg Fischer, SJ (EDS): Karl Rahner und die Bibel. Interdisciplinäre Perspecktiven. Theological Studies, 84, 384–384.

Graham-Jones, J. (2005). The Truth Is . . . My Soul Is with You: Documenting a Tale of Two Evitas. Theatre Survey, 46, 67–78.

Guarino, T. (2007). The God of Philosophy and of the Bible: Theological Reflections on Regensburg. Logos: A Journal of Catholic Thought and Culture, 10, 120–130.

Guzelian, C. P. (2018). Silver: A Morally Good Money. Philosophy of Religion eJournal.

Hengstenberg, E. (2005). Commentary on the Psalms.

Hernann, A. (2016). Joking Through Hardship: Humor and Truth-Telling among Displaced Timbuktians. African Studies Review, 59, 57–76.

Herrero, S. (2013). En las (cosas) de mi Padre Del trasfondo paterno divino en Lc 1-2 a la respuesta filial de Jesús en Lc 2,49. 217–238.

Hill, M. (2021). Embracing Evolution: How Understanding Science Can Strengthen Your Christian Life. Perspectives on Science and Christian Faith.

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Hwang, T.-I. (2020). Exploring Ruist Influences of Moral Self-Cultivation on the Mandarin Union Version of the Chinese Bible (CUV). Journal of the Royal Asiatic Society, 30, 41–55.

Johnson, K. (2011). When Nature Presupposes Grace: A Response to Thomas Joseph White, O.P. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 20, 264–282.

King, W. D. (2023). The Gift That Keeps on Giving. PAJ¯: Journal of Performance and Art, 45, 126–129.

Lee, C.-K. (2023). A Pastoral Theology of Grace and Truth¯: Learning from the Ministry of Jesus Christ. Theology and Praxis.

Lelli, F. (2016). Andrew D. Berns. The Bible and Natural Philosophy in Renaissance Italy: Jewish and Christian Physicians in Search of Truth. New York: Cambridge University Press, 2015. 309 pp. AJS Review, 40, 424–427.

Lewy, L., & Tanhidy, J. (2019). Prinsip Hidup Menang Atas Dosa Menurut Rasul Paulus Dalam Roma 6. Veritas Lux Mea (Jurnal Teologi Dan Pendidikan Kristen).

Lipomi, D. (2021). Style Guides and the Garlic, Shallots, and Butter of Scientific Writing. Chemistry of Materials, 33, 3865–3867.

Machida, S. (1999). Jesus, Man of Sin: Toward a New Christology in the Global Era. Buddhist-Christian Studies, 19, 81–91.

Marpaung, A., & Laurika, L. (2020). The Existence of the Church as an Institutional Symbol of Minority Community in Dealing with Diversity in Grace Bible Church of Kedungwungu, Blitar, East Java. Proceedings of the First International Conference on Christian and Inter Religious Studies, ICCIRS 2019, December 11-14 2019, Manado, Indonesia.

Mcdowell, S. (2012). Unchristian: What a New Generation Really Thinks about Christianity. Global Missiology English, 2.

Molnar, P. (2009). ‘Thy word is truth’: the role of faith in reading scripture theologically with Karl Barth. Scottish Journal of Theology, 63, 70–92.

Natalie, N. (2023). Presenting the Lordship Attributes as an Effort to Build Up the Spirituality of the People of God. Veritas: Jurnal Teologi Dan Pelayanan.

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Nguyen, T. (2014). An exploration of the Holistic relationship between grace, truth and love in the fourth Gospel.

Noworyta, W. (2024). „Maryja peÅ‚na Å‚aski w nauczaniu Å›w. Tomasza z Akwinu. Łódzkie Studia Teologiczne.

O’Brien, M. (2014). Restoring the Right Relationship.

Oderinde, O. (2020). Bible and Women Identity in Post-Colonial Africa. 4, 133–143.

Oleksowicz, M. (2015). Ragionevolezza della fede. Rapporto tra fede e ragione in Tommaso d’Aquino. Scientia et Fides, 3, 139–162.

Paat, V. B. (2021). Mission And God’s Mercy In The Bible (Mission and Grace of God According to the Book of Jonah).

Pap, Y. (2020). Peran Pastoral Konseling bagi Orang Tua dengan Anak Autis. 1, 53–61.

Penno, P. E. (2014). Sabbath School Today With the 1888 Message Dynamic The Teachings of Jesus Lesson 10: The Law of God.

Persad, D. (2016). Down to Earth Leadership: Influencing Communities Through the Virtues of Jesus Christ.

Phelan, J. E. (2022). Kevin DeYoung著『What does the Bible really teach about homosexuality?』の書評。E-Journal of Religious and Theological Studies。

Platten, S. (1997). Book Review: Held Together. Theology, 100, 365–366.

Plessis, A. D. (2020). Making theology practical: The inclusion of experiencia fide in the contextualisation of practical theological training. In Die Skriflig / In Luce Verbi.

Prokhorov, C. (2008). On Christian Pacifism.

Putra, D. I. A. (2022). QURAN-BIBLE VALIDATION IN CONTEMPORARY INDONESIA: SOCIAL MEDIA, RELIGIOUS CONVERSION, AND THEOLOGICAL DEBATE. Khazanah: Jurnal Studi Islam Dan Humaniora.

Quindag, S. (2022). In Like Manner of Amazing Grace: A Christian’s Journey for Relationship and the Sound of Spirituality. Religions.

Quinlan, M. (2011). Jesus of History, Christ of Faith: One Christ Jesus.

Reitsma, B. J. G. (2020). Don’t Curse the Darkness, Light a Candle. The Challenge of Islam within the Cultural Diversity of Europe. 29, 39–48.

Sabo, P., & Graybill, R. (2022). Testifying Bodies: The Bible and Margaret Atwood’s The Testaments. Journal of Feminist Studies in Religion, 38, 131–147.

Sadiq, Y. (2018). Jesus’ Encounter with a Woman at the Well: A South Asian Perspective. Missiology – An International Review, 46, 363–373.

Scult, A. (1992). The Limits of Narrative: Truth Aspiring Discourse in the Bible. Rhetorica-a Journal of The History of Rhetoric, 10, 345–365.

Seely, D. R. (2017). We Believe the Bible to Be the Word of God, as Far as It Is Translated Correctly: Latter-day Saints and Historical Biblical Criticism. 8, 64–88.

Sihombing, W. F., Berutu, I., Gaol, E. L. M. L., & Hulu, B. P. I. (2023). Hidup dalam Kasih Karunia Allah: Masa Lalu versus Masa Sekarang (Efesus 2:1-10). Tumou Tou.

Silajdžić, A. (2002). But, There Is No Other Way: Reconciliation among Muslims, Serbian Orthodox, and Catholics-An Islamic View. Journal of Ecumenical Studies, 39, 186.

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Sullivan, E., & Pereira, L. K. (2021). Using Abortion-Derived Vaccines: A Moral Analysis. Nova et Vetera, 19, 1011–1109.

Susini, L. (2005). La lumière et le feu¯: la " vraie éloquence " à l’Å“uvre dans les Pensées de Pascal.

Tseng, P. (2024). Conquest of Mythos by Logos. Diálogo.

Verbruggen, M. (2015). Bible Stories No One Talks About.

Webster, J. S. (2020). Teaching Bible and American Popular Culture.

Whelan, M. (1999). Book Review: Adam: God’s Beloved. Pacifica, 12, 120–121.

Woo, K. J. (2021). Book Review: Calvin, the Bible, and History by Barbara Pitkin. Theology Today, 78, 183–184.

Xiao-zhe, W. (2015). A Study of the Prescript for Envy in The Bible. Journal of Shantou University.

Zborowski, M. (2020). Kerygmat w ujęciu papieża Franciszka. Refleksje dogmatyczno-pastoralne. 13, 261–280.

ìâ€â€˜Ã­Ëœâ€žÃ­ËœÅ. (2015). 우치무라 간조의 속죄론 연구. 79, 283–311.

임성균. (2004). 성스런 상징ÃªÂ³Â¼ ì²Å상의 처녀¯: 『선녀여왕』의 ë ˆë“Å크ë¡Å스와 가이ìâ€Â¸. 12, 419–436.