This entry is part 33 of 226 in the series Names and Their Biblical Meanings
Beinyk, Y. (2023). Two Legends for Piano by F. Liszt in Line with his Spiritual and Aesthetic Positions. NATIONAL ACADEMY OF MANAGERIAL STAFF OF CULTURE AND ARTS HERALD.
Bellous, J. (2021). Spiritual Care as the Foundation for a Child’s Religious Education. Religions.
Berns, A. (2016). Daniel Jütte. The Age of Secrecy: Jews, Christians, and the Economy of Secrets. Translated from the German by Jeremiah Riemer. New Haven: Yale University Press, 2015. 431 pp. AJS Review, 40, 178–180.
Bryson, K. A. (2015). The Varieties of Spiritual Experience. 3, 1–10.
Butt, K. (2015). Scientific foreknowledge and Medical acuMen of the BiBle.
Cornell, C. (2019). Names of God in the Hebrew Bible. Oxford Research Encyclopedia of Religion.
Cran, R. (2024). Somewhere listening for my name: Black Queer Kinship and the Poetry of the HIV/AIDS Pandemic. American Literary History, 36, 161–186.
Elitzur, Y. (2015). The Divine Name ADNY in the Hebrew Bible: Surprising Findings. 65, 87–106.
Glatt-Gilad, D. A. (2011). The Personal Names in Jeremiah as a Source for the History of the Period. Hebrew Studies, 41, 31–45.
Greenwood, D. (2016). AGAINST THE CHRISTIANS: A NEW EDITION. The Classical Review, 67, 52–53.
Huntsman, R. (2020). Why She Ran: Hebrew Bible Well Symbolism in the Protevangelium of James 11.1–4. 19, 59–67.
Jékely, Z. (2016). f^MS 604 -A PARIS BIBLE AT THE BEINECKE LIBRARY.
Josephy, R. (2022). Marguerite Duras, le judaïsme et l’interdit du N/nom dans Le camion et La pluie d’été. Dalhousie French Studies.
Karakolis, C., & Karakolis, C. (2012). Hermeneutical Reflections on Modern Jesus-Research: An Orthodox View.
Khai, J. C. L., & Medina, Ma. L. C. (2024). Efficacy of Mindfulness based Psycho-Spiritual Intervention Program for Clergy in Myanmar. International Journal of Research and Scientific Innovation.
Mahoney, A. (2021). The Science of Children’s Religious and Spiritual Development. Perspectives on Science and Christian Faith.
Makarov, N. S. (2024). The Church lexicon as a lexical category. Linguistics & Polyglot Studies.
Nisancioglu, K. (2014). The Rise of the Rich: A New View of Modern World History. The International Journal of Turkish Studies, 20, 130.
Obiorah, M. J., & Okafor, N. (2020). MOSES’ MOTHER IN EXODUS 2:1-10 AND MOTHERS IN PERSONAL NAMES AMONG THE IGBO PEOPLE, SOUTH-EAST NIGERIA. Acta Theologica, 40, 83–101.
Pierre Gassendi: Humanism, Science, and the Birth of Modern Philosophy. (2023). Perspectives on Science and Christian Faith.
Pylaev, M. A. (2023). NARRATIVE THEOLOGY OF E. JUNGEL AND THE PHILOSOPHY OF THE NAME OF A.F. LOSEV. RSUH/RGGU Bulletin Series Philosophy Social Studies Art Studies.
Razak, R. R. A. (2021). Nilai Spiritual dalam Pemikiran Za’ba. Melayu. Jurnal Antarabangsa Dunia Melayu.
Regev, E. (2023). Jerusalem as the Central Place for Paul and Acts. Religions.
Rodliyah, S. (2024). NTT Ikat Woven Cloths: Weaving Tradition, Motifs and their Symbolic Meanings. Jurnal Antropologi: Isu-Isu Sosial Budaya.
Saltovskaya, S. V. (2024). Possessive and relative adjectives in the spiritual and contractual charters of the great and appanage princes in the 14th–15th centuries. Philology and Culture.
Shanina, Y. (2022). Mysticism and Spiritual Problems in William Golding’s «Darknes Visible». Izvestia of Smolensk State University.
SÅ‚omski, W. (2023). ØýôøòøôуðûьýðѠÑÂÑÂхðтþûþóøѠò øÑÂøхð÷üõ ø ÑÂþòрõüõýýþü «Ã½Ã¾Ã²Ã¾Ã¼ óуüðýø÷üõ». Elpis.
Steinmetz, A. R., Yuen, K.-M., Bandari, J., & Rabinowitz, R. (2023). HF01-12 MILITARY INFLUENCES ON THE DEVELOPMENT OF MODERN CLINICAL TRIALS. Journal of Urology, 209, e259.
Stevens, C. H. (2016). Muscular Christianity: A Comparison and Analysis of the Historic and Modern Muscular Christian Movements.
Sulaymonovich, S. F., & Maqsudovna, I. S. (2020). TYPES OF LEXICAL MEANINGS. 7, 481–484.
Swidler, L. (2014). Sorting out Meanings: Religion, Spiritual, Interreligious, Interfaith, Etc. Journal of Ecumenical Studies, 49, 373.
Thollander, M. (2016). Book Review: Forged: Writing in the Name of Godâ€â€Why the Bible’s Authors Are Not who We Think They Are. Anglican Theological Review, 98, 399–400.
Tomohiro, O. (2015). Opening to Everyone: From Wycliffite’s Bible to the Authorized Version. 43–62.
Tov, A. (2024). The Meaning of Using the Name of a Figure in the Bible According to the Interpretation in the Jewish Religious Literature. Open Journal for Studies in Arts.
Valijärvi, R. (2014). Names in Focus: An Introduction to Finnish Onomastics. Folklore, 125, 371–372.
Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.
Alsen, C. (2023). Seeing the Biblical World of Sodom-Mamre Through Surveillance. Biblical Interpretation.
Arthur-Montagne, J. (2023). Judicial Prayers and Biblical Models in the Story of Apollonius 32. American Journal of Philology, 144, 607–643.
Auld, A. G. (2023). Book Review: The Textual Basis of English Translations of the Hebrew Bible by S. C. Daley. The Bible Translator, 74, 299–301.
Banbaji, A. (2021). Melitsah, Rhetoric, and Modern Hebrew Literature: A Study of Haskalah Literary Theory. Prooftexts, 38, 238–277.
Bilovich, A., & Bryson, J. (2008). Detecting the Evolution of Semantics and Individual Beliefs through Statistical Analysis of Language Use. AAAI Fall Symposium: Naturally-Inspired Artificial Intelligence, 21–26.
Bryson, J., Hart, W., Zimmerman, H., Murray, B., Pursley, J., Jones, J., Capps, B., & Jeffery, B. (1946). Texas Ranger, September 1946.
Bryson, L. (2000). Book Review: Gender and Institutions: Welfare, Work and Citizenship. Feminist Theory, 1, 379–381.
Bryson, N. (1986). Enhancement and Displacement in Turner. Huntington Library Quarterly, 49, 47–65.
Bryson, V. (1992). Feminist Political Theory.
Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.
Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdš Be Holy: An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.
D’Amico, C. (2018). Tie this bond of scarlet cord. The color red and identity in the biblical stories of Rahab and Jezebel. 9–25.
Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.
Dillon, A. (2023). Drawn to the Word: The Bible and Graphic Design. Interpretation: A Journal of Bible and Theology, 77, 404–404.
Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.
England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.
Grandis, M. D. (2023). The Dialectics of Hope and Despair Twisting the Biblical Message in Lu Xun’s Medicine. 59 | 2023.
Hanna, S. (2023). SaÊ¿adia Gaon’s TafsÄ«r of the Hebrew Bible in an Arab-Muslim Context: A Paradigm Shift? The Bible Translator, 74, 331–349.
Hecht, L. (2023). Are Veggies and Fruits Always Good for You? An Analysis of Biblical Produce in the Book of Genesis. Iggrot Ha’Ari.
Homrighausen, J. (2023). Right on, Vashti!: Minor Characters and Performance Choices in the Synagogal Megillah Reading. Religions.
Jancovic, J. (2023). Before Him Went Pestilence (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics. Old Testament Essays.
Janzen, D. (2004). The Social Meanings of Sacrifice in the Hebrew Bible: A Study of Four Writings.
Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.
Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.
Kalifon, Y. (2012). Etymology of Hebrew nouns¯: Re-examining the origins of the language of Israel.
Komen, E., & Kim, R. (2023). Consultant-Checking Oral Bible Stories: A Case Study. The Bible Translator, 74, 21–41.
Martinyuk, U. (2022). DECALOGUE VIOLATION BY VASYL STEFANYK’S NOVELLAS CHARACTERS. PRECARPATHIAN BULLETIN OF THE SHEVCHENKO SCIENTIFIC SOCIETY Word.
Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Michael, M. (2015). Anger management and biblical characters: A study of angry exchange among characters of Hebrew narrative. Old Testament Essays, 28, 451–480.
MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY “SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.
Mokina, N. (2023). F. M. Dostoevsky and A. N. Ostrovsky: To the Problem of Literary Sources of Characters and Collisions in the Drama Without a Dowry. Two Centuries of the Russian Classics.
Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.
Pihlaja, S. (2017). When Noah built the ark¦: Metaphor and biblical stories in Facebook preaching. Metaphor and the Social World, 7, 87–102.
Pokorný, P., & Bryson-Gustová, A. (2011). Hermeneutics as a Theory of Understanding.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.
Schwarzwald, O., & Shlomo, S. (2015). Modern Hebrew še- and Judeo-Spanish ke- (que-) in Independent Modal Constructions. 3, 91–103.
Sigler, L. (2023). Gerhard Richter: Painting after the Subject of History. The European Legacy, 28, 434–435.
Tkachenko, T. (2020). The Reinterpretation of Biblical Images in Katrya Grynevycheva’s On the Way to Sykhem and Other Stories. 28, 25–36.
Tse, T. (2020). Biblical stories removed, Christian beliefs retained: religious elements in the life education curriculum of Hong Kong’s Methodist Church primary schools. Journal of Beliefs and Values, 41, 102–113.
Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.
Zelenkov, A. I., & Yahela, Y. A. (2022). Harari’s concept of macrohistory: origins of popularity and academic status. Journal of the Belarusian State University. History.
Subscribe now to keep reading and get access to the full archive.