Fairy vs Angels: What’s the Biblical Truth?

Are fairies mentioned in the Bible?

As we explore this question, we must approach the sacred texts with both reverence and scholarly discernment. The Bible, in its powerful wisdom and historical context, does not explicitly mention fairies as we understand them in modern folklore and popular culture. The concept of fairies, as small, magical, often winged creatures, is largely a product of later European folklore and literary traditions.

But we must not be too hasty in dismissing the possibility of connections between biblical accounts and the later development of fairy lore. The Scriptures do speak of various spiritual beings that are neither human nor divine, and it is in the interpretation and cultural transmission of these accounts that we may find the seeds of later fairy beliefs.

For instance, the Bible mentions “angels” numerous times, describing them as spiritual messengers of God. In some passages, these angels take on human form, while in others, they appear in more fantastical guises, such as the many-winged seraphim described in Isaiah’s vision. It is not difficult to imagine how, over centuries of oral tradition and cultural blending, such descriptions might evolve into the more whimsical fairy creatures of later folklore.

We find references to other spiritual entities in Scripture, such as the “sons of God” mentioned in Genesis 6, or the “demons” that Jesus encounters in the Gospels. These beings, existing in a realm between the human and the divine, may have contributed to the development of fairy lore in cultures influenced by biblical traditions.

Psychologically we might consider how the human mind seeks to make sense of the mysterious and the supernatural. The Bible, with its vast web of spiritual encounters, provides ample material for the imagination. As these stories were passed down through generations and across cultures, it is natural that they would be reinterpreted and embellished, perhaps giving rise to new categories of spiritual beings like fairies.

Historically, we must also consider the interplay between biblical traditions and pre-existing pagan beliefs as Christianity spread across Europe. Many scholars suggest that fairy beliefs may have originated from earlier nature spirits or minor deities, which were then recast in a Christian context. This process of syncretism, while not explicitly biblical, was nonetheless influenced by the Bible’s teachings and worldview.

While fairies as we know them today are not mentioned in the Bible, we can see how the rich spiritual landscape described in Scripture may have contributed to their development in later folklore. As we reflect on this, let us remember that the Bible’s primary purpose is not to catalog all spiritual beings, but to reveal God’s love and plan for humanity. The absence of fairies from its pages does not diminish the wonder and mystery of creation, but rather invites us to focus on the central message of divine love and redemption.

What’s the difference between fairies and angels in Christian belief?

Angels, as described in the Bible, are celestial beings created by God to serve as His messengers and agents. They are spiritual creatures, without physical bodies, though they may take on visible form when interacting with humans. The word “angel” itself comes from the Greek “angelos,” meaning messenger. Throughout Scripture, we see angels fulfilling this role, delivering God’s messages, protecting His people, and carrying out His will.

In Christian theology, angels are hierarchical beings, organized into different ranks or choirs, such as seraphim, cherubim, and archangels. They are portrayed as loyal servants of God, with free will but choosing to align themselves with divine purpose. The Catechism of the Catholic Church affirms that “The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls ‘angels’ is a truth of faith” (CCC 328).

Fairies, on the other hand, have no such scriptural or doctrinal foundation in Christianity. They are creatures of folklore and imagination, with roots in various pre-Christian European traditions. Unlike angels, fairies are often depicted as physical or semi-physical beings, frequently associated with nature and possessing magical powers. Their moral alignment is ambiguous, ranging from benevolent to mischievous or even malevolent, depending on the specific folklore.

Psychologically we might consider how these different concepts fulfill distinct roles in the human psyche. Angels represent the divine order, embodying virtues such as obedience, purity, and divine love. They offer comfort and guidance, serving as intermediaries between the human and the divine. Fairies, conversely, might be seen as representations of the unpredictable forces of nature, or as projections of human desires and fears about the unknown.

Historically, the relationship between angel beliefs and fairy lore is complex. As Christianity spread across Europe, encountering various pagan traditions, there was often a process of syncretism or reinterpretation. Some scholars suggest that certain fairy beliefs may have originated from earlier concepts of nature spirits or minor deities, which were then either demonized or recast as lesser spiritual beings in a Christian context.

While angels are an integral part of Christian doctrine, belief in fairies has never been sanctioned by the Church. In fact, during certain periods of history, such beliefs were actively discouraged as superstition or even potential heresy. But fairy lore has persisted in popular culture and folklore, often existing alongside, but separate from, official Christian teachings.

While angels are spiritual beings central to Christian belief and doctrine, fairies belong to the realm of folklore and cultural tradition. This distinction reminds us of the importance of grounding our faith in Scripture and Church teaching, while also appreciating the vast web of human imagination and cultural heritage.

How do fairies compare to spiritual beings described in Scripture?

In the Holy Scriptures, we encounter various categories of spiritual beings. Foremost among these are angels, God’s messengers and servants, who play crucial roles throughout biblical narratives. We also find references to other spiritual entities such as the “sons of God” in Genesis, the seraphim and cherubim in prophetic visions, and various demonic forces encountered in both the Old and New Testaments.

These biblical spiritual beings are characterized by their relationship to God and their role in the divine plan. Angels, for instance, are portrayed as loyal servants of the Almighty, carrying out His will and occasionally intervening in human affairs at His behest. They are beings of great power and glory, yet always subservient to God.

Fairies, in contrast, emerge from a different cultural and spiritual context. Rooted in European folklore and pre-Christian traditions, fairies are typically depicted as nature spirits or magical beings with their own autonomy and agendas. Unlike the spiritual beings of Scripture, fairies are not necessarily aligned with a monotheistic divine order.

Psychologically we might consider how these different concepts reflect human attempts to understand and categorize the mysterious forces of the world around us. The biblical spiritual beings represent a structured, hierarchical view of the supernatural realm, reflecting the order and purpose of divine creation. Fairies, on the other hand, might be seen as personifications of the unpredictable aspects of nature and human experience.

Historically, as Christianity spread across Europe, encountering various pagan beliefs, there was often a process of reinterpretation and assimilation. Some scholars suggest that certain aspects of fairy lore may have been influenced by or reinterpreted in light of Christian angelology and demonology. For instance, the concept of fallen angels might have contributed to ideas about mischievous or malevolent fairies.

But we must be cautious about drawing too close a parallel between fairies and biblical spiritual beings. The Scriptures present a coherent theological framework in which spiritual beings play specific roles in God’s plan for creation and salvation. Fairy lore, by contrast, is diverse and often contradictory, reflecting its origins in varied cultural traditions rather than a unified religious doctrine.

Although the spiritual beings of Scripture are presented as real entities within the biblical worldview, the ontological status of fairies has always been more ambiguous. Even in cultures where fairy beliefs were strong, they often occupied a liminal space between reality and fantasy.

Although there may be some superficial similarities between fairies and certain spiritual beings described in Scripture, the differences are powerful. Biblical spiritual beings are integral to a coherent theological worldview, while fairies belong to the realm of folklore and cultural tradition. This distinction reminds us of the importance of grounding our faith in Scripture and Church teaching, while also appreciating the vast web of human imagination and cultural heritage.

What does the Bible say about supernatural creatures besides angels and demons?

One of the most fascinating references comes from the book of Isaiah, where the prophet describes mysterious beings called seraphim. In Isaiah 6:2-3, we read: “Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another: ‘Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.’” These majestic beings, while often categorized as a type of angel, are distinct in their description and seem to occupy a unique place in the heavenly realm.

Similarly, the prophet Ezekiel’s visions include descriptions of extraordinary creatures called cherubim. In Ezekiel 10:12, we find a vivid portrayal: “Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels.” These beings, like the seraphim, are often associated with angelic orders but possess characteristics that set them apart from conventional depictions of angels.

The book of Daniel introduces us to other celestial beings. In Daniel 10:13, we encounter a reference to “the prince of the Persian kingdom” who resists an angelic messenger, suggesting the existence of spiritual entities associated with earthly nations or powers. This concept of spiritual “princes” or guardians over nations adds another layer to our understanding of the supernatural realm as presented in Scripture.

Psychologically we might consider how these diverse descriptions of supernatural beings reflect the human mind’s attempt to comprehend and articulate encounters with the divine. The vivid and often strange imagery used in these passages suggests experiences that transcend ordinary human categories, pushing the boundaries of language and imagination.

Historically, these biblical descriptions have influenced and been influenced by the cultural contexts in which they were received. For instance, the concept of cherubim has parallels in ancient Near Eastern art and mythology, suggesting a complex interplay between divine revelation and human cultural expression.

Although the Bible mentions these beings, it does not provide us with a systematic catalog of supernatural creatures. Rather, these descriptions often occur in the context of prophetic visions or poetic passages, emphasizing their role in revealing God’s glory and power rather than serving as a comprehensive guide to the supernatural realm.

Some scholars have also pointed to more ambiguous references in Scripture that might hint at other supernatural entities. For example, the “sons of God” mentioned in Genesis 6:2-4 have been the subject of much debate, with interpretations ranging from fallen angels to righteous human lineages. Similarly, the “spirits in prison” mentioned in 1 Peter 3:19-20 have sparked various theological discussions about the nature of spiritual beings.

Although the Bible does speak of supernatural creatures beyond angels and demons, it does so in ways that often raise as many questions as they answer. This ambiguity invites us to approach these passages with humility and wonder, recognizing that there are aspects of God’s creation that surpass our comprehension. Let us focus on the central message of Scripture – God’s love and redemption – while appreciating the vast web of spiritual realities it reveals to us.

Is believing in or engaging with fairies considered sinful for Christians?

We must recognize that the concept of fairies is not addressed directly in Scripture or in the traditional teachings of the Church. Unlike the clear commandments against idolatry or the worship of false gods, there is no explicit prohibition against belief in fairies. But this absence of direct condemnation does not necessarily equate to approval or endorsement.

From a theological perspective, we must consider how belief in fairies might relate to the fundamental tenets of Christian faith. Christianity affirms the existence of a spiritual realm, including angels and demons, but always within the context of God’s sovereignty and the salvific mission of Christ. Fairies, as conceived in folklore and popular culture, do not fit neatly into this theological framework.

Psychologically, we might view the appeal of fairy beliefs as an expression of the human desire for wonder, magic, and connection with nature. In this light, an interest in fairies could be seen as a natural human inclination rather than a sinful tendency. But we must be cautious about allowing such interests to distract us from or supplant our relationship with God.

Historically, the Church has often taken a cautious or even hostile stance towards beliefs in supernatural beings outside of the biblical framework. During periods such as the Middle Ages and the early modern era, belief in fairies and similar entities was sometimes associated with paganism or witchcraft, leading to condemnation by religious authorities. But we must also recognize that many of these historical reactions were shaped by specific cultural and political contexts that may not be directly applicable to our modern situation.

In considering whether engagement with fairy lore is sinful, we must also examine the nature and extent of that engagement. There is a major difference between enjoying fairy tales as literature or cultural heritage and actively seeking to communicate with or worship fairies as spiritual entities. The former could be seen as a harmless or even enriching cultural activity, Although the latter might cross into territory incompatible with Christian faith.

The Catechism of the Catholic Church warns against superstition, stating that it “in some sense represents a perverse excess of religion” (CCC 2110). If belief in fairies leads to practices that attribute to creatures powers that belong to God alone, or if it involves attempting to manipulate supernatural forces, it could be considered sinful.

But we must also be mindful of the risk of scrupulosity – an excessive concern with sin that can lead to unnecessary anxiety and spiritual distress. For many people, an interest in fairy lore may be nothing more than a harmless fascination with folklore and fantasy, not a genuine belief system that challenges their Christian faith.

As pastors and spiritual guides, our role is not to condemn cultural interests outright, but to help the faithful discern how to integrate various aspects of culture with their Christian faith. We should encourage critical thinking and spiritual maturity, helping believers to distinguish between imaginative storytelling and genuine spiritual truth.

While active belief in or worship of fairies would be incompatible with Christian faith, a casual interest in fairy lore or enjoyment of fairy tales need not be considered sinful. The key is to maintain a proper perspective, always keeping God at the center of our spiritual lives and viewing all other interests through the lens of our faith. Let us approach this matter with wisdom, avoiding both undue permissiveness and excessive rigidity, always seeking to grow in our understanding and love of God.

What did the early Church Fathers teach about fairies or similar mythical beings?

In the writings of the Church Fathers, we find discussions of pagan deities, nature spirits, and other supernatural entities that share some similarities with later fairy folklore. These early Christian thinkers generally viewed such beliefs as remnants of paganism that needed to be overcome through faith in Christ.

For instance, St. Augustine, in his monumental work “The City of God,” addressed the Roman belief in various nature spirits and minor deities. He argued that these beings, if they existed at all, were likely demons attempting to lead people away from the one true God (Mclaughlin, 2011, pp. 121–146). This perspective – interpreting mythical beings as potentially demonic – became influential in later Christian thought.

Similarly, St. John Chrysostom warned against belief in supernatural beings other than God and His angels, seeing such beliefs as superstitious and potentially harmful to one’s faith. The Church Fathers consistently emphasized the supremacy of God and the reality of His creation, seeking to draw people away from what they saw as false beliefs in lesser spiritual entities.

The early Church was primarily concerned with establishing core Christian doctrines and combating major heresies. The folklore that would later develop into fairy beliefs was not a central concern for them. Their teachings on the subject were more general, focusing on the importance of monotheism and rejecting pagan polytheism in all its forms.

I have noticed that the Church Fathers’ approach to these beliefs reflects a deep understanding of the human need for meaning and connection to the spiritual realm. They sought to redirect this natural human inclination towards a relationship with the Divine Creator rather than mythical creatures.

Historically, we must remember that the concept of fairies as we know them today developed much later, primarily in medieval and early modern European folklore. The Church Fathers were addressing the spiritual landscape of late antiquity, with its own unique set of beliefs and challenges.

Although the early Church Fathers did not teach specifically about fairies, their approach to similar mythical beings laid the groundwork for how Christianity would later interact with fairy folklore. They emphasized the importance of focusing one’s spiritual attention on God alone, while also acknowledging the human tendency to populate the unseen world with various entities.

How should Christians view fairy folklore and mythology?

We must remember that our faith is grounded in the reality of God’s love and the truth of His revelation in Christ. This foundation should guide our approach to all aspects of culture, including folklore and mythology. As Christians, we are called to discern truth and to “test everything; hold fast what is good” (1 Thessalonians 5:21).

But we must also recognize the cultural and psychological significance of fairy folklore. These stories and beliefs have deep roots in human experience and often reflect fundamental human hopes, fears, and moral understandings. I have noticed that fairy tales and myths can serve important developmental functions, helping children and adults alike to process complex emotions and social situations.

Historically we see that Christianity has had a complex relationship with folklore and mythology throughout the centuries. Although the Church has often sought to discourage belief in supernatural beings other than God and His angels, Christian culture has also absorbed and transformed many elements of pre-Christian folklore (Brzozowska-Krajka, 2010). This process of cultural adaptation and reinterpretation is part of the ongoing dialogue between faith and culture.

I believe that Christians can approach fairy folklore and mythology in several constructive ways:

1. As cultural heritage: We can appreciate these stories as part of our cultural inheritance, recognizing their historical and artistic value without necessarily believing in their literal truth.
2. As moral allegories: Many fairy tales contain moral lessons that can be compatible with Christian ethics. We can use these stories as starting points for discussions about virtue, compassion, and the struggle between good and evil.
3. As expressions of human creativity: The imagination that gives rise to these tales is itself a gift from God. We can celebrate human creativity while always remembering its ultimate source.
4. As opportunities for discernment: Engaging with these stories can help us develop critical thinking skills and the ability to distinguish between fantasy and spiritual reality.
5. As bridges for evangelization: Understanding folklore can help us connect with others and find common ground for sharing the Gospel message.

At the same time, we must be cautious not to allow folklore to distort our understanding of spiritual reality. Our faith in God should always take precedence over any belief in mythical beings or magical forces. We must be particularly careful not to engage in practices that could lead us away from God or open us to spiritual deception.

I encourage you to approach fairy folklore and mythology with a spirit of discernment and charity. Recognize the beauty and insight that can be found in these stories, but always view them through the lens of our faith in Christ. Let us use the gifts of reason and imagination that God has given us to appreciate the richness of human culture while remaining firmly rooted in the truth of the Gospel.

Remember, that our God is a God of truth and beauty. He has created a world full of wonder, and while fairy tales may capture a glimpse of that wonder, they pale in comparison to the true marvels of God’s love and creation. Let us always seek first the Kingdom of God, finding our ultimate meaning and fulfillment in Him.

What’s the spiritual meaning or symbolism associated with fairies?

Historically, fairy beliefs have often been intertwined with pre-Christian spiritual traditions. In many European cultures, fairies were seen as nature spirits or diminished pagan deities, representing the mysterious forces of the natural world (Hamzeeva & Barakbayeva, 2020). This connection to nature has led some to associate fairies with the concept of stewardship of creation, reminding us of our responsibility to care for God’s world.

Psychologically fairies can be seen as symbolic representations of aspects of the human psyche. Carl Jung and other depth psychologists have interpreted fairy-like beings as archetypes of the collective unconscious, embodying various human traits and experiences. In this light, encounters with fairies in stories might represent internal psychological processes or the integration of different aspects of the self.

In literature and art, fairies have often been used as symbols of transformation, liminality, and the crossing of boundaries. They frequently appear at transitional moments, such as birth, death, or coming of age. This symbolism can remind us of the transformative power of faith and the ways in which God calls us to grow and change throughout our lives.

Some have drawn parallels between fairies and angels, seeing both as spiritual messengers or intermediaries between the human and divine realms. But we must be cautious about such comparisons, as the Christian understanding of angels is rooted in biblical revelation, while fairy beliefs arise from folklore and imagination (Stewart, 2014, pp. 169–170).

In some interpretations, fairies have been associated with the concept of wonder and the ability to perceive the extraordinary in the ordinary. This aspect of fairy symbolism can serve as a reminder of the beauty and mystery of God’s creation, encouraging us to approach the world with awe and gratitude.

In Christian tradition, particularly during periods of intense evangelization, fairies and similar beings were sometimes reinterpreted as potentially dangerous or deceptive spirits. This perspective reflects the Church’s concern with guarding against beliefs that might lead people away from faith in God (Mclaughlin, 2011, pp. 121–146).

As we consider these various symbolic meanings, we must remember that true spiritual fulfillment comes not from mythical beings, but from a relationship with the living God. The symbolism associated with fairies, while culturally rich and psychologically intriguing, should not distract us from the central truths of our faith.

Instead, we can view these symbolic interpretations as opportunities for reflection on deeper spiritual realities. The idea of hidden worlds and unseen beings can remind us of the spiritual realm and the “cloud of witnesses” that surrounds us (Hebrews 12:1). The transformative power often attributed to fairies can point us towards the truly transformative power of God’s grace in our lives.

I encourage you to approach such symbolism with discernment, always rooting your spiritual understanding in Scripture and the teachings of the Church. Let us appreciate the cultural richness of folklore while remembering that our ultimate source of meaning and transformation is found in Christ.

While fairies themselves are not part of Christian belief, the spiritual meanings attributed to them can serve as starting points for deeper reflection on our faith journey. Let us use these cultural symbols as bridges to discuss the true wonders of God’s love and the transformative power of the Gospel in our lives and in the world around us.

Can fairies be reconciled with a Christian worldview?

From a strictly theological perspective, we must acknowledge that fairies, as traditionally understood in folklore and literature, are not part of Christian doctrine. Our faith is centered on the one true God, revealed to us in Jesus Christ, and the spiritual realities described in Scripture. The Bible does not mention fairies, and belief in such beings is not necessary for salvation or Christian living (Stewart, 2014, pp. 169–170).

But I recognize that Christianity has always existed in dialogue with the cultures it encounters. Throughout history, the Church has often reinterpreted or incorporated elements of local beliefs and folklore in ways that align with Christian teaching. This process, sometimes called inculturation, has been a part of the Church’s mission since its earliest days (Brzozowska-Krajka, 2010).

We must consider the role that fairy beliefs and stories play in human culture and individual development. These tales often embody deep human truths about morality, personal growth, and the struggle between good and evil. In this sense, they can sometimes serve as vehicles for conveying Christian values, even if the beings themselves are fictional.

That being said, any attempt to reconcile fairies with a Christian worldview must be done carefully and with clear boundaries. Here are some principles to consider:

1. Primacy of Scripture: Any understanding of fairies must be subordinate to biblical truth. We cannot elevate folklore to the level of divine revelation.
2. Monotheism: The Christian belief in one God must be maintained. Fairies cannot be seen as divine or semi-divine beings.
3. Creation: All created beings, whether visible or invisible, owe their existence to God. If one chooses to imagine fairies existing, they would be part of God’s creation, not independent powers.
4. Discernment: Christians must exercise discernment, distinguishing between imaginative storytelling and actual spiritual beliefs.
5. Cultural Appreciation: We can appreciate fairy tales and folklore as part of our cultural heritage without believing in the literal existence of fairies.
6. Metaphorical Understanding: Fairy stories might be understood metaphorically, as ways of exploring moral and spiritual truths.
7. Evangelization: In some contexts, elements of fairy lore might be used as bridges for sharing the Gospel, much as St. Paul used the “unknown god” as a starting point in Athens (Acts 17:23).

It’s crucial to remember, that Although we may find ways to appreciate or reinterpret elements of fairy lore within a Christian framework, our faith does not require belief in fairies. Our focus should always remain on the truth of the Gospel and our relationship with God.

I caution against any practices or beliefs that might lead to superstition or distract from our primary commitment to Christ. At the same time, I encourage you to approach cultural expressions, including fairy tales, with a spirit of discernment and appreciation for the ways in which God’s truth can be reflected, albeit imperfectly, in human creativity.

While fairies as literal beings cannot be fully reconciled with Christian doctrine, the stories and symbolism associated with them can, in some cases, be reinterpreted or appreciated within a Christian worldview. The key is to maintain a clear hierarchy of truths, always placing our faith in God at the center of our spiritual lives.

How do modern Christian denominations approach the topic of fairies?

Broadly speaking, most mainstream Christian denominations do not have official doctrinal positions on fairies, as these beings are not part of biblical teaching or traditional Christian theology. But the way different denominations engage with the concept can vary based on their theological emphases, cultural contexts, and approaches to interpreting Scripture and tradition.

Roman Catholicism, with its rich tradition of engaging with culture and folklore, often takes a nuanced approach. While not endorsing belief in fairies, the Church has historically been open to reinterpreting folkloric elements in Christian terms. For instance, some Catholic writers have drawn parallels between fairy lore and the lives of saints or angels, seeing these stories as potentially conveying spiritual truths in culturally accessible forms (Mclaughlin, 2011, pp. 121–146).

Many Protestant denominations, particularly those emphasizing sola scriptura (Scripture alone), tend to be more cautious about engaging with concepts not explicitly found in the Bible. These churches often focus on distinguishing clearly between biblical truth and folklore, warning against any beliefs that might detract from faith in God alone.

Eastern Orthodox Christianity, with its emphasis on the mystical aspects of faith, might find some resonance in the idea of an unseen spiritual world. But this would be firmly rooted in biblical and patristic teachings about angels and spiritual warfare, rather than in fairy folklore.

Pentecostal and Charismatic denominations, with their focus on spiritual gifts and the supernatural, might be more open to the idea of spiritual entities beyond those mentioned in Scripture. But they would likely interpret any such experiences through a biblical lens, emphasizing discernment and the supremacy of Christ.

Liberal and progressive Christian denominations might approach the topic of fairies from a more symbolic or metaphorical perspective, seeing these stories as part of human cultural expression rather than as literal beings to be believed in or rejected.

Some denominations with strong ties to particular cultural traditions, such as Celtic Christianity, might engage more directly with fairy lore as part of their cultural heritage. But this engagement would typically be in the context of cultural appreciation rather than religious doctrine.

I have noticed that these varying approaches reflect different ways of balancing faith commitments with cultural engagement and human psychological needs. Some denominations prioritize clear boundaries between Christian belief and folklore, while others seek to find points of connection and dialogue.

Historically, we see that Christianity has always had to navigate the relationship between faith and local cultural beliefs. The modern approaches to fairies are, in many ways, a continuation of this long process of discernment and inculturation.

Within each denomination, individual pastors and believers may have varying perspectives on this topic. Some may see fairy tales as harmless entertainment or useful moral allegories, while others might view them more cautiously as potential spiritual distractions.

I encourage all Christians, regardless of denomination, to approach this topic with both openness and discernment. We should be willing to engage with the richness of human culture and imagination, but always through the lens of our faith in Christ. Let us appreciate the beauty and insight that can be found in stories and folklore, while remembering that our ultimate truth and meaning come from God’s revelation in Scripture and in the person of Jesus Christ.

In all things, let us seek unity in essential matters of faith, liberty in non-essentials, and charity in all our interactions. Whether we encounter fairy lore in literature, culture, or personal experiences, let us always use these encounters as opportunities to deepen our understanding of God’s truth and to share the transformative message of the Gospel with others.