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Dueck, J. (2011). Binding and Loosing in Song: Conflict, Identity, and Canadian Mennonite Music. Ethnomusicology, 55, 229–254.
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Ambrose, L. M. (2016). The Work of Their Hands: Mennonite Women’s Societies in Canada by Gloria Neufeld Redekop (review). The Canadian Historical Review, 79, 371–373.
Apfel, D. (2024). Connecting Memory with Transnational Space Making: The Case of German-Kyrgyz Relations. Central Asian Affairs.
Beck, E. (1990). Mennonite Origin Tales and Beliefs. Mennonite Quarterly Review, 64, 32–48.
Bell, E. (2018). Stock Characters with Stiff-Brimmed Bonnets: Depictions of Quaker Women by Outsiders, c.1650–1800.
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Dueck, J. (2011). Binding and Loosing in Song: Conflict, Identity, and Canadian Mennonite Music. Ethnomusicology, 55, 229–254.
Eicher, J. (2014). Diaspora Hermeneutics: Mennonite Refugee Narratives between the World Wars. 35–47.
Enninger, W. (2003). Language and Language Use of the Amish and of Mennonite Groups of Swiss-German Origin. English and American Studies in German, 2002, 13–15.
Glory, O., Women, S., Woven, I., Colors, Patterns, Kadja, H., & Sanga, F. (n.d.). THE GLORY OF SABU WOMEN IN WOVEN COLORS AND PATTERNS.
Gregory, B. S. (1997). Prescribing and describing martyrdom¯: Menno’s Troestelijke Vermaninge and Het Offer des Heeren.
Johnson, K. (2013). Shakespeare’s English: A Practical Linguistic Guide.
Klassen, P. J. (2008). The Danzig Mennonite Church: Its Origin and History from 1569-1919.
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Of LOvE, Culture, I. Renai., Amor, F. D., Renascentista, N. C., Mikosz, J., Lousa, T., Mikosz, J., Lousa, T., & Leão, A. (2022). FACETs Of LOvE IN RENAIssANCE CULTURE 1 FACETAS DO AMOR NA CULTURA RENASCENTISTA.
Osborne, T. D. (2008). The Danzig Mennonite Church: Its Origin and History from 1569–1919. Church History and Religious Culture, 88, 296–298.
Osborne, T. D. (2014). The Development of a Transnational Mennonite Identity among Swiss Brethren and Dutch Doopsgezinden in the Sixteenth and Seventeenth Centuries. Mennonite Quarterly Review, 88, 195.
Redekop, C. (1999). Bi-National Factors in the Evangelical Mennonite Brethren Transformation. Mennonite Quarterly Review, 73, 571–584.
Reynolds, C. E. (2008). No Time for Repinings: Ruth McEnery Stuart Reconstructs the South. The American Transcendental Quarterly, 22, 539.
Richter., M. (2017). Some Bolivians Wear Bonnets and Babushkas: A Family Story of Mennonites in South America.
Rinehart, L. (2012). The Notion of Upaya as Ecumenical Paradigm.
Silva, A. T.-D., Miró, J. J., & SaurÃÂ, D. (2022). Religion and Adaptation to Climatic Variability in Agricultural Frontiers: Mennonite Farming in El Chaco, Paraguay. Professional Geographer, 75, 383–395.
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