What Time Did Jesus Rise From The Dead?

Christian Pure Team

/

Content has been fact-checked & verified for accuracy.

PinterestReddit
In this Article
In this Article

Summary

  • Jesus rose from the dead on the first day of the week, which is Sunday, according to all four Gospels.
  • The Gospels describe different timings: Mark mentions “when the sun had risen,” Matthew and Luke refer to “at early dawn,” and John states it was “still dark” when Mary arrived.
  • Disagreements about the exact timing stem from differences in language, authorship perspectives, and interpretations of ancient time-keeping practices.
  • The resurrection’s timing symbolizes the victory over death and is foundational for Christian faith, marking the beginning of a new creation.
This entry is part 15 of 21 in the series Easter in Christianity

What time did jesus rise from the dead

What do the Gospels say about the time Jesus rose from the dead?

The Gospels provide slightly different accounts regarding the exact time of Jesus’s resurrection, but they all agree that it occurred on the first day of the week, which we now call Sunday or Easter Sunday. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024; Siniscalchi, 2022, pp. 534โ€“536)

According to the Gospel of Mark, the women who went to the tomb found it empty “when the sun had risen” (Mark 16:2). (Siniscalchi, 2022, pp. 534โ€“536) The Gospel of Matthew states that “as it began to dawn toward the first day of the week” the women came to the tomb and found it empty (Matthew 28:1). (Siniscalchi, 2022, pp. 534โ€“536) Luke’s Gospel says the women came to the tomb “at early dawn” (Luke 24:1). (Siniscalchi, 2022, pp. 534โ€“536) And in the Gospel of John, Mary Magdalene came to the tomb “while it was still dark” and found it empty (John 20:1). (Siniscalchi, 2022, pp. 534โ€“536)

So the Gospels indicate that the resurrection occurred sometime around dawn or the early morning hours on the first day of the week, with some accounts suggesting it may have happened before the sun fully rose. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024; Siniscalchi, 2022, pp. 534โ€“536)

Why do Christians disagree about the exact time of Jesus’s resurrection?

Although the Gospels agree that the resurrection happened on the first day of the week, they provide slightly different details about the precise timing. This has led to some disagreement and discussion among Christians about the exact time of the resurrection. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)

Some of the reasons for this disagreement include:

  1. The Gospels use slightly different language to describe the timing, with terms like “when the sun had risen,” “as it began to dawn,” “at early dawn,” and “while it was still dark.” This leaves room for interpretation about whether the resurrection occurred before or after sunrise. (Siniscalchi, 2022, pp. 534โ€“536)
  2. The Gospels were written by different authors, each with their own perspective and emphasis. The slight variations in timing details may reflect these different perspectives rather than contradictions. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)
  3. The resurrection was a miraculous, supernatural event that transcended normal time and space. Trying to pin down the precise timing may be less important than understanding the theological significance of the resurrection itself. (โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)
  4. Ancient Jewish and Greco-Roman conceptions of time and the start of a new day were not always identical to modern Western understandings. This can complicate efforts to harmonize the Gospel accounts. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)

While Christians may debate the finer details, the Gospels unanimously testify that Jesus rose from the dead on the first day of the week, which is the foundational truth that unites the Church. The exact timing is less important than the reality and meaning of the resurrection itself. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)

Was Jesus’s resurrection at dawn or before dawn on Easter morning?

Based on the Gospel accounts, it seems the resurrection of Jesus likely occurred sometime around dawn or the early morning hours on the first day of the week, which we now call Easter Sunday. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024; Siniscalchi, 2022, pp. 534โ€“536)

The Gospel of Mark states that the women found the tomb empty “when the sun had risen” (Mark 16:2). (Siniscalchi, 2022, pp. 534โ€“536) This suggests the resurrection had already taken place by the time the women arrived at the tomb as the sun was rising.

The Gospels of Matthew and Luke use language indicating the women came to the tomb “at early dawn” (Luke 24:1) or “as it began to dawn” (Matthew 28:1). (Siniscalchi, 2022, pp. 534โ€“536) This implies the resurrection may have occurred just before the sun fully rose, in the early morning twilight.

The Gospel of John says Mary Magdalene came to the tomb “while it was still dark” (John 20:1). (Siniscalchi, 2022, pp. 534โ€“536) This could mean the resurrection happened even before the first signs of dawn, in the very early morning hours.

So Although the Gospels don’t provide an exact timestamp, the overall testimony points to the resurrection taking place around dawn or the early morning on the first day of the week. The slight variations in the accounts may reflect different perspectives on the timing rather than contradictions. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)

The precise timing is less important than the theological significance of the resurrection itself โ€“ that Jesus, who was crucified, rose from the dead, conquering sin and death. This miraculous event is the foundation of the Christian faith and the source of our hope in eternal life. (Cook, 2016, pp. 193โ€“207; โ€œInterpretations of Jesusโ€™ Resurrection in the Early Church,โ€ 2024)

The Significance of the “Third Day” in Relation to Jesus’s Resurrection

The resurrection of Jesus Christ on the “third day” is a pivotal event in the Christian faith, rich with theological and symbolic meaning.(Brodd, 2015) The number three holds deep significance in Scripture, representing completeness, divine perfection, and the triune nature of God. (Setzer, 2004) By rising on the third day, Jesus Christ demonstrated the fulfillment of God’s plan of salvation, the triumph of life over death, and the restoration of humanity’s relationship with the Heavenly Father.

The “third day” motif is found throughout the Old Testament, foreshadowing the resurrection of the Messiah. For example, in the book of Hosea, God declares, “After two days he will revive us; on the third day he will raise us up, that we may live before him.” (Hosea 6:2) (Jendza, 2009, p. 310) This prophetic utterance points to the central role of the third day in God’s redemptive work, culminating in the resurrection of Jesus Christ.

What the Church Fathers Taught about the Time of Jesus’s Resurrection

The exact time of Jesus’s resurrection is not explicitly stated in the Gospels, but the Church Fathers offered various insights and interpretations. (McGrath, 1998) Some, like Tertullian, believed that Jesus rose at the exact moment of his resurrection, while others, such as Origen, suggested that the resurrection occurred at dawn on the first day of the week.

Despite the lack of a definitive timeline, the Church Fathers unanimously emphasized the theological significance of the resurrection, rather than the specific timing. They saw the resurrection as the culmination of Christ’s earthly ministry, the fulfillment of Old Testament prophecies, and the foundation of Christian faith and hope. (รญโ„ขยฉรญโ€บห†รฌโ€นย, 2015, pp. 33โ€“56)

The Church Fathers also recognized the symbolic importance of the resurrection occurring on the first day of the week, which later became known as “the Lord’s Day” or Sunday. This day was chosen to commemorate the new creation and the dawn of a new era in salvation history.

The Significance of Easter Sunrise Services

Although the exact time of Jesus’s resurrection is not known, the tradition of Easter sunrise services has deep roots in Christian history and theology. (Jenson, 2011) These services, which typically take place at dawn on Easter morning, symbolize the triumph of light over darkness, the dawning of a new day, and the hope of the resurrection.

The Easter sunrise service, therefore, is not about determining the precise time of the resurrection, but rather about celebrating the transformative power of the event itself. It is a time to reflect on the new life and hope that Jesus’s resurrection brings, and to rejoice in the promise of eternal life for all who believe in him.

The timing of Jesus’s resurrection, while not definitively known, is a powerful mystery that invites us to ponder the depth of God’s love and the wonder of his redemptive plan. Let us continue to draw strength and inspiration from the “third day” motif, the teachings of the Church Fathers, and the timeless tradition of the Easter sunrise service, as we proclaim the good news of Christ’s victory over sin and death.

How does Jewish time-keeping help us understand when Jesus rose from the dead?

The timing of Jesus’s resurrection is deeply rooted in the Jewish calendar and time-keeping traditions. In the Jewish reckoning of time, a new day begins at sunset, not at midnight as in the modern Western calendar. This means that the Sabbath, which runs from Friday evening to Saturday evening, is considered a single day.

According to the Gospels, Jesus was crucified on the day before the Sabbath, which was the Preparation Day (Mark 15:42, Luke 23:54, John 19:31). He was buried before sunset on that day, as the Sabbath was about to begin. The Gospels then state that Jesus rose from the dead on the third day, which would have been Sunday, the first day of the week (Matthew 28:1, Mark 16:2, Luke 24:1, John 20:1).

This timing is major because it aligns with the Jewish understanding of the Messiah’s resurrection. In Jewish thought, the Messiah was expected to rise from the dead on the third day, as a sign of God’s power and the inauguration of the new age. By rising on the third day, Jesus fulfilled this expectation and demonstrated that He is the promised Messiah.

The timing of the resurrection on the first day of the week, Sunday, holds deep symbolic meaning. Sunday was the day when God began the work of creation (Genesis 1:1-5), and it became the day when Christians celebrated the new creation brought about by Christ’s resurrection.

Does the timing of Jesus’s resurrection have spiritual significance for Christians today?

Absolutely. The timing of Jesus’s resurrection has powerful spiritual significance for Christians, both then and now.

The resurrection on the third day affirms the power of God to overcome death and the grave. It demonstrates that Jesus is the true Son of God, with the authority and ability to conquer the ultimate enemy of humanity. This gives Christians a living hope in the face of death, knowing that they too will be raised to new life.

Second, the resurrection on the first day of the week, Sunday, represents the dawn of a new era. Just as God’s creative work began on the first day, so too does the new creation in Christ begin with His resurrection. This is the foundation for the Christian practice of gathering for worship on Sundays, as a celebration of the new life and new possibilities that Jesus’s resurrection has brought.

The timing of the resurrection has deep psychological and emotional significance. The disciples had experienced the trauma and despair of Jesus’s crucifixion, only to be met with the joy and wonder of His resurrection just three days later. This dramatic shift from darkness to light, from death to life, mirrors the spiritual journey that all Christians undergo as they move from sin to salvation, from brokenness to wholeness.

The timing of Jesus’s resurrection, rooted in the Jewish calendar and time-keeping traditions, holds powerful spiritual significance for Christians. It affirms Jesus’s identity as the Messiah, establishes the foundation for Christian worship and celebration, and provides a powerful symbol of God’s ability to transform even the darkest of circumstances into the brightest of new beginnings. As we reflect on these truths, may our hearts be filled with gratitude, hope, and a renewed commitment to live as people of the resurrection.

โ€”

Bibliography (Click to show)

Bibliography:

A layered approach to an important thrust in the prayer of Jesus in John 17. (2010).

Akhiezer, G. (2024). Does the Mosaic Law Obligate Christians? The Fate of the Gentiles in รƒยกร‚ยธร‚ยคizzuq รƒล ร‚ยพEmunah by 16th-Century Karaite Jewish Polemicist Isaac Ben Abraham of Troki. Religions.

Akpa, M., Nwaomah, S. M., & Umahi, G. (2013). Death and Resurrection in John 11: Implications for Seventh-day Adventist Mission in Africa. Journal of Adventist Mission Studies.

Al-Furaiji, I. S. J., & Al-Qaisi, A. H. F. (2024). The Teachings of Jesus Christ (Peace Be Upon Him) and His Sermons in the Gospel of Matthew, An Analytical Study. International Journal of Religion.

Appel, K., & Heinrich, E. (2024). Bible and Philosophy. Interdisciplinary Journal for Religion and Transformation in Contemporary Society.

Baker, R. (2025). Thomas/Twin in the Fourth Gospel and the Gospel of Thomas: The Mesopotamian Background of an Early Christian Motif. Religions.

Barrett, J. L. (2023). Theopsych: A Psychological Science Primer for Theologians. Perspectives on Science and Christian Faith.

Blanco-Pรƒฦ’ร‚ยฉrez, C. (2022). The general resurrection of the dead in the synoptic gospels. Franciscanum.

Blickenstaff, M. (2021). Major Review: Jesus and the Forces of Death: The Gospelsโ€™ Portrayal of Ritual Impurity within First-Century Judaism by Matthew Thiessen. Interpretation: A Journal of Bible and Theology, 75, 244รƒยขรขโ€šยฌรขโ‚ฌล“246.

Borgen, P. (2014). 15. Summary: John, Archaeology, Philo, Paul, Other Jewish Sources. Johnโ€™s Independence of the Synoptics. Where My Journey of Research Has Led Me.

Chandrankunnel, M., & Lyutaeva, M. S. (2024). Miracles from the Perspective of the Catholic Church. Concept: Philosophy, Religion, Culture.

Cook, S. L. (2018). The Gospels of Mark and Matthew in the context of the early church.

Cox, S., Henry, J. M., White, W., & Dewitt, N. W. (2004). A Consideration of the Gospel Accounts of the Jewish Charge of Blasphemy Against Jesus.

Crossan, J. (2003). The resurrection of Jesus in its Jewish context. 37, 29รƒยขรขโ€šยฌรขโ‚ฌล“57.

Crossley, J. (2005). Against the Historical Plausibility of the Empty Tomb Story and the Bodily Resurrection of Jesus: A Response to N.T. Wright. Journal for the Study of the Historical Jesus, 3, 171รƒยขรขโ€šยฌรขโ‚ฌล“186.

Doyah, C. (2024a). Achieving Unity amidst Diversity in Christian Doctrines Beliefs and Practices: An In-Depth Analysis. NIU Journal of Humanities.

Doyah, C. (2024b). Sacrifice in Judaism and its Challenges to Christian Religious Worship in Nigeria: A Comparative Analysis. NIU Journal of Humanities.

Duche-Pรƒฦ’ร‚ยฉrez, A., Gutiรƒฦ’ร‚ยฉrrez-Aguilar, O., Vera-Revilla, C. Y., & PAZO-ROMERO, รƒฦ’ร‚ย. V. M. (2024). Eternal Politics: Life and Death in the Evangelical Community. International Journal of Religion.

Elder, N. A. (2018). The Media Matrix of Early Jewish and Christian Literature.

Fackler, P. (2015). Adversus Adversus Iudaeos?: Countering Christian Anti-Jewish Polemics in the Gospel of Nicodemus. Journal of Early Christian Studies, 23, 413รƒยขรขโ€šยฌรขโ‚ฌล“444.

Guida, V. (2023). The Messianic Secret and the Significance of Preaching in Gabriele Biondo, Otto Brunfels, and Celio Secondo Curione. Journal of Early Modern Christianity, 10, 317รƒยขรขโ€šยฌรขโ‚ฌล“354.

Henein, M., Abdelmalek, M., Azer, S., & Lavriotis, M. (2024). Jesus in the Jordan. TEACH – Journal of Christian Studies.

Hia, S., Harefa, J., Hia, M., Tangu, R. Y., & Larosa, A. S. S. (2024). Menelaah Penyimpangan Pengampunan Dosaย Dalam Perspektif Suhento Liauw. Jurnal Teologi Dan Pelayanan Kerusso.

Holovashchenko, S. (2024). RELIGION AS A SPIRITUAL PRACTICE IN THE AGE OF CRISIS: ADAPTATION RESOURCES IN THE WORLDVIEW, COGNITIVE, AND PSYCHOLOGICAL ASPECTS. Essays on Religious Studies.

Hove, D. R. (2023). The pastor as the primary teacher in the church: The meaning and expectations of pastoral ministry within the mainline denominations. Pharos Journal of Theology.

Huqa, D. D., & Obrempong, J. N. (2024). BORANA CULTUREโ€™S CONCEPT OF ATONEMENT AND HOW IT AFFECTS CHRISTIAN THEOLOGY AND SPREADING THE GOSPEL. Journal of Sociology, Psychology and Religious.

Interpretations of Jesusโ€™ Resurrection in the Early Church. (2024). The Society of Theology and Thought.

Jones, H., Kallimel, G., Stephens, R. L., & Wang, D. (2023). Black Liberation Integrative Psychology: Implications for Clinical Theory and Practice. Journal of Psychology and Theology, 52, 169รƒยขรขโ€šยฌรขโ‚ฌล“182.

Klink, E. W. (2024). The Beginning and End of All Things: A Biblical Theology of Creation and New Creation. Perspectives on Science and Christian Faith.

Labuschagne, K. (2013). A hermeneutical reflection on the resurrection of Jesus Christ in question and answer 45 of the Heidelberg Catechism. 47, 1รƒยขรขโ€šยฌรขโ‚ฌล“10.

Lane, T. (2017). The Jewish Temple is Transfigured in Christ and the Temple Liturgies are Transfigured in the Sacraments. Antiphon: A Journal for Liturgical Renewal, 19, 14รƒยขรขโ€šยฌรขโ‚ฌล“28.

Marcus, J. (2018). The Gospel of Peter as a Jewish Christian Document. New Testament Studies, 64, 473รƒยขรขโ€šยฌรขโ‚ฌล“494.

Mark T. Finney Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. (New York and London: Routledge, 2016). Pp. Vii + 203. $140.00 (Hbk). ISBN 978 1 138 64765 7. (n.d.).

Matricciani, E. (2022). Decoding with Gematria the Number 1737, Jesus Christโ€™s Lifespan in Weeks, according to a XX-Century Mystic. Open Journal of Social Sciences.

Modeong, C., Umar, D., Pinontoan, R., Warouw, A., & Kasiahe, E. M. D. (2024). MAKNA PASKAH YAHUDI DALAM HUBUNGANNYA DENGAN PASKAH KRISTEN MENURUT KITAB KELUARAN 12:1-12. Pineleng Theological Review.

Moloney, F. (1990). Book Review: The Hour of Jesus. The Passion and Resurrection of Jesus According to John: Text and Spirit. Pacifica, 3, 97รƒยขรขโ€šยฌรขโ‚ฌล“99.

Munir, T., & Susanto, J. L. (2024). HE DID NOT DESCEND INTO HELL: An Appeal for Scripture Exegesis Karl Barth and Wayne Grudem. MAHABBAH Journal of Religion and Education.

Nainggolan, D. M., Salim, T., Acung, W., & Nainggolan, R. (2024). The Role of Women in the Ministry of Jesus (A Study in the Gospel of Luke). Journal of Social Science and Education Research.

Novello, H. (2013). Jesusโ€™ Cry of Lament: Towards a True Apophaticism. Irish Theological Quarterly, 78, 38รƒยขรขโ€šยฌรขโ‚ฌล“60.

Nyarko, E. (2024). Understanding the Christian Sacrament of Baptism: Perspectives of Some New Testament Personalities. European Journal of Theology and Philosophy.

Omelianchuk, A. (2024). Looking for Signs of Life: A Christian Perspective on Defining and Determining Death. Christian Bioethics: Non-Ecumenical Studies in Medical Morality.

Onwuatuegwu, I. N., & Osigwe, C. N. (2024). Comparative Analysis of Sacrifice: Igbo-African Traditional Notion and Christian Understanding in Relation to Notion, Forms, Intentions, and Implications. Universal Library of Arts and Humanities.

Osei, S. K., & Danquah, J. (2024). Baptism for the Dead: An Exegetical Investigation of 1 Corinthians 15:29 and its Theological Significance for Contemporary Christians. Journal of Mother-Tongue Biblical Hermeneutics and Theology.

Oyetimi, K. (2024). Intertextuality and Scapegoating Motif in Yoruba Myth of Ayรƒฦ’ร‚ยฉlรƒฦ’ร‚ยกla and Judeo-Christian Narrative of Jesus. รƒฦ’รขโ€šยฌgรƒฦ’ร‚ยญdรƒฦ’ร‚ยฌgbo: ABUAD Journal of the Humanities.

รƒฦ’รขโ‚ฌzrili, Y. (2023). THE CROSS IN BYZANTINE ART: ICONOGRAPHY SYMBOLISM AND MEANING. KutBilim Sosyal Bilimler ve Sanat Dergisi.

Pakpahan, G., & Hasiholan, A. M. (2024). Tertullian and Montanism: Ancient Sabbath and its implications for Pentecostalism. Verbum et Ecclesia.

Pรƒฦ’ร‚ยฉrez, B., & Alberto, C. (2018). The general resurrection of the dead in the synoptic gospels.

Perkawinan, P., Agama, B., & Taneo, D. (2024). Konsep Pasangan Seiman Menurut 2 Korintus 6:14-15 dan Implikasinya Terhadap Pencegahan Perkawinan Beda Agama. Jurnal Budi Pekerti Agama Kristen Dan Katolik.

Perkins, P. (1984). Book Review: The Resurrection of Jesus: A Jewish Perspective, Easter Gospels: The Resurrection of Jesus According to the Four Evangelists. Theological Studies, 45, 555รƒยขรขโ€šยฌรขโ‚ฌล“556.

Petrey, T. G. (2019). The Resurrection Body. The Oxford Handbook of New Testament, Gender, and Sexuality.

Reed, A. H. (2017). The Spiritual Theology of Eugene Peterson: A Review of Practice Resurrection. Journal of Spiritual Formation and Soul Care, 10, 351รƒยขรขโ€šยฌรขโ‚ฌล“357.

Resurrection in the Perspective of Systematic Theology Centering on Modern Protestant Systematic Theologians: Barth, Pannenberg, Moltmann. (2024). The Society of Theology and Thought.

Robertson, A. (1911). Book Review: IV. Biblical Literature: The Resurrection Narratives and Modern Criticism. Review & Expositor, 8, 319รƒยขรขโ€šยฌรขโ‚ฌล“320.

Sabourin, L. (1975). The Resurrection of Jesus. Biblical Theology Bulletin, 5, 262รƒยขรขโ€šยฌรขโ‚ฌล“293.

Schreiber, T.-T. V., & Odรƒโ€ฆร‚ยพa, I. (2023). THE TRANSFORMATION OF THE CONTEMPORARY CHRISTIAN CHILDRENโ€™S STORY รƒยขรขโ€šยฌรขโ‚ฌล“ STJEPAN LICE AND SONJA TOMIรƒโ€žรขโ‚ฌย . Folia Linguistica et Litteraria.

Senior, D. (2021). Jesus and Paul. Guide.

Setiawan, T., Rondonuwu, F., Suaji, S. D., & Simon, S. (2023). Paskah Kristiani Menggenapi Kovenan Mesianik Dalam Kejadian 3:15 The Christian Passover Fulfills the Messianic Covenant in Genesis 3:15(#)(#). Diligentia Journal of Theology and Christian Education.

Siahaan, R. (2024). Tinjauan terhadap Konsep Pengudusan Progresif dalam Perspektif Teologi Reformed. HARVESTER: Jurnal Teologi Dan Kepemimpinan Kristen.

Simamora, R. H., Rotua, D. M., & Nendissa, J. E. (2024). Jesus as the Fulfillment of Salvation Symbolism: Theological Study of Johnโ€™s Gospel. TELEIOS Jurnal Teologi Dan Pendidikan Agama Kristen.

Simmonds, A. (2022). Women Witnesses to the Risen Lord. Verbum Vitae.

Simuรƒห†รขโ‚ฌยบ, R. (2017). Creation and salvation in Edward Schillebeeckx. Well-being as more about Jesusโ€™ death and less about resurrection. Journal for The Study of Religions and Ideologies, 16, 34รƒยขรขโ€šยฌรขโ‚ฌล“48.

Smith, J. J. (1969). Resurrection Faith Today. Theological Studies, 30, 393รƒยขรขโ€šยฌรขโ‚ฌล“419.

Sukamto, S., Dhamayanti, B. K., Towaf, S., & Ratnawati, N. (2019). Symbolic Meaning of Lantern March and its Contribution to Social Education. Proceedings of the 1st International Conference on Social Knowledge Sciences and Education (ICSKSE 2018).

Tabor, D. (2024). Gesture as the Expresion of the Pascal Mystery in the Central European Medieval Art. Folia Historica Cracoviensia.

The Pelican and the Passion: Unveiling Sacred Symbols in Medieval Christian Literature. (2024). Language Science.

Ukeachusim, C. P. (2024). Acts 8.9รƒยขรขโ€šยฌรขโ‚ฌล“25 and Witchcraft Manipulations in Nigerian Christianity. Journal of Pentecostal Theology.

Verheyden, J. (2022). A Balanced Discussion of the Resurrection of Jesus. Expository Times, 133, 201รƒยขรขโ€šยฌรขโ‚ฌล“203.

Wheatley, A. B. (n.d.). The Gospel of Peter and early Christian apologetics. Rewriting the story of Jesusโ€™ death, burial and resurrection. By Timothy P. Henderson. (Wissenschaftliche.

Wright, N. (2003). The Resurrection of the Son of God.

Wright, N. (2021). History and Eschatology: Jesus and the Promise of Natural Theology. Perspectives on Science and Christian Faith.

You, B., & Ji, Q. (2023). In Communion with Godย: The Inculturation of the Christian Liturgical Theology of Giulio Aleni in His Explication of the Mass (Misa Jiyi). Religions.

รƒโ€ร‚ยฒรƒโ€ขร‚ยกรƒโ€ขร‚ยฒรƒโ€ขร‚ยธรƒโ€“รขโ‚ฌลกรƒโ€ขร‚ยดรƒโ€ขร‚ยฅรƒโ€ขร‚ยกรƒโ€ขร‚ยถรƒโ€ร‚ยถรƒโ€ขร‚ยกรƒโ€“รขโ‚ฌลพรƒโ€ขร‚ยกรƒโ€“รขโ€šยฌรƒโ€ขร‚ยซรƒโ€ขร‚ยก. (2024). รƒโ€ร‚ยฑรƒโ€ขร‚ยถรƒโ€ขร‚ยกรƒโ€ขร‚ยบรƒโ€ขร‚ยกรƒโ€ขร‚ยฏ รƒโ€ขร‚ยขรƒโ€ขร‚ยกรƒโ€ขร‚ยชรƒโ€ขร‚ยกรƒโ€ขร‚ยฏรƒโ€ขร‚ยซ รƒโ€ขร‚ยญรƒโ€ขร‚ยถรƒโ€ขร‚ยครƒโ€“รขโ€šยฌรƒโ€ขร‚ยซ รƒโ€ขร‚ยดรƒโ€ขร‚ยฅรƒโ€ขร‚ยฏรƒโ€ขร‚ยถรƒโ€ขร‚ยกรƒโ€ขร‚ยขรƒโ€ขร‚ยกรƒโ€ขร‚ยถรƒโ€ขร‚ยธรƒโ€“รขโ‚ฌลกรƒโ€ขร‚ยฉรƒโ€ขร‚ยซรƒโ€“รขโ‚ฌลกรƒโ€ขร‚ยถรƒโ€ขร‚ยจ รƒโ€ขร‚ย. รƒโ€ขรขโ‚ฌย รƒโ€ขร‚ยฅรƒโ€“รขโ€šยฌรƒโ€ขร‚ยฝรƒโ€ขร‚ยงรƒโ€ขร‚ยฝ รƒโ€ขรขโ‚ฌยกรƒโ€ขร‚ยถรƒโ€ขร‚ยธรƒโ€“รขโ€šยฌรƒโ€ขร‚ยฐรƒโ€ขร‚ยกรƒโ€ขร‚ยฌรƒโ€ขร‚ยธรƒโ€“รขโ‚ฌลก รƒโ€ขร‚ยฐรƒโ€ขร‚ยกรƒโ€ขร‚ยตรƒโ€ขร‚ยฅรƒโ€“ร‚ยรƒโ€ขร‚ยกรƒโ€ขร‚ยฏรƒโ€ขร‚ยกรƒโ€“รขโ€šยฌรƒโ€ขร‚ยฃรƒโ€ขร‚ยธรƒโ€“รขโ‚ฌลกรƒโ€ขร‚ยด. รƒโ€šร‚ยซรƒโ€ร‚ยทรƒโ€ขร‚ยปรƒโ€ขร‚ยดรƒโ€ขร‚ยซรƒโ€ขร‚ยกรƒโ€ขร‚ยฎรƒโ€ขร‚ยซรƒโ€ขร‚ยถรƒโ€šร‚ยป รƒโ€ร‚ยฟรƒโ€“รขโ€šยฌรƒโ€ขร‚ยธรƒโ€ขร‚ยถรƒโ€ขร‚ยกรƒโ€ขร‚ยฃรƒโ€ขร‚ยซรƒโ€ขร‚ยฟรƒโ€ขร‚ยกรƒโ€ขร‚ยฏรƒโ€ขร‚ยกรƒโ€ขร‚ยถ รƒโ€“รขโ‚ฌยก รƒโ€ขรขโ€šยฌรƒโ€ขร‚ยกรƒโ€ขร‚ยตรƒโ€ขร‚ยกรƒโ€ขร‚ยฃรƒโ€ขร‚ยซรƒโ€ขร‚ยฟรƒโ€ขร‚ยกรƒโ€ขร‚ยฏรƒโ€ขร‚ยกรƒโ€ขร‚ยถ รƒโ€ร‚ยฑรƒโ€ขร‚ยดรƒโ€ขร‚ยฝรƒโ€ขร‚ยกรƒโ€ขร‚ยฃรƒโ€ขร‚ยซรƒโ€“รขโ€šยฌ=Etchmiadzinย Theological and Armenological Journal=รƒโ€šร‚ยซรƒยร‚ยญรƒโ€˜รขโ‚ฌยกรƒยร‚ยผรƒยร‚ยธรƒยร‚ยฐรƒยร‚ยดรƒยร‚ยทรƒยร‚ยธรƒยร‚ยฝรƒโ€šร‚ยป รƒยร‚ย รƒยร‚ยตรƒยร‚ยปรƒยร‚ยธรƒยร‚ยณรƒยร‚ยธรƒยร‚ยพรƒยร‚ยฒรƒยร‚ยตรƒยร‚ยดรƒโ€˜รขโ‚ฌยกรƒยร‚ยตรƒโ€˜ร‚ยรƒยร‚ยบรƒยร‚ยธรƒยร‚ยน รƒยร‚ยธ รƒยร‚ยรƒโ€˜รขโ€šยฌรƒยร‚ยผรƒยร‚ยตรƒยร‚ยฝรƒยร‚ยพรƒยร‚ยฒรƒยร‚ยตรƒยร‚ยดรƒโ€˜รขโ‚ฌยกรƒยร‚ยตรƒโ€˜ร‚ยรƒยร‚ยบรƒยร‚ยธรƒยร‚ยน รƒยรขโ‚ฌรƒโ€˜ร†โ€™รƒโ€˜รขโ€šยฌรƒยร‚ยฝรƒยร‚ยฐรƒยร‚ยป.

Aasen, K. (1991). รƒโ€šร‚ยปHelt kun i mand og kvindeรƒโ€šร‚ยซ. Grundtvigs tanker om den fruktbare dobbelthet. 42, 86รƒยขรขโ€šยฌรขโ‚ฌล“95.

Anderson, K. (2009). Mystagogicae Catecheses. Mystagogische Katechesen (review). Journal of Early Christian Studies, 3, 232รƒยขรขโ€šยฌรขโ‚ฌล“234.

Brodd, S.-E. (2015). Om sรƒฦ’ร‚ยถndagen som ecklesiologiskt problem. 72.

Cawthon, H. M., & DeClaissรƒฦ’ร‚ยฉ-Walford, N. (2017). Book review: Bo H. Lim and Daniel Castelo. Hosea. Review & Expositor, 114, 496รƒยขรขโ€šยฌรขโ‚ฌล“497.

Dโ€™angelo, M. R. (2006). Book Review: The Mary Magdalene Tradition: Witness and Counter-Witness in Early Christian Communities. Interpretation, 60, 106รƒยขรขโ€šยฌรขโ‚ฌล“107.

Dodds, A. (2010). Newbiginโ€™s Trinitarian Missiology: The Doctrine of the Trinity as Good News for Western Culture. International Review of Mission, 99, 69รƒยขรขโ€šยฌรขโ‚ฌล“85.

Fire and Light: The Saints and Theology: On Consulting the Saints, Mystics, and Martyrs. By Thompson William M.. New York: Paulist, 1987. V + 201 pages. $8.95 (paper). (n.d.).

Jendza, M. (2009). A Brief History of the Doctrine of the Trinity in the Early Church. Anglican Theological Review, 91, 310.

Jenson, E. (2011). The Argument over Reincarnation in Early Christianity. 1.

McGrath, A. (1998). Historical Theology: An Introduction to the History of Christian Thought.

Rosson, T. (2008). Deification: Fulness and Remnant. The FARMS Review.

Samson, R. A. (2018). The Living Voice of God โ€™ s Word in the Digital Era.

Scharling, C. I. (1949). Grundtvig som tรƒฦ’ร‚ยฆnker. Henning Hรƒฦ’ร‚ยธjrup: Grundtvigs syn paa tro og erkendelse. 2, 91รƒยขรขโ€šยฌรขโ‚ฌล“95.

Setzer, C. (2004). Resurrection of the Body in Early Judaism and Early Christianity: Doctrine, Community, and Self-Definition.

Steinmetz, D. (2006). Calvin and the Bible: John Calvin as an interpreter of the Bible. 282รƒยขรขโ€šยฌรขโ‚ฌล“291.

Widdicombe, P. (2000). Fatherhood and the conception of God in early greek Christian literature.

Zimmermann, N. K. (2011). Book Review: Psychodynamic Christianity? The Expository Times, 122, 355รƒยขรขโ€šยฌรขโ‚ฌล“356.

รƒยญรขโ€žยขร‚ยฉรƒยญรขโ‚ฌยบร‹โ€ รƒยฌรขโ‚ฌยนร‚ย. (2015). 4รƒยฌรขโ‚ฌลพร‚ยธรƒยชร‚ยธร‚ยฐ รƒยฌร‚ยร‚ยดรƒยฌร‚ย รขโ‚ฌลพรƒยฌร‚ยร‹ล“ รƒยฌรขโ‚ฌยนร‚ย รƒยฌรขโ‚ฌยขรขโ€žยขรƒยชร‚ยณร‚ย รƒยซร‚ยฐร‚ยฑ รƒยขรขโ€šยฌร‹ล“รƒยซร‚ย ร‹โ€ รƒยชร‚ยตร‚ยดรƒยซร‚ยร‚ยผ รƒยญรขโ‚ฌยร‚ยผรƒยซร‚ยร‚ยฐรƒยฌร‚ยร‚ยด.โ€™ 4, 33รƒยขรขโ€šยฌรขโ‚ฌล“56.

Abrahams, J. (2023). The Islamic View of Jesus and Its Implication for Muslim-Christian Harmony in Maluku. ARUMBAE: Jurnal Ilmiah Teologi Dan Studi Agama.

Akpa, M., Nwaomah, S. M., & Umahi, G. (2013). Death and Resurrection in John 11: Implications for Seventh-day Adventist Mission in Africa. Journal of Adventist Mission Studies.

Al-Furaiji, I. S. J., & Al-Qaisi, A. H. F. (2024). The Teachings of Jesus Christ (Peace Be Upon Him) and His Sermons in the Gospel of Matthew, An Analytical Study. International Journal of Religion.

Anderson, W. H. (1997). Jewish Education Around the Time of the New Testament (100 bceย100 ce). The Journal of Beliefs and Values, 18, 217รƒยขรขโ€šยฌรขโ‚ฌล“226.

Ashcroft, R. (2003). Journal club feature. Palliative Medicine, 17, 222รƒยขรขโ€šยฌรขโ‚ฌล“224.

Attfield, D. (2004). The Resurrection Body With Its Transphysical Properties. Theology, 107, 411รƒยขรขโ€šยฌรขโ‚ฌล“417.

Barrett, J. L. (2023). Theopsych: A Psychological Science Primer for Theologians. Perspectives on Science and Christian Faith.

Barton, S. C. (2025). Christ and Creation in the Synoptic Gospels. Journal for the Study of the New Testament.

Boakye, A. (2016). Inhabiting the Resurrectiformย God: Death and Life as Theological Headline in Paul. The Expository Times, 128, 53รƒยขรขโ€šยฌรขโ‚ฌล“62.

Brouwer, R. (2019). (beauty of the) foolishness of God. Stellenbosch Theological Journal.

Burdette, D. (2015). Resurrection of Jesus.

Chavez, W. S. (2024). Guns, Thorns, and Zeal: Popular Depictions of a Kombative Christ. Religions.

Cohn-Sherbok, R. D. M. (1981). Jesusโ€™ Defence of the Resurrection of the Dead. Journal for the Study of the New Testament, 4, 64รƒยขรขโ€šยฌรขโ‚ฌล“73.

Cook, J. (2016). Julian and Porphyry on the Resurrection of Jesus in the Gospels. International Journal of The Platonic Tradition, 10, 193รƒยขรขโ€šยฌรขโ‚ฌล“207.

Cooper-White, P. (2017). Death and resurrection. 183รƒยขรขโ€šยฌรขโ‚ฌล“214.

Creevey, P. J. (2024). Johnโ€™s realised eschatology as an expression of the wisdom of God. In Die Skriflig/In Luce Verbi.

Davis, W. H. (1929). Book Review: III. Biblical Literature: Time-and-Place Harmony of the Gospels. Review & Expositor, 26, 87รƒยขรขโ€šยฌรขโ‚ฌล“87.

Drumi, Y. N. (2008). The Trauma of Stalinism Narrated in Varlam T. Shalamovโ€™s Kolymskie Rasskazyยฏ: Missiological Implications for Contemporary Russia. Journal of Adventist Mission Studies.

Drzyรƒโ€ฆร‚ยผdรƒโ€ฆร‚ยผyk, S., & Rachwaรƒโ€ฆรขโ‚ฌลก, K. (2024). Obchody liturgiczne Wielkiego Tygodnia w รƒโ€ฆรขโ‚ฌยบwietle wspรƒฦ’ร‚ยณรƒโ€ฆรขโ‚ฌลกczesnych badaรƒโ€ฆรขโ‚ฌลพ wydarzeniami paschalnymi. Polonia Sacra.

Eolo, T. H., & Bul, G. (2008). Books Received. Biblical Theology Bulletin, 38, 147รƒยขรขโ€šยฌรขโ‚ฌล“148.

Falk, D. R. (2024). On the (Divine) Origin of Our Species. Perspectives on Science and Christian Faith.

Habermas, G. R. (2001). On the Resurrection Appearances of Jesus.

Hamel, L. A. (2016). The Implications of Culture on Who We Are and How We Understand the Bible and Share the Gospel. Journal of Adventist Mission Studies.

Hardon, J. A. (1954). Book Review: La rรƒฦ’ร‚ยฉsurrection de Jรƒฦ’ร‚ยฉsus dans lโ€™apologรƒฦ’ร‚ยฉtique des cinquante derniรƒฦ’ร‚ยจres annรƒฦ’ร‚ยฉes. Theological Studies, 15, 314รƒยขรขโ€šยฌรขโ‚ฌล“316.

Hays, R. (2004). Is Paulโ€™s Gospel Narratable? Journal for the Study of the New Testament, 27, 217รƒยขรขโ€šยฌรขโ‚ฌล“239.

Heaney, J. J. (1979). Some Implications of Parapsychology for Theology. Theological Studies, 40, 474รƒยขรขโ€šยฌรขโ‚ฌล“494.

Hopkins, B. (1989). Jesus and Object-Use: A Winnicottian Account of the Resurrection Myth.

Interpretations of Jesusโ€™ Resurrection in the Early Church. (2024). The Society of Theology and Thought.

Jacobs-Malina, D. (1994). Gender, Power, and Jesusโ€™ Identity in the Gospels. Biblical Theology Bulletin: A Journal of Bible and Theology, 24, 158รƒยขรขโ€šยฌรขโ‚ฌล“166.

John, Romans, Christ, J., & Philippians. (2014). Death and Resurrection.

Jones, P. C. (2022). Moltmann for Clinicians: Hope in Suffering and the Way of Liberation. Journal of Psychology and Theology, 50, 50รƒยขรขโ€šยฌรขโ‚ฌล“62.

Klink, E. W. (2024). The Beginning and End of All Things: A Biblical Theology of Creation and New Creation. Perspectives on Science and Christian Faith.

Lassalle-Klein, R. (2009). Guest Editorial/Introduction. Theological Studies, 70, 257รƒยขรขโ€šยฌรขโ‚ฌล“261.

Lee, S. H. (2023). Resurrection, Time, and Justification.

Levering, M. (2019). Did Jesus Rise from the Dead?

Lunn, N. P. (2014). RAISED ON THE THIRD DAY ACCORDING TO THE SCRIPTURESย: RESURRECTION TYPOLOGY IN THE GENESIS CREATION NARRATIVE.

Macchia, F. D. (1994). The fpirit and the Kingdom: Implications in the Message of the Blumhardts for a Pentecostal Social Spirituality. Transformation: An International Journal of Holistic Mission Studies, 11, 1รƒยขรขโ€šยฌรขโ‚ฌล“5.

Magezi, C. (2023). Church and xenophobia: The tension between nationhood and Godโ€™s mission in South Africa. Verbum et Ecclesia.

Mรƒฦ’ร‚ยกnek, J. (1959). The Biblical Concept of Time and Our Gospels. New Testament Studies, 6, 45รƒยขรขโ€šยฌรขโ‚ฌล“51.

Marshall, I. (1973). The Resurrection of Jesus in Luke. Tyndale Bulletin.

Mascall, E. L. (1978). Space, Time and Resurrection. By T. F. Torrance. Edinburgh, The Handsel Press, 1976. Pp. Xiv + 196. รƒโ€šร‚ยฃ5. Scottish Journal of Theology, 31, 373รƒยขรขโ€šยฌรขโ‚ฌล“375.

Mauk, Y., & Simangunsong, A. (2025). Implikasi Teologis Pelayan Tahbisan Perempuan Di Gereja Pantekosta Pusat Surabaya (GPPS) Gatotan Surabaya. Journal of Religious and Socio-Cultural.

Mccann, J. C. (2010). Disease and Cure in Janetโ€™s Repentanceย: George Eliotโ€™s Change of Mind. Literature and Medicine, 9, 69รƒยขรขโ€šยฌรขโ‚ฌล“78.

McCormick, R. (1986). Notes on Moral Theology: 1985: Exchanges on Fundamental Moral Theology. Theological Studies, 47, 69รƒยขรขโ€šยฌรขโ‚ฌล“88.

Moloney, F. (1990). Book Review: The Hour of Jesus. The Passion and Resurrection of Jesus According to John: Text and Spirit. Pacifica, 3, 97รƒยขรขโ€šยฌรขโ‚ฌล“99.

Moore, S. (1980). The Resurrection: A Confusing Paradigm-Shift. The Downside Review, 98, 257รƒยขรขโ€šยฌรขโ‚ฌล“266.

Murcia, T. (2016). La question du fond historique des rรƒฦ’ร‚ยฉcits รƒฦ’ร‚ยฉvangรƒฦ’ร‚ยฉliques. Deux guรƒฦ’ร‚ยฉrisons un jour de Kippourยฏ: lโ€™hรƒฦ’ร‚ยฉmorroรƒฦ’ร‚ยฏsse et la rรƒฦ’ร‚ยฉsurrection de la fille de Jaรƒฦ’ร‚ยฏre et le possรƒฦ’ร‚ยฉdรƒฦ’ร‚ยฉ de Gรƒฦ’ร‚ยฉrasa/Gadara. 4, 123รƒยขรขโ€šยฌรขโ‚ฌล“164.

Nainggolan, D. M., Salim, T., Acung, W., & Nainggolan, R. (2024). The Role of Women in the Ministry of Jesus (A Study in the Gospel of Luke). Journal of Social Science and Education Research.

Nicklas, T. (2007). Angels in Early Christian Narratives on the Resurrection of Jesus Canonical and Apocryphal Texts. Deuterocanonical and Cognate Literature Yearbook, 2007, 293รƒยขรขโ€šยฌรขโ‚ฌล“312.

Pakpahan, G., & Hasiholan, A. M. (2024). Tertullian and Montanism: Ancient Sabbath and its implications for Pentecostalism. Verbum et Ecclesia.

Papaioannou, K. (2018). MOTIFS OF DEATH AND HELL IN THE TEACHING OF JESUS . PART 2ยฏ: AN EXAMINATION OF GEHENNA.

Price, J. H. (1986). Book Review: Easter Gospels: The Resurrection of Jesus According to the Four Evangelists. Interpretation, 40, 100รƒยขรขโ€šยฌรขโ‚ฌล“102.

Rahmat, P. (2016). Merawat Bumi Rahim Kehidupan Kita. Perspektif.

Ralte, L. (2025). The compatibility of Christโ€™s ascension in the Epistle to the Hebrews and the theology of pre-advent judgement: Part 2. DavarLogos.

Resurrection in the Perspective of Systematic Theology Centering on Modern Protestant Systematic Theologians: Barth, Pannenberg, Moltmann. (2024). The Society of Theology and Thought.

Sampath, R. (2023). The Buried Promise of Sections 74 and 75 of Chapter V of Division Two of Heideggerโ€™s Being and Time (1927) in light of New Testament Christianity. Symposion.

Sanchez, C. (2023). Going to the Fatherย Sacrificially. Journal of Theological Interpretation.

Schuler, M. (2023). After the Apostles. Global South Theological Journal.

Scott, B. (2008). The Resurrection of Jesusยฏ: a sourcebook.

Sianipar, R., Daliman, M., Purwoko, P., & Lumintang, D. (2025). Biblical Studies about the Kingdom of Heaven based on the Gospel of Mattew and Its Implication at Borneo Evangelical Mission (BEM) Miri Sarawak Church. European Journal of Theology and Philosophy.

Siniscalchi, G. (2022). Raised on the Third Day: Defending the Historicity of the Resurrection of Jesus ed. By W. David Beck and Michael R. Licona (review). The Catholic Biblical Quarterly, 84, 534รƒยขรขโ€šยฌรขโ‚ฌล“536.

Stanton, G. (2004). Jesus and Gospel: THE GOSPELS AND PAPYRI CODICES.

Stewart, R., & Thomas, H. (2012). The Resurrection of Jesus: A Methodological Survey and Introduction to the Present Volume.

Talking Points from Books. (1990). The Expository Times, 101, 161รƒยขรขโ€šยฌรขโ‚ฌล“163.

Tanasyah, Y., Purnomo, W., Akimas, H. S., & Phang, S. (2024). Psalmsic Prophecies as Evidence that Jesus is the Messiah. Journal of Religious and Socio-Cultural.

The Quest to Save the Old Testament: Mathematics, Hieroglyphics, and Providence in Enlightenment England. By David Ney. Studies in Historical and Systematic Theology. Bellingham, WA: Lexham Academic, 2022. Xii + 324 pp. $29.99 paperback. (n.d.).

THE RESURRECTION OF JESUS IN LUKE 57 ted the first revelation of Jesus to the disciples. (2008).

Thomas, C. (2023). Christ the Physician: A Theological Framework for Healing in Catholic Health Care. The Linacre Quarterly, 91 3, 243รƒยขรขโ€šยฌรขโ‚ฌล“253.

Thompson, A. (2015). The Doctrine of Resurrection in the Book of Mormon.

Ukeachusim, C. P. (2025). Unveiling the Russiaรƒยขรขโ€šยฌรขโ‚ฌล“Ukraine war nexuses to the birthpangs in Matthew 24:1รƒยขรขโ€šยฌรขโ‚ฌล“26. In Die Skriflig/In Luce Verbi.

Verheyden, J. (2022). A Balanced Discussion of the Resurrection of Jesus. Expository Times, 133, 201รƒยขรขโ€šยฌรขโ‚ฌล“203.

Verster, P. (2023a). The Divinity of Christ in the Gospel of John. Pharos Journal of Theology.

Verster, P. (2023b). The God of the cross is One: Engaging the theology of Bram van de Beek. Verbum et Ecclesia.

Verster, P. (2023c). Voorbeskikking, goed en kwaad, menslike verantwoordelikheid, en die sending. In Die Skriflig/In Luce Verbi.

Vitkovic, S. (2019). THE RESURRECTION IN JUDAISM AND CHRISTIANITY ACCORDING TO THE HEBREW TORAH AND CHRISTIAN BIBLE. IJASOS- International E-Journal of Advances in Social Sciences.

Watson, F. (1987). รƒยขรขโ€šยฌร‹ล“Historical Evidenceโ€™ and the Resurrection of Jesus. Theology, 90, 365รƒยขรขโ€šยฌรขโ‚ฌล“372.

Whissell, C. (2020). The Common Emotional Plot of the Four Gospels. Advances in Social Sciences Research Journal.

Ziemak, A. (2024). Rozumienie pojรƒโ€žรขโ€žยขcia รƒยขรขโ€šยฌร…ยพPaschyย w teologii Wacรƒโ€ฆรขโ‚ฌลกawa Hryniewicza jako wyraz dialogu z ujรƒโ€žรขโ€žยขciami redukcjonistycznymi. รƒโ€ฆร‚ยรƒฦ’ร‚ยณdzkie Studia Teologiczne.

Donate $5 Now to christian Pure

Our new app for kids

Train your kids in the ways of the Lord. Protect them from satanic woke influences of this world.

Get it Now (App Store)

Discover more from Christian Pure

Subscribe now to keep reading and get access to the full archive.

Continue reading

RedditWhatsApp
Share to...
CopyLinkedInMastodonPinterestPrintRedditSMSThreadsWhatsAppBlueskyVK