Dutch 
English 
Chinese 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese Samenvatting
- Bijbels verslag: De Bijbel beschrijft Adam en Eva als de eerste mensen geschapen door God, geplaatst in de Hof van Eden. Genesis noemt hun zonen Kaïn, Abel en Seth, evenals “andere zonen en dochters”.
- Menselijke diversiteit: Hoewel het geen wetenschappelijk verslag is, biedt het verhaal van Adam en Eva een theologisch kader voor het begrijpen van menselijke diversiteit. Het suggereert dat alle mensen een gemeenschappelijke oorsprong delen en tegelijkertijd de ontwikkeling van verschillende culturen en fysieke kenmerken mogelijk maken naarmate de mensheid zich over de aarde verspreidt.
- Interpretaties en debatten: Het verhaal is door de geschiedenis heen onderworpen geweest aan verschillende interpretaties, van letterlijke tot allegorische lezingen. Het roept vragen op over de vroege groei van de menselijke bevolking, de oorsprong van de echtgenoten van Adam en Eva’s kinderen, en hoe het bijbelse verslag kan worden verzoend met wetenschappelijke inzichten over de menselijke oorsprong.
Bibliography (Click to show)
—
Bibliography:
Abdulsahib, I. F. (2022). portrayal of woman and equality in Lillian Hellman’s The Little Foxes. International Journal of Health Sciences.
Alexander, P., & Baxter, L. (1997). The Lion First Bible.
American Blood: The Ends of the Family in American Literature, 1850–1900 . By Holly Jackson . ( New York¯: Oxford University Press , 2014 . Pp. x, 202. $65.00 .). (n.d.).
Ariel, Y. (2006). Can Adam and Eve Reconcile?: Gender and Sexuality in a New Jewish Religious Movement. Nova Religio-Journal of Alternative and Emergent Religions, 9, 53–78.
Bergman, J. (2023). The Rwandan Genocide Inspired by Darwinism: Another Tragic Result Due to Belief in Darwinism.
Boggs, B. A. (1998). Rebels With a Cause: Adam and Eve in Modern Spanish Literature.
Bonnette, D. (2015). The Rational Credibility of a Literal Adam and Eve. 64, 303–320.
Bowers, F. (1969). Adam, Eve, and The Fall in Paradise Lost. Pmla-Publications of The Modern Language Association of America, 84, 264–273.
Cambronero, M. L. (2023). Evil and Guilt: on Original Sin and Ancestral Sin. Cauriensia. Revista Anual de Ciencias Eclesiásticas.
Dobbins, G. (1930). Book Review: Psychology in Service of the Soul. Review & Expositor, 27, 242–243.
Ejio, yBeiJeHHH, B. S., HHAYCTpHajBHOrO, CeJiBCROXO, SICTBeHHOrO, & HpOH. (2010). On Family Structure in Africa.
Ekene, G., & Oluoch-Suleh, E. (2021). Social Studies Curriculum: An Educational Response Tool to the Different Problems Faced in Family Life Today in Africa. Journal of Education and Practice.
Girvin, H. J. (1918). Crime and the Human Family. Buffalo Medical Journal, 74, 48–51.
Hamilton, A. (2014). Thanks for nothing, Adam and Eve. Eureka Street, 24, 44.
Hengstmengel, J. (2021). The paradox of value in the teaching of the Church Fathers. The European Journal of the History of Economic Thought, 28, 695–707.
Here, Y. R. (2023). Poligami dalam Perspektif Perjanjian Lama dan Implikasi Bagi Orang Kristen Masa Kini. Jurnal Filsafat Dan Teologi Katolik.
James, F., & Forrest. (2018). The Fathers on Milton ’ s Evil Thought in Blameless Mind.
Jing-yuan, Y. (2010). An Interpretation of The Diaries of Adam and Eve from the Eco-feminism Perspective. Journal of Hainan Normal University.
Kahmini, M. S., & Ghasemi, P. (2015). EVE’s UnEVEn Relationship with Adam: Milton’s Paradise Lost in the Light of Politeness Theory. International Letters of Social and Humanistic Sciences, 47, 174–183.
Kancheva, S. (2023). The Humility of the King (Old Testament Readings on the Eve of the Entry of the Lord into Jerusalem). Cultural and Historical Heritage: Preservation, Presentation, Digitalization.
Kaoma, K. (2018). Contesting the Biblical Adam and Eve Narrative: Jesus on Sexual Diversity. 149–169.
Kocher, A., Papac, L., Barquera, R., Key, F., Spyrou, M., Hübler, R., Rohrlach, A., Aron, F., Stahl, R., Wissgott, A., Boemmel, F., Pfefferkorn, M., Mittnik, A., Villalba-Mouco, V., Neumann, G. U., Rivollat, M., Loosdrecht, M. S., Majander, K., Tukhbatova, R., ¦ Kühnert, D. (2021). Ten millennia of hepatitis B virus evolution. Science, 374, 182–188.
Kuuva, S. (2016). A metabolism of Adam and Eve¯: Damien Hirst meets Edvard Munch. Approaching Religion, 6, 125–135.
Mavropoulos, A. (2023). Pleasing to the eye: The problem of physical beauty and beautification in the theology of Chrysostom. Biblica et Patristica Thoruniensia.
McKenna, M. (2020). The Female Line in the Bible. Ratzinger’s Deepening of the Church’s Understanding of Tradition and Mary. Religions.
Mohr, D. M. (2024). Homo Crispr and the Uncanny Art of Self-Reproduction. Journal of Posthumanism.
Nst, F., Harahap, I., & Syahrin, A. (2023). Pandangan Islam terhadap Sosial Kemasyarakatan Parmalim. ANWARUL.
Oboh, M. (2018). Appraising Adam and Eve as Biblical Standard of Submission in Contemporary Marriage. Journal of Education and Practice, 9, 98–107.
Oikkonen, V. (2015). Mitochondrial Eve and the Affective Politics of Human Ancestry. Signs: Journal of Women in Culture and Society, 40, 747–772.
Oppenheimer, S. (2003). The Real Eve: Modern Man’s Journey Out of Africa.
Pietruszynski, J. (1999). ‘Two are better than one;’ Adam and Eve’s Symbiotic Marriage in John Milton’s Paradise Lost.
Sanford, J., Carter, R., Brewer, W., Baumgardner, J., Potter, B. E., & Potter, J. (2018). Adam and Eve, Designed Diversity, and Allele Frequencies. 8, 8.
Sexual Paradox: Human Evolution. (2018).
Shah, A. (2000). Malcolm Potts and Roger Short, Ever Since Adam and Eve: The Evolution of Human Sexuality. Cambridge: Cambridge University Press, 1999, pp. 358, £17.95. Journal of Health Management, 2, 284–286.
Sneed, M. (2008). Social Scientific Approach to the Hebrew Bible. Religion Compass, 2, 287–300.
Stone, M. (1996). Armenian Apocrypha Relating to Adam and Eve.
Stone, M. (2000). Book Review: Eve and Adam: Jewish, Christian and Muslim Readings on Genesis and Gender. Interpretation, 54, 206–206.
Thomas, A. (2019). Piers Plowman and the Reinvention of Church Law in the Late Middle Ages.
Weiss, R. (2022). Adam and Eve: Reflections on a Relationship. Gender, Creation Myths and Their Reception in Western Civilization.
Weyermann, M. (2002). The typologies of Adam-Christ and Eve-Mary, and their relationship to one another. Anglican Theological Review, 84, 609–626.
Whitley, W. T. (1930). Book Review: Die Familie im Puritanismus. Review & Expositor, 27, 242–242.
Willsher, B. (1993). Adam and Eve scenes on kirkyard monuments in the Scottish Lowlands. Proceedings of the Society of Antiquaries of Scotland.
ÃÂóûøúð. (2016). ÃÂôðü ø Õòð, õôøýþÑÂъщøтõ – üþôõû ø üøт ýð ÿърòðтð ñøñûõùÑÂúð ôòþùúð ò ñъûóðрÑÂúøѠüõöôуòþõýõý рþüðý. 16, 422–437.
Ø„길ìâ€Â¸. (2014). 문ՙ젠ìƒÂìƒÂ력과 종êµÂì  ìƒÂìƒÂë ¥. 54, 257–284.
Brodeur, M., Jutras-Aswad, D., Légaré, A.-A., Morvannou, A., Monson, E., Cotton, J.-C., Håkansson, A., Parent, V., & Hudon, C. (2024). Cannabis use, mental health, and problematic Internet use in Quebec: A study protocol. PLoS ONE, 19.
Costa, L. G. R., Pinheiro, A. C. M., Miranda, I. P. C., Farias, A. L., Silva, H. P. D., Campos Gomes, F., Barbosa, A. M. P., Luz Costa, T., & Melo Neto, J. S. (2023). Aspects of Sexuality in Quilombola Communities’ Young Adults in Eastern Brazilian Amazon. Behavioral Science, 13.
Dell, A. (2011). Review – Bodies of Knowledge: Sexuality, Reproduction and Women’s Health in the Second Wave. Assuming Gender.
Ladani, Z. J. (2019). Paradise Lost , Bible , and Quran¯: A Semantic Pathology of Judo-Christian Tradition of the Fall Narrative.
Santos, M. O. S. D., Medeiros, A. C. L. V., Silva, E. S., Machado, R. M., Gonçalves, J. E., Monte Gurgel, A., & Gurgel, I. G. D. (2024). Socioenvironmental vulnerabilities in smallscale fishing: challenges and achievements for Healthy and Sustainable Territories in Pernambuco. Saúde Em Debate.
Srivastava, A., Rastogi, A., Rao, A., Shoeb, A. A. M., Abid, A., Fisch, A., Brown, A. R., Santoro, A., Gupta, A., Garriga-Alonso, A., Kluska, A., Lewkowycz, A., Agarwal, A., Power, A., Ray, A., Warstadt, A., Kocurek, A. W., Safaya, A., Tazarv, A., ¦ Wu, Z. (2022). Beyond the Imitation Game: Quantifying and extrapolating the capabilities of language models. arXiv.Org, abs/2206.04615.
Zhang, Z., Sun, Y., Zhao, T., Sha, L., Xu, R., Lee, K., Yin, J., Jang, J., Jiang, A., Jiang, R., Jin, H., Jin, D., Jomoto, S., Jonn, B., Jun, H., Kaftan, T., Kaiser, Ã…Â., Ka-mali, A., Kanitscheider, I., ¦ Xu. (n.d.). Preserving Knowledge in Large Language Model: A Model-Agnostic Self-Decompression Approach.
Zhou, K., Hwang, J. D., Ren, X., Dziri, N., Jurafsky, D., Sap, M., Marker, E., Schuster, S., 2019, J. Degen., Srivastava, A., Rastogi, A., Rao, A., Awal, A., Shoeb, Md., Abid, A., Fisch, A., Brown, A. R., Santoro, A., Gupta, A., ¦ Hamdan. (2024). Rel-A.I.: An Interaction-Centered Approach To Measuring Human-LM Reliance. arXiv.Org, abs/2407.07950.