Factos Bíblicos sobre o Domingo de Páscoa

Bibliography:

AdairToteff, C. (2014). Max Weber’s charismatic prophets. History of the Human Sciences, 27, 20–23.

Ajayi, O., Esangbedo, A., Lawal, A., Olanrewaju, A., Ojo, T., & Talabi, O. (2023). Moral Injury, Trance and Possession State or a Schizophrenic Illness. A Case report. BJPsych Open, 9, S128–S129.

Almalech, M. (2012). The Old Testament prophecy about the ass’s foal of the Messiah and donkey-terminology.

AsamoahGyadu, J. K. (2015). Witchcraft Accusations and Christianity in Africa. International Bulletin of Mission Research, 39, 23–27.

Ashby, G. (1998). A Commentary on the Book of Exodus.

Barnwell, P., Craig-Atkins, E., Crangle, J., & Hadley, D. (2023). Medieval Charnel Houses: Resurrecting Lost Medieval Rites. Journal of the British Archaeological Association, 176, 270–295.

Bock, D. (1987). Proclamation from Prophecy and Pattern: Lucan Old Testament Christology.

Briggs, C. A. (2015). Messianic Prophecy: The Prediction of The Fulfilment of Redemption Through The Messiah¯: a Critical Study of The Messianic Passages of The Old Testament in The Order of Their Development.

Butt, K. (2002). A MESSIAH WHO SNEAKS INTO HISTORY?

Causse, J.-D. (1999). Évangile, transmission et signifiant. Etudes Théologiques et Religieuses.

Chung, Y., Easter, C., Coomarasamy, A., & Devall, A. (2023). P-546 History of caesarean births and risk of miscarriage – secondary analysis of three randomised controlled trials. Human Reproduction.

DeVore, D. J. (2020). ‘The Only Event Mightier Than Everyone’s Hope’: Classical Historiography and Eusebius’ Plague Narrative. Histos.

Dionisi, H., Chewning, C. S., Morgan, K., Menn, F., Easter, J. P., & Sayler, G. (2004). Abundance of Dioxygenase Genes Similar to Ralstonia sp. Strain U2 nagAc Is Correlated with Naphthalene Concentrations in Coal Tar-Contaminated Freshwater Sediments. Applied and Environmental Microbiology, 70, 3988–3995.

Ebeid, B. (2021). Can the Qur’ān be read in the Light of Christ? Reflections on some Melkite authors and their use of the Holy Book of Islam. Collectanea Christiana Orientalia.

Edwards, J. (2015). The Gospel according to Luke.

Etukumana, G. A. (2025). Meal in Luke 22:19-20 and the Suffering Servant in Luke 22:37. Stellenbosch Theological Journal.

Eusebius and St Victor. (1951). The Downside Review, 69, 393–410.

Faulkner, J. (1920). What was the Ancient Catholic Church? Review & Expositor, 17, 431–439.

Field, C. (1998). ‘It’s All Chicks and Going Out’ The Observance of Easter in Post-War Britain. Theology, 101, 82–90.

Fruchtenbaum, A. G. (1998). Messianic Christology: A Study of Old Testament Prophecy Concerning the First Coming of the Messiah.

Gao, S. (2024). The Struggle for Apostolic Authority: The Easter Controversy in the Late Second Century. Religions.

Giombini, L., Nesbitt, S., Kusosa, R., Hinallas, K., Fabian, C., Easter, A., & Tchanturia, K. (2022). Young people and parents’ views towards individual cognitive remediation therapy–qualitative findings from a feasibility randomised controlled trial. Eating and Weight Disorders, 27, 2237–2244.

GoloÅ¡, D. (2024). Jesus’ mission and messianism through the prism of Islam and Christianity: Analysis of the Book of prophet Zechariah. Kom: ÄŒasopis Za Religijske Nauke.

Grindheim, S. (2024). The Letter to the Hebrews.

Groenewald, A. (2010). Die een wat sal kom: Messiaanse tekste in die Ou Testament en ander Joodse geskrifte. Verbum Et Ecclesia, 31, 7.

Hurtado, L. W. (2003). Lord Jesus Christ.

Kancheva, S. (2024). The preparation for the incarnation of God in iconography: the fresco painting Tree of Jesse. Romanian Orthodox Old Testament Studies.

Knight, C. C. (2007). The Easter Experiences a New Light on Some Old Questions. Theology, 110, 83–91.

Larkin, W. (1974). Luke’s use of the Old Testament in Luke 22-23.

Law, Dr. D. R. (2004). Descent into Hell, Ascension, and Luther’s Doctrine of Ubiquitarianism. Theology, 107, 250–256.

Levin, C. (2001). The Poor in the Old Testament: Some Observations1. Religion and Theology, 8, 253–273.

Marissen, M. (2007). Rejoicing against Judaism in Handel’s Messiah. The Journal of Musicology, 24, 167–194.

Mathews, S. (1917). The Permanent Message of Messianism: I. The Permanent Elements in the Faith in a Messiah. The Biblical World, 49, 267–274.

Matthews, B. (1918). How to Interpret Old Testament Prophecy. The Biblical World, 53, 328–336.

Mihăilă, A. (2023). Resurrection and Resurrections. Some Insights Into Matthew 27:51-54. Studia Universitatis Babeș-Bolyai Theologia Orthodoxa.

Nesterova, O. E. (2018). The Typology of Adam and Eve in the New Testament and Early Christian Literature. 3, 58–75.

Nothaft, C. (2014). The Reception and Application of Arabic Science in Twelfth-Century Computistics: New Evidence from Bavaria. Journal for the History of Astronomy, 45, 35–60.

Novakovic, L. (2012). Raised from the Dead According to Scripture.

O’Kelly, A. C., Sarma, A., Naoum, E., Easter, S. R., Economy, K. E., & Ludmir, J. (2024). Cardiogenic Shock and Utilization of Mechanical Circulatory Support in Pregnancy. Journal of Intensive Care Medicine, 8850666231225606.

Parantean, F. (2023). Yesus Menggenapi Nubuat Mesias Menurut Kitab Injil Matius. Workshop on Materialized Views.

Parry, R. (2010). Lamentations.

Pelealu, J. (2022). Dampak Konteks Politik Masa Intertestamental pada Penolakan Yesus Sebagai Mesias. Angelion: Jurnal Teologi Dan Pendidikan Kristen.

Perkins, P. (1992). I Have Seen the Lord (John 20:18). Interpretation, 46, 31–41.

Schlotman, T., Lehnhardt, K., Abercromby, A., Easter, B. D., Downs, M., Akers, L., & Convertino, V. (2019). Bridging the gap between military prolonged field care monitoring and exploration spaceflight: the compensatory reserve. Npj Microgravity, 5.

Scott, D. (2019). Is Jesus of Nazareth the Predicted Messiah?: A Historical-Evidential Approach to Specific Old Testament Messianic Prophecies and Their New Testament Fulfillments.

Sidorova, E., Bubnova, A. M., & Gal’chenko, A. V. (2023). Consumption of Sulfur-Containing Nutrients by Vegans, Vegetarians, People Who Observe Orthodox Lent, and Omnivores. Nauka Molodykh (Eruditio Juvenium).

Sunkudon, P. G. O. (2023). Kristus Dalam Nubuatan Perjanjian Lama. Jurnal ILUMINASI.

Takacs, A. M. O. (2023). The Prophet Muḥammad between Lived Religion and Elite Discourse: Rethinking and Decolonizing Christian Assessments of the uswa ḥasana through Comparative Theological Aesthetics. Islam and Christian-Muslim Relations, 34, 245–284.

Tangkudung, C. P. (2021). Recovering Sight to the Blind in Luke 14:18. 19. 1, 128–139.

The Jesus Handbook. (2022).

THE MESSIAH OF OLD TESTAMENT PROPHECY AND APOCALYPTIC AND THE CHRIST OF THE NEW TESTAMENT. (2015).

Urrutia-Aparicio, M., González-García, A. C., & Belmonte, J. (2021). East or Easter? Keys to the orientation of Romanesque churches along the Way of Saint James. Journal for the History of Astronomy, 52, 289–310.

Villacorta-Martin, C., Cáceres González, F. F. N., Haan, J. R., Huijben, K., Passarinho, P., Hamo, M. L.-B., & Zaccai, M. (2015). Whole transcriptome profiling of the vernalization process in Lilium longiflorum (cultivar White Heaven) bulbs. BMC Genomics, 16.

Woznack, K. A., Charlebois, A., Cole, R., Marzabadi, C., & Webster, G. (2018). Mom the Chemistry Professor: Personal Accounts and Advice from Chemistry Professors who are Mothers. In Mom the Chemistry Professor.

Топаловић, Ð’. (2018). Isaiah’s Prophecy of the Birth of Immanuel (Isaiah 7:14) in Matthew’s Account of the Birth of Messiah (Matthew 1:23). 3.

Addinall, P. (1986). What is meant by a Theology of the Old Testament? The Expository Times, 97, 332–336.

Agboada, E., & Kubi, F. A. (2024). Reincarnation Christology in African Christian Theology. E-Journal of Religious and Theological Studies.

Attfield, D. (2004). The Resurrection Body With Its Transphysical Properties. Theology, 107, 411–417.

Austin, M. (1981). How Biblical is ’The Inspiration of Scripture’¯? The Expository Times, 93, 75–79.

Badham, P. (1977). Recent Thinking on Christian Beliefs. The Expository Times, 88, 197–202.

Bakirov, D. (2022). REX IUDÆORUM: FROM THORNBUSH TO THE CROWN OF THORNS. 66.

Best, E. (1998). Recent Continental New Testament Literature. The Expository Times, 109, 343–344.

Boakye, A. (2016). Inhabiting the Resurrectiform God: Death and Life as Theological Headline in Paul. The Expository Times, 128, 53–62.

Breitenberg, E. H. (2010). Luke 24:13–35. Interpretation, 64, 74–76.

Chretien, K. C. (2014). Remembering Johnnie. Annals of Internal Medicine, 161, 155–156.

Ehorn, S. M. (2011). Book Review: Another Reason to Read Ephesians. The Expository Times, 123, 42–43.

Fitzmyer, J. (1979). The Gospel in the Theology of Paul. Interpretation, 33, 339–350.

Galvin, J. (1988). The Origin of Faith in the Resurrection of Jesus: Two Recent Perspectives. Theological Studies, 49, 25–44.

Greene, B. C. (2025). Reclaiming the Christ-Centered Pulpit: A Theological Exploration of Redemptive Preaching. Religions.

Harmakaputra, H. A. (2020). Jesus, the Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination for Peacebuilding and Reconciliation. The Journal of Social Encounters.

Hart, J. (1973). The Cult-Mystery Revisited. The Downside Review, 91, 141–153.

Hillerbrand, H. (1973). The historicity of miracles: The early eighteenth-century debate among Woolston, Annet, Sherlock, and West. Studies in Religion/Sciences Religieuses, 3, 132–151.

Johnson, A. J. (2012). The Crucified Bridegroom: Christ’s Atoning Death in St. John of the Cross and Spiritual Formation Today. Pro Ecclesia: A Journal of Catholic and Evangelical Theology, 21, 392–408.

Klink, E. W. (2024). The Beginning and End of All Things: A Biblical Theology of Creation and New Creation. Perspectives on Science and Christian Faith.

Koertner, U. H. J. (2013). Syncretism and the Construction of a Personal Spirituality. Theology Today, 70, 295–310.

Lassalle-Klein, R. (2009a). Guest Editorial/Introduction. Theological Studies, 70, 257–261.

Lassalle-Klein, R. (2009b). Jesus of Galilee and the Crucified People: The Contextual Christology of Jon Sobrino and Ignacio Ellacuría. Theological Studies, 70, 347–376.

Loke, A. T. E., & Meader, N. (2024). Assessing Psychological Explanations for Jesus’ Post-Resurrection Appearances: A Response to Stephen H. Smith. Journal for the Study of the Historical Jesus.

Mahan, J. H. (2002). Celluloid Savior: Jesus in the Movies. Journal of Religion & Film.

Mayward, J. (2017). Film and Religion: Critical Concepts in Media and Cultural Studies. Journal of Religion & Film.

McDermott, B. O. (1980). Roman Catholic Christology: Two Recurring Themes. Theological Studies, 41, 339–367.

Moore, S. (1980). The Resurrection: A Confusing Paradigm-Shift. The Downside Review, 98, 257–266.

Muratore, M. F., Gangui, A., Urrutia-Aparicio, M., Cabrera, C., & Belmonte, J. (2023). On the Orientation of Historic Christian Churches of Fuerteventura. Journal of Skyscape Archaeology.

Musoni, P., & Masondo, S. (2024). A Historical Survey on the Church’s Involvement in Peace Initiative Frameworks in Zimbabwe: Post-Mugabe Era. Studia Historiae Ecclesiasticae.

Neto, M. A. O. (2024). THE EIGHTH DAY ARGUMENT: A JEWISH RATIONALE FOR THE REJECTION OF THE SEVENTH DAY SABBATH. PRÁXIS TEOLÓGICA.

Novello, H. (2013). Jesus’ Cry of Lament: Towards a True Apophaticism. Irish Theological Quarterly, 78, 38–60.

Prince, D. (2007). The ‘Ghost’ of Jesus: Luke 24 in Light of Ancient Narratives of Post-Mortem Apparitions. Journal for the Study of the New Testament, 29, 287–301.

Recent Foreign Theolgy. (1934). The Expository Times, 46, 40–45.

Schuler, M. (2023). After the Apostles. Global South Theological Journal.

Simon, H. (2023). A Kaupapa Māori Intervention on Apology for LDS Church’s Racism, Zombie Concepts, and Moving Forward. Anthropological Forum: A Journal of Social Anthropology and Comparative Sociology, 33, 118–145.

Siniscalchi, G. (2014). On comparing the resurrection appearances with apparitions. Pacifica, 27, 184–205.

Smith, S. H. (2020). The Post-Resurrection Appearances of Jesus as Bereavement Experiences: An Engagement with Gerald O’Collins. Irish Theological Quarterly, 85, 109–126.

Smith, S. H. (2023). Parapsychology, Hallucinations, Collective Delusions, and Jesus’ Post-Resurrection Appearances: A Response to Glenn Siniscalchi. Journal for the Study of the Historical Jesus.

Staszczyk, K. (2024). Ikona ukazująca chwałę Zmartwychwstałego a sytuacja współczesnego człowieka. Michela Quenota refleksja sztuką i społeczeństwem. Doctrina. Studia Społeczno-Polityczne.

Tanasyah, Y., Purnomo, W., Akimas, H. S., & Phang, S. (2024). Psalmsic Prophecies as Evidence that Jesus is the Messiah. Journal of Religious and Socio-Cultural.

Thinane, J. (2024). Missio Dei and Missio Hominum: Top-Down-up Christology in Mission. E-Journal of Religious and Theological Studies.

Tinikashvili, D. (2022). THE STATUS OF THE SEE OF ROME IN THE FIRST MILLENIUM OF THE EASTERN CHRISTIANITY. The near East and Georgia.

Veitch, K. (1998). The Columban church in northern Britain, 664-717: a re-assessment. Proceedings of the Society of Antiquaries of Scotland.

Verster, P. (2023). Voorbeskikking, goed en kwaad, menslike verantwoordelikheid, en die sending. In Die Skriflig/In Luce Verbi.

Zehnle, R. (1969). The Salvific Character of Jesus’ Death in Lucan Soteriology. Theological Studies, 30, 420–444.

Ziemak, A. (2024). Rozumienie pojÄ™cia „Paschy w teologii WacÅ‚awa Hryniewicza jako wyraz dialogu z ujÄ™ciami redukcjonistycznymi. Łódzkie Studia Teologiczne.

ÐÅатлин, ÐÅ. Г. (2023). Lake Svetloyar vs City of Kitezh: Features of the Functioning of Sacred Space. ТРАДИЦИОННАЯ КУЛЬТУРА.

Agu, E., & Wardoyo, G. T. (2024). Menggali Paradoks: Yesus Bangkit dan Yesus Dibangkitkan. JURNAL PASTORAL KATEKETIK.

Akhiezer, G. (2024). Does the Mosaic Law Obligate Christians? The Fate of the Gentiles in Ḥizzuq ʾEmunah by 16th-Century Karaite Jewish Polemicist Isaac Ben Abraham of Troki. Religions.

Alamu, S. S., & Taiwo, B. S. (2024). The Roles of Christian Theologians in the Church, Academia, and Society in the Context of Matthew 5:13-16. Pharos Journal of Theology.

Amarkwei, Rev. C. (2023). A Christian Engagement and Interpretation of Ga Rites of Passage and the Kpelelogical Theological Method. Oguaa Journal of Religion and Human Values.

Athanasiadis, H. (2016). Stumbling over the Cross: Preaching the Cross and Resurrection Today by Joni S. Sancken (review). Toronto Journal of Theology, 32, 400–401.

Aydin, M. (2007). Ä°sa-Mesih’in Ãâ€lümden Dirilmesi Hakikat mi Mitoloji mi? Ä°sa’nın Ãâ€lümden DiriliÅŸi ve Taraftarlarına Görülmesiyle Ä°lgili Rivayetlerinin Tarihsel Açıdan DeÄŸerlendirilmesi. 24, 89–118.

BÄ…k, M. (2024). Il significato dei riti e delle usanze del Triduo Pasquale nell’opera di Amalario di Metz Liber officialis. WrocÅ‚awski PrzeglÄ…d Teologiczny.

Bennett, M. (2021). Atonement impasse: The perennial problem of communicating Christ’s atonement to Muslims. Missiology – An International Review, 50, 374–385.

Brockett, C. W. (2008). Scenarios of the Descent into Hell in Two Processional Antiphons. Comparative Drama, 42, 301–314.

Brodd, S.-E. (2015). Om söndagen som ecklesiologiskt problem. 72.

Brooks, J. (2013). Weeping at the grave, we make our song¯: Alleluia¯: lament and thanksgiving in Church of England funerals.

Christiaan, J. A., Dully, S., Maulany, R. B., & Simon, S. (2024). The Authenticity of Jesus’ Crucifixion and Death: A Legal and Theological Review in Response to Polemical Allegation. TELEIOS Jurnal Teologi Dan Pendidikan Agama Kristen.

Galvin, J. (1988). The Origin of Faith in the Resurrection of Jesus: Two Recent Perspectives. Theological Studies, 49, 25–44.

Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). ‘Biblical Images in the Traditional Culture of the Orthodox Peoples of Russia’: Exhibition of the Russian Museum of Ethnography for the 520th Anniversary The Gennady Bible (January — March 2021). Vestnik Slavianskikh Kul’tur Bulletin of Slavic Cultures(#).

Godlove, S. (2012). The Elevation of the Apostles in Cynewulf’s Christ II: Ascension. Philological Quarterly, 91, 513.

Grant Kaplan, Faith and Reason in Christian History: A Theological Essay (Washington, DC: Catholic University of America Press, 2022), pp. Xvi + 360. $29.95. (n.d.).

Greet, K. (1991). Book Reviews¯: In Search of Peace. The Expository Times, 103, 87–87.

Grumett, D. (2022). Sunday morning Eucharists: a defence. Theology, 125, 182–189.

Haight, R. (2021). Faith and Evolution: A Grace Filled Naturalism. Perspectives on Science and Christian Faith.

Hall, S. G. (1983). La Pâque du Christ. Mystère de salut. Mélanges offerts au P. F.-X. Durrwell pour son 70e anniversaire. By Martin Benzerath and others. (Lectio Divina, 112.) Pp. 315. Paris: Les Éditions du Cerf, 1982. Fr. 71. The Journal of Ecclesiastical History, 34, 641–641.

Haskell, D. M., Paradis, K., & Burgoyne, S. (2008). DEFENDING THE FAITH¯: EASTER SERMON REACTION TO POP CULTURE DISCOURSES. Review of Religious Research, 50, 139–156.

Hawtrey, K. (1990). The Oxford Declaration on Christian Faith and Economics. Transformation: An International Journal of Holistic Mission Studies, 7, 1–8.

Henein, M., Abdelmalek, M., Azer, S., & Lavriotis, M. (2024). Jesus in the Jordan. TEACH – Journal of Christian Studies.

Herbel, O. (2016). An Orthodox Perspective on Gibson’s The Passion of Christ. Journal of Religion and Film, 8, 1.

Herrero, F. P. (2006). Mission Following the Missionary Mandate of the Risen Christ. International Review of Mission, 95, 305–319.

Hunt, G. (2021). The Silence of Saturday: Luke 23:50-56 (A Sermon). Review & Expositor, 118, 108–112.

Huqa, D. D., & Obrempong, J. N. (2024). BORANA CULTURE’S CONCEPT OF ATONEMENT AND HOW IT AFFECTS CHRISTIAN THEOLOGY AND SPREADING THE GOSPEL. Journal of Sociology, Psychology and Religious.

Interpretations of Jesus’ Resurrection in the Early Church. (2024). The Society of Theology and Thought.

Kim, K. (2024). Wolfhart Pannenberg’s Theological Method and Metaphysics. Religions.

Knight, C. C. (2007). The Easter Experiences a New Light on Some Old Questions. Theology, 110, 83–91.

Koester, C. R. (1991). The Passion and Resurrection According to John.

Meeks, M. (1996). The Public Character of the Resurrection. Liturgy, 13, 33–39.

Morgan, R. (2021). Philip Pullman’s Jesus and ‘Christ’—and God? The Expository Times, 132, 337–347.

Morgan, R. F. (1991). Book Reviews¯: Strack Reworked. The Expository Times, 103, 87–88.

Munir, T., & Susanto, J. L. (2024). HE DID NOT DESCEND INTO HELL: An Appeal for Scripture Exegesis Karl Barth and Wayne Grudem. MAHABBAH Journal of Religion and Education.

Nainggolan, D. M., Salim, T., Acung, W., & Nainggolan, R. (2024). The Role of Women in the Ministry of Jesus (A Study in the Gospel of Luke). Journal of Social Science and Education Research.

Neusner, J. (2005). Crucifixion in Rabbinic Context: Juridical or Theological? Shofar: An Interdisciplinary Journal of Jewish Studies, 23, 79–85.

Nofrianti, F., Marbun, K. B. A., Boru, H., M.Th, S., Agama, I., & Tarutung, K. N. (2024). Kebangkitan Orang Mati (Daniel 12:1-4). Tri Tunggal: Jurnal Pendidikan Kristen Dan Katolik.

Nurani, R., Moimau, A., Teologi, S. T., & Arastamar, I. (2024). Tinjauan Teologis Filosofis Mengenai Pemahaman Tentang Kematian Dan Eskatologi Kristen. Jurnal Silih Asuh¯: Teologi Dan Misi.

Platten, S. (2023). Alan M. Suggate, Living Culture, Living Christ: On Becoming Fully Human. Theology, 126, 150–151.

Schmisek, B. (2022). The Quartodeciman Question: Johannine Roots of a Christian Controversy. Biblical Theology Bulletin, 52, 253–261.

Smith, J. J. (1969). Resurrection Faith Today. Theological Studies, 30, 393–419.

Tabor, D. (2024). Gesture as the Expresion of the Pascal Mystery in the Central European Medieval Art. Folia Historica Cracoviensia.

Tambun, R. H. I. (2024). Kebangkitan sebagai Manifestasi Kuasa Allah: Pendekatan Historis-Kritis terhadap Matius 22:23-33 dalam Kontras Keyakinan Yudaisme Reformasi dan Kristen. Jurnal Teologi Dan Pelayanan Kerusso.

Thodberg, C. (2000). Den liturgiske eksegese og Grundtvig. 51, 118–125.

Vaca, D. (2005). Saving America’s Soul: Religion and Politics at Pat Robertson’s Church Kempsville Presbyterian Church, Virginia Beach, Virginia, March 23, 2003.

Waruwu, S., Duha, T., Damanik, D., & Sitopu, E. (2025). Theological Study of The Doctrine of The Trinity of God. Socio-Economic and Humanistic Aspects for Township and Industry.

Wójtowicz, M. (2017). Miłosierdzie płynące z Krzyża Jezusa fundamentem cywilizacji miłości. 147–162.

Wright, N. (2008). Christians at the Cross: Finding Hope in the Passion, Death, and Resurrection of Jesus.