Russian 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Краткое содержание
- Пустая гробница символизирует победу Христа над смертью и обещание воскресения для верующих.
- Пасхальная свеча олицетворяет Христа как Свет миру, освещающий наш путь к вечной жизни.
- Агнец служит мощным символом жертвы и спасения, связывая ветхозаветные традиции Пасхи с искупительным делом Христа.
- Пасхальные лилии символизируют чистоту и воскресение, отражая новую жизнь, дарованную через жертву Христа.
Библиография (нажмите, чтобы показать)
Библиография:
Adamo, D. (2018). A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10. In Die Skriflig/In Luce Verbi.
Ancoli-Israel, S. (2015). Sleep in the Biblical Period. 35–42.
Barney, S. (1977). Word-hoard: An introduction to Old English vocabulary.
Детвайлер, К. (2017). Божественные кинокомедии: библейские нарративы, поджанры кино и комический дух. Journal of Religion & Film.
Dodge, J. (2013). Stirring the Waters: Old Testament Baptismal Types in the Easter Liturgy. Liturgy, 28, 23–30.
Dreisbach, D. (2007). The Vine and Fig Tree in George Washington’s Letters: Reflections on a Biblical Motif in the Literature of the American Founding Era. Anglican and Episcopal History, 76, 299.
Gottlieb, F. (2016). The Creation Theme in Genesis 1, Psalm 104 and Job 38-42. Jewish Bible Quarterly, 44, 29.
Hobbs, T. (1996). Book Review: The Land is Mine: Six Biblical Land Ideologies. Biblical Theology Bulletin, 26, 88–88.
Jack, A. (2021). Lifting the Veil on the Apocalypse. Expository Times, 132, 544–546.
Leung, K.-H. (2023). Book Review: You Are Gods: On Nature and Supernature by David Bentley Hart. Studies in Christian Ethics, 36, 701–705.
Miller, R. C. (1982). The Biblical Story of Joseph in Dostoevskii’s The Brothers Karamazov. Slavic Review: Interdisciplinary Quarterly of Russian, Eurasian, and East European Studies, 41, 653–665.
Mykytiuk, L. J. (2012). Sixteen Strong Identifications of Biblical Persons (Plus Nine Other IDs) in Authentic Northwest Semitic Inscriptions from before 539 B.C.E.
NiesioÅ‚owski, Ã…Â., & Spanò. (2021). David in History and in the Hebrew Bible. The Character of David in Judaism, Christianity and Islam.
Pfoh, E. (2015). ¿Cuándo comienza la historia de Israel en la antigua Palestina? Apuntes para una discusión. 0001–0013.
Pope, S. J. (2019). William T. Cavanaugh and James K. A. Smith (eds), Evolution and the Fall. Theology, 122, 57–58.
Saputra, G. P., & Setyarini, L. (2023). The Use of Psalm 68:19 in Ephesians 4:8 as an Intertextual Study. Theological Journal Kerugma.
Semenya, D., & Letsosa, R. (2012). Biblical principles as an answer to the African people’s questioning of witchcraft. Verbum Et Ecclesia, 33, 1–8.
Semyonov, V. (2023). WHAT IS ÞER IN PARADIS: SYMBOLISM OF THE DETAILS OF EARTHLY PARADISE AND FLIGHTS OVER IT IN THE POEM OF THE XIV CENTURY THE LAND OF COKAYGNE. Lomonosov Journal of Philology.
Shofaussamawati, S., & Haqqi, M. N. (2023). Whether the Sign of Prostration in the Face of Believers is Real? The Qur’an’s Victory Verses and Its Biblical Reference. Hermeneutik.
Smith, V. F. (2018). A Scientific Companion to Robert Frost.
Tchernev, G., Ivanov, L., Kordeva, S., Broshtilova, V., Khanom, S., Henry, C. S., & Joseph, J. M. (2024). Academic Criticims: Antihypertensives, Nitrosamines And Melanoma- Beyond The Medical Aspects of The Socially major Human Problem. Current State and Future Directions. Journal of Clinical Research in Dermatology.
Tisdell, E. (2000). Spiritual Development and Commitments to Emancipatory Education in Women Adult Educators for Social Change.
Wolff, H. (1948). Studies in Biblical Law . By David Daube. Cambridge University Press, 1947. Pp. Viii, 328. 21 s . Traditio, 6, 365–368.
áтðÑÂюú, Æ. (2015). Color as an expressive instrument of the icon.
