所有 灵魂 日

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所有 灵魂 日

盛宴日期： 11 月 02 日

The commemoration of all the faithful departed is celebrated by the Church on November 2, or, if this falls on a Sunday or a solemnity, the feast is celebrated on November 3. The Office of the Dead must be recited by the clergy on this day, and all the Masses are to be of Requiem except one of the current feast, where this is of obligation.

盛宴的神学基础是这样一种教义：灵魂，在离开身体时，没有完全从邪恶的罪恶中清除，或者没有完全赎罪过去的过失，被剥夺了反对的愿景，地球上的信徒可以通过祈祷，施舍，特别是弥撒的牺牲来帮助他们。

在基督教的早期，离去的弟兄的名字被输入在diptychs。 后来，在六世纪，本笃会修道院习惯于在惠特松蒂德举行死者纪念活动。 在西班牙，在Sexagesima之前或五旬节之前，在圣伊西多尔(D.636)有这样的一天。 在德国，存在（根据Widukind的证词，Corvey的Abbot，c.980）10月1日向死者祈祷的仪式。 这被教会接受和神圣化。

Saint Odilo of Cluny ordered that the commemoration of all the faithful departed be held annually in the monasteries of his congregation. From here, it spread among the other congregations of the Benedictines and among the Carthusians.

Of all the dioceses, Liège was the first to adopt it under Bishop Notger (d. 1008). It is then found in the martyrology of Saint Protadius of Besançon (1053-66). Bishop Otricus (1120-25) introduced it into Milan for October 15. In Spain, Portugal, and Latin America, priests say three Masses on this day. A similar concession for the entire world was asked of Pope Leo XIII; he would not grant the favour, but ordered a special Requiem on Sunday September 30, 1888.

在希腊仪式中，这个纪念活动是在Sexagesima星期天前夕或五旬节前夕举行。 亚美尼亚人在复活节后的第二天庆祝死者的逾越节。

资料来源： 天主教百科全书，版权，1907年。

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