كيف يمكنني جعل صديقي يتحدث أكثر؟

Acharya, U. Pd. (2023). Role of Civil Society in Community Development of Nepal. Pragya Darshan प्रà¤Å्ञा दर्शन.

Andersen, A. H., Hvidt, E. A., Hvidt, N., Illés, Z., Handberg, G., & Roessler, K. (2019). Conversation or non-versation? Physicians’ communication about existential, spiritual and religious needs with chronically ill patients – protocol for a qualitative study. European Journal for Person Centered Healthcare, 7, 377–385.

Araujo Goes, V., Lungu, B., & Maseko, M. (2023). Exploring Autoethnographic and Arts-Based Approaches to Planetary Health: Honoring Diversity through Creativity, Indigenous Knowledge Systems and Loving Relationships. Challenges.

Arifin, M. Z., Suliyono, S., Ghofur, A., & Askan, F. (2022). THE QUR’ANIC THERAPEUTIC SPIRITUAL COMMUNICATION ON THE PATIENT’S SPIRITUAL PROBLEMS IN NURSING CARE. Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir.

Asakaviciute, V., SederevičiÅ«tÄ—-PačiauskienÄ—, Ž., & ValantinaitÄ—, I. (2022). I–Thou Communication in Distant Education from the Perspective of Martin Buber’s Philosophy. Filosofija Sociologija.

Baker, T., & Warren, A. (2016). Conversations at Work: Promoting a Culture of Conversation in the Changing Workplace.

Conner, C. T. (2023). QAnon, authoritarianism, and conspiracy within American alternative spiritual spaces. Frontiers in Sociology, 8.

Dee-Price, B.-J. M. (2020). From conversation starters in the front yard to talking to God: the sensory ethnography of communication access. Disability and Rehabilitation, 43, 3264–3270.

Delio, I. (2022). The Hours of the Universe: Reflections on God, Science, and the Human Journey. Perspectives on Science and Christian Faith.

Dirkx, J., Kushner, J., & Slusarski, S. (2000). Are We Walking the Talk? Questions of Structure and Agency in the Research on Teaching in Adult Education.

Duffy, E. I., Garry, J., Talbot, L. R., Pasternak, D., Flinn, A., Minardi, C., Dookram, M., Grant, K. M., Fitzgerald, D., Rubano, J., Vosswinkel, J., & Jawa, R. (2018). A pilot study assessing the spiritual, emotional, physical/environmental, and physiological needs of mechanically ventilated surgical intensive care unit patients via eye tracking devices, head nodding, and communication boards. Trauma Surgery & Acute Care Open, 3.

Eley, G. (2002). The Goldhagen Effect. History, Memory, Nazism–Facing the German Past. The German Quarterly, 25, 177.

Fa’atin, S. (2023). PROMOTING PEACEFUL CLASSROOMS THROUGH A SPIRITUAL COMMUNICATION MODEL FOR ISLAMIC SCHOOLS. Khazanah: Jurnal Studi Islam Dan Humaniora.

Frawley, A. (2024). major Emotions.

Gligan, C. (2024). A Brief Commentary on Ecumenism and Its Reception in Romanian Orthodoxy. Roczniki Teologiczne.

Günsoy, C., Cross, S., Ad, Saribay, L., Ãâ€kten, I. O., & Kuruta, M. (2015). Special section article¯: Putting the Social ( Psychology ) into Social Media Would you post that picture and let your dad see it¯? Culture , honor , and Facebook.

Hlova, I. (2023). Crisis Communication in the Church and Pastoral Dimensions. Studia Universitatis BabeÈ™-Bolyai Theologia Catholica.

Isa, S. M. (2022). INTERNALISASI NILAI SPIRITUAL MELALUI INTERAKSI GURU PAI DENGAN SANTRI DI DAYAH MODERN ACEH BESAR. Jurnal Mudarrisuna: Media Kajian Pendidikan Agama Islam.

Ivanova, E. V., Karasik, V., Biktagirova, Z., & Vezhbitskaya, A. K. (2020). INTERRELATION BETWEEN FUNCTIONAL APPROACHES OF INTERCULTURAL COMMUNICATION AND INTERPRETATION ISSUES INTERCULTURAL ASPECTS OF RUSSIAN AND ENGLISH PHRASEOLOGY: INTERPRETATION OF FAMILY IN LINGUOCULTURES.

Julien, D., & Panaccio, M. (1987). [From a community clinic to a CLSC¯: the desintegrated word.]. Santé Mentale Au Québec, 12 2, 40–46.

Kovač, V., & Cameron, D. L. (2021). Are We Talking about the Same Thing? A Survey of Preschool Workers’ Attitudes and Beliefs about Bullying. Child Care in Practice, 30, 141–155.

Koval-Fuchylo, I., & Orszulak-Dudkowska, K. (2023). About God at war. Forms and features of religious Internet folklore pertaining to the Russo-Ukrainian war. Łódzkie Studia Etnograficzne.

Máté, Á., Sebők, M., & Barczikay, T. (2021). The effect of central bank communication on sovereign bond yields: The case of Hungary. PLoS ONE, 16.

Matyashevskaya, A. I. (2021). Public Internet discussions on faith: The problem of persuasion effectiveness. International Journal "Speech Genres, 30, 154–162.

Morriss, R., Gask, L., Dowrick, C. F., Dunn, G., Peters, S., Ring, A., Davies, J., & Salmon, P. (2009). Randomized trial of reattribution on psychosocial talk between doctors and patients with medically unexplained symptoms. Psychological Medicine, 40, 325–333.

Najma, N. (2012). Relationship between Perceived Parenting Style, Perceived Parental Acceptance-Rejection (PAR) and Perception of God among Young Adults. Journal of Behavioural Sciences, 22, 83.

Obi, C. (2022). Moralizing the relationship between religious experience and the Nigerian society. Journal of Religion and Human Relations.

Oria, B. (2014). What’s Love Got to Do With It? Sex and the City’s Comic Perspective on Sex. The Journal of Popular Culture, 47, 381–397.

Petrenko, S. (2022). The spiritual nature of the word as a means of communication and creation in relationship with the category of truth. Current Issues of Mass Communication.

Pratt, C., & Omenugha, K. A. (2014). My God is Not Your God: Applying Relationship Management Theory to Managing Ethnoreligious Crises in Sub-Saharan Africa. International Journal of Strategic Communication, 8, 100–125.

Rahmadi, P., & Rombean, C. (2021). Relasi Antara Guru dan Siswa: Sebuah Tinjauan dari Sudut Pandang Alkitabiah [The Relationship Between Teachers and Students: A Biblical Review]. 3, 16–30.

Riyanto, W. F. (2023). Revisiting Integral Ecology Based on Islamic Communication. International Journal of Social Science and Human Research.

Roberts, L., & Todd, M. (2019). Let’s Be Honest About Law School Cheating: A Low-Tech Solution for a High-Tech Problem. Akron Law Review, 52, 5.

Roberts, T. (2023). Minoritized Graduate Students’ Recommendations to Communication Sciences and Disorders Programs to Improve Inclusion of Minoritized Students. Teaching and Learning in Communication Sciences & Disorders.

Rochmawati, E., & Minanton, M. (2020). Embedded spiritual conversation in cancer communication: lived experiences of nurses and patients/relatives. International Nursing Review.

Romero, M. (2022). Serving Others: The Relationship Between Missionaries and Sex Workers at the Border. Journal of Borderlands Studies, 38, 189–190.

Segev, E. (2024). We are in the Battlefield: "Bereaved Mothers and Widows: Navigating Multigenerational Conflicts. International Multidisciplinary Research Journal.

Shaw, W. (2022). Islamic Geometries: Spiritual Affects Against a Secularist Grid. Sophia, 61, 41–59.

Siminoff, L. A., & Chillag, K. (1999). The fallacy of the gift of life. The Hastings Center Report, 29 6, 34–41.

Sutrisno, S., Harianto, J., & Priastana, J. (2022). Hubungan Antara Kecerdasan Spiritual Dengan Solidaritas Mekanik Umat Beragama (Studi Kasus Di Desa Karangsari, Kec. Cluwak, Kab. Pati, Jawa Tengah). Dhammavicaya¯: Jurnal Pengkajian Dhamma.

Swain, C. (2006). Preservice Teachers Self-Assessment Using Technology: Determining What Is Worthwhile and Looking for Changes in Daily Teaching and Learning Practices. The Journal of Technology and Teacher Education, 14, 29–59.

Tamitiadini, D., Hapsari, R., & Hussein, A. (2021). Destination Branding: Perceived Sacredness and Spiritual Tourism in Indonesia Amid the COVID-19 Pandemic. KnE Social Sciences.

Torbay, R. (2021). Women’s Health Starts With Mental Health. Health Affairs, 40 10, 1672.

Wijayanti, D. Y., Sari, S. P., & Sarjana, W. (2024). Nurses’ Experiences of Providing Spiritual Care for Schizophrenic Patients in Psychiatric Hospital, Magelang: A Qualitative Study. Jurnal Aisyah¯: Jurnal Ilmu Kesehatan.

Wittenberg, E., Ferrell, B., Goldsmith, J. V., & Buller, H. (2016). Provider Difficulties With Spiritual and Forgiveness Communication at the End of Life. The American Journal of Hospice & Palliative Care, 33, 843–848.

Ariyanti, M., Z.D, R., & Lailin, Moch. I. H. (2024). Komunikasi Tanpa Nama yang Jujur dan Terbuka¯: Studi Kasus pada Akun @Komunitasmaunangisaja di Twitter (X). TUTURAN: Jurnal Ilmu Komunikasi, Sosial Dan Humaniora.

Belus, J., Kline, T. L., Carney, T., Myers, B., & Wechsberg, W. (2020). Measuring relationship functioning in South African couples: a strategy for improving HIV prevention efforts. Sexual and Relationship Therapy, 35, 14–2.

Bennett, E. M., Muhamad, J. W., & Jackson, F. F. J. (2021). Understanding the Role of Prayer and Relationship with God for Parents Before and After the Death of a Child. Journal of Communication and Religion.

Bloemfontein, M., & Urbaniak, J. (2015). BOUND TO BE FREE¯: RELIGIOSITY AS A CHALLENGE TO THE IMMANENT FRAME.

Cafferty, L. A., Williamson, L. D., Anderson, L. N., Jones, S. R., Moore, J., Benson, R. D., Whisenant, E. B., Clinton, C., Lawson, N. L., & Ledford, C. (2023). How Attributes of Place Threaten Community Trust in the American South: Opportunities for Improving Pandemic-Related Communication. Journal of Health Communication, 28, 67–75.

Carlberg-Racich, S. (2016). Harm reduction interventions in HIV care: a qualitative exploration of patient and provider perspectives. PeerJ, 4.

Chakraborty, U., & Biswal, S. K. (2023). Is Digital Social Communication Effective for Social Relationship? A Study of Online Brand Communities. Journal of Relationship Marketing, 23, 94–118.

Dalky, H. F., Al-Jaradeen, R. S., & AbuAlRrub, R. F. (2020). Evaluation of the Situation, Background, Assessment, and Recommendation Handover Tool in Improving Communication and Satisfaction Among Jordanian Nurses Working in Intensive Care Units. Dimensions of Critical Care Nursing¯: DCCN, 39, 339–347.

Donetto, S., & Cribb, A. (2011). Beyond binaries in medical knowledge: a call for epistemological reflexivity. 15, 924–925.

Evans, C., & Mayo, L. (2016). Zombie Apocalypse: Using the Unreal as a Pedagogical Tool. Jesuit Higher Education: A Journal, 5, 8.

Fer, Y. (2015). Pentecostal prayer as Personal Communication and Invisible Institutional Work.

Fialkoff, Y., & Pinchevski, A. (2023). Skilling communication: The discourse and metadiscourse of communication in self-help books. The Communication Review, 27, 148–171.

Hajabadi, N. R., Ebrahimi, R., Farhadi, S., Hamid, H., & Tabrsa, M. (2020). The Relationship between Frequency of Prayer and Death Anxiety in Cancer Patients. Indian Journal of Forensic Medicine & Toxicology.

Hillenbrand, R. (2012). Oleg Grabar: the scholarly legacy. The Journal of Art Historiography, 6, 1.

Jia, M. (2015). Body Hair¯: A Cultural Politics Approach.

Maj, M. (2014). Technical and nontechnical aspects of psychiatric care: the need for a balanced view. World Psychiatry, 13.

May, R., Cooper, A., & Fincham, F. (2019). Prayer in Marriage to Improve Wellness: Relationship Quality and Cardiovascular Functioning. Journal of Religion and Health, 1–14.

Morgan, S., Harrison, T. R., Wright, K. O., Malova, E., Deal, B.-E., & Jia, X. (2023). Reducing Health Disparities Among African American and Black Caribbean Patients by Improving the Communication Practices of Clinical Research Coordinators. Health Communication, 39, 1298–1309.

Pradhan, B. (n.d.). EMOTIONAL TRAUMA IN WOMEN: THE HAZARD OF BEING SUBMISSIVE AND INEXPRESSIVE.

Raza, S., Mahmood, T., & Iftikhar, M. (2020). Moderation of Superior-Subordinate Communication: Relationship between Policy-Making and Policy based Attitude towards Implementation. Global Mass Communication Review.

Ross, K. A., & Bell, G. C. (2017). A Culture-Centered Approach to Improving Healthy Trans-Patient–Practitioner Communication: Recommendations for Practitioners Communicating withTrans Individuals. Health Communication, 32, 730–740.

Sidiropoulou, A. (2020). Multitasking of existence: Technological mediation in the daily life of the new digital generation. Psychosomatic Medicine, 23, 20.

Silverstein, B. (1982). Teaching a Large Lecture Course in Psychology: Turning Defeat into Victory. Teaching of Psychology, 9, 150–155.

Soto, G., Clarke, M. T., & Savaldi-Harussi, G. (2023). Relationship between lexicon and grammar in children and youth who use augmentative and alternative communication. Augmentative and Alternative Communication¯: AAC, 39, 293–301.

Spangle, M., & Marsceau, R. (2018). Compassion: A Way to Live in Community. Jesuit Higher Education: A Journal, 7, 8.

Stańdo, J., Piechnik-Czyż, G., Adamski, A., & Fechner, Ż. (2022). The COVID-19 Pandemic and the Interest in Prayer and Spirituality in Poland According to Google Trends Data in the CONTEXT of the Mediatisation of Religion Processes. Religions.

Verčič, A. T., Galić, Z., & Žnidar, K. (2021). The Relationship of Internal Communication Satisfaction With Employee Engagement and Employer Attractiveness: Testing the Joint Mediating Effect of the Social Exchange Quality Indicators. International Journal of Business Communication, 60, 1313–1340.

Yahya, S., & Asri, S. Mohd. (2007). E-psybermatrix¯: psychological profile web based expert system software.

Zavella, P. (2020). The Movement for Reproductive Justice.

Байкова, Л. А., & Кравчук, ÐÅ. Ð’. (2023). Value Orientations as a Criterion of Formation of Informational and Psychological Security of University Students. Психолого-Педагогический Поиск.

มหามาตร, ย. (2017). จากความมืดมนสู่แสงสว่างในมือเรา: การสร้างกระบวนการทางศิลปะกับทฤษฎีจิตวิทยา เพื่อกระตุ้นและสนับสนุนการแสดงออกอย่างอิสระของเด็กà¸Åู้พิการทางสายตา. 7, 49–116.