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Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Barchard, D. (2024). Building a Protestant Church on Ottoman Armenian Soil. Türk Savaş Çalışmaları Dergisi.

Bellver, J. (2023). From Ashʿarism to waḥda muṭlaqa in Andalusī Sufism: A Survey of Historical Sources on the Shūdhiyya. STUDIA ISLAMIKA.

Bockmuehl, M. (2023). Jesus ‘the Just.’ Journal for the Study of the New Testament, 46, 19–36.

Bounds, C. T. (2012). The Scope of the Atonement in the Early Church Fathers.

Butts, A. (2022). Jews and Syriac Christians¯: Intersections across the First Millennium . Texts and Studies in Ancient Judaism.

Campbell, T. A. (2017). The Calling and Challenges of Being a Local Church Historian. Methodist History.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Clark, E. (2011). Founding the Fathers: Early Church History and Protestant Professors in Nineteenth-Century America.

Dakake, M. M. (2022). Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions. Buddhist-Christian Studies, 42, 279–298.

Downey, A. K. (2015). The Building of a Wall of Separation between New Testament Theology and Its Jewish Roots/Context: A Consideration of Early Church History and a Call for Re-Examination for 21st Century Everyday Theological Reality.

Edwards, R. G. T. (2024). Canon Lists of Church Fathers in Early Christianity. Religion and Theology: A Journal of Contemporary Religous Discourse.

Ermak, E. (2023). Why is Jonah awake? An interpretation of the early Christian sarcophagus from the British museum in the modern art history. St Tikhons University Review Series V Christian Art.

Goldfrank, D. M. (2016). Round Up the Usuals and a Few Others: Glimpses into the Knowledge, Role, and Use of Church Fathers in Rus’ and Russian Monasticism, Late 11th to Early 16th Centuries.

Good, D. (2004). Truly Our Sister: A Theology of Mary in the Communion of the Saints/Blessed One: Protestant Perspectives on Mary/Mary: A Catholic-Evangelical Debate/Daughters of the Desert: Stories of Remarkable Women from Christian, Jewish, and Muslim Traditions. Anglican Theological Review, 86, 692.

Gower, G. (2016). The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Jamieson, A. S. (2024). Trevor Bryce, 2014 Ancient Syria: A Three Thousand Year History, Oxford: Oxford University Press, ISBN 9780199646678, xix+379pp, £25. Buried History.

Kalayci, I. (2018). BÄ°R Ä°KTÄ°SATÇI GÃâ€ZÃÅYLE AZÄ°Z ABERKÄ°OS. 6.

Keilo, J. (2019). The French Map of Beirut (1936). Lecture Notes in Geoinformation and Cartography.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Kowarik, I. (2023). Christian Ludwig Krause (1706–1773) and his famous garden in Berlin: nursery, botanical garden and hub in a natural history network. Studies in the History of Gardens & Designed Landscapes, 43, 23–33.

Kudryavtsev, A. (2022). Ancient Derbent in the History of the Early Christian World. Vestnik of Saint Petersburg University History.

Lessoff, A. (2019). James Bryce, William T. Stead, and the Trans-Atlantic Meaning of the American City. International Journal of Regional and Local History, 14, 76–93.

Lundberg, M. D. (2021). Soldiers and Magistrates and Martyrs. 68–95.

Mapping Atonement: The Doctrine of Reconciliation in Christian History and Theology. By William Witt and Joel Scandrett. Grand Rapids, MI: Baker Academic, 2022. 256 pp. $27.99 paperback. (n.d.).

Music and Liturgy for the Cult of Saints. (2021). Medieval Studies.

Nagy, L. (2024). The Tyrant and the Saint: Cruelty, Ambivalence, Humour in the Earliest Dracula Tales. Studia Litteraria.

Okoye, D. (2022). Historical Christian missions and African societies today: Perspectives from economic history. Economic History of Developing Regions, 37, 315–332.

O’Leary, D. (2022). Scandinavian Archives, Transatlantic Historical Culture, and Carl Christian Rafn’s Attempt to Rewrite American History in the Antebellum U.S. Journal of Early American History.

Păușan, X. (2019). TREVOR BRYCE , ANCIENT SYRIA. A THREE THOUSAND YEAR HISTORY, NEW YORK: OXFORD UNIVERSITY PRESS, PAPERBACK EDITION 2019,. Journal of Ancient History and Archaeology.

Pop, I.-N. (2022). Names of rhetoricians in the field of religion. Proceedings of the International Conference on Onomastics Name and Naming.

Rorem, P. (1998). Maximus the Confessor . By Andrew Louth. The Early Church Fathers. London: Routledge, 1996. x + 230 pp. n.p. Church History: Studies in Christianity and Culture, 67, 354–354.

Ruotsila, M. (2023). Hijacking history. How the Christian Right teaches history and why it matters. By Kathleen Wellman. Pp. xvi + 368. Oxford–New York: Oxford University Press, 2021. £22.99. 978 0 19 757923 7. The Journal of Ecclesiastical History, 74, 462–464.

Smoljo-Dobrovoljski, S. (2022). PSYCHOANALYTIC PARADIGM AND ITS MEANING FOR CHRISTIAN ANTHROPOLOGY.

The Crisis of Mysticism: Quietism in Seventeenth-Century Spain, Italy, and France. Volume VII of The Presence of God: A History of Western Christian Mysticism by Bernard McGinn. New York: Herder & Herder. 378 pp. $74.95 cloth. (n.d.).

Yancey, G., & Quosigk, A. (2021). One Faith No Longer.

Zai, E., & Simatupang, P. (2023). Lowalangi Deity in Nias Community Traditions Reviewed from the Perspective of Christian Faith. ENDLESS¯: International Journal of Future Studies.

Zaprometova, O. (2009). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 1: Gregory the Theologian. Journal of the European Pentecostal Theological Association, 29, 13–14.

Zaprometova, O. (2010). Experiencing the Holy Spirit: A Pentecostal Reading of the Early Church Fathers Part 2: Isaac of Nineveh and Simeon the New Theologian. Journal of the European Pentecostal Theological Association, 30, 1–19.

Zavyalova, M. V. (2024). Lithuanian Petronyms in the Mythological Context. Voprosy Onomastiki.

Akkuş, H. H., & Richardson, B. T. (2023). Bible Translations for Turkish-Speaking Muslims: Contemporary Considerations. The Bible Translator, 74, 431–452.

Banbaji, A. (2021). Melitsah, Rhetoric, and Modern Hebrew Literature: A Study of Haskalah Literary Theory. Prooftexts, 38, 238–277.

Bryce, R. (1998). Bible Translation in Algonquian Languages. 29.

Cleaver, B. (2023). Oral Bible Translation and Its Role in the Future of Bible Translation. The Bible Translator, 74, 5–20.

Clines, D. (2021). Alleged Basic Meanings of the Hebrew Verb qdÅ¡ Be Holy: An Exercise in Comparative Hebrew Lexicography. Vetus Testamentum, 1–21.

Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.

Donnelly-Lewis, B. (2022). The Origin of the Hebrew nithpaal: A Sociolinguistic Proposal. Journal for Semitics.

Education at the British Association. (n.d.). In Nature (Vol. 96, pp. 327–329).

England, J. L. (2022). Every Life Is on Fire: How Thermodynamics Explains the Origins of Living Things. Perspectives on Science and Christian Faith.

Evans, H. E. (2009). Bryce ’ s Bible¯: Why Did It Impress the Australian Founders¯?

Guadu, A. (2024). An intertextual reading of the novel Defend the Name. PLoS ONE, 19.

Jancovic, J. (2023). Before Him Went Pestilence (Hab 3:5): Biblical Lexis and Semantic Field of Epidemics. Old Testament Essays.

Janzen, D. (2004). The Social Meanings of Sacrifice in the Hebrew Bible: A Study of Four Writings.

Junkert, D. (2020). Choose Your Own Adventure. The Jefferson Bible.

Justice 11 July 2013 – Ca C-65711, D. (2013). BEST NV. IIC – International Review of Intellectual Property and Competition Law, 44, 991.

Justice 19 July 2012 – Ca C-37611, D. (2013). Pie Optiek. IIC – International Review of Intellectual Property and Competition Law, 44, 731.

Kalifon, Y. (2012). Etymology of Hebrew nouns¯: Re-examining the origins of the language of Israel.

McGee, D. A., & Hantla, B. F. (2013). An Intelligent Critique of Multiple Intelligences: A Christian Review for Leaders.

McQuoid, J., Lowery, B. C., Wright, L. S., & Cohn, A. M. (2023). Outdoor Medical Cannabis Advertising in Oklahoma: Examining Regulatory Compliance and Social Meanings in Billboard Content. Substance Use & Misuse, 58, 1425–1437.

MOHAMMED, A. J., & KADHIM, H. I. (2022). THE IMPACT OF THE JEWISH FAITH IN MODERN HEBREW POETRY “SHABBAT FOR EXAMPLE. Full Text Book of Language and Literature Congress 4.

Morrison, J. (1949). The Theology of the Early Greek Philosophers (Gifford Lectures, 1936). By W. Jaeger. Pp. vi + 259. Oxford: Clarendon Press, 1947. 15s. Journal of Hellenic Studies, 69, 90–91.

Morrison, J., & Delatte, A. (1949). La constitution des Etats-Unis et les Pythagoriciens. Journal of Hellenic Studies, 69, 90–90.

Nicol, G. G. (2020). Agenda for Change? The Hebrew Bible, Feminism, and Gender Justice. The Expository Times, 131, 519–520.

Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brazil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Uk, ¦ Alegre, P. (2024). A Methodology for Explainable Large Language Models with Integrated Gradients and Linguistic Analysis in Text Classification.

Sigler, L. (2023). Gerhard Richter: Painting after the Subject of History. The European Legacy, 28, 434–435.

Swanson, D., Bussert, B. D., & Tyers, F. (2024). Towards Named-Entity and Coreference Annotation of the Hebrew Bible. LT4HALA.

Tkachenko, T. (2022). Peculiarities of Vasyl Stefanyk’s novels of the same name. Vìsnik Marìupolʹsʹkogo Deržavnogo Unìversitetu. Serìâ: Fìlologìâ.

Traister, B. (2004). Opening Scripture: Bible Reading and Interpretive Authority in Puritan New England (review). Early American Literature, 39, 208–212.

Tulloch, H. (1988). James Bryce’s American Commonwealth: The Anglo-American Background.

Vergari, R. (2021). Toward a Contrastive Semantics of the Biblical Lexicon. The nouns of Rules and Regulations in Biblical Hebrew Historical-narrative Language and their Greek equivalents in the Septuagint.

Warner, T. A. (2013). El santo ateo: Parodia religiosa en Tantas veces Pedro. 3, 2.

Zelenkov, A. I., & Yahela, Y. A. (2022). Harari’s concept of macrohistory: origins of popularity and academic status. Journal of the Belarusian State University. History.

Лахути, Л. Г. (2020). Беседа отца с сыном о воде бессмертия в маснави «Илахи-Наме» ‘Аттара. 3, 1397–1436.