المواعدة المسيحية: دليل المبتدئين

Amadi-Nche, C.-H. (2022). The roles of Christian parents and the church in sustaining morality among youth in a post-modern age. Tropical Journal of Arts and Humanities.

Anthony, P. A. (2023). God Rock, Inc.: The Business of Niche Music by Andrew Mall (review). Journal of Religion and Popular Culture, 35, 52–53.

Arabadzhy, N., & Korniienko, I. (2019). RETROSPECTIVE AND MODERN ASPECTS OF THE DEVELOPMENT OF CHARITY. Baltic Journal of Economic Studies.

Azikiwe, N. (2020). FOR THE LORD DISCIPLINES HIM WHOM HE LOVES¦ (HEBREWS 12:6): IN QUEST OF MORAL FORMATION IN CHRISTIAN FAMILIES OF CONTEMPORARY ERA.

Azm, S. (2007). Islam and the science–religion debates in modern times. Europaeum Review, 15, 283–295.

Bartha, B., Bergman, Y., Łotysz, S., & Turza, A. (2015). Forty-first Symposium of the International Committee for the History of Technology: Technology in Times of Transition, Brasov, Romania, 29 July–2 August 2014. Technology and Culture, 56, 241–247.

Berezina, T. I., Kameneva, O. L., & Fedorova, E. N. (2020). Children’s moral culture in the context of the Christian-anthropological worldview. Perspectives of Science and Education.

Brakke, D., & Crislip, A. T. (2015). Introduction: Shenoute’s life, times, and Discourses. 1–26.

Brown, C. G. (2013). Men Losing Faith: The Making of Modern No Religionism in the UK, 1939–2010. 301–325.

Chae, H., & Seminary. (2021). Dorothy Day’s Spirituality and Its Christian Educational Application. Theology and Praxis.

Chun-hui, Z. (2012). An Exposition on the Church School of Taian in Modern Times. Journal of Taishan University.

Crews, C. (1981). Ancient Baffles and Modern Times: Teaching Ultimate Questions. HORIZONS A, 8, 291–298.

Daunt, L. M. (2016). Brisbane church architecture of the 1960s: Creating modern, climatic and regional responses to liturgical change. Queensland Review, 23, 224–245.

Dewi, Zamil, C., & Indriyani, F. (2018). AN ANALYSIS OF FEMINISM IN HOW TO BE SINGLE MOVIE DIRECTED BY CHRISTIAN DITTER. English Education Journal, 3, 128–141.

Donald, N. (2024). Mobilising Kinship as a Modern Network: Syrian Christian Family Associations. South Asia Research, 44, 248–262.

Dorman, J. S. (2010). Lifted Out of the Commonplace Grandeur of Modern Times: Reappraising Edward Wilmot Blyden’s Views of Islam and Afrocentrism in Light of His Scholarly Black Christian Orientalism. Souls, 12, 398–418.

Douglas, M. (2016). The Effects of Modernization on Religious Change.

Esacove, A. (2016). Book Review: Love, Money and HIV: Becoming a Modern African Woman in the Age of AIDS by Sanyu A. Mojola. Gender & Society, 30, 147–149.

Euchner, E., & Preidel, C. (2016). Politicisation Without Party Discipline. A New Perspective on Christian Democracy in Modern Times. Parliamentary Affairs, 70, 465–488.

Ewert, Christian, U., Adelinde, M., & Veröffentlichungsversion. (2019). www.ssoar.info Hunger and market dynamics in pre-modern communities: insights into the effects of market intervention from a multi-agent model.

Ezenweke, E., & Kanu, I. (2013). Perspectives of Syncretism and its Modern Trend: A Case of Christian and African Traditions. UJAH: Unizik Journal of Arts and Humanities, 13, 71–84.

Foley, S. (2009). The Naqshbandiyya-Khalidiyya, Islamic Sainthood, and Religion in Modern Times. Journal of World History, 19, 521–545.

Ghosh, D. (2022). European Union’s Response to Rising Xeno-Racism in Europe. Canadian Journal of European and Russian Studies.

Hajduk, R. (2021). Terapeutyczna rola benignitas pastoralis. 25, 55–75.

Heimisdóttir, T. R. (2015). Courtship in Japan and Iceland. Then and Now.

Henreckson, D. P. (2018). Resisting the Devil’s Instruments: Early Modern Resistance Theory for Late Modern Times. Journal of the Society of Christian Ethics, 38, 43–57.

Hinson, E. (1973). Book Review: Healing and Christianity in Ancient Thought and and Modern Times. Review & Expositor, 70, 391–393.

Hopsicker, P. (2014). A Modern Conception of Flesh: Towards a Theology of Disability Sport. Journal of Disability & Religion, 18, 82–96.

James, M. C. (2022). An Important Contribution to Western Historical Theology from Wales. Expository Times, 134, 195–196.

Jones, G. D. (2022). Video Gaming Faith: Playing Out Theologies of Religions. Religions.

Judaken, J. (2020). Jewish Capitalists, Jewish Bolsheviks: Conspiracy Thinking and Modern Judeophobia. Modern Intellectual History, 18, 877–887.

Jung. (2011). The Christian Social Ethics Thought of Yun Chi-Ho in the Transition Period to Modern Times. 75–101.

Kasa, D. (2020). Not so much perdition as an hair: The Political Deployment of Christian Patience in The Tempest. Renaissance and Reformation / Renaissance et Réforme.

Khan, U., & Ullah, H. (2014). Importance Of The Law Of Compatibility (Kufu) In Islamic Marriage. 8, 231–236.

Khasieva, M. (2022). Social and technological aspects of the European utopia of Modern times. Философская ÐÅысль.

Knitter, P. F. (2005). Christian Theology in the Post-Modern Era. Pacifica, 18, 323–335.

Kobischanov, T. Yu. (2019). Послестолетийодиночества:изменение социальнойпсихологиисирийскиххристианвновоевремя: After centuries of loneliness: a change in the social psychology of Syrian Christians in modern times. 218–255.

Lantu, A. A., Hutagalung, H., & Ferinia, R. (2022). Reaching Jayapura City by Applying Christ’s Method for Immigrants. International Journal of Research and Innovation in Social Science.

Lee, M. H. (2023). Characteristics and Achievements of the Women’s Independence Movement in the Chungcheong Province. Yu Gwan Sun Research Senter.

Leonard, B. (1982). Book Review: Christian Churches in Recent Times. Review & Expositor, 79, 693–694.

Levenson, A. T. (2001). German-Jewish History in Modern Times.

Li-hong, L. (2010). Analysis of the Missionary Women’s School in Modern Times. Journal of Cangzhou Teachers’ College.

Lin, Z. (2004). Influence of Western Missionary School Upon Physical Education of China in Modern Times. Journal of Hubei Sports Science.

Lipset, D. (2004). Modernity without romance? Masculinity and desire in courtship stories told by young papua new guinean men. American Ethnologist, 31, 205–224.

Maccarini, A. (2012). The Times They Are A-Changing: Modern and Non-Modern Dynamics in the Emergence of a Secular Italy. Journal of Religion in Europe, 5, 429–451.

Makrides, V. N. (2020). Orthodox Christianity and Modern Human Rights: Theorising Their Nexus and Addressing Orthodox Specificities. 13–39.

Mărginean, E. (2022). Transforming Loneliness: An Orthodox Christian Answer to an Increasing Loneliness in Disabled Populations. Religions.

McCarroll, P. (2015). Hope Matters in Changing Times. Toronto Journal of Theology, 31, 67–79.

Mertz, D. (2014). Living in abundance in the ancient and modern worlds from a medical and cultural-historical point of view. Versicherungsmedizin, 66 2, 88–95.

Michael, M. (2014). African Theology and the Paradox of Missions: Three Intellectual Responses to the Modern Missions Crisis of the African Church. Transformation: An International Journal of Holistic Mission Studies, 31, 79–98.

Miller, S. S. (2017). Chloë Reddaway, Transformations in Persons and Paint: Visual Theology, Historical Images, and the Modern Viewer. Theology, 120, 237–238.

Ming-qi, Z. (2002). The Fission and Uncertain Conformity ——Comments on the communication of western and Chinese cultures in modern times and the modernization process of Chinese traditional culture.

Ming-tao, L. (2008). ZHANG Yuan-ji and Modern Christian——”Diplomacy” as the Center. Journal of Jiangxi University of Finance and Economics.

Montgomery, G. (2015). Rethinking Modern European Intellectual History. History: Reviews of New Books, 43, 100–101.

Mumford, L. (1961). The city in history¯: its origins, its transformations, and its prospects.

Nisa, Q., Rahi, S., Bhat, B. A., Ashraf, S. S., Nusrat, Wani, S. M., Bhat, S., & Nazir, U. (2022). A Study on Traditional Marriage of Kashmir and Attitude of Kashmiri Youth Towards Marriage, Family life and Healthy Living. International Journal of Advanced Research in Science, Communication and Technology.

Nivnya, А. А. (2014). Evolution of ritual from antiquity to modern times.

OmerSherman, R. (2007). Sephardic and Mizrahi Jewry: From the Golden Age of Spain to Modern Times (review). Shofar: An Interdisciplinary Journal of Jewish Studies, 25, 185–188.

Penttilä, M. (2023). Individual Emotions Describing Continuity and Engagement in Religion: Charismatic Communality in the Light of Interaction Ritual Theory. Religions.

Pratt, D. (2015). Theology after Dialogue: Christian–Muslim Engagement Today and Tomorrow . Islam and Christian–Muslim Relations, 26, 101–189.

Pryor, C. (2010). Looking for Bedrock: Accounting for Human Rights in Classical Liberalism, Modern Secularism, and the Christian Tradition. Campbell Law Review, 33, 609.

Rabiu, A., Ibrahim, D., & Sa’ad, J. (2019). ISLAMIC PRINCIPLES ON KHIṬBAH AND COURTSHIP VERSUS THE EFFECTS OF SOCIAL MEDIA ON MUSLIM MARRIAGES IN NORTHERN NIGERIA. Jurnal Syariah.

Repciuc, I. (2011). The Archaic Time Perception in the Modern Times. An Ethnological Approach towards a Religious Minority. Journal for The Study of Religions and Ideologies, 10, 80–101.

Roczniak, W. (2016). CLASHING FUNCTIONS/CLASHING ELITES NEGOTIATING HOSPITAL FUNCTIONS IN PRE-MODERN POLAND (13 TH -18 TH CENTURIES).

Rohrbach, W. (2024). CHURCH SERVICES – OPPORTUNITIES AND CHALLENGES OF ECUMENISM. MeÄ‘unarodna Naučna Konferencija Izazovi i Otvorena Pitanja Uslužnog Prava – Tom2.

Sarbah, C. E. (2016). Interrogating the Approaches of Christian-Muslim Encounters in West Africa. Journal of Ecumenical Studies, 51, 366–385.

Saunders, B. (2017). Book Review: Scott L Montgomery and Daniel Chirot, The Shape of the New: Four Big Ideas and How They Made the Modern World. Political Studies Review, 15, 614–614.

Semple, R. (2014). Kumani Christians Contesting Masculinity and Belief in Modern Mission. Religious Studies and Theology, 33, 225–242.

Smith, G. (1912). The Theology of Modern Philosophical Idealists. The Biblical World, 40, 140–143.

Svartvik, J., & Wirén, J. (2013). Christian-Muslim Relations.

Vodenko, K., Polozhenkova, E., Matyash, T., Burmenskaya, D. N., & Shvachkina, L. A. (2015). Socio-cultural Context and Theological Sources of the Modern European Science Formation: Theoretic-Methodological Ideas and Approaches. Mediterranean Journal of Social Sciences, 6, 99.

Voytenko, A. (2020). Parish or Synaxaria? To the Basic Elements of Religious Self-Identity of Ethno-Confessional Communities of the Christian Orient. 272–283.

Weston, R. (2017). Medical Cultures of the Early Modern Spanish Empire ed. by Slater, John, Maríaluz López-Terrada, and José Pardo-Tomás (review). Parergon, 34, 190–192.

Wilson, J. (2015). Book Review: The Birth of Insight: Meditation, Modern Buddhism, and the Burmese Monk Ledi Sayadaw. Studies in Religion/Sciences Religieuses, 44, 541–543.

Woodhead, L., & Heelas, P. (2000). Religion in modern times¯: an interpretive anthology.

Wysmułek, J. (2022). Change and adaptation. Jewish households in Lviv, Worms and Poznan in early modern times. The History of the Family, 27, 145–180.

Xavier, Â. (2014). The biggest enterprise a Christian prince ever had in his hands: to conquer and conserve territories in the Indian Ocean in the times of Machiavelli. Tempo, 20, 0–0.

Zaleski, C. (1987). Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times.

Zhai, C. (2018). Listening to Spirituality: The Cultural Significance of Chinese Christian Literature–Taking Shi Wei’s literary and artistic creation as the center. 417–422.

Zhao-yin, Y. (2000). Christianity and the Chinese Women’s Movement in Modern Times.

Zhi-ming, H. (2000). Freedom and exile:A cultural criticism of America on the living conditions of the western people in modern times.

陈琴. (2016). 基督教与谭嗣同仁–通–平等Ã§Å¡â€žÃ¦â€Â¿Ã¦Â²Â»Ã¤Â¼Â¦Ã§Ââ€ Ã§Ââ€ Ã¥Â¿Âµ The Christian-Religion and Tan Si-Tong’s Political Ethics Concept of Benevolence-Generality-Equality. Advances in the Social Sciences, 05.

Cloud, H., & Townsend, J. (2009). Boundaries in Dating. Zondervan. https://play.google.com/store/books/details?id=aXwzJ3wguf4C

Jennifer Konzen, T. (2019a). The Art of Intimate Marriage. ELM Hill. https://books.google.com/books/about/The_Art_of_Intimate_Marriage.html?hl=&id=_lk4vQEACAAJ

Jennifer Konzen, T. (2019b). The Art of Intimate Marriage. ELM Hill. https://books.google.com/books/about/The_Art_of_Intimate_Marriage.html?hl=&id=_lk4vQEACAAJ

Morrow, Fr. T. (2016). Christian Dating in a Godless World. Sophia Institute Press. https://play.google.com/store/books/details?id=3JjUDwAAQBAJ

Stanley, S., Stanley, S. M., Trathen, D., McCain, S., & Bryan, M. (2013). Lasting Promise. Wiley & Sons, Incorporated, John. https://openlibrary.org/books/OL29168345M/Lasting_Promise

Thomas, G. L. (2013). The Sacred Search. https://books.google.com/books/about/The_Sacred_Search.html?hl=&id=H17qugAACAAJ

Wheat, E. M. D., & Wheat, G. (2010). Intended for Pleasure. Baker Books. https://play.google.com/store/books/details?id=mArAD7-jl50C

Winters, L. (2016). Dating Backyard Dogs. WestBow Press. https://books.google.com/books/about/Dating_Backyard_Dogs.html?hl=&id=pStEvgAACAAJCloud, H., & Townsend, J. (2009b). Boundaries in Marriage. Zondervan Publishing Company. https://books.google.com/books/about/Boundaries_in_Marriage.html?hl=&id=_ebbnQEACAAJ

Cloud, H., & Townsend, J. (2017). Boundaries Updated and Expanded Edition. Zondervan. https://play.google.com/store/books/details?id=-YVDDgAAQBAJ

Morrow, Fr. T. (2016). Christian Dating in a Godless World. Sophia Institute Press. https://play.google.com/store/books/details?id=3JjUDwAAQBAJ

Stanley, S., Stanley, S. M., Trathen, D., McCain, S., & Bryan, M. (2013). Lasting Promise. Wiley & Sons, Incorporated, John. https://openlibrary.org/books/OL29168345M/Lasting_Promise

Thomas, G. L. (2013). The Sacred Search. https://books.google.com/books/about/The_Sacred_Search.html?hl=&id=H17qugAACAAJ

Winters, L. (2016). Dating Backyard Dogs. WestBow Press. https://books.google.com/books/about/Dating_Backyard_Dogs.html?hl=&id=pStEvgAACAAJ