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Agamben, G. (2020). The Testament of Time – The Apocalypse of John and the recapitulatio of Time according to Giorgio Agamben. Cultures of Eschatology.

BenTsur, D. (2009). Early Ramifications of Theatrical Iconoclasm: The Conversion of Catholic Biblical Plays into Protestant Drama. Partial Answers: Journal of Literature and the History of Ideas, 3, 43–56.

Blau, J. (1967). The Red Heifer: a Biblical Purification Rite in Rabbinic Literature. Numen, 14, 70–80.

Bradshaw, P. (2020). Influence on Early Christian Worship.

بورتسيف، م. (2023). الصور المسيحية في أوبرا المؤلفين الموسيقيين الأوروبيين في القرن التاسع عشر. جوانب من علم الموسيقى التاريخي.

Cannon, K. (2020). Raised Hands in Prayer as an Inducement Motif in the Psalms. 19, 31–42.

Conti, C. (2024). Drink, be drunk and vomit, fall and rise no more: Understanding the image of the cup of God’s wrath in Jeremiah 25 in light of the Mesopotamian anti-witchcraft tradition. Journal for the Study of the Old Testament.

Diko, M. (2024). A Symbolic and Ritualistic Exposition of Purification Rites in the Old Testament. Journal for Semitics.

Friebel, K. G. (2016). BIBLICAL INTERPRETATION IN THE PESHARIM OF THE QUMRAN COMMUNITY.

Gordley, M. E. (2008). Creation Imagery in Qumran Hymns and Prayers. Journal of Jewish Studies, 59, 252–272.

Grimes, J. (2022). Reading Old English Biblical Poetry: The Book and the Poem in Junius 11 by Janet Schrunk Ericksen (review). Christianity & Literature, 71, 447–451.

Hatcher, J. S. (1994). Unsealing the Choice Wine at the Family Reunion. The Journal of Baha’i Studies, 6, 27–38.

Hilton, L. J. (2015). Escape from hell: the true story of the Auschwitz protocol. Jewish Culture and History, 16, 201–204.

Holtz, G. (2012). Temple and Purification Rituals: From Torah to the Dead Sea Scrolls.

Jia, Z. (2018). The Insignificance of Life: Reading The Love Song of J. Alfred Prufrock.

Malina, B. (1993). On the Genre and Message of Revelation: Star Visions and Sky Journeys.

Markowski, J. J. (2022). Finding Men in Menstruation: Resolving Bad Blood by Discovering Male Roles in the Purification Rituals of Leviticus 12. Journal of Feminist Studies in Religion, 38, 51–68.

Osb, N. L. (1983). Biblical Imagery of Early Ordination Prayers and Contemporary Biblical Studies of Priesthood.

Peterson, C. L. (2018). An Easter Prayer, 1859. Oxford Scholarship Online.

Poleg, E. (2020). Memory, Performance, and Change: The Psalms’ Layout in Late Medieval and Early Modern Bibles. From Scrolls to Scrolling.

Roberts, M. (2020). Part I: The Greek-Latin Biblical Epic in Late Antiquity.

Schaefer, S. C. (2021). Gustave Doré and the Modern Biblical Imagination.

Simpson, L. P. (1972). Mark Twain and the Pathos of Regeneration: A Second Look at Geismar’s Mark Twain.

Adamo, D. (2017). The Burning Bush (Ex 3:1–6): A study of natural phenomena as manifestation of divine presence in the Old Testament and in African context. Hts Teologiese Studies-Theological Studies, 73, 8.

Awojobi, P. O. (2024). Die by Fire (Isaiah 66: 16): A Study of Divine Justice in Old Testament and in African Yoruba Context. International Journal For Multidisciplinary Research.

Balint, J. (2016). A New Heaven and a New Earth: Reclaiming Biblical Eschatology by J. Richard Middleton (review). Toronto Journal of Theology, 32, 408–409.

Becker, A. (2016). A Brief Observation of Latin American Religion. Comparative Civilizations Review, 74, 115–117.

Brzozowska, Z. (2013). Sophia – God’s wisdom. Quality, energy or separate divine person in the theology of the eastern church (to the 15th century). Hybris.

Burkholder, B. (2019). Book review: Steven C. Van Den Heuvel, Bonhoeffer’s Christocentric Theology and Fundamental Debates in Environmental Ethics. Studies in Christian Ethics, 32, 429–433.

Churches, C. (2007). Incense and Fragrances: from House to Church.

كوتر، دبليو. جيه. (1998). عمانوئيل متى: الحضور الإلهي وشعب الله في الإنجيل الأول، ديفيد دي. كوب، سلسلة دراسات جمعية العهد الجديد، 90، كامبريدج ونيويورك: مطبعة جامعة كامبريدج، 1996. التاسع عشر + 292 صفحة. دراسات في الدين/العلوم الدينية، 27، 238-238.

David G. Firth and Paul D. Wegner, eds., Presence, Power, and Promise: The Role of the Spirit of God in the Old Testament (Downers Grove, IL: InterVarsity Press, 2011) 1-414 pp. $30 paperback. (n.d.).

Denzey, N. (2016). Biblical Allusions, Biblical Illusions: Hollywood Blockbuster and Scripture. Journal of Religion and Film, 8, 11.

Dziadosz, D. (2018). The Spirit of YHWH as the Charism of the Pre-Monarchic Liberators of Israel and the Theological Symbol of God’s Salvific Activity in the Book of Judges. Biblica et Patristica Thoruniensia.

Hutchinson, S. (2014). Straight to Hell: Christian Fascism and Americana. 91–114.

Kupp, D. D. (1996). Matthew’s Emmanuel: Divine Presence and God’s People in the First Gospel.

Lumpkin, W. L. (1958). Book Review: II. Historical — Theological Studies: Nicene and Post-Nicene Fathers of the Christian Church. Review & Expositor, 55, 319–320.

Matera, F. J. (1988). Book Review: The Anchor Bible Commentary on Mark. Interpretation, 42, 193–196.

Mcconville, J. (1979). God’s ‘Name’ and God’s ‘Glory.’ Tyndale Bulletin.

Mourner, Mother, Midwife: Reimagining God’s Delivering Presence in the Old Testament. By L. Juliana M. Claassens. Louisville, KY: Westminster John Knox Press, 2012. Pp. x + 126. $25.00. (n.d.).

Odell, M. S. (2021). Where There’s Fire There’s Smoke. The Oxford Handbook of Ezekiel.

Of LOvE, Culture, I. Renai., Amor, F. D., Renascentista, N. C., Mikosz, J., Lousa, T., Mikosz, J., Lousa, T., & Leão, A. (2022). fACETs Of LOvE IN RENAIssANCE CULTURE 1 FACETAS DO AMOR NA CULTURA RENASCENTISTA.

Osb, F. V. E. (1968). The Symbols of God’s Presence in the Old Testament.

Richter, S. (2021). Stewards of Eden: What Scripture Says about the Environment and Why It Matters. Perspectives on Science and Christian Faith.

Rosenblatt, M. (2011). The Women’s Bible Commentary (review). Hebrew Studies, 35, 196–198.

Saucier, C. (2010). The Sweet Sound of Sanctity. The Senses and Society, 5, 10–27.

Shin, H. (2020). The Influence of the Bible in Shaping the Negative Viewpoint of Korean Christians towards Nature. The Expository Times, 132, 211–222.

Smart, J. (2013). Genocide in the Old Testament.

Story, J. (2009). Hope in the Midst of Tragedy: (Isa 5:1-7; 27:2-6; Matt 21:33-46 par.). Horizons in Biblical Theology, 31, 178–195.

Szamocki, G. (2018). The History of the Biblical Text as a Testimony of Evolution under God’s Guidance in the Light of Josh 8:32-35. 29–37.

Tsiurupa, M. (2022). THE ANTIHUMAN MEANING OF THE RUSSIAN SPECIAL OPERATION OF LIBERATION: AN ATTEMPT TO CONCEPTUALIZE THE ACTION OF EXTERMINATION OF UKRAINIANS WITHOUT RESTRICTIONS. Almanac of Ukrainian Studies.

Vasile, A. (2022). Doctor, Medicine and Therapy in the Old Testament. Diálogo.

Walker, A. (2015a). Jonah’s Genocidal and Suicidal Attitude — and God’s Rebuke. 9, 7–29.

Walker, A. (2015b). Jonin genocidni i suicidalni stav – i Božji prijekor. 9, 7–28.

Yousefzadeh, A., Miriyan, S. A., & Mohammadghasemi, H. (2024). Methods of Societal Reform from the Perspective of the Old Testament. Journal of Social-Political Studies of Iran’s Culture and History.

Стасюк, І. (2015). Color as an expressive instrument of the icon.