Arabic 
English 
Chinese 
Dutch 
Spanish 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
ملخص
- لا يذكر الكتاب المقدس المركبات الفضائية صراحة، فهي مفهوم حديث، ولكن بعض القراء يفسرون بعض المقاطع بشكل إبداعي على أنها تتعلق بتكنولوجيا متقدمة أو لقاءات مع كائنات فضائية.
- في الأحلام، قد ترمز المركبات الفضائية إلى التعالي الإلهي، والرحلات الروحية، والوحي الإلهي، والمهام التبشيرية، والرجاء الأخروي في حياة المؤمن.
- يمكن لأحلام المركبات الفضائية أن تعكس النمو الشخصي، والطموحات، والحاجة إلى حدود نفسية، أو حتى أسئلة وجودية حول مكان الفرد في الكون.
- أكد آباء الكنيسة على الحذر في تفسير الأحلام، وشجعوا المؤمنين على البحث عن المعنى الإلهي مع تأصيل فهمهم في الكتاب المقدس والحياة الفاضلة.
قائمة المراجع (انقر للعرض)
قائمة المراجع:
Bruner, E. (1989). Dreaming: Anthropological and Psychological Interpretations. BARBARA TEDLOCK. American Ethnologist, 16, 602–603.
By, M., Robert, M., & Morgan, K. (1967). THE PSYCHOANALYTIC REVOLUTION: Sigmund Freud’s Life and Achievement. Ulster Medical Journal, 36, 72–72.
Downing, C. (2018). Sigmund Freud and Jewish Mysticism: An Exploration. 151–166.
Ehinger, J. (2009). Exploring Dreamspace through Video Art with At-Risk Youth.
Frosh, S. (2001). Freud and Jewish dreaming. Psychoanalysis and History, 3 1, 18–27.
Harris, B. A. (2001). The Power of Creating a Spiritual Learning Community. Adult Learning, 12, 22–23.
Hollan, D. (1989). Dreaming: Anthropological and Psychological Interpretations. Journal of Nervous and Mental Disease, 177, 574–575.
Katsilometes, B. K. (2010). My Spiritual Journey: Circling the Spiral. Psychological Perspectives, 53, 189–205.
King, L., Roxburgh, E. C., & Roe, C. A. (2015). The dreamy state: an autoethnography of spiritual meaning in epilepsy.
Mlisa, L. R. N. (2020). I am an igqirha (healer): phenomenological and experiential spiritual journey towards healing identity construction. Numen, 22, 220–239.
Mlisa, N., & Nel, P. (2010). Ukuthwasa the Training of Xhosa Women as Traditional Healers.
Pereviazko, L. P. (2022). DREAMING AS A PSYCHOLOGICAL PHENOMENON: THE SANOCENTRIC APPROACH. Habitus.
Rothenberg, R. (2014). A Shamanic Journey under the Wildebeest Skin. Psychological Perspectives, 57, 184–198.
Salamone, F. (1993a). Dreaming: Anthropological and Psychological Interpretations. Anthropology of Consciousness, 4, 23–24.
Salamone, F. (1993b). Dreaming: Anthropological and Psychological Interpretations:Dreaming: Anthropological and Psychological Interpretations.
Schlamm, L. (2008). Active Imagination in Answer to Job.
Tedlock, B. (1987). Dreaming: Anthropological and psychological interpretations.
Willbern, D. (1979). Freud and the Inter-Penetration of Dreams. Diacritics, 9, 97.
Agnew, S. (2016). Book Review: The Power of Imagination to Reveal the Unseen. The Expository Times, 127, 410–410.
Drama and Spirituality: reflective connections. (2022).
Gasparillo, R. (2021). Forming The Youth in and for The Liturgy in The Light of St. Pope John Paul Ii’s Apostolic. Scientia.
Neto, P. L., & Neto, M. (2024). About the published content on each section. SCOPIO MAGAZINE ARCHITECTURE, ART AND IMAGE.
Roth, D. (2016). Book Review: The ‘Heretic’ Marcion. The Expository Times, 127, 410–411.
Voll, J. (1997). Ibrahim M. Abu-Rabiʿ, Intellectual Origins of Islamic Resurgence in the Modern Arab World (Albany: State University of New York Press, 1996). Pp. 382. International Journal of Middle East Studies, 29, 282–284.
Barmash, P. (2019). Determining the Date of Biblical Legal Texts. The Oxford Handbook of Biblical Law.
Jang, K.-E. (2023). Reading Biblical Texts Together: Pursuing Minoritized Biblical Criticism ed. by Tat-Siong Benny Liew and Fernando F. Segovia (review). The Catholic Biblical Quarterly, 85, 809–812.
Kavusa, K. J. (2019). Ecological Hermeneutics and the Interpretation of Biblical Texts Yesterday, Today and Onwards: Critical Reflection and Assessment. Old Testament Essays.
كيلي، د. (2021). إله الكتاب المقدس. إكسبوزيتوري تايمز، 133، 40-40.
Kim, S. (2006). Proclamation in Cross-Cultural Context: Missiological Implications of the Book of Daniel. Journal of Adventist Mission Studies.
Kim, S. (2018). Missiological Implications of Nebuchadnezzarâ¢Ã…½s Dreams.
Lombaard, C. (2011). No empire, no Bible? Aspects of the relationship between biblical texts and current anti-empire views.
Meek, D. E. (1999). Book Review: Celtic-Inspired Revivalist Movements, Celtic Christianity: Making Myths and Chasing Dreams. The Expository Times, 111, 100–101.
Prugl, T. (2016). Sleep, Dreams and Revelation in Medieval Commentaries on Job. 23, 395–406.
Pyper, H. (2012). The Unchained Bible: Cultural Appropriations of Biblical Texts.
Rojszczak-Robińska, D. (2023). Translations of the Psalms in Old Polish Biblical-Apocryphal Narrative Texts: The Beginnings of Vernacular Religious Language. The Bible Translator, 74, 126–147.
Schones, D. A. (2021). Texts of Terror: The Bible and Bathroom Bill in Texas. Biblical Interpretation.
Thiede, B. (2024). Taking Biblical Authors at Their Word: On Scholarly Ethics, Sexual Violence, and Rape Culture in the Hebrew Bible. Journal of Biblical Literature.
Wilson, M. (2007). The window is closed Engaging with early to mid-twentieth-century painting by.
