German 
English 
Chinese 
Dutch 
Arabic 
Spanish 
Portuguese 
Russian 
French 
Italian 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Zusammenfassung
- Jesus blieb nach seiner Auferstehung 40 Tage lang auf der Erde, bevor er in den Himmel auffuhr.
- Während dieser Zeit erbrachte er Beweise für seine Auferstehung, lehrte über das Reich Gottes und beauftragte seine Jünger.
- Der Zweck dieser 40 Tage war es, den Glauben der Jünger zu festigen, sie auf den Heiligen Geist vorzubereiten und biblische Prophezeiungen zu erfüllen.
- Die vier Evangelien unterscheiden sich in den Details, stimmen aber in der 40-tägigen Zeitspanne und ihrer Bedeutung für die Mission der Jünger überein.
Literaturverzeichnis (Zum Anzeigen klicken)
Bibliographie:
Mahan, J. H. (2002). Celluloid Savior: Jesus in the Movies. Journal of Religion & Film.
Appel, K., & Heinrich, E. (2024). Bible and Philosophy. Interdisciplinary Journal for Religion and Transformation in Contemporary Society.
Aza-Yanque, P. J., Paz-Carpio, M. G., Elguera-Arenas, C. J., & Auccahuasi, W. (2023). Development of a Web Application for the control of human rabies in Peru. In International Conferences on Software Engineering and Information Management.
Banda, L. (2018). Hope in suffering: an African interpretation of Jesus’ resurrection.
Borchert, G. (1996). Book Review: Blood and Water: The Death and Resurrection of Jesus in John 18-21. Review & Expositor, 93, 434–435.
Bosman, F. (2022). To Touch or to Be Touched. Doubting Thomas in the Bible, Apocryphal Texts, and the Arts. A Literary Perspective. Perichoresis, 20, 27–49.
Botrous, S., Azer, S., & Henein, M. (2024). The life to come and the coming of the Lord ‘εÃÂÇομενο ο κÃ…ÃÂιοÂ.’ TEACH – Journal of Christian Studies.
Bujo, B. (2021). Le Credo de l’Eglise en dialogue avec les cultures – Existe-t-il une manière africaine de croire au Dieu de Jésus Christ?
Burnet, R. (2017). Noli me tangere. Toucher ou ne pas toucher dans la Bible. Gaia-Ecological Perspectives for Science and Society, 20, 185–197.
Chambers, M. (2024). Gehenna Reexamined: Annihilation and Final Punishment in Intertestamental Jewish Thought. Global Journal of Human-Social Science Research.
Clayton, W. (2019). The Bible onscreen in the new millennium.
Feoh, J., & Moimau, A. L. (2024). Tanda-Tanda Akhir Zaman: Kristus Hadir. Jurnal Silih Asah.
Ganina, L. G., Madlevskaya, E. L., & Ostrovskii, A. B. (2023). „Biblische Bilder in der traditionellen Kultur der orthodoxen Völker Russlands“: Ausstellung des Russischen Museums für Ethnographie zum 520. Jahrestag der Gennadius-Bibel (Januar – März 2021). Vestnik Slavianskikh Kul’tur Bulletin der slawischen Kulturen(#).
Hamel, L. A. (2016). Die Auswirkungen der Kultur darauf, wer wir sind und wie wir die Bibel verstehen und das Evangelium weitergeben. Journal of Adventist Mission Studies.
Harriman, K. (2022). On the Terminological Issue of Describing Resurrection as ‘Physical.’ Evangelical Quarterly.
Kelsey, D. H. (2016). The Bible and Christian Theology.
Lappenga, B. J. (2016). What Role Do Bible Scholars Play in Your Bible Reading.
Lee, H.-M. (2014). Yeats’s Use of the Bible in The Resurrection: Creation of a New Mythology. 45, 195–205.
Lee, S. H. (2023). Resurrection, Time, and Justification.
Létourneau, P. (1998). Comptes rendus / Reviews of books: Histoire sociale du christianisme primitif. Jésus  Paul  Jean Gerd Theissen Coll. «Le monde de la Bible», 33 Genève, Labor et Fides, 1996. 304 p. Studies in Religion/Sciences Religieuses, 27, 355–357.
Mark T. Finney Resurrection, Hell and the Afterlife: Body and Soul in Antiquity, Judaism and Early Christianity. (New York and London: Routledge, 2016). Pp. Vii + 203. $140.00 (Hbk). ISBN 978 1 138 64765 7. (n.d.).
Masenya, M., & Ramantswana, H. (2015). Anything new under the sun of African Biblical Hermeneutics in South African Old Testament Scholarship?: Incarnation, death and resurrection of the Word in Africa. Verbum Et Ecclesia, 36, 1–12.
Muller, R. (1988). The Historical Argument for the Resurrection of Jesus During the Deist Controversy . By William Lane Craig. Texts and Studies in Religion 23. Lewiston: Edwin Mellen Press, 1985. Xvii + 677 pp. Church History: Studies in Christianity and Culture, 57, 379–380.
Netolitzky, D. (2023). Jesus Built My Strawman: The Church of the Ecumenical Redemption International and Minister Edward Jay Robin Belanger. Social Science Research Network.
Novakovic, L. (2012). Raised from the Dead According to Scripture.
Parry, R. (2010). Lamentations.
Peeler, J. D. (2021). Lexical and Cultural Contact in Hebrew Bible. The Expository Times, 132, 242–243.
Peerzada, M. M., & Jamali, P. (2018). Wie können wir Jesus Christus aus der Bibel und den Propheten Jesus aus dem Koran in Einklang bringen. Research Journal of Humanities and Social Sciences, 9, 935–943.
Peters, P. D. (2024). The Messiah, His Disciples, And the Law of Moses. South Asian Journal of Religion and Philosophy.
Pietz, J. V. (2022). Mary Magdalene, la Malinche, and the Ethics of Interpretation.
Piovanelli, P. (2004). Comptes rendus / Reviews of books: Qui a tué Jésus¯? Simon Légasse et Peter Tomson Collection «¯Lire la Bible¯Ã‚» Paris, Cerf, 2004. 63 p. Studies in Religion, 33, 469–471.
Resurrection in the Perspective of Systematic Theology Centering on Modern Protestant Systematic Theologians: Barth, Pannenberg, Moltmann. (2024). The Society of Theology and Thought.
Richardson, A. (1971). The Resurrection of Jesus Christ. Theology, 74, 146–154.
Sanzo, J. (2016). Wrapped up in the Bible: The layered Ritual on a Late Antique Amulet (P. Oxy. VIII 1077). Journal of Early Christian Studies, 24, 569–597.
Schuller’s, R., Hinson, G., & Jones, J. (1991). Book Review: Love Unknown: Meditations on the Death and Resurrection of Jesus. Review & Expositor, 88, 294–294.
Schwartz, R. (1988). Joseph’s Bones and the Resurrection of the Text: Remembering in the Bible. Pmla-Publications of The Modern Language Association of America, 103, 114–124.
Spong, J. S., & Tourneux, H. (2016). La Résurrection¯: Mythe ou réalité¯?
Sugiharto, A., & Sirait, J. R. (2022). Women’s Witnesses in the Resurrection of Jesus and Implications in Church Service. Jurnal Teologi (JUTEOLOG).
Tanasyah, Y., Purnomo, W., Akimas, H. S., & Phang, S. (2024). Psalmsic Prophecies as Evidence that Jesus is the Messiah. Journal of Religious and Socio-Cultural.
The Resurrection of Jesus Christ in New Testament Theology . By John Frederick Jansen. Philadelphia: The Westminster Press, 1980. 187 pages. $9.95 (paper). (n.d.).
Verbi, L., & Muhammad. (2017). Eine Diskussion über die Version der Bibel, die verfügbar ist für.
Vitkovic, S. (2019). THE RESURRECTION IN JUDAISM AND CHRISTIANITY ACCORDING TO THE HEBREW TORAH AND CHRISTIAN BIBLE. IJASOS- International E-Journal of Advances in Social Sciences.
Wheatley, A. B. (n.d.). The Gospel of Peter and early Christian apologetics. Rewriting the story of Jesus’ death, burial and resurrection. By Timothy P. Henderson. (Wissenschaftliche.
Willmington, H. L. (2018). The Importance of the Resurrection.
Wright, S. I. (2023). An Ever-Flowing Stream: Baptism Throughout the Bible. Expository Times, 134, 516–517.
Zukeran, Dr. P. (2019). Authority of the Bible – A Strong Argument for Christianity.
