Ist Jesus laut der Bibel ewig? Ja, und Johannes sagt es zuerst

Christian Pure Team

·

Zusammenfassung

  • Die Bibel beschreibt Jesus als ewig und betont Seine Existenz vor Seiner irdischen Geburt durch Passagen im Alten und Neuen Testament, wie etwa Micha 5,1 und Johannes 1,1-2.
  • Das ewige Wesen Jesu wird mit Seiner menschlichen Geburt durch die Lehre von der Menschwerdung (Inkarnation) in Einklang gebracht, die besagt, dass Er sowohl göttliche als auch menschliche Natur besitzt, ohne dass diese sich vermischen oder verändern.
  • Die frühen Kirchenväter und Konzilien, wie das von Nicäa, bekräftigten die ewige Göttlichkeit Jesu, was für das Verständnis der Dreieinigkeit und Seiner Rolle bei der Erlösung von zentraler Bedeutung ist.
  • Die Ewigkeit Jesu beeinflusst verschiedene Aspekte des christlichen Glaubens, einschließlich Seiner Rolle als Schöpfer, Hohepriester und Erlöser, und prägt Anbetung, Ethik sowie das Verständnis des ewigen Lebens.

Yes, and the claim stands in the first sentence of the fourth Gospel. In the beginning was the Word, and the Word was with God, and the Word was God. Colossians says he is before all things; Hebrews calls him the same yesterday, today and forever. What does the Bible say about Jesus being eternal? The Bible, in its vast web of revelation, presents a consistent picture of Jesus Christ as the eternal Son of God. This eternal nature is…

Continue reading with a subscription

Get unlimited access to all our premium content and exclusive features.

Subscribe Now

Enjoy unlimited access, cancel anytime.

Literaturverzeichnis (Zum Anzeigen klicken)

Apablaza, F. P. (2020). La satisfacción laboral y la satisfacción del cliente en la atención brindada en el Club Departamental Arequipa.

Burbank, R. (2024). The Holistic Effects of Mystical Union with Christ in the Soteriology of Dhanjibhai Fakirbhai. Mission Studies.

Cartlidge, N. (1997). The composition and social context of Oxford, Jesus College, MS 29(II) and London, British Library, MS Cotton Caligula A.ix. Medium Aevum, 66, 250–269.

Clark, J. (2012). The Only Way to Salvation: A Christological Critique. 55–73.

Coffey, D. M. (1984). The Incarnation of the Holy Spirit in Christ. Theological Studies, 45, 466–480.

Court, E. (2017). Annotated Chronology for the Emergence of Modern Art in Kenya. Critical Interventions, 11, 105–112.

Ding-fang, Y. (2010). Redeeming Human Beings back to Beginning Time——Interpretation of Religious Redemption of Four Quarters by Eliot.

Garvie, A. E. (1923). God’s Purpose as Revealed in Jesus Christ. The Expository Times, 34, 520–523.

Gulo, R., & Yaaro. (2024). MAKNA AKULAH ROTI HIDUP BERDASARKAN YOHANES 6:48-51. Alucio Dei.

Higuet, E. (2005). Jesus Cristo, símbolo de Kairos no pensamento de Paul Tillich e nos cultos afro-brasileiros. 4, 60–76.

Holder, R. D. (2021). Ramified Natural Theology in Science and Religion: Moving Forward from Natural Theology. Perspectives on Science and Christian Faith.

Hughes, J. H. (1969). Disciples of John the Baptist: an examination of the evidence for their existence, and an estimate of their significance for the study of the fourth gospel.

Jesus Correia Simões, A., & Saudade Lopes, M. (2021). Risikofaktoren in Familien mit misshandelten Kindern und Jugendlichen: Scoping Review. Annals Medicus, 53, S6–S9.

Johnson, J. T. (2001). Explanation, Evidence, And Mystical Experience.

Kratzer, Z. (2007). Assessing housing market pressure¯: a resident survey of South Bethlehem, Pennsylvania.

Laia, S. H., & Moimau, A. L. (2024). Pengharapan Akan Kedatang Yesus Kembali Di Dunia Ini. Journal New Light.

Magness, J. (2005). Ossuaries and the Burials of Jesus and James. Journal of Biblical Literature, 124, 121.

Mbamalu, A. (2015). Jesus the interceding High Priest: A fresh look at Hebrews 7:25. Hts Teologiese Studies-Theological Studies, 71, 6.

Migut, B. (2016). Eucharystia między historią a eschatologią. 63, 43–56.

Nicolson, R. (2018). O worship the Lord in the beauty of holiness: let the whole earth tremble before him’ (Psalm 96:9). Journal for the Study of Religion, 31, 237–249.

Osman, A. (1994). The House of the Messiah: Controversial Revelations on the Historical Jesus.

Ratliff, J. (2009). Ephesians 1:3-4: An Explanation of the Corporate and Christocentric Nature of Election.

Ryan, M. (2017). Two perspectives on the high priest Joseph Caiaphas: challenges for religious educators presenting Jesus’ Passion. Journal of Religious Education, 65, 69–80.

Sabdono, Dr. E. (2023). Mission Transformation in the Millennial Era. International Journal of Social Science and Human Research.

Spicer, J. (2015). A Deeper Look.

DIE SEUFZER DER ZEITEN . 299. (2013).

Wayment, T., Young, B., Grey, M., Gimenez, J., & Pinto, J. D. (2015). Jesus Followers in Pompeii.

Żywica, Z. (2016). Das paulinische Verständnis von syneidēsis in Röm 2,9–16. 9, 169–185.

Park, G. (2011). Die Präexistenz Christi und die Beziehung zu Gott. 15, 12–36.

Arnold, J. P. (2016). Frans van Liere, An Introduction to the Medieval Bible, Introduction to Religion (Cambridge: CUP, 2014), pp. 338. £18.99 (pbk). Scottish Journal of Theology, 69, 364–366.

Bekavac, A. (2023). Das Martyrium als Zeichen der Nachfolge Jesu Christi – ein Zeugnis für ein authentisches Leben. Bogoslovska Smotra.

Budiatmaja, R. (2022). Believe in Yahweh’s Name as God Without Eternal Limitations, God Appears and God Almighty Great. Khazanah Theologia.

Burnett, W. (1960). The human spirit.

C.S, A., & P., S. (2021). Portrayal of Guru in Bible and Siddhar Literature. International Research Journal of Tamil.

Elliott, M. (2016). Andrew T. Lincoln, Born of a Virgin? Reconceiving Jesus in the Bible, Tradition, and Theology (London: SPCK, 2013), pp. 334. £25.00. Scottish Journal of Theology, 69, 245–247.

Goridko, J. (2022). To Express the Inexpressible, as Great as Eternity, in Words…. The Problem of Poetic and Human Vocation in Hermann Broch’s Novel The Death of Virgil. NaUKMA Research Papers Literary Studies.

Hadley, C. M. (2023). Shorter Notices: Weinandy, OFM, Cap., G. Thomas: The Trinity: Eternity and Time. Theological Studies, 84, 183–183.

Horrocks, D. (2008). idea: The Basics: Incarnation of God’s eternal Son.

Hurtado, L. (2014). Book Review: Born of a Virgin?: Andrew T. Lincoln, Born of a Virgin? Reconceiving Jesus in the Bible, Tradition and Theology. The Expository Times, 126, 97–98.

Johnson, H. (2022). Nurturing Faith, Challenging Assumptions? Expository Times, 134, 139–140.

Markham, I. (2010). Imitating Jesus: reading the Eternal Word. Scottish Journal of Theology, 63, 340–345.

Matevosyan, A. (2023). The dogma of the Holy Trinity in the Letter of Eznik of KoÅ‚b To the Blessed Archimandrite Mashtots. BULLETIN OF THE INSTITUTE OF ORIENTAL STUDIES.

McCormack, B. (2021). The Humility of the Eternal Son.

Ngai, H. G. (2022). RE-EXAMINING AND RE-INTERPRETING THE 70 WEEKS PROPHECY: A THESIS (Dan. 9:25-27). BIBLICAL STUDIES JOURNAL.

Novello, H. (2011). Redemption as integral to the gratuity of creation: An eschatological reading of genesis 1-3. The Australasian Catholic Record, 88, 462–477.

Nürnberger, K. (2021). Ein ‚transversaler‘ Dialog mit Wentzel van Huysteens theologischem Ansatz. Verbum et Ecclesia.

Park, Y. (2024). Divine presence in Human world: The place of the Communicatio Idiomatum in Lundensian theology. Dialog.

Pasuhuk, S. (2018). Relationship between the Doctrines of Trinity and Humanity from the Theological Viewpoints. 6, 174–174.

Sadiq, Y. (2018). Jesus’ Encounter with a Woman at the Well: A South Asian Perspective. Missiology – An International Review, 46, 363–373.

Saragih, A. S., S, H. B. H., & Sitio, R. J. T. (2023). Seruan Paulus Hanya Satu Injil Yang Benar (Studi Eksegetis Galatia 1:6-10) Dan Refleksi Teologisnya. Student Research Journal.

Schlesinger, E. (2016). Trinity, incarnation and time: a restatement of the doctrine of God in conversation with Robert Jenson. Scottish Journal of Theology, 69, 189–203.

Schwöbel, C. (2018). Die Ewigkeit des dreieinigen Gottes: Vorläufige Überlegungen zur Beziehung zwischen der Dreifaltigkeit und der Zeit der Schöpfung. Modern Theology, 34, 345–355.

Segev, M. (2022). Death, Immortality, and the Value of Human Existence in Aristotle’s Eudemus Fragment 6 Ross. Classical Philology, 117, 438–461.

Siegmund, J. (2018). Silence and the Audibility of the Word: Contemplative Listening as a Fundamental Act of the New Evangelization. Part 2: Jesus Christ, the Eternal Listener. Studia Gilsoniana, 1, 119–137.

Sönmez, Z. (2022). Imitation and Following the Humanity of Jesus Christ in the Context of Moral Virtues. İnsan ve Toplum Bilimleri Araştırmaları Dergisi.

Tanhidy, J., Panggarra, R., & Budiman, S. (2023). Implementation of Kingdom of God’s Ethic in the Book of Ecclesiastes in the Digital Age. Pharos Journal of Theology.

Theologisches kosmologisches Konzept des Zwecks der vollkommenen Person. (2021). Journal of Humanities and Social Sciences.

Tinkham, & Matthew, L. (2018). Hierarchie oder Gegenseitigkeit in der Dreifaltigkeit? Eine Fallstudie zur Beziehung des Sohnes und des Heiligen Geistes im Neuen Testament.

Torrance, T. (1966). The Mission of the Church. Scottish Journal of Theology, 19, 129–143.

Verbi, L. (2017). Not by human seed but born from above to become children of God¯: Johannine metaphor of the family or ancient science¯?

Wason, Dr. R. (2023). A COMPREHENSIVE EXAMINATION OF THE RELATIONSHIP BETWEEN PNEUMATOLOGY AND CHRISTOLOGY. BIBLICAL STUDIES JOURNAL.

Yang, D., Maut, M., Tidak, D., Maut, M., Pengaruhnya, S., Orang, B., Masa, K., Hendrik, K., & Zebua, I. (2023). Dosa Yang Mendatagkan Maut Dan Tidak Mendatangkan Maut 1 Yohanes 5:16-17 Serta Pengaruhnya Bagi Orang Kristen Masa Kini. LUMEN.

 

Entdecke mehr von Christian Pure

Jetzt abonnieren, um weiterzulesen und auf das gesamte Archiv zuzugreifen.

Weiterlesen

RedditWhatsApp
Share to...
KopierenLinkedInMastodonPinterestDruckenRedditSMSThreadsWhatsAppBlueskyVK