Der Tod in der Heiligen Schrift: Wie oft wird er thematisiert?

—

Bibliography:

A Guide to the Teachings of the Early Church Fathers. By Robert R. Williams. (Wm. B. Eerdmans Publishing Co., Grand Rapids, Michigan. 1960. 224 pp. $4.00.). (n.d.).

Anderson, M. J. (2010). Coping and assumptive world views: Comparing parents of murdered children and parents of missing/returned children in the management of their grief.

Attard, S. (2023). The layered Reception of the Torah by Early Church Fathers. Religions.

Buqo, T., Ward-Ciesielski, E. F., & Krychiw, J. K. (2020). Do Coping Strategies Differentially Mediate the Relationship Between Emotional Closeness and Complicated Grief and Depression? Omega, 84, 985–997.

Burns, S. (2023). A Postcard from Narrm. Liturgy, 38, 11–17.

Burris, T. (2015). David E. Balk: Dealing with Dying, Death, and Grief During Adolescence. Adolescent Research Review, 1, 175–180.

Cannon, A., & Cook, K. (2015). Infant Death and the Archaeology of Grief. Cambridge Archaeological Journal, 25, 399–416.

Chambers, A. (2008). Our Life After Death; Or, the Teaching of the Bible Concerning the Unseen World.

Chistyakova, O. (2021). Eastern Church Fathers on Being Human—Dichotomy in Essence and Wholeness in Deification. Religions.

Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Feldman, D. B., Fischer, I. C., & Gressis, R. (2016). Does Religious Belief Matter for Grief and Death Anxiety? Experimental Philosophy Meets Psychology of Religion. Journal for the Scientific Study of Religion, 55, 531–539.

Grossman, J. (2016). Yael Shemesh. Mourning in the Bible: Coping with Loss in Biblical Literature. Tel Aviv: Ha-kibbutz Ha-me’uḥad, 2015. 424 pp. (Hebrew). AJS Review, 40, 397–399.

Hamilton, J. B., Moore, A. D., Johnson, K. A., & Koenig, H. (2013). Reading The Bible for Guidance, Comfort, and Strength During Stressful Life Events. Nursing Research, 62, 178–184.

Harris, M. (2006). The New Testament View of Life After Death.

Heslam, P. (2009). Can Christianity give a Positive Value to Wealth? An Engagement with the Early Church Fathers.

Holmes, C. T. (2021). James L. Gorman, Jeff W. Childers and Mark W. Hamilton, Slavery’s Long Shadow: Race and Reconciliation in American Christianity. Review & Expositor, 118, 393–395.

Kaminsky, J. S. (2021). Is there no Balm in Gilead?: Health, Illness, Death, and Dying in the Hebrew Bible and Today. Interpretation: A Journal of Bible and Theology, 75, 196–206.

Koshen, H. (2015). A Somali Perspective on Death, Grief, and Culture. 25–39.

Lang, B. (1988). Life After Death in the Prophetic Promise. 144–156.

Lindauer, A., & Harvath, T. (2014). Pre-death grief in the context of dementia caregiving: a concept analysis. Journal of Advanced Nursing, 70 10, 2196–2207.

Löhr, W. (2011). Theodore of Mopsuestia . By Frederick G. McLeod. (The Early Church Fathers.) Pp. x+198. London–New York: Routledge, 2009. £21.99 (paper). 978 415 43407 2; 978 0 415 43408 9. The Journal of Ecclesiastical History, 62, 358–359.

Malanyak, A. (2023). THE UNITY OF THE CHURCH OF CHRIST IN THE INTERPRETATION OF THE APOSTOLIC FATHERS. Sophia. Human and Religious Studies Bulletin.

Marmursztejn, E. (2022). Olivi on the Hebrew Bible and the Jews: Scholastic Texts from Languedoc in the 1290s. Speculum, 97, 77–111.

Morimoto, K. (2016). The Heroic and Noble Life of Morizo ISHIDATE Commemorating the 115 years since his birth and 20 years since his death. Yakushigaku Zasshi, 51 1, 1–4.

Motia, M. (2022). Gregory of Nyssa as Biographer: Weaving Lives for Virtuous Readers. By Allison L. Gray. Studien und Texte zu. Antike und Christentum 123. Tübingen: Mohr Siebeck, 2021. xiii + 290 pp. €84,00 paper. Church History: Studies in Christianity and Culture, 91, 370–372.

Myrick, J., Willoughby, J., & Clark, M. D. (2022). Racial Differences in Response to Chadwick Boseman’s Colorectal Cancer Death: Media Use as a Coping Tool for Parasocial Grief. Omega, 302228221139345.

Nascimento, N. G., & Rocha, M. (2020). ALGUMAS CONTRIBUIÇÕES DA PSICOLOGIA NAS ESTRATÉGIAS DE ENFRENTAMENTO DA PERDA E MORTE / SOME CONTRIBUTIONS OF PSYCHOLOGY IN THE STRATEGIES FOR COPING WITH LOSS AND DEATH. 6, 92156–92170.

Oisín Plumb. Picts and Britons in the Early Medieval Irish Church: Travels West Over the Storm-Swelled Sea. Turnhout: Brepols, 2020. Pp. 204. $72.00 (cloth). (n.d.).

Pannenberg, W. (2002). The Progress and end of History, Life after Death, and the Resurrection of the Human Person in Christianity. 80–88.

Patterson, W. M. (1961). Book Review: A Guide to the Teachings of the Early Church Fathers. Review & Expositor, 58, 377–377.

Pohlkamp, L., Sveen, J., Kreicbergs, U., & Lövgren, M. (2020). Parents’ views on what facilitated or complicated their grief after losing a child to cancer. Palliative & Supportive Care, 19, 524–529.

Rankin, D. (2017). The Early Church and the Afterlife: Post-death existence in Athenagoras, Tertullian, Origen and the Letter to Rheginos.

Sharp, S. (2019). Belief in Life After Death and Attitudes Toward Voluntary Euthanasia. Omega, 79, 72–89.

Smith, T. J. (2011). Exploring the present discourse on the Early Church Fathers’ teachings on poverty in order to develop proposals for the Johannesburg church’s engagement with the poor.

Soulen, R. (1976). Book Review: Death in the Secular City: Life after Death in Contemporary Theology and Philosophy. Interpretation, 30, 217–218.

Stefanov, P. (2011). Between Heaven and Hell: Toll-Houses of the Souls After Death in Slavonic Literature and Art. 4, 83–94.

Stewart, A. E. (2014). Book Review: Reading the Early Church Fathers: From the Didache to Nicaea. Biblical Theology Bulletin, 44, 169–170.

Tan, J., & Andriessen, K. (2021). The Experiences of Grief and Personal Growth in University Students: A Qualitative Study. International Journal of Environmental Research and Public Health, 18.

Tong, S. L. (2018). My Death is Better Than My Life (Jon 4:3, 8): Deconstructing Jonah’s Response to the Assyrian Revival in a Bifurcated World.

VanMaaren, J. (2013). The Adam-Christ Typology in Paul and Its Development in the Early Church Fathers. Tyndale Bulletin.

Wabyanga.PhD, R. K. (2017). The Political Functions of Yoweri Museveni’s Bible Hermeneutics in Uganda. International Journal of Humanities and Social Sciences, 4, 1–11.

Wendland, E. (2017). FROM DEATH TO LIFE – םָּ ד IN THE PSALMS: A LEXICAL-SEMANTIC-CULTURAL SURVEY, WITH SPECIAL REFERENCE TO THE TRANSLATION OF BLOOD IN A WESTERN AND AN AFRICAN SETTING. Journal for Semitics, 25, 503–522.

Wengert, T. (2009). Martin Luther as comforter. Writings on death. By Neil R. Leroux. (Studies in the History of Christian Traditions, 133.) Pp. xvi+340. Leiden–Boston: Brill, 2007. €99. 978 90 04 15880 1; 1573 5664. The Journal of Ecclesiastical History, 60, 171–171.

Yao-Tsai. (2016). Neither Bereavement nor Grief: Coping with the Death of a Cherished Person in the Cunda-sutta. Contemporary Buddhism, 17, 357–368.

Afdal, R., Farhani, A., & Mustafa, M. (2021a). ( A Study of Prohibition Verses About Syuhada.

Afdal, R., Farhani, A., & Mustafa, M. (2021b). IMPLEMENTATION OF TAFSIR MAQASIDI (A Study of Prohibition Verses About Syuhada As a Dead People). 9, 245–267.

Alumkal, J. (2015). Chapter 1. Death and Resurrection of Jesus Christ in the Teachings of Paul.

Arzam, A., DS, M. R., Natardi, N., & Witro, D. (2021). Iddah of A Pregnant Woman Following The Death of Her Husband: A Study of Ta’arudh Al-Adillah. Al-Daulah Jurnal Hukum Dan Perundangan Islam.

Atherton, I. (2022). ‘John Duncalf the Man that Did Rott Both Hands & Leggs’: Chronicle of a Staffordshire Death Retold in the Long Eighteenth Century. Midland History, 47, 249–273.

Barraclough, B. (1992). The Bible suicides. Acta Psychiatrica Scandinavica, 86.

Berković, D. (2016). Jesus and the Psalms. 10, 41–62.

Boxall, I. (2021). Book Review: Ireland and the Reception of the Bible: Social and Cultural Perspectives and The Cultural Reception of the Bible: Explorations in Theology, Literature, and the Arts. Essays in Honour of Fr Brendan McConvery CSs. Irish Theological Quarterly, 86, 89–96.

Brown, R. (1963). The Nature of Saving Faith. Review & Expositor, 60, 149–160.

Byrd, J. (2021). A Covenant of Death. 79–94.

Carlson, J. (2015). The Jewishness of Jesus Christ’s Communist Teachings -Part Two by Jake Carlson.

Chambers, A. (2008). Our Life After Death; Or, the Teaching of the Bible Concerning the Unseen World.

Choi, S. (2023). Martyr or Invader? International Review of Mission.

Demirel, Z. (2022). Review After Death According to Ahl al-Sunnah. İslami İlimler Araştırmaları Dergisi.

Dushenko, K. (2021). A Quarter of an Hour before his Death, He Was Still Alive: The Literary Character Image of La Palice and the Phenomenon of Nizy Style. Studia Litteraria.

Fakhrkonandeh, A. (2019). Aporias of Religion in Barker: God, Deconstruction, and the Re-writing of the Bible. Body and Event in Howard Barker’s Drama.

Feinman, P. (2017). Jerusalem Throne Games: The Battle of Bible Stories After the Death of David.

Fiala, A. G. (2007). What would Jesus really do?¯: the power and limits of Jesus’ moral teachings.

Gil-Arbiol, C. (2018a). Los primeros seguidores de Jesús ante el reto de la interculturalidad. 45, 57–72.

Gil-Arbiol, C. (2018b). The first followers of Jesus and the challenge of interculturality. 45, 57–72.

Gordon, B. (2024). Remembering Jerome and Forgetting Zwingli: The Zurich Latin Bible of 1543 and the Establishment of Heinrich Bullinger’s Church. Zwingliana.

Hemami, A., & Farzi, M. (2015). Death, Tavaffa (Taking Delivery of Something) and the World after Death in the Quran and the Bible. 1, 17–40.

Jensen, H. (1997). Ontologisk urenhed i Gammel Testamente.

Joachimsen, K. (2023). Paradoxes of Mobility by the Sea: Water as a Site of Threat and Rescue in the Exodus Story. Scandinavian Journal of the Old Testament, 37, 69–83.

Johansson, S. A. (2022). Narrating the End of the World: The Pandemic, the Climate and The Death of Virgil. Humanities.

Joubert, S. (2019). Invited into the Markan paradox: The church as authentic followers of Jesus in a superhero culture. Hts Teologiese Studies-Theological Studies, 75, 8.

K., J. O., & O, S. S. (2018). The Involvement of Mary Magdalene in the Sacrificial Death of Jesus on The Cross: Lessons for the Nigerian Christian Women. European Scientific Journal, ESJ, 14, 121–121.

Kaminsky, J. S. (2021). Is there no Balm in Gilead?: Health, Illness, Death, and Dying in the Hebrew Bible and Today. Interpretation: A Journal of Bible and Theology, 75, 196–206.

Kynes, W. (2018). Conclusion. Oxford Scholarship Online.

Léon-Dufour, X., & Prendergast, T. (1986). Life and Death in the New Testament: The Teachings of Jesus and Paul.

Leuna, J. V., & Najoan, J. C. (2023). Dosa yang Mendatangkan Maut dan Dosa yang Tidak Mendatangkan Maut: Analisa berdasarkan konteks Dosa dalam buku 1 Yohanes. Journal of Education.

Marmursztejn, E. (2022). Olivi on the Hebrew Bible and the Jews: Scholastic Texts from Languedoc in the 1290s. Speculum, 97, 77–111.

Martelli, A., & Martelli, F. (2020). The suffering of MAN JESUS CHRIST that preceded his crucifixion according to the Holy Bible from the perspective of pathophysiology. 1, 63–71.

Marzouk, S. (2018). Major Review: A History of Death in the Hebrew Bible by Matthew J. Suriano. Interpretation: A Journal of Bible and Theology, 75, 242–243.

Mwale, E. (2015). Jesus Christ’s substitutionary death¯: an attempt to reconcile two divergent Seventh-Day Adventist teachings.

Noort, E. (2022). Gandhi and the World of the Hebrew Bible: The Case of Daniel as Satyagrahi. Religions.

Pereira, A. G., & Pimentel-Cotinguiba, M. L. (2023). Visão solene da morte: uma análise da semântica global em epitáfios cristãos. Redis Revista de Estudos Do Discurso.

Sabom, M. (2000). Response to Gracia Fay Ellwood’s Religious Experience, Religious Worldviews, and Near-Death Studies. Journal of Near-Death Studies, 19, 23–44.

Sharp, S. (2019). Belief in Life After Death and Attitudes Toward Voluntary Euthanasia. Omega, 79, 72–89.

Simpson, S. M. (2001). Near death experience: a concept analysis as applied to nursing. Journal of Advanced Nursing, 36 4, 520–526.

SpearIt. (2020). Reimagining the Death Penalty: Targeting Christians, Conservatives. Buffalo Law Review, 68, 93.

Tavilla, I. (2017). DESPAIR AS ETERNAL DAMNATION OF THE SELF A BIBLICAL ANTHROPOLOGY IN OUTLINE.

The Holy War in Los Altos: A Regional Analysis of Mexico’s Cristero Rebellion. By Jim Tuck. Tuscon: University of Arizona Press, 1982. xiv + 230 pp. $15.95. (n.d.).

The Oxford Encyclopedia of the Bible and Law. Edited by Brent A. Strawn. Oxford: Oxford University Press: 2015. 2 vols. Pp. 1176. $395.00 (cloth). ISBN: 9780199843305. (n.d.).

Thompson, M. B. (2010). Book Review: Befriending Death: Henri Nouwen and a Spirituality of Dying. Christian Education Journal: Research on Educational Ministry, 7, 463–466.

Weiss, N. A. (2016). The Biblical Story of the Announcement of Isaac’s Birth: A Structural Analysis.

Werber, S. (1996). Ancient answers to modern questions: death, dying, and organ transplants–a Jewish law perspective. Journal of Law and Health, 11 1-2, 13–44.

Widawati, S., & Nugroho, S. (2023). RELIGIOUS VALUES IN FOLKLORE OF KANG CIDRA IN PANCASILA CHARACTER EDUCATION. JUPIIS (Jurnal Pendidikan Ilmu-Ilmu Sosial).

Woolley, J. (2021). Friends and Enemies in Verses on the Death of Dr. Swift. Studies in Eighteenth-Century Culture, 8, 205–232.

胡全威. (2012). 從亞里æâ€Â¯Ã¥Â¤Å¡Ã¥Â¾Â·Ã£â‚¬Å Ã¤Â¿Â®Ã¨Â¾Â­Ã¨Â¡â€œÃ£â‚¬â€¹Ã¤Â¸Â­Ã§Å¡â€žÃ¤Â¸â€°Ã§Â¨Â®Ã¨ÂªÂªÃ¦Åè«â€Ã¨Â­â€°Ã¨Â§Â£Ã¨Â®â‚¬Ã£â‚¬Å Ã¥Ë†Â©Ã§Â¶Â­Ã¥ÂÂ¦Ã£â‚¬â€¹. 55–93.