Bibliografía:
Arendarcikas, B. (2014). God so loved the world, that he was born of a woman: Mary’s place in god’s loving of his creation. The Australasian Catholic Record, 91, 194.
Chittenden, K. (2023). Through Joyce’s Looking Glass: Dubliners and the Parable Form. Christianity & Literature, 72, 174–192.
Hausoul, R. R. (2022). El futuro de Dios para los animales: De la creación a la nueva creación. Perspectives on Science and Christian Faith.
Johnson, S. G. (1969). Cases as Stories, Laboratories, and Parables. Journal of Biblical Integration in Business.
Malanyak, A. (2023). LA UNIDAD DE LA IGLESIA DE CRISTO EN LA INTERPRETACIÓN DE LOS PADRES APOSTÓLICOS. Sophia. Boletín de Estudios Humanos y Religiosos.
Moons, J. (2018). The Spirit and the Church: A Redaction-Historical and Theological-Historical Analysis of the Pneumatological Renewal in Lumen Gentium.
Powell, J. (2018). Erasmus the Educator. Christian Education Journal Research on Educational Ministry, 15, 208–223.
Richards, I. J. (2023). A third biblical foundation of James Baldwin’s Sonny’s Blues. The Explicator, 81, 6–8.
Schreiber, T.-T. V., & Odža, I. (2023). THE TRANSFORMATION OF THE CONTEMPORARY CHRISTIAN CHILDREN’S STORY – STJEPAN LICE AND SONJA TOMIĆ. Folia Linguistica et Litteraria.
Stackaruk, C. (2019). The Impact of Non-Western Participants at Vatican II. Toronto Journal of Theology, 0.
Ukah, A. (2016). Building God’s City: The Political Economy of Prayer Camps in Nigeria. International Journal of Urban and Regional Research, 40, 524–540.
Chrostowski, M. (2023). The Woman’s Womb as a Place of God’s Action and Creation. The Biblical Annals.
Irungu, E. N., Ngala, F. W., & Mauki, M. (2021). Forms of Parental Involvement in the Spiritual Development of Children: Lessons from Grace Community Christian Ministries Church in Kitengela. Editon Consortium Journal of Arts, Humanities and Social Studies.
McNeill, J., Tarr, J., Frank, A., Funes, R., Karimov, A., Lekan, T. M., Massard-Guilbaud, G., Ãâ€ckerman, A., Oosthoek, J., Pavé, M., Perdue, P., & Redford, S. (2003). I. THE NATURE OF ENVIRONMENTAL HISTORY 1. OBSERVATIONS ON THE NATURE AND CULTURE OF ENVIRONMENTAL HISTORY1.
Moritz, J. M. (2013). God’s Creation Through Evolution and the Language of Scripture. Theology and Science, 11, 1–7.
Nawrot, J. (2023). The World as God’s Property in Psalm 24:1-2 as the Source of Man’s Right Attitude Towards Creation. Studia Ecologiae et Bioethicae.
Park, J. S. W. (2019). Joanne J. Jung, The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Review & Expositor, 116, 502–503.
RodrÃÂguez, R. A. (2021). The word of God for safeguarding creation: Bible-based reflections to reestablish the God–humanity–creation covenant. Anglican Theological Review, 103, 112–131.
Wenig, S. (2019). Book Review: The Lost Discipline of Conversation: Surprising Lessons in Spiritual Formation Drawn from the English Puritans. Journal of Spiritual Formation & Soul Care, 12, 272–274.
Wright, K. (2019). Lessons in Spiritual Development: Learning from Leading Christian-ethos Secondary Schools. International Journal of Christianity & Education, 23, 89–90.
AkkuÅŸ, H. H., & Richardson, B. T. (2023). Traducciones de la Biblia para musulmanes de habla turca: consideraciones contemporáneas. The Bible Translator, 74, 431–452.
Auld, A. G. (2023). Reseña de libro: The Textual Basis of English Translations of the Hebrew Bible por S. C. Daley. The Bible Translator, 74, 299–301.
Bruin, T. D. (2020). Seeing is Believing: The Digital Bible and Bible Verses Online. 31, 123–152.
Camerling, Y. F., Panggarra, R., Kanna, A. S., & Laukapitang, Y. D. A. (2021). A Hermeneutical Study On The Symbolic Meaning Of The Number 144.000 In Revelation 7:1-17. 19, 86.
Cavaco, T. (2023). Biblia de Almeida: Manteniendo vivo un legado: El camino histórico y los desafíos actuales de una traducción del siglo XVII. The Bible Translator, 74, 148–161.
Chinweuba, R. E., Ajunwa, E., & Dennis, T. J. (2020). EROSIÓN DE LA FIDELIDAD: ANÁLISIS DE TRADUCCIÓN INVERSA DE ALGUNOS VERSÍCULOS SELECCIONADOS DE LA VERSIÓN DE LA BIBLIA NSO.
Cleaver, B. (2023). La traducción oral de la Biblia y su papel en el futuro de la traducción bíblica. The Bible Translator, 74, 5–20.
Hjälm, M. L. (2023). Qur’Ä nic Intertextuality in Early Christian Arabic Bible Translations. The Bible Translator, 74, 313–330.
Hoop, R. (2023). Treacherous as Water (Gen 49.4)? The Stem פח×â€Ã¢â‚¬Å½ in the Hebrew Bible. The Bible Translator, 74, 256–267.
Jabat, I. S., Gurning, B., & Santoso, D. (2018). FUNCIÓN COGNITIVA DE LAS METÁFORAS EN LOS VERSÍCULOS DE LUCAS DE LA BIBLIA. 14.
Kessler, E. (2004). Bound by the Bible: Verses 6–8: El viaje de Abraham e Isaac al monte Moriah.
Kim, H. (2003). The Symbolic Meaning of the Priestly Costume Depicted in the Bible. Korean Journal of Human Ecology, 12, 377–387.
Merz, J. (2023). Bible Transmediation in Theory and Practice. The Bible Translator, 74, 213–230.
Mu, D. (2005). The Symbolic Meaning of Lamb in the《Bible》 and the Exploration of the Lamb-culture. Journal of Henan Mechanic and Electric Engineering College.
Permana, S., Juanda, D., Lontoh, F. O., Noertjandranata, H., & Eveline, S. (2019). Memorización de versículos bíblicos con el método de asociación de aprendizaje cuántico en la escuela dominical. Journal Didaskalia.
Phillips, P. (2019). Versículos bíblicos populares en las redes sociales. La Biblia, las redes sociales y la cultura digital.
Sasson, G. E. (2015). The Symbolic Meaning of Biblical Names as a Narrative Tool: Moses, Abraham, and David. Storytelling, Self, Society, 11, 298.
Smilowitz, M. (2024). SOURCES & RESOURCES: Esther and the Spies: A Bible-Based Symbolic Meaning of Walled Cities From the Time of Joshua. TRADITION- A JOURNAL OF ORTHODOX JEWISH THOUGHT.
Stachowiak, L. (2020). Cómo debemos interpretar los versículos bíblicos sobre el hombre. Studia Theologica Varsaviensia.
Widyastomo, D., & Nion, W. M. (2024). The Symbolic Architecture and Meaning of the Church of GKI Jahja Sasari, Biak Numfor Regency, Papua. International Journal of Scientific Research in Science Engineering and Technology.
ë…¸ì´균. (2011). The Symbolic Meaning of Numbers Applied to Three Subjects in the Renaissance: the cosmos, the Bible, and the work of art. 14, 249–257.