Spanish 
English 
Chinese 
Dutch 
Arabic 
Portuguese 
Russian 
French 
Italian 
German 
Japanese 
Continue reading with a subscription
Get unlimited access to all our premium content and exclusive features.
Enjoy unlimited access, cancel anytime.
Resumen
- El nombre Genevieve no se encuentra en la Biblia, pero tiene un significado espiritual para quienes lo llevan o lo eligen para sus hijos, lo que enfatiza cómo los nombres evolucionan y adquieren importancia.
- Genevieve tiene orígenes franceses, que significan “mujer del pueblo” o “mujer de la tribu”, y está históricamente vinculado a Santa Genoveva, una santa patrona de París del siglo V conocida por su fe y liderazgo.
- Aunque Genevieve no tiene raíces hebreas, comparte conexiones temáticas con conceptos bíblicos como la comunidad y el liderazgo vistos en figuras como Débora y Ester.
- Los cristianos modernos ven a Genevieve como un nombre que simboliza fe, coraje y servicio comunitario, inspirado por el legado de Santa Genoveva y las virtudes bíblicas de servicio, protección y sabiduría.
Bibliografía (Haga clic para mostrar)
Barrera-Hernández, L. F., Corral-Verdugo, V., Tapia-Fonllem, C., & Fraijo-Sing, B. (2015). PSYCHOLOGICAL MEANINGS OF POSITIVE SPIRITUAL ENVIRONMENT AND PLACES TO COMMUNICATE WITH GOD. European Scientific Journal, ESJ, 11.
Berns, A. (2016). Daniel Jütte. The Age of Secrecy: Jews, Christians, and the Economy of Secrets. Translated from the German by Jeremiah Riemer. New Haven: Yale University Press, 2015. 431 pp. AJS Review, 40, 178–180.
Callister, L., Semenic, S., & Foster, J. C. (1999). Cultural and Spiritual Meanings of Childbirth. Journal of Holistic Nursing, 17, 280–295.
Cheng, Q., Lu, W., Duan, Y., Li, J., Xie, J., & Chen, Y. (2023). Spiritual well-being and its association with hope and meaning in life among gastrointestinal cancer patients: a cross-sectional study. Supportive Care in Cancer, 31, 1–7.
Dewiyanti, D., & Kusuma, H. E. (2012). Spaces for Muslims Spiritual Meanings. Procedia – Social and Behavioral Sciences, 50, 969–978.
Eytan, S., & Ronel, N. (2023). From Looking for Reason to Finding Meaning: A Spiritual Journey of Recovery From Sexual Trauma. Journal of Interpersonal Violence, 38, 7404–7425.
Fehler, T., Kroeker, G., Parker, C., & Ray, J. (2015). Religious Diaspora in Early Modern Europe: Strategies of Exile.
Finley, K. (2023). Narratives & spiritual meaning-making in mental disorder. International Journal for Philosophy of Religion, 94, 233–256.
Gabuev, A. K. (2021). The history of the Imyaslav polemic in the context of foreign Church journalism. Vestnik of North-Ossetian State University.
Goguadze, T. (2016). A critical study of modern Orthodox scholarly criticism of western art.
Grant, D., Sallaz, J., & Cain, C. (2016). Bridging Science and Religion: How Health-Care Workers as Storytellers Construct Spiritual Meanings. Journal for the Scientific Study of Religion, 55, 465–484.
Greco, G., Mastellari, V., Holland, C., & Pugno, N. (2021). Comparing Modern and Classical Perspectives on Spider Silks and Webs. Perspectives in Science, 29, 133–156.
Greenwood, D. (2016). AGAINST THE CHRISTIANS: A NEW EDITION. The Classical Review, 67, 52–53.
Hvidt, N., Hvidt, E. A., & Cour, P. (2021). Meanings of the existential in a Secular Country: A Survey Study. Journal of Religion and Health, 61, 3276–3301.
Ladas, A. (2023). Gregory Palamas’ Reading of a Seventh-Century Pseudo-Athanasian Homily. Studia Universitatis BabeÈ™-Bolyai Theologia Orthodoxa.
Mabena, N., & Moodley, P. (2012). Spiritual Meanings of Illness in Patients with Cervical Cancer. South African Journal of Psychology, 42, 301–311.
Makarov, N. S. (2024). The Church lexicon as a lexical category. Linguistics & Polyglot Studies.
Muli, R. S., Kyalo, P., & Kinuthia, R. (2020). AN INVESTIGATION ON GENDER DISPARITIES OF CHURCH MEMBERSHIP AND ATTENDANCE: A CASE OF MBOONI WEST SUB-COUNTY IN MAKUENI COUNTY, KENYA.
Nisancioglu, K. (2014). The Rise of the Rich: A New View of Modern World History. The International Journal of Turkish Studies, 20, 130.
Pierre Gassendi: Humanismo, ciencia y el nacimiento de la filosofía moderna. (2023). Perspectives on Science and Christian Faith.
Read-Heimerdinger, J. (2024). Luke’s Characters in their Jewish World.
Saad, M., Medeiros, R., & Mosini, A. (2017). Are We Ready for a True Biopsychosocial–Spiritual Model? The Many Meanings of Spiritual. Medicines, 4.
Saarelainen, S. (2017). Emerging Finnish Adults Coping with Cancer: Religious, Spiritual, and Secular Meanings of the Experience. Pastoral Psychology, 66, 251–268.
Slieptsov, O., Dyomin, M., Haraborska, Y., & Kravchuk, O. (2024). ARCHITECTURE OF MOSQUES: COMBINATION OF CANONS AND REGIONALISM. Urban Development and Spatial Planning.
Steinmetz, A. R., Yuen, K.-M., Bandari, J., & Rabinowitz, R. (2023). HF01-12 INFLUENCIAS MILITARES EN EL DESARROLLO DE LOS ENSAYOS CLÍNICOS MODERNOS. Journal of Urology, 209, e259.
Stevens, C. H. (2016). Muscular Christianity: A Comparison and Analysis of the Historic and Modern Muscular Christian Movements.
Uibu, M. (2013). Creating Meanings and Supportive Networks on the Spiritual Internet Forum The Nest of Angels. The Journal of Ethnology and Folkloristics, 6, 69–86.
Way, P. (2013). A Practitioner’s View of Children Making Spiritual Meanings in Bereavement. Journal of Social Work in End-of-Life & Palliative Care, 9, 144–157.
Yillah, R., Bull, F., Sawneh, A., Reindorf, B., Turay, H., Wurie, H., & Hodges, M. (2023). Natural is divine: Religious leaders’ nuanced views on birth spacing and contraceptives in Sierra Leone – qualitative insights. medRxiv.
Cabiddu, G., Spotti, D., Gernone, G., Santoro, D., Moroni, G., Gregorini, G., Giacchino, F., Attini, R., Limardo, M., Gammaro, L., Todros, T., Piccoli, G., & Pediatric Nephrology. (2018). Correction to: A best-practice position statement on pregnancy after kidney transplantation: focusing on the unsolved questions. The Kidney and Pregnancy Study Group of the Italian Society of Nephrology. JN. Journal of Nephrology (Milano. 1992), 31, 683.
Fabry, G. (2019). Les paraboles du Christ aveugle (C. Murray) sous les feux croisés de l’exégèse, la christologie de la libération et la philosophie de la déconstruction. ThéoRèmes.
KvaÅ¡Ä«te, R., & Župerka, K. (2021). Lauku iedzÄ«votÄÂju nosaukumi lietuvieÅ¡u un latvieÅ¡u valodÄÂ. VÄÂrds Un TÄ PÄ“tÄ«Å¡anas Aspekti: Rakstu KrÄÂjums = The Word: Aspects of Research: Conference Proceedings.
Mahon, E. (2023). Wording the Strange. Journal of the American Psychoanalytic Association, 71, 373–376.
Nag, A., Bhowal, S., Sala, M. M., Efimenko, A., Bert, F., Biswas, P., Hillier, A., Itoh, M., Kaushik, S., Siruguri, V., Meneghini, C., Dasgupta, I., Materials Science, S. R. D., Science, I. A., India., Physics, D. O., Synchrotron, E. E., France., Solides, L., ¦ Materials, C. (2017). Origin of magnetic moments and presence of spin-orbit singlets in Ba2YIrO6. Physical Review B.
Pavy-Guilbert, É., & Brucker, N. (2021). Geneviève Di Rosa , Rousseau et la Bible. Pensée du religieux d’un philosophe des Lumières , Leiden, Brill/Rodopi, coll. «¯Faux-titre¯Ã‚», 2016. Dix-Huitième Siècle.
Ribeiro, M., Malcorra, B., Mota, N. B., Wilkens, R., Hubner, A. V. L. C., Environment, C. R.-C. B. M., Institute, D. M., Norte, F. U., Natal, Brasil, Mobile Brain, R. D., Brain, M., Janeiro, R., Psychiatry, I., Janeiro, F. U., Computer Science, D., Exeter, T. U., Exeter, Reino Unido, ¦ Alegre, P. (2024). Una metodología para modelos de lenguaje grandes explicables con gradientes integrados y análisis lingüístico en la clasificación de textos.
Rosa, G. D. (2016a). 1 Rousseau et l’exégèse biblique du xviii e siècle. 20–38.
Rosa, G. D. (2016b). 2 Des pratiques bibliques du xviii e siècle àla lecture-consolation de Rousseau. 39–62.
Rosa, G. D. (2016c). 4 Intertexte biblique et représentation de soi. 99–124.
Rosa, G. D. (2016d). 5 Le Lévite d’Éphraïm¯: réécriture biblique. 125–175.
Rosa, G. D. (2016e). 6 De quelques schèmes de la Pensée du religieux. 176–216.
Rosa, G. D. (2016f). 7 Å’uvre de doctrine¯: La Lettre àChristophe de Beaumont. 217–267.
Rosa, G. D. (2016g). 8 Être chrétien de Jacques¯: Les Lettres écrites de la montagne. 268–311.
Rosa, G. D. (2016h). Rousseau et la Bible: Pensée du religieux d’un Philosophe des Lumières.
Schmaier, A., Cicardi, M., Reshef, A., Moldovan, D., Mócsai, A., López-Trascasa, M., Lera, A. L., Brown, N., Germenis, A., Filippelli-Silva, R., Duarte, D. A., Martin, R., Veronez, C. L., Bouvier, M., Bader, M., Costa-Neto, C., Pesquero, J., Charest-Morin, X., Marceau, F., ¦ centers. (2017). Abstracts from the 10th C1-inhibitor deficiency workshop. Allergy, Asthma & Clinical Immunology, 13.
Wang, S., Li, Z., Qian, H., Yang, C., Wang, Z., Shang, M., Kumar, V., Tan, S., Ray, B., Bhatia, P., Nallapati, R., Ramanathan, M., Roth, D., & Xiang, B. (2022). ReCode: Robustness Evaluation of Code Generation Models. Annual Meeting of the Association for Computational Linguistics, 13818–13843.
Wartelle, A. (1995). 38. Dorival (Gilles), La Bible d’Alexandrie. 4, Les Nombres. Traduction du texte grec de la Septante, introduction et notes par Gilles Dorival, avec la collaboration de Bernard Bare, Geneviève Favrelle, Madeleine Petit, Joëlle Tolila. 108, 267–268.
Winden, J. V., Barc, B., Favrelle, G., Petit, M., & Tolila, J. (1995). La Bible d’Alexandrie. Les Nombres. Vigiliae Christianae, 49, 303.
Yennah, R. (2018). Rousseau et la Bible: Pensée du religieux d’un philosophe des Lumières by Geneviève Di Rosa (review). Eighteenth-Century Fiction, 30, 449–451.
Zamora, J. C., Svensson, M., Kirschner, R., Olariaga, I., Ryman, S., Parra, L., Geml, J., Rosling, A., AdamÄÂÃÂk, S., Ahti, T., Aime, M. C., Ainsworth, A., Albert, L., Albertó, E., GarcÃÂa, A., Ageev, D., Agerer, R., Aguirre-Hudson, B., Ammirati, J., ¦ Ekman, S. (2018). Considerations and consequences of allowing DNA sequence data as types of fungal taxa. IMA Fungus, 9, 167–175.
