Mystères bibliques : le symbolisme des couteaux

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Bibliographie :

Al-Jabouri, M. (2023). Wisdom in Language and Quranic Context. Islamic Sciences Journal.

Alsene-Parker, M. D. (2023). Israel’s Origins. Expository Times, 134, 512–513.

Amin, M. A. A. A. (2021). The Resources the Prophetic Names: An Analytical Descriptive Study. Al Hikmah International Journal of Islamic Studies and Human Sciences.

Anlezark, D. (2011). Old Testament narratives.

Berglund, C., O’Reilly, B. B., Eidevall, G., Eriksson, L., Evertsson, M., Fornberg, T., Green, S., Hagner, D., Hägerland, T., Larsson, M., Nylund, J. H., Olofsson, S., Retsö, J., Roitto, R., Scheuer, B., Shantz, C., Tiemeyer, L., ÃÅberlacker, W., Wassén, C., & Willgren, D. (2023). Book Reviews. Svensk Exegetisk Ã…rsbok.

Borca, E. (2024). „ŞI SOARELE ÅžI LUNA S-AU OPRIT (IOS. 10:13). PERSPECTIVE FILOLOGICE ÅžI DUHOVNICEÅžTI ALE BÄ‚TÄ‚LIEI DE LA GABAON. Receptarea Sfintei Scripturi: ÃŽntre Filologie, Hermeneutică Åži Traductologie.

Buda, D. (2021). Orthodoxy and Evangelicalism: An Overview of Their Relationship from the Perspective of Moral Values. Religions, 12, 383.

Cohen, C. (2014). American Zion: The Old Testament as a Political Text from the Revolution to the Civil War . By Eran Shalev. New Haven, Conn.: Yale University Press, 2013. x + 239 pp. 40.00 cloth; 28.00 paper. Church History: Studies in Christianity and Culture, 83, 508–511.

Daniel, Pastor, B., & Markle, S. (2015). A Defense of Precise Grammatical Analysis in Bible Study.

Dewulf, J. (2023). Why Rara Burns Judas during Lent: Rethinking the Origins of Catholic Elements in Haitian Culture from an Afro-Iberian Perspective. Americas, 80, 33–68.

Dunnill, J. (1992). Covenant and sacrifice in the Letter to the Hebrews.

Dunnill, J. (1993). Covenant and sacrifice in the Letter to the Hebrews: Sacrifice and covenant in the Old Testament.

Erfiani, N. M. D., Sukarsih, N. N. T., & Susanto, P. C. (2020). The Role of Semiotic in Translating Symbols for Biblical Texts. Heritage of Nusantara: International Journal of Religious Literature and Heritage.

Eslinger, G. (2011). The Callous Fate of Chinese Women During the Ming Dynasty — Explored Through Ostensibly Beautiful Paintings Maura Zephier , Art History.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Fomin, A. G., & Karacheva, N. S. (2024). Modern forms of a prophecy: From written word to audiovisual Internet product. Russian Journal of Linguistics.

Francis, L., & Siôn, T. A. (2016). Jesus, psychological type and conflict: A study in biblical hermeneutics applying the reader perspective and SIFT approach to Mark 11:11–21. Hts Teologiese Studies-Theological Studies, 72, 1–9.

Fritsch, C. T. (1965). Studies in Old Testament Sacrifice, by Roland De Vaux. 120 pp. Cardiff, University of Wales Press, 1964. 15s. Theology Today, 22, 312–313.

Gabel, M. F. (2022). Compte rendu de livre : Timothy A. C. et Joshua J. Knabb, The Psychology of World Religions and Spiritualities: An Indigenous Perspective. Anglican Theological Review, 104, 487–489.

Gallagher, E. V. (2014). The Lamb of God and the Chosen Vessel: A Prophetic Lineage in the Adventist Tradition. 41–61.

Hacht, A. M., & Hayes, D. D. (2009). Gale contextual encyclopedia of world literature.

Hillis, M. K. (2024). Hardened hearts and cries for freedom: interpreting biblical narratives in a pandemic. British Journal of Religious Education, 46, 337–347.

Kitause, R. H., Gemade, C. K., & Jando, F. S. (2020). Sustainability of the Nigerian Environmental Resources Conservation and Management: Interrogating the Principles of Conservation in Biblical Christian Perspective. European Scientific Journal, ESJ, 16.

Körtner, U. H. J. (2021). The human being and the world as God’s creation: Present-day ethical conflicts and consequences of the doctrine of creation in the perspective of the doctrine of justification. HTS Teologiese Studies/Theological Studies.

Levenson, J. (1993). The Hebrew Bible, the Old Testament, and Historical Criticism: Jews and Christians in Biblical Studies.

Lier, G., & Muller, L. C. (2017). ANOTHER LOOK AT THE FUNCTION OF מַשָּׂא IN PROPHETIC LITERATURE. Journal for Semitics, 24, 575–593.

Lowrey, T. M., & Shrum, L. (2007). Phonetic Symbolism and Brand Name Preference. Journal of Consumer Research, 34, 406–414.

Madsen, J. (2020). Covenant Peoples, Covenant Journeys: Archetypal Similarities between the Noah, Abraham, and Moses Narratives. 19, 1–17.

McGrath, A. (2006). Christianity¯: an introduction.

Nel, M. (2023). Pentecostals and Premillennialist Dispensationalism. Journal of Pentecostal Theology.

Pratchett, T., & Gaiman, N. (2015). Herméneutique prophétique dans la Bible hébraïque et en Mésopotamie : racines, images et genres. Hebrew Bible and Ancient Israel, 4, 267–292.

Robinson, H. W. (1944). THE NATURE-MIRACLES OF THE OLD TESTAMENT. The Journal of Theological Studies, 1–12.

Rogerson, J., & Davies, P. (1989). The Old Testament World.

Rudi, G., Pasaribu, H., Nugroho, A. E., Tinggi, S., Batam, T. T., Teologi, S. T., & The, B. (2023). PEMULIHAN PONDOK DAUD DALAM KISAH PARA RASUL. JURNAL TABGHA.

Saville, A. F. (2019). I Know It Was the Blood: Prophetic Initiation and Retributive Justice in the Narratives of John Marrant, Nat Turner, and Frederick Douglass. Journal of Africana Religions, 7, 234–254.

Scott, R. S. (2015). Covenant, Kingship, Grace, Sacrifice , and Prophetism in the Old Testament. 2, 5.

Soggin, J. A., & Sweeney, M. A. (1998). Isaiah 1-39¯: with an introduction to prophetic literature. Journal of the American Oriental Society, 118, 143.

Soussen, C. (2014). Jewish Ritual Objects in the Late Middle Ages: Catalyzing anti-Jewish Sentiments or Unifying Identities?

Suhadi, J., Naibaho, D., Bulan, S., Tinggi, S., Misi, T., & Carey, M. I. W. (2023). Lecturers’ understanding on Bible doctrine: An Indonesian Pentecostal Perspective. Pharos Journal of Theology.

Tabile, S. (2022). Biblical Spirituality of Exile. Scientia.

Tempea, I. (2015). The Role of the Gattung in the Prophetic Call Narratives. Impact of Socio-Economic and Technological Transformations at National, European and International Level, 1.

Westbrook, R. (1993). Christopher J.H. Wright. God’s People in God’s Land: Family, Land, and Property in the Old Testament . Grand Rapids, Mich: W.B.Eerdmans 1990. xx, 284 pp. AJS Review, 18, 291–293.

Whittle, S. (2014). Covenant Renewal and the Consecration of the Gentiles in Romans.

Worsley, H. (2021). The movement within faith towards adulthood in children who have been nurtured in a Christian context: a longitudinal account of how children develop perspective in interpreting the biblical creation narrative. Journal of Religious Education, 69, 107–125.

Al-Furaiji, I. S. J., & Al-Qaisi, A. H. F. (2024). The Teachings of Jesus Christ (Peace Be Upon Him) and His Sermons in the Gospel of Matthew, An Analytical Study. International Journal of Religion.

Balra, N. (2016). AN ANALYSIS OF MASLOW’S HIERARCHY OF NEED AND JESUS CHRIST’S TEACHINGS OF NEED. 4, 21–21.

Book, J. (2016). The Human Condition Anthropology In The Teachings Of Jesus Paul And John.

Bruno, C. R. (2015). Toute l'histoire de la Bible en 16 versets.

Burton, E. D. (1897). The Ethical Teachings of Jesus in Relation to the Ethics of the Pharisees and of the Old Testament. Outline of Nine Studies. The Biblical World, 10, 198–208.

Chadwick, H. (2023). Études sur le christianisme ancien.

Crislip, A. T. (2023). Spirituality, Illness, and the Bible in Late Antique Gaza. Interpretation: A Journal of Bible and Theology, 77, 143–153.

Crispin, P. (2022). Directing Mankind in the Twenty-First Century. Yearbook of English Studies, 43, 174–202.

Culpepper, A. (2015). Fulfilment of Scripture and Jesus’ Teachings in Matthew. 49, 1–8.

Dillon, A. (2021). Bible Journaling as a Spiritual Aid in Addiction Recovery. Religions.

Dinkova-Bruun, G. (2018). GRETI DINKOVA-BRUUN / APOCALYPTIC VERSES: MNEMONIC TECHNIQUES IN THE VERSIFICATIONS OF THE BOOK OF REVELATION IN THE LATE MIDDLE AGES (S. XIV–XV) 235.

Duarte, L. D. C., & Lima, S. P. M. D. (2024). Géographie et philosophie – espace, temps et être : le symbolisme de l'homme idéal dans l'être religieux d'Athanase d'Alexandrie dans la Vita Antoni. Contribuciones a Las Ciencias Sociales.

Farbridge, M. H. (n.d.). Studies in Biblical and Semitic Symbolism.

Friesen, C. J. P. (2022). Bible, the Trump Presidency and the Politics of Exegesis. Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts.

Glouberman, M. (2024). Crime and Punishment: The Curse of Cain and the Bible’s Social Philosophy. Biblical Theology Bulletin, 54, 4–12.

Goerner, H. C. (1948). Book Review: Around the World with the Bible, Stories of the Book of Books, That All May Know. Review & Expositor, 45, 375–375.

Gold, J. (2019). The Great Code: The Bible and Literature par Northrop Frye (compte rendu). ESC: English Studies in Canada, 9, 487–498.

Gowler, D. B. (2019). ‘You Shall Love the Alien Hospitality, and Love of the Stranger in the Teachings of Jesus. Religions.

Granger, M. (1973). 365 Bible stories and verses.

Gritskevich, T., Zhukova, O., & Kazakov, E. (2022). Religious reformation: theological dogmas and the construction of socio-cultural meanings. Общество Философия История Культура.

Grumett, D. (2022). Sunday morning Eucharists: a defence. Theology, 125, 182–189.

Hokin, D. (2015). Is A Motivation Of Reward And Punishment Faithful To The Teachings Of Jesus In The Gospel Of Mark.

Hutabarat, J. (2023). Increasing Spiritual Intelligence as an Effort to Fortify the Younger Generation from the Depravity of the Times. Edukasia.

Hutzli, J. (2014). Elaborated Literary Violence: Genre and Ideology of the Two Stories I Sam 22,6-23 and II Sam 21,1-14.

Ilame, V. (2020). The Symbolism and Imagery in Housman’s Poetry with special reference to By Rue My Heart Is Ladden. International Journal of English and Literature, 5.

Kéri, S. (2023). Stress Responses Among Individuals with Spiritual Struggles in Hungary: An Experimental Study. Journal of Religion and Health, 63, 185–201.

Kolbutova, I. (2017). Interrelation des aspects platoniciens et judéo-chrétiens du symbolisme de la croix dans les Actes apocryphes des apôtres, les Pères de l'Église et l'iconographie chrétienne. 13, 309–338.

Kovalev, A., & Katanandov, S. (2022). BIBLICAL DESCRIPTION OF THE JUDGMENT OVER JESUS IN THE CONTEXT OF POLITICAL AND MANAGEMENT RELEVANCE. Russian Studies in Law and Politics.

Kurdybaylo, D. (2024). Les symboles dans les Ambigua de Maxime le Confesseur : une révision aréopagitique du symbolisme alexandrin. Scrinium.

Lee, I.-S. (2022). Considering the Meaning of Spiritual Worship through the Translation of the Korean Bible – Reflections on Logikhen Latreian(λογικην λατρειαν) as a Service to Life -. Theology and Praxis.

Lenz. (2017). The Bystander in the Bible. Utah Law Review, 2017, 3.

Liew, H. Y., Seach, J. B., & Pathinathan, S. (2023). Reading The Book of Jonah through the Eco-Spiritual Perspective. Indonesian Journal of English Language Studies (IJELS).

Marino, M. (2019). Symbolisme cartusien dans l'architecture et l'art : San Lorenzo de Padula. Resourceedings.

Milanovic, L. (2023). Le trône toujours prêt : Réévaluation du rôle de l'hétoimasie dans l'église de la Vierge Éléousa à Veljusa. Zbornik Radova Vizantološkog Instituta.

Moonga, B. M. (2023). Mentoring families for spiritual growth in a quest to end family violence, infidelity and divorce. World Journal of Advanced Research and Reviews.

Negadi, C. (2022). ARCHAEOLOGICAL DOCUMENTATION OF HISTORICAL EVENTS IN THE HOLY QURAN – STORIES OF THE PROPHETS AS A MODEL-. RIMAK International Journal of Humanities and Social Sciences.

Neganov, V. (2019). IMPORTANT ASPECTS OF CHRISTIAN SYMBOLISM IN ANTHROPOLOGICAL, HISTORICAL AND PHILOSOPHICAL PERSPECTIVE. 118–126.

Nickel, K. (2023). La confusion de Jordan Peterson sur le symbolisme religieux : une leçon tirée de Caïn et Abel. On Thinking, 22, 45–52.

Nitka, M. (2023). L'église de la Résurrection à Rome en tant que temple de la République des Deux Nations. Facta Simonidis.

Portraiture, D. (2021). Hidden Persuaders : Religions Symbolism in van Dyck ’ s Portraiture With a Note on Dürer.

Rahmanto, O. D. (2021). COMPARATIVE STORY OF THE SLAUGHTER OF ABRAHAM’S SON IN THE QURAN AND THE BIBLE. Kontemplasi Jurnal Ilmu-Ilmu Ushuluddin.

Rajalakshmi, R., & Adaikalaraj, A. (2016). The Relevance and Significance of Symbolism in Christian Religion. International Journal of Innovative Research and Development, 5.

Ranawat, R. (2023). Unlocking the Wisdom: Temples and Shrines as Catalysts for Consciousness. Creative Saplings.

Romain, J. (2023). Rebecca Scharbach Wollenberg, The Closed Book: How the Rabbi Taught the Jews (Not) to Read the Bible. Theology, 126, 290–291.

Rooney, R. D. (2015). Suffering and the Teachings of Jesus Christ. Claritas: Journal of Dialogue and Culture, 4, 8.

Royster, M. D. (2018). Book Review: The Value of Grace: Mark D. Roberts, Ephesians: The Story of God Bible Commentary. Expository Times, 129, 487–488.

Scott, H. M. (1893). The Teachings of Jesus and the Teachings of the Jews in the Time of Christ Respecting the Messiah and His Kingdom. The Biblical World, 1, 408–419.

Shim, J. (2021). A Study on Spiritual Resilience from the Bible Perspective: Focusing on Recovery from Spiritual Suffering. Theology and Praxis.

Singh, D. (2022). Natural Symbolism in Sri Guru Granth Sahib. Journal of Humanities and Social Sciences Research.

Singh, N. (2020). The Vision of the Transcendent One: Feminist Hermeneutics and Feminine Symbolism in the Sikh Scripture.

Snyder, F. (2008). S/He Created Them: Feminist Retellings of Biblical Stories, and: Unlocking The Garden: A Feminist Jewish look at the Bible, Midrash and God (review). Bridges: A Jewish Feminist Journal, 13, 82–87.

Sours, M. (2022). Immanence and Transcendence in Theophanic Symbolism.

Stallman, J. (2013). A comparative study of the apocalyptic kingdom of God in Second Temple Jewish literature and the teachings of Jesus in Matthew.

Stojanović, M. (2022). Origène et le symbolisme liturgique : L'enseignement du grand théologien alexandrin sur l'art ecclésial. Sabornost.

Subroto, H. D. E. (2018). THE DIRECTIVE ILLOCUTIONARY FORCE AND THE INTERPRETATION ON HOLY QURAN VERSES IN MECCA PERIOD.

Tran, Q. D. (2015). Yahweh, the Bad Shepherd? Defamiliarization and Pastoral Symbolism in Zechariah 11:7-17. The Expository Times, 126, 530–539.

Tribble, H. W. (1930). Book Review: Symbolism in Medieval thought and its Consummation in the Divine Comedy. Review & Expositor, 27, 260–260.

Unterhalter, E. (2018). Equity against the Odds: Three Stories of Island Prisons, Education and Hope1. 13–27.

Wau, H., Malik, Lestari, E., & Supriadi. (2022). The Supremacy of Jesus in Hebrews 1-7. Proceedings of the International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021).

Williamson, W., & Silver, C. F. (2021). In the Face of Adversity: A Phenomenological Study of Spiritual Struggles among Bible-Believing Christians. The International Journal for the Psychology of Religion, 31, 189–204.

Wurfel, L. (2016). The Method And Message Of Jesus Teachings.

Sidorova, O. I. (2024). L'image de l'Église-Mère dans le contexte de la catéchèse chrétienne primitive. Khristianskoye Chteniye.