« Mason » est-il un prénom ayant une signification biblique ?

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Bannikov, K. V. (2022). Paul Claudel, un interprète du Cantique des Cantiques. Izvestiya de l'Université de Saratov. Philologie. Journalisme.

Bolander, L. (2017). En prædikescene i sten. 40, 71–71.

Cannon, F. S. (2024). The Biblical Nesher as the Griffon Vulture, Gyps fulvus: Ornithological character traits. Journal for the Study of the Old Testament, 48, 470–493.

Clifford, H. (2011). Book Review: Music in the Hebrew Bible. The Expository Times, 122, 250–250.

Conroy, M. S. (2016). The Invisible Body of God: Paul Verhoeven’s Hollow Man. Journal of Religion and Film, 8, 3.

DÃâ€NMEZ, B. M., & Sen, M. (2020). A Cultural Analysis on the Meanings of Syriac Ancient Orthodox Church Musics Maqams. Eurasian Journal of Music and Dance.

Duev, R. (2019). Organon. Tracing the Name of an Unknown Musical Instrument in the Bible. Živa Antika.

Federal Supreme Court 17 July 2013 – Case N 5212, D. (2014). Pippi Longstocking Costume (Pippi-Langstrumpf-Kostüm). IIC – International Review of Intellectual Property and Competition Law, 45, 467.

Garg, N. (2015). Incest in Greek Mythology: Psychological and Sociological Aspects Today.

Gellman, J. S. (2015). A Midrash on Melville: Recalling Ishmael, Esau, and Jacob from Lives of Exile, Estrangement, and Entanglement. Leviathan, 17, 61–79.

Ilie, A.-M. (2021). Spațiul sacru în biserica creștină de tradiție bizantină. Trei perspective. Transilvania.

Kurysheva, M. (2020). Koitonites Niketas – The Donor of Niketas Bible of the 10th Century. 121–128.

Lasine, S. (2010). Everything Belongs to Me: Holiness, Danger, and Divine Kingship in the Post-Genesis World. Journal for the Study of the Old Testament, 35, 31–62.

Masoga, M. (2023). Reading the text of 1 Kings 3:7-9 as inspirational teaching on leadership to the modern church: A hermeneutical perspective. Pharos Journal of Theology.

Mason, J., Kosten, T., Southwick, S., & Giller, E. (1990). The Use of Psychoendocrine Strategies in PostTraumatic Stress Disorder1. Journal of Applied Social Psychology, 20, 1822–1846.

Piddubna, N. (2020). Bibliynistʹ yak chynnyk intertekstualʹnosti v eho-tekstakh Tarasa Shavchenka. 197–206.

Roberts, J. (2015). HUMAN VALUES IN KHASI SHORT STORIES.

Selinger, T. (2019). A Biblical Overview of the Concept of Fruit with an Emphasis on the Fruit of the Spirit in Galatians 5.

SHAMSUTDYNOVA-LEBEDYUK, T. S.-L. T. (2022). BIBLICAL NARRATIVES IN THE WORKS OF HRYHORIY SKOVORODA. Almanac of Ukrainian Studies.

Stadtländer, C. (2023). Beyond a Textbook: a Captivating Popular Nonfiction Book on Virology for Enhancing Science Literacy. Journal of Microbiology & Biology Education, 24.

The Cambridge History of the Bible, Vol. 2: The West from the Fathers to the Reformation . Edited by G. W. H. Lampe. Cambridge: University Press, 1969. ix + 566 pp. $12.50. (n.d.).

Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.

Viriri, A., & Viriri, V. Z. N.-S. (2015). Shona names: their origins and import.

Евгеньевна, З. Е. (2015). Интеллигент и Божий человек из будущего: о главных героях повести Ð’. Сорокина «ÐÅетель».

Aalseth, T. M. C. C., Abdelhakim, S., Acerbi, F., Agnes, P., Ajaj, R., Albuquerque, I., Alexander, T., Alici, A., Alton, A., Amaudruz, P., Ameli, F., Anstey, J., Antonioli, P., Arba, M., Arcelli, S., Ardito, R., Arnquist, I., Arpaia, P., Asner, D., ¦ Technology, L. U. (2020). Design and construction of a new detector to measure ultra-low radioactive-isotope contamination of argon. Journal of Instrumentation, 15, P02024–P02024.

Adamo, D. (2019). Traduction du nom hébreu י׆ו׆en langue yoruba du Nigeria dans la Bible yoruba. In Die Skriflig / In Luce Verbi.

Adamo, D. (2020). The Unheard Voices in the Hebrew Bible: The Nameless and Silent Wife of Jeroboam (1 Kgs 14:1-18). Old Testament Essays, 33, 393–407.

Akers, M. (2012). WHAT’S IN A NAME? AN EXAMINATION OF THE USAGE OF THE TERM HEBREW IN THE OLD TESTAMENT.

Alwardy, Dr. Z. A. Q. (2023). THE FORMS OF SEMANTIC CONSTRUCTION OF SCIENTIFIC TERMS IN THE HEBREW LANGUAGE )THE LINGUISTIC AND LITERARY STUDIES THEMES(. Full Text Book of Istanbul Congress 3.

Baker, C. M. (2011). A Jew by Any Other Name? Journal of Ancient Judaism, 2, 153–180.

Bar, S. (2021). Death by Stoning in the Hebrew Bible and in Post-Biblical Traditions. Old Testament Essays.

Ben-Noun, L. (2002). Characteristics of anthrax: its description and biblical name–Shehin(#)(#)(#). Harefuah, 141 Spec No, 4–6, 124.

Bowen, M. L. (2017). Their Anger Did Increase Against Me: Nephi’s Autobiographical Permutation of a Biblical Wordplay on the Name Joseph. Interpreter: A Journal of Mormon Scripture, 23.

Dafni, A., & Böck, B. (2019). Medicinal plants of the Bible—revisited. Journal of Ethnobiology and Ethnomedicine, 15.

Dobbs-Allsopp, F. W. (1995). The syntagma of bat followed by a geographical name in the Hebrew Bible¯: a reconsideration of its meaning and grammar. Catholic Biblical Quarterly, 57, 451–470.

Esterhuizen, E., & Groenewald, A. (2023). The Tension between Experiences of Nothingness and Hope in the Metaphorical Meaning of the Names of the Children (Isaiah 7-8) from a Perspective of Generational Imprinted Trauma and Resilience. Old Testament Essays.

Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.

Gordon, B. (2024). Se souvenir de Jérôme et oublier Zwingli : la Bible latine de Zurich de 1543 et l'établissement de l'Église de Heinrich Bullinger. Zwingliana.

Houston, T. J. (2022). Utenga Wambone the Good News : Une exploration des traductions historiques de la Bible en ciyawo et des textes linguistiques. Studia Historiae Ecclesiasticae.

Hübner, J. (2020). The Oxford Handbook of Feminist Approaches to the Hebrew Bible. Reviews in Religion & Theology.

Layton, S. C. (1993). THE HEBREW PERSONAL NAME MERAB: ITS ETYMOLOGY AND MEANING. Journal of Semitic Studies, 38, 193–207.

Lieb, M., Mason, E., Roberts, J., & Rowland, C. (2011). The Oxford Handbook of the Reception History of the Bible.

Ma, Z., Mason, J., Antonakakis, M., Durumeric, Z., & Bailey, M. (2021). What’s in a Name? Exploring CA Certificate Control. USENIX Security Symposium, 4383–4400.

Mason, D. R. (2016). The Name Inside the Name: On the Poetry of Kevin Hart. 30, 53.

Mason, E. F. (2008). Chapter Three. Messianic Priest Traditions In Second Temple Judaism.

Mason, S. (2017). Did Josephus Know His Bible When He Wrote the Jewish War?: Elisha at Jericho in J.W. 4.459–65. 47.

Mindaugas, R., & Kondratienė, R. (2023). Les plantes mentionnées dans la Bible et leurs équivalents dans les cimetières lituaniens. Acta Horticulturae et Regiotecturae, 26, 73–79.

Miscall, P. (2011). Review of Rebecca M. Lemon, Emma Mason, Jonathan Roberts, and Christopher Rowland, The Blackwell Companion to the Bible in English Literature. The Bible and Critical Theory, 6.

Morphological structure mediates the notional meaning of gender marking: Evidence from the gender-congruency effect in Hebrew speech production. (2019). Quarterly Journal of Experimental Psychology, 72, 389–402.

Nathan, J. (2023). The Nature and Sources of Rabelais’s Hebrew Learning. The Sixteenth Century Journal, 54, 41–72.

Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.

Pede, E. D. (2022). Scribes as Sages and Prophets: Scribal Traditions in Biblical Wisdom Literature and in the Book of the Twelve ed. by Jutta Krispenz (review). The Catholic Biblical Quarterly, 84, 525–527.

Phelan, J. E. (2022). Compte rendu de What does the Bible really teach about homosexuality? de Kevin DeYoung. E-Journal of Religious and Theological Studies.

Pospíšil, C. V., Řeháková, V., & Sušer, J. (2021). Tomáš G. Masaryk on the Pages of the Monthly Periodical Svobodný zednář (Free Mason) 1925‒1932. 22, 183–203.

Römer, T. (2018). The Role of Egypt in the Formation of the Hebrew Bible. Journal of Ancient Egyptian Interconnections, 18, 63–70.

Schaarschmidt, G., Yoshie, M., Orr, R. A., Marta, D., Rolland, P. A., Pavlunik, S., Bidoshi, K., Woodsworth, J. A., Waisberg, P., Kaehne, A., Kenworthy, S., Cassiday, J. A., Wilson, G. N., Dyker, D., Lohr, E., Wanner, C., Comtet, R., Leafgren, J. R., Gaut, G., ¦ Å ipka, D. (2005). Book Reviews. Canadian Slavonic Papers, 47, 423–484.

Spronk, K. (2018). THE HUMAN BEING AS THE IMAGE OF GOD AND SLAUGHTERED IN THE NAME OF GOD: A BIBLICAL SUBVERSION OF ANCIENT AND MODERN CONCEPTS OF HUMAN DIGNITY. Scriptura.

Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.

Tsegaw, M. A. (2024). The Verbal Usage of עבד in the Book of Psalms: Exploring its Contextual Meaning and Theological Implications. Pan-African Journal of Theology.

Winer, L. N. (2021). Hebrew Infusion: Language and Community at American Jewish Summer Camps. Journal of Jewish Education, 87, 183–187.

Yahya, Y., Untung, S., Nasif, H., Setiawan, M. N. H., & Fajari, I. (2020). Islamic Identity in Minangkabau: A Case Study of the Rejection of Minangkabau Bible Translation Application.

Zaluchu, S. E. (2021). Lowalangi: From the name of an ethnic religious figure to the name of God. HTS Teologiese Studies/Theological Studies.

Петкова, Г., & Іванова, В. О. (2020). PERSONAL NAMES IN SLAVONIC ANTHROPONYMIC SYSTEMS, DERIVED FROM A LATIN NAME THAT DENOTES AN ANIMAL. Opera in Onomastica.