Que révèle l'onyx sur la foi dans la Bible ?

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THE SHRINES OF BIBLICAL FIGURES BEYOND THE RIVER JORDAN. (2021).

Allen, R. (2005). In Search of a new Jerusalem: A Preliminary Investigation into the Causes and Impact of Welsh Quaker Emigration to Pennsylvania, c.1660 – 1750. Quaker Studies, 9, 4.

Artman-Partock, T. (2018). The Tale Type of the Repenting Prostitute: Between Rabbis and Church Fathers. AJS Review, 42, 1–20.

Baghos, M. (2024). The Fathers of the Church, the Reformation, and the Failed Attempts at Union between the Tübingen Theologians and the Patriarchate of Constantinople: A Broad Perspective. Religions.

Bay, C. (2020). Jewish National Decline and Biblical Figures as Classical Exempla: Moses, Aaron, Joshua, David, and Elisha in De Excidio 5.2.1. Journal of the Bible and Its Reception, 7, 167–204.

Beliaev, L., & Kapitonova, M. (2014). The Burial of Patriarch Nikon in the Resurrection New Jerusalem Monastery. Anthropology & Archeology of Eurasia, 53, 63–84.

Bolgia, C. (2022). Jerusalem in Rome: New Light on the Façade Mosaics of Gregory IX (1227–41) and Passion Relics in Old St. Peter’s. Gesta, 61, 153–193.

Chesterton, G. K. (1919). The New Jerusalem. The Sociological Review, a11, 141–141.

Chistyakova, O., & Chistyakov, D. (2023). La théologie des Pères de l'Église gréco-byzantine comme mode spécifique de pensée philosophique dans un contexte épistémologique. Religions.

Diko, M. (2024). Refusing Change Invites Failure: The Most Stubborn Figures in Biblical History and Their Implications for Contemporary Christian Thought and Practice. Studia Historiae Ecclesiasticae.

Dorfmann-Lazarev, I. (2023). The Primordial Human Beings According to the Biblical Tradition. Филология.

Efrat, E. (1964). The Hinterland of the New City of Jerusalem and Its Economic Significance. Economic Geography, 40, 254.

Foster, J. (2014). Sursum Corda¯: ritual and meaning of the liturgical command in the first five centuries of the Church.

Fowler, D. (2013). From Calvinism to Anglicanism: The Spiritual Journey of Cornelius Roosevelt Duffie, First Rector of Saint Thomas Church Fifth Avenue.

Gundry, R. (1987). The New Jerusalem People as Place, Not Place for People. Novum Testamentum, 29, 254–264.

Homrighausen, J. (2019). Christians, Muslims, and Mary: A History/The Bible and the Qur’an: Biblical Figures in the Islamic Tradition. Anglican Theological Review, 101, 178.

Janiga-Perkins, C. G. (2018). The Materiality of Meaning: Identity and multiple-authorship in Sor María Manuela de Santana’s Spiritual Letters. Textual Cultures: Texts, Contexts, Interpretation, 10, 28–50.

Jan-Markus. (2022). Palestine at the Periphery of Ecclesiastical Politics? The Bishops of Jerusalem after the Council of Chalcedon.

Kaltner, J., & Mirza, Y. Y. (2018). The Bible and the Qur’an: Biblical Figures in the Islamic Tradition.

Kim, H. (2003). The Symbolic Meaning of the Priestly Costume Depicted in the Bible. Korean Journal of Human Ecology, 12, 377–387.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Klein, K., & Wienand, J. (2022). Constantinople & Jerusalem in Late Antiquity: Problems – Paradigms – Perspectives.

Landman, S. (2024). The Representation of Female Biblical Figures in Major Israeli Discourses. Onomástica Desde América Latina.

Leeming, H., & Leeming, K. (2003). Continuing popularity of the work with Russian readers; possible connection with heretical movements; significance for ideologues of Moscow the Third Rome and the New Jerusalem. Later translations.

Liebowitz, H. (2016). ENTHRONED FIGURES IN BIBLICAL LITERATURE AND NEAR EASTERN ART.

Miller-Naudé, C. L., & Naudé, J. (2020). Textual interrelationships involving the Septuagint translations of the precious stones in the breastpiece of the high priest. Hts Teologiese Studies-Theological Studies, 76, 16.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Ndinda, L. (2022). The Church as the People of God. Journal of Sociology, Psychology & Religious Studies.

Neuwirth, A. (2019). Biblical-Qur’anic Figures. The Qur’an and Late Antiquity.

Rogozhina, A. (2023). Biblical figures in the Great Canon of Andrew of Crete and in the Book of lamentations by Grigor Narekatsi. St. Tikhons’ University Review. Series III. Philology.

Shalev, Y., Shalom, N., Bocher, E., & Gadot, Y. (2020). New Evidence on the Location and Nature of Iron Age, Persian and Early Hellenistic Period Jerusalem. Tel Aviv, 47, 149–172.

Shapovalova, E. V. (2024). Pinturicchio’s frescoes in the Borgia apartments at the Vatican: Biblical imagery in the representation of Roman Popes as political figures. Journal of Visual Theology.

Sirengo, J. (2021). La signification du parler en langues : une stratégie pratique pour l'Église du XXIe siècle. East African Journal of Traditions, Culture and Religion.

Smolina, A. N. (2022). Intertextual Inclusions in Russian Spiritual Epistolary Communication: Typology, Functions, Context. Nauchnyi Dialog.

Supriyanto, A. (2024). Understanding the Logo and Motto of Pope Francis’ Visit to Asia and Oceania from the Relationship Experience of Biblical Figures in Concerning to International Law and Relations. International Journal of Religion.

Tabbernee, W. (2003). Portals of the Montanist New Jerusalem: The Discovery of Pepouza and Tymion. Journal of Early Christian Studies, 11, 87–93.

Templi, T. (2021). Translatio Templi¯: A Conceptual Condition for Jerusalem References in Medieval Scandinavia.

Tomei, R. (2023). Relocating a Sacred Space: From Mount Zion to the New Jerusalem in the Mystic Poetry of Rastafari. The English Academy Review – EAR, 40, 99–116.

Welshans, M. (2017). Wifely Figures: Gender, Marriage, and Biblical Typology in Early Modern England.

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Bibliographie :

Anderson, G. (2009). Towards A Theology Of The Tabernacle And Its Furniture. 159–194.

Angelini, A., & Nihan, C. (2022). Une approche comparative des noms divins dans la Bible hébraïque, la Septante et leurs contextes antiques. Hebrew Bible and Ancient Israel.

Autero, E.(2016).Lire la Bible à travers les contextes : l'Évangile de Luc, la marginalité socio-économique et l'herméneutique biblique latino-américaine.Reading the Bible Across Contexts: Luke’s Gospel, Socio-Economic Marginality, and Latin American Biblical Hermeneutics.

Blick, G.(2010).Waymarks in the mind: trouver le royaume dans les citations de la Vulgate et les contextes bibliques de Langland.Waymarks in the mind: finding the kingdom in Langland’s vulgate quotations and Bible contexts.

Bonfiglio, R. P. (2020). Ritual Objects and Artifacts.

Carstens, P. (2003). THE GOLDEN VESSELS AND THE SONG TO GOD DRINK-OFFERING AND LIBATION IN TEMPLE AND ON ALTAR. Scandinavian Journal of the Old Testament, 17, 110–140.

Chen, Y., Hu, X., Zhao, J., Wang, Z., Li, J., & Wang, J. (2022). Symbolic Regression and TwoPoint Statistics Assisted StructureProperty Linkage Based on IrregularRepresentative Volume Element. Social Science Research Network, 6.

Coogan, M. (2021). Les contextes de la Bible.

Dursun, F. (2024). From Quarry to Monument: Considering Mardin Stone (SE, Türkiye) as the Symbol of Architectural and Cultural Heritage. Geoheritage.

Falcão, T. P. (2018). Tangible Representational Properties: Implications for Meaning Making. Multimodal Technologies and Interaction.

George, M. K. (2014). Analyzing Embodied Space in Ancient Israel’s Tabernacle: A Biblical Studies Perspective. 63–74.

Gopi, A. (2020). Representing Feminine Divinity: A Visual Ethnography of Kaliyattam in North Malabar. Society and Culture in South Asia, 6, 165–173.

Hensley, J. (2022). Nazi Decontextualization of the Bible. Volume 4.

Heuvel, W. (2019). Traduction de la Bible en romani et utilisation du romani dans les contextes religieux. 459–486.

Homan, M. (2007). The Tabernacle and the Temple in Ancient Israel. Religion Compass, 1, 38–49.

Knight, A. (2022). La Bible sombre.

Masuda, Y. (2024a). Human Self: Structure of the Recognition-Behaviour Model-System Working with Language-Metabolism and Significance Induced by Symbolical Figuring the Meta-Model-System. International Journal of Psychological and Brain Sciences.

Masuda, Y. (2024b). Science of Human Recognition-Behavioral Modeling-System. Qeios.

Mbuwayesango, D. (2020). Le défi des traductions féministes de la Bible dans les contextes africains.

Mills, S. (2023). Edward Pococke (1604–1691), Philologie arabe-hébraïque comparative et la Bible. Journal of Medieval and Early Modern Studies.

Minati, G. (2021). A Note on the Reality of Incomputable Real Numbers and Its Systemic Significance. Syst., 9, 44.

Nd-Fe-Ð’, A. O., & C-Cu-Ti. (2018). THE STUDY OF THE INFLUENCE OF EXTERNAL PRESSURE AND CARBON ON STRUCTURE AND PROPERTIES OF COMPACTS MADE ON THE BASIS OF RAPIDLY COOLED.

Piedmont, R., Wilkins, T. A., & Hollowitz, J. (2013). La pertinence de la transcendance spirituelle dans une économie de consommation : les dollars et le sens de la chose. Journal of Social Research & Policy, 4, 59–77.

Randall, D. B. J. (1987). The Rank and Earthy Background of Certain Physical Symbols in The Duchess of Malfi. Renaissance Drama, 18, 171–203.

Rogland, M. (2007). Text and Temple in Haggai 2,5. 119, 410–415.

Saltzgiver, R. W. (2015). Prototype for Zion: The Original Provo Tabernacle and the Construction of Mormon Zion in the American West.

Schiffman, L. (2008a). Chapter Fifteen. The Furnishings Of The Temple According To The Temple Scroll. 253–268.

Schiffman, L. (2008b). The construction of the Temple according to the Temple scroll.

Schiffman, L. (2011). 4. The Temple Scroll: A Utopian Temple Plan For Second Temple Times. 45–56.

Sommer, B. (2001). CONFLICTING CONSTRUCTIONS OF DIVINE PRESENCE IN THE PRIESTLY TABERNACLE. Biblical Interpretation, 9, 41–63.

Steele, R. B. (2004). Sufficiently EdifiedÃ¢â‚¬â€The Use of Stories in the Spiritual Formation of College Students. HORIZONS A, 31, 343–354.

Streete, A. (2015). Early Modern Drama and the Bible: Contexts and Readings, 1570-1625. Modern Language Review.

Szczygielska, M. (2023). Reading Teeth. Historical Studies in the Natural Sciences.

Temple, G. (1932). The physical principles of the quantum theory. Proceedings of The Royal Society A: Mathematical, Physical and Engineering Sciences, 138, 479–494.

Tong, C. T. M. (2022). Compte rendu : The Oxford Handbook of the Bible in China par K. K. Yeo, éd. The Bible Translator, 73, 280–282.

Villiers, P. (2021). THE BIBLE AS BOOK OF BEAUTY: ON THE ROLE OF BIBLICAL AESTHETICS IN SECULARISED TIMES AND CONTEXTS.

Wild-Wood, E. (2019). Compte rendu de lecture : Reading the Bible in African and British Contexts. Expository Times, 130, 282–282.

Yates, F., & Kugler, P. N. (1984). Signs, singularities and significance: A physical model for semiotics. 52, 49–78.

Zavalii, O. (2021). Temple complexes in the religious life of the trypillia community. 64–88.

Ванеян, С. С. (2020). A STONE AND THE STUMBLING – II. The house, the temple, the curtain, the flesh – metaphors of exegetic constructivism. ВОПРОСЫ ВСЕОБЩЕЙ ИСТОРИИ АРХИТЕКТУРЫ.