What Does Onyx Reveal About Faith in the Bible?

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THE SHRINES OF BIBLICAL FIGURES BEYOND THE RIVER JORDAN. (2021).

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Baghos, M. (2024). The Fathers of the Church, the Reformation, and the Failed Attempts at Union between the Tübingen Theologians and the Patriarchate of Constantinople: A Broad Perspective. Religions.

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Bolgia, C. (2022). Jerusalem in Rome: New Light on the Façade Mosaics of Gregory IX (1227–41) and Passion Relics in Old St. Peter’s. Gesta, 61, 153–193.

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Chistyakova, O., & Chistyakov, D. (2023). Theology of Greek-Byzantine Church Fathers as a Specific Way of Philosophical Thinking in an Epistemological Context. Religions.

Diko, M. (2024). Refusing Change Invites Failure: The Most Stubborn Figures in Biblical History and Their Implications for Contemporary Christian Thought and Practice. Studia Historiae Ecclesiasticae.

Dorfmann-Lazarev, I. (2023). The Primordial Human Beings According to the Biblical Tradition. Филология.

Efrat, E. (1964). The Hinterland of the New City of Jerusalem and Its Economic Significance. Economic Geography, 40, 254.

Foster, J. (2014). Sursum Corda¯: ritual and meaning of the liturgical command in the first five centuries of the Church.

Fowler, D. (2013). From Calvinism to Anglicanism: The Spiritual Journey of Cornelius Roosevelt Duffie, First Rector of Saint Thomas Church Fifth Avenue.

Gundry, R. (1987). The New Jerusalem People as Place, Not Place for People. Novum Testamentum, 29, 254–264.

Homrighausen, J. (2019). Christians, Muslims, and Mary: A History/The Bible and the Qur’an: Biblical Figures in the Islamic Tradition. Anglican Theological Review, 101, 178.

Janiga-Perkins, C. G. (2018). The Materiality of Meaning: Identity and multiple-authorship in Sor María Manuela de Santana’s Spiritual Letters. Textual Cultures: Texts, Contexts, Interpretation, 10, 28–50.

Jan-Markus. (2022). Palestine at the Periphery of Ecclesiastical Politics? The Bishops of Jerusalem after the Council of Chalcedon.

Kaltner, J., & Mirza, Y. Y. (2018). The Bible and the Qur’an: Biblical Figures in the Islamic Tradition.

Kim, H. (2003). The Symbolic Meaning of the Priestly Costume Depicted in the Bible. Korean Journal of Human Ecology, 12, 377–387.

Kim-Cragg, D. (2023). We Take Hold of the White Man’s Worship with One Hand, but with the Other Hand We Hold Fast Our Fathers’ Worship: The Beginning of Indigenous Methodist Christianity and Its Expression in the Christian Guardian, Upper Canada circa 1829. Religions.

Klein, K., & Wienand, J. (2022). Constantinople & Jerusalem in Late Antiquity: Problems – Paradigms – Perspectives.

Landman, S. (2024). The Representation of Female Biblical Figures in Major Israeli Discourses. Onomástica Desde América Latina.

Leeming, H., & Leeming, K. (2003). Continuing popularity of the work with Russian readers; possible connection with heretical movements; significance for ideologues of Moscow the Third Rome and the New Jerusalem. Later translations.

Liebowitz, H. (2016). ENTHRONED FIGURES IN BIBLICAL LITERATURE AND NEAR EASTERN ART.

Miller-Naudé, C. L., & Naudé, J. (2020). Textual interrelationships involving the Septuagint translations of the precious stones in the breastpiece of the high priest. Hts Teologiese Studies-Theological Studies, 76, 16.

Mushayavanhu, D. (2013). The spiritual weakness of Western Missionary Founded Churches as the cause of the rise of Africa Independent Churches in Zimbabwe with special reference to theUniting Presbyterian Church in Southern Africa.

Ndinda, L. (2022). The Church as the People of God. Journal of Sociology, Psychology & Religious Studies.

Neuwirth, A. (2019). Biblical-Qur’anic Figures. The Qur’an and Late Antiquity.

Rogozhina, A. (2023). Biblical figures in the Great Canon of Andrew of Crete and in the Book of lamentations by Grigor Narekatsi. St. Tikhons’ University Review. Series III. Philology.

Shalev, Y., Shalom, N., Bocher, E., & Gadot, Y. (2020). New Evidence on the Location and Nature of Iron Age, Persian and Early Hellenistic Period Jerusalem. Tel Aviv, 47, 149–172.

Shapovalova, E. V. (2024). Pinturicchio’s frescoes in the Borgia apartments at the Vatican: Biblical imagery in the representation of Roman Popes as political figures. Journal of Visual Theology.

Sirengo, J. (2021). The Meaning of Speaking in Tongues: A Practical Strategy for the 21st Century Church. East African Journal of Traditions, Culture and Religion.

Smolina, A. N. (2022). Intertextual Inclusions in Russian Spiritual Epistolary Communication: Typology, Functions, Context. Nauchnyi Dialog.

Supriyanto, A. (2024). Understanding the Logo and Motto of Pope Francis’ Visit to Asia and Oceania from the Relationship Experience of Biblical Figures in Concerning to International Law and Relations. International Journal of Religion.

Tabbernee, W. (2003). Portals of the Montanist New Jerusalem: The Discovery of Pepouza and Tymion. Journal of Early Christian Studies, 11, 87–93.

Templi, T. (2021). Translatio Templi¯: A Conceptual Condition for Jerusalem References in Medieval Scandinavia.

Tomei, R. (2023). Relocating a Sacred Space: From Mount Zion to the New Jerusalem in the Mystic Poetry of Rastafari. The English Academy Review – EAR, 40, 99–116.

Welshans, M. (2017). Wifely Figures: Gender, Marriage, and Biblical Typology in Early Modern England.

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