An, C. T., Ebook, D. T., & Thorsen, D. (2022). Exploration Of Christian Theology An Don Thorsen Ebook.
Baglow, C. T. (2021). The War that Never Was: Evolution and Christian Theology. American Catholic Philosophical Quarterly, 95.
Bonura, C. (2021). Eusebius of Caesarea, the Roman Empire, and the Fulfillment of Biblical Prophecy: Reassessing Byzantine Imperial Eschatology in the Age of Constantine. Church History: Studies in Christianity and Culture, 90, 509–536.
Carver, D. E. (2023). Biblical Prophecy in Its Ancient Near Eastern Context: A New Interpretation of Jeremiah 30–33. Journal of Biblical Literature, 142, 267–287.
Caufield, C. (2016). Book Review: Coming Full Circle: Constructing Native Christian Theology. Anglican Theological Review, 98, 753–754.
Chiu, S. K. B. (2021). Book Review: Asian Christian Theology: Evangelical Perspectives by Timoteo D. Gener and Stephen T. Pardue. Christian Education Journal Research on Educational Ministry, 18, 355–359.
Christopher, O. (2018). DEVELOPING A CHRISTIAN THEOLOGY IN AFRICA AND HOW AN AFRICAN THEOLOGIAN CAN CONTRIBUTE MEANINGFULLY TO THE ‘LOCI’ OF TRADITIONAL CHRISTIAN THEOLOGY.
Conway, C. (2017). I am the Mahar of your Mahars: CokhÄÂmelÄÂ, the Modern Dalit Movement, and the Dalit Christian Theology.
Corke-Webster, J. (2022). Lactantius and Empire: Political Theology in On the Deaths of the Persecutors. Journal of Late Antiquity, 15, 333–366.
Crome, A. (2015). The 1753 ‘Jew Bill’ Controversy: Jewish Restoration to Palestine, Biblical Prophecy, and English National Identity. The English Historical Review, 130, 1449–1478.
Damsma, A. (2018). Women’s Divination in Biblical Literature: Prophecy, Necromancy, and Other Arts of Knowledge. Journal of Jewish Studies.
Davis, E. (2014). Biblical Prophecy: Perspectives for Christian Theology, Discipleship, and Ministry.
Davison, A. (2018). Christian Systematic Theology and Life Elsewhere in the Universe: A Study in Suitability. Theology and Science, 16, 447–461.
Donlan, T. A., Matić, Z., Stojić, F., Schloesser, S., Butler, M., Gaudio, A., Jordan, W., Weitz, L. E., Thiery, D., Loud, G., Hudson, J., Seale, Y., Mews, C., Peddicord, R. A., Benson, J. C., Mitchell, L., Beattie, B., Miller, M. C., McDermott, R., ¦ Collins, D. (2022). We Are No Longer in the Time of Elijah: François de Sales’s Dismantling of Parisian Dévots’s Theology. Catholic Historical Review, 108, 641-667-668-713-714-741-742-778-779-781-781-783-783-786-786-789–789.
Duncan, C. M. (2023). Donald Trump, Political Theology and the Religion of Power. Listening.
Elsky, M. (2019). Prophecy and poetry: The Second World War and the turn to biblical typology in George Herbert’s The Temple. Postmedieval, 10, 95–110.
Garber, D. G. (2020). Biblical Prophecy and Popular Fantasy and Science Fiction.
Gooding, C. M. (2019). Beyond Slavery: Christian Theology and Rehabilitation from Human Trafficking.
Gowing, L., Hunter, M., & Rubin, M. (2005). Love, Friendship and Faith in Europe 1300-1800.
Greenham, P. (2015). A Concord of Alchemy with Theology: Isaac Newton’s Hermeneutics of the Symbolic Texts of Chymistry and Biblical Prophecy.
Grundmann, C. H. (2005). Christianity’s first steps into its third millennium. International Review of Mission, 94, 546–556.
Hamori, E. J. (2015). Women’s Divination in Biblical Literature: Prophecy, Necromancy, and Other Arts of Knowledge.
Hilber, J. (2019). Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives. Bulletin for Biblical Research.
Houston, W. (2021). Prophecy and Religion Revisited: John Skinner and Evangelical Biblical Criticism. Religions.
Kemp, K., Theology, C., & Kayahara-Bass, C. (2022). Kenneth W. Kemp, THE WAR THAT NEVER WAS: EVOLUTION AND CHRISTIAN THEOLOGY.
Kershaw, M. S. (2022). Am I , Send Me )¯: Person and Proximity in Literary Prophecy.
Khairedinova, E. (2019). Finger-Rings with the Image of Cross from the Second Half of Sixth and Seventh Centuries from the South-Western Crimea. ÃÂýтøчýðѠÃâ€Ã‘€ÃµÃ²Ã½Ã¾ÑÂть ø áрõôýøõ Òõúð.
Knapper, D. (2024). Biblical Prophecy and Political Counsel in Shakespeare’s Richard II and Shakespeare and Fletcher’s Henry VIII (All Is True). English Literary Renaissance, 54, 179–206.
Knight, C. C. (2022). Eastern Orthodoxy and the Science-Theology Dialogue.
Kowalewski, M. (2000). Reinventing American Protestantism: Christianity in the New Millennium. Anglican Theological Review, 82, 226.
Krasny, P. (2018). Altare contra altare. Dysputa o kształcie ołtarza i o jego wystroju w epoce nowożytnej. TECHNE Seria Nowa.
Krokus, C. S. (2014). S. Wesley Ariarajah, Your God, My God, Our God: Rethinking Christian Theology for Religious Plurality.
Ladd, K., McIntosh, D., & Spilka, B. (1998). Children’s God Concepts: Influences of Denomination, Age, and Gender. International Journal for the Psychology of Religion, 8, 49–56.
Lenzi, A. (2014). Revisiting Biblical Prophecy, Revealed Knowledge Pertaining to Ritual, and Secrecy in Light of Ancient Mesopotamian Prophetic Texts. 65–86.
Lushakov, M. (2023). THE EVOLUTION OF IMAGES AND SYMBOLISM OF THE CROSS IN THE CHRISTIANITY. Sophia. Human and Religious Studies Bulletin.
Magezi, V., & Magezi, C. (2018). Migration Crisis and Christian Response: From Daniel De Groody’s Image of God Theological Prism in Migration Theology to a Migration Practical Theology Ministerial Approach and Operative Ecclesiology. Hts Teologiese Studies-Theological Studies, 74, 12.
Mazel, M. (2012). From Modern Hatred to Biblical Prophecy.
McGrath, A. (2006). Christianity¯: an introduction.
McGrath, A. (2021). The Territories of Human Reason: Science and Theology in an Age of Multiple Rationalities. Perspectives on Science and Christian Faith.
McKirland, C. L. (2016). Sex Differences in Christian Theology. Journal of Psychology and Theology, 44, 100–199.
McLaren, P., & Jandrić, P. (2018). Paulo Freire and Liberation Theology: The Christian Consciousness of Critical Pedagogy. Postdigital Dialogues on Critical Pedagogy, Liberation Theology and Information Technology.
Messer, N. (2021). Science in Theology: Encounters between Science and the Christian Tradition. Perspectives on Science and Christian Faith.
Migliore, D. (2014). Faith Seeking Understanding: An Introduction to Christian Theology.
Miller-McLemore, B. (2012). Christian Theology in Practice: Discovering a Discipline.
Mills, M. (2012). URBAN IMAGINATION IN BIBLICAL PROPHECY.
Mond-Kozlowska, W. (n.d.). The Universal Symbol of the Cross: A Geometrical Motif and a Religious Symbol. Study into Comparative Aesthetics.
Mongin, O. (2017). What Actuality of Biblical Prophecy. Esprit, 86–96.
Morrill, B. T. (2007). Healing and Anointing: Introduction. Liturgy, 22, 1–2.
Nissinen, M. (2017). Ancient Prophecy: Near Eastern, Biblical, and Greek Perspectives.
Nissinen, M. (2019). Biblical Prophecy from a Near Eastern Perspective: The Cases of Kingship and Divine Possession. Prophetic Divination.
O’Brien, C. M. (2023). Ecology and the Eucharist: Pope Francis’s Liturgical Theology of Caring for Our Common Home. Studia Liturgica, 53, 227–237.
Ott, K. (2024). Book Review: Theology and Technology, Volume 1: Essays in Christian Analysis by Carl Mitcham, Jim Grote, Levi Checketts (eds.).Theology and Technology, Volume 2: Essays in Christian Exegesis and Historical Theology by Carl Mitcham, Jim Grote, Levi Checketts (eds.). Studies in Christian Ethics, 37, 170–173.
Parle, J. (2017). How Prophetic is Biblical Prophecy? An Evaluation of Sandy’s View of Prophecy as Described in Plowshares & Pruning Hooks.
Petrovich, C. G. (2023). Writing an Amish Theology. The Journal of Religion, 103, 365–378.
Prayers in Stone: Christian Science Architecture in the United States, 1894–1930. By Paul Eli Ivey. Champagne, Ill.: University of Illinois Press, 1999. xxiii + 227 pp. $49.95 cloth. (n.d.).
Raz, Y. (2023). The Poetics of Prophecy.
Reed, A. (2022). Gendering Revealed Knowledge? Prophecy, Positionality, and Perspective across Sibylline and Enochic Discourses. Journal of Ancient Judaism.
Richard M. Bernard and Bradley R. Rice (eds.) Sunbelt Cities: Politics and Growth Since World War II (Austin: Univ. of Texas Press, 1983, $25.00). Pp. x, 346. ISBN 0 292 77576 8. (n.d.).
Riches, J. (1978). Symbolism and Christian Education. Theology, 81, 17–24.
Richmann, C. J., Kurinec, C., & Osburn, F. S. (2021). Developing and Assessing Empathy through Study of Christian Heresies in an Introductory Christian History and Theology Course. 2.
Robinson, B. A. (2015). Biblical Prophecy: Perspectives for Christian Theology, Discipleship, and Ministry. Anglican Theological Review, 97, 546.
Schiff, J. (2014). American prophecy: Race and redemption in American political culture. Contemporary Political Theory, 14, e1–e4.
Schliesser, C. (2018). From a Theology of Genocide to a Theology of Reconciliation? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda. Religion, 9, 34.
Schliesser, C. (2022). The Road to Reconciliationâ€â€Insights from Christian Public Theology. Religions.
Schmid, K. (2018). Prognosis and Postgnosis in Biblical Prophecy. Scandinavian Journal of the Old Testament, 32, 106–120.
Schmiedel, U. (2021). Hope in a secular age: deconstruction, negative theology, and the future of faith. Political Theology, 22, 178–180.
Seminary, C., Williamson, C. M., Hoover, J., Migliore, D., Maddox, R. L., Sobrino, J., Griffin, D., Suchocki, M., Mowry, C., Brock, R. N., Camp, C., Jones, S., Cone, J., & Black, A. (2020). Systematic Theology. NTT Journal for Theology and the Study of Religion.
Spector, S. A. (2014). Gog and Magog in the White House: Did Biblical Prophecy Inspire the Invasion of Iraq? Journal of Church and State, 56, 534–552.
Stell, E. (2022). Beyond Oral and Written Prophecy. Dead Sea Discoveries.
Sutton, G. W. (2016). Caught in the Pulpit: Leaving Faith Behind. Journal of Psychology and Christianity, 35, 276.
Swanson, D. J. (2008). Show Me, Help Me, Tell Me, Sell Me: Leading Christian Renewalist Ministries’ Use of the World Wide Web for Evangelizing, Fundraising, and Merchandising.
Swanson, D. J., & Apr, Ed. D. (1998). An Unfit Standard-Bearer:An Unfit Standard-Bearer: Bill Clinton and the Social Order Expectations of the Religious Right.
Taylor, C. (2017). Up-staging God: from immanence to transcendence. How a hermeneutic of performance illuminates tensions in Christian theology and tragic encounters between God and humanity.
Theology, C., & Lösel, S. (2017). What Do Empirical Methodologies Offer Christian Theological Identity? Recently at a conference onThe Future of Christian Theology at Florida South-.
Theology, C., Theology, C., & Linzey’s, A. (2014). Edinburgh Research Explorer Animals in Christian Theology.
Timmer, J. (2015). Heirs to Biblical Prophecy: The All Peoples Prayer Assembly in Solomon Islands. Nova Religio-Journal of Alternative and Emergent Religions, 18, 16–34.
Udoekpo, M. (2023). Reading the Locust Plague in the Prophecy of Joel in the Context of African Biblical Hermeneutics and the Decolonial Turn. Religions.
Wayessa, B. (2011). Buna Qalaa: A Quest for Traditional Uses of Coffee Among Oromo People with Special Emphasis on Wallaga, Ethiopia. African Diaspora Archaeology Newsletter, 14, 3.
Williams, T. (2017). Is Globalization a Fulfillment of Christian Biblical Prophecy. 17, 96–102.
Woodbridge, N. (2013a). Review of Waldron, The End Times Made Simple: How Could Everybody be so wrong about Biblical Prophecy.
Woodbridge, N. (2013b). The end times made simple: how could everybody be so wrong about biblical prophecy, S.E. Waldron¯: review. 16, 101–110.
Yip, A. (2004). Same-Sex Marriage: Contrasting Perspectives among Lesbian, Gay and Bisexual Christians. Feminism & Psychology, 14, 173–180.
Óуцуû, ÃËœ. ÃÂ. (2016). ÞÑÂþñõýýþÑÂтø ÑÂðúрðûьýþù ðрхøтõúтуры ÿрþтõÑÂтðýтþò ãúрðøýы úðú òø÷уðûьýþõ òырðöõýøõ ôухþòýþÑÂтø òõрующøх. 327–345.
Avraham, N. (2012). On the question of male maturity in Israelite society during biblical times. Journal of Northwest Semitic Languages, 38, 31–44.
Baker, D. W. (2023). Benedikt Hensel, ed. The History of the Jacob Cycle (Genesis 25–35): Recent Research on the Compilation, the Redaction and the Reception of the Biblical Narrative and Its Historical and Cultural Contexts. Bulletin for Biblical Research.
Bao, Y. (2013). Jade Composition of Archaic Jade Artifacts from Tomb M2011 of the Guo State in Sanmenxia,Henan Province.
Bergen, W. J. (2007). Studying Ancient Israelite Ritual: Methodological Considerations. Religion Compass, 1, 579–586.
Bichler, S., Albert, I., Barros, S., & Murdock, E. (2020). Exploring Cultural Identity in a Multicultural Contextâ€â€the Special Case of Luxembourg. Human Arenas, 3, 310–330.
Biglin, H. C. (1974). Precious Stones as Taken from the Bible. Rocks & Minerals, 49, 714–714.
Bookman-Zandler, R., & Smith, J. M. (2023). Healing the Collective: Community-Healing Models and the Complex Relationship Between Individual Trauma and Historical Trauma in First Nations Survivors. Journal of Psychology and Theology, 52, 183–205.
Bronikowska, M., Petrovic, L., Horváth, R., Hazelton, L., Ojaniemi, A., Alexandre, J., & Silva, C. F. (2015). History and Cultural Context of Traditional Sports and Games in Selected European Countries.
Carr, D. M. (2016). Writing That Dares Not Speak Its Name Writing About Orality and Inscribed Amulet Practice in Ancient Israelite Educational Texts.
Carroll, R. (1977a). Ancient Israelite Prophecy and Dissonance Theory. Numen, 24, 135–151.
Carroll, R. (1977b). Rebellion and Dissent in Ancient Israelite Society. 89, 176–204.
Chen, H., & Lee, S. (2024). Research on the Design and Application of Henan Museum Jade Carving Cultural and Creative Products Based on Big Data Analysis in the Artificial Intelligence Environment. Journal of Electrical Systems.
Chernov, A., & Gabeev, S. (2021). Illegal Circulation of Amber, Jade or other Semi-Precious Stones, Precious Metals, Precious Stones or Pearls: Problems Determined by New Edition of Art. 191 of the Criminal Code of the Russian Federation. 16, 97–109.
Diko, M. (2024). The First Time I Called Myself a ‘Witch’ Was the Most Magical Moment of My Life: Unmasking the Influence of Christianity in the Persecution of Witches Through Cultural Hegemony. Studia Historiae Ecclesiasticae.
Drake, E. K. (1985). The role of elders in ancient Israelite society.
Dupré, S. (2018). The Art of Glassmaking and the Nature of Stones. The Role of Imitation in Anselm De Boodt’s Classification of Stones. Steinformen.
Durigon, L. G., Souto, R., Silva Tavares Alves, C. R., & Brutti, T. A. (2020). The University’s Roles in the Historical, Social and Cultural Context, and its Importance in the Realization of Human Rights and Brazilian Democracy. International Journal for Innovation Education and Research.
Dziadosz, D., & Wojnicki, A. (2022). God as Guardian and Enemy of the Human Soul/Life. The Cultural and Theological Code of the nepeš in 1 Sam 25:29. Verbum Vitae.
Ebeling, J. R. (2010). Women’s Lives in Biblical Times.
Eck, E. V. (2020). A theology of marriage: A biblical or a cultural construct? HTS Teologiese Studies/Theological Studies.
Engel, H. (1990). Niels Peter Lemehe, Ancient Israel. A New History of Israelite Society (The Biblical Seminar 5), Sheffield: JSOT Press 1988, 276 S. Biblische Zeitschrift.
Faust, A. (2002). Burnished Pottery and Gender Hierarchy in Iron Age Israelite Society. Journal of Mediterranean Archaeology, 15, 53–73.
Faust, A. (2006). Trade, Ideology, and Boundary Maintenance in Iron Age Israelite Society. 17–35.
Frick, F. (1990). Ancient Israel: A New History of Israelite Society (The Biblical Seminar 5). Niels Peter Lemche. The Biblical Archaeologist, 53, 177–178.
Gnuse, R. (1990). Book Review: Ancient Israel: A New History of Israelite Society. Interpretation, 44, 202–203.
Halverson, T. (2011). Ancient Israelite Sion Theology, Judeo-Christian Apocalypticism, And Biblical (Mis)Interpretation: Potential Implications for the Stability of the Modern Middle East. Comparative Civilizations Review, 64, 75–89.
Holovashchenko, S. (2020). Ukraine in a symbolic biblical world: historical lessons and perspectives. 14–33.
Horner, T. (1978). Jonathan Loved David: Homosexuality in Biblical Times.
Hossein Torkamannejad, & Ramin, Asst. Prof. Z. (2021). Philosophy of History in E. L. Doctorow’s Welcome to Hard Times and Its Affinities with the Biblical Book of Ecclesiastes. 60, 133–142.
Houston, W. (2021). Prophecy and Religion Revisited: John Skinner and Evangelical Biblical Criticism. Religions.
Jerelianskyi, P. . . (2019). Equal among equals. Ukrainian women in historical and cultural context. Aspects of Historical Musicology.
John, H. (2019). Conversations in Context: Cross-Cultural (Grassroots) Biblical Interpretation Groups difficult Western-centric (Professional) Biblical Interpretation. Biblical Interpretation.
Kim, H. (2003). The Symbolic Meaning of the Priestly Costume Depicted in the Bible. Korean Journal of Human Ecology, 12, 377–387.
Kotova, A. A. (2024). On the issue of criminal liability for unauthorized extraction of amber, jade or other semi-precious stones. áþю÷ ÚрøüøýðûøÑÂтþò ø Úрøüøýþûþóþò.
Krasnodembskaya, N., & Soboleva, E. (2022). On the Aspirations of Peter the Great for the Region of South Asia (in Connection with Sinhalese Rarities in the Imperial Collection). Kunstkamera.
Kuznetski, J. (2023). Precarious Bodies in Precarious Times: Herstorical Transcorporeality in Emma Donoghue’s The Pull of the Stars. Women: A Cultural Review, 34, 100–117.
Lachko, O. (2022). UKRAINIAN MODEL OF POSTDRAMATIC THEATRE: CONTEXT AND PRAXIS. The European Philosophical and Historical Discourse.
Lapeña, J. F. (2016). Blood and Foliage: Coral Red and Jade Green. Philippine Journal of Otolaryngology Head and Neck Surgery, 31, 4–5.
Lemche, N. P. (1988). Ancient Israel: A New History of Israelite Society.
Li, K. (2023). Precious Stones and Bronzes in Jade Age and Bronze Age of China. Old World: Journal of Ancient Africa and Eurasia.
Lozinskiy, I. V. (2022). On the ways to improve the Russian criminal legislation protecting public relations in economic activities. UGOLOVNAYa YuSTITsIYa.
Lozinsky, I. V. (2022). On Improving the Criminal Legislation of Russia Protecting Public Relations in Economic Activities. UGOLOVNAYa YuSTITsIYa.
Lu, H., Wan-Fu, Xu, S., Chai, J., Ran, H., Lei, Y., & Zhao, H. (2023). Characterizing ancient jade by on-site analysis in Sanxingdui, China. Heritage Science, 11, 1–10.
Maeir, A., Wimmer, S. J., Zukerman, A., & Demsky, A. (2008). A Late Iron Age I/Early Iron Age II Old Canaanite Inscription from Tell eṣ-Ṣâfī/Gath, Israel: Palaeography, Dating, and Historical-Cultural Significance. Bulletin of the American Schools of Oriental Research, 351, 39–71.
Mckeating, H. (1979). Sanctions Against Adultery in Ancient Israelite Society, with Some Reflections on Methodology in the Study of Old Testament Ethics. Journal for the Study of the Old Testament, 4, 57–72.
Melikian-Chirvani, A. S. (1997). Precious and semi-precious stones in Iranian culture¯: Chapter I. Early Iranian jade. Bulletin of the Asia Institute, 11, 123–173.
Melzer, A. (2009). Koalas: Historical, Cultural and Social Context for Research and Management. Journal of Mammalian Evolution, 16, 61–63.
Meyers, C. (1988). Rediscovering Eve: Ancient Israelite Women in Context.
Meyers, C. (2014). Was Ancient Israel a Patriarchal Society? Journal of Biblical Literature, 133, 27–28.
Miller-Naudé, C. L., & Naudé, J. (2020). Textual interrelationships involving the Septuagint translations of the precious stones in the breastpiece of the high priest. Hts Teologiese Studies-Theological Studies, 76, 16.
M.O., A. (2021). Criminal-legal counteraction to illegal trafficking of precious, semi-precious stones, metals, pearls. RUSSIAN JUSTICE.
Morrison, G. (2019). LibGuides: BITH 213 (Newberry): Historical Context.
Nam, R. (2020). Israelite and Judean Society and Economy.
Naudé, J., & Miller-Naudé, C. L. (2020). The Septuagint translation as the key to the etymology and identification of precious stones in the Bible. HTS Teologiese Studies/Theological Studies.
Niditch, S. (1996). Oral World and Written Word: Ancient Israelite Literature.
Niggemann, A. J. (2017). Matriarch of Israel or Misnomer? Israelite Self-Identification in Ancient Israelite Law Code and the Implications for Ruth*. Journal for the Study of the Old Testament, 41, 355–377.
Onwuka, S. M. (2020). Contextualization of the Gospel: Interpreting the Message of the Gospel in Igbo Peoples’ Cultural Context. The International Journal of Humanities & Social Studies.
Ottuh, P. O. O., & Idemudia, M. (2020). Navigating trajectories in African biblical studies: D.T. Adamo and the future of African cultural hermeneutics. 2, 55–64.
Ouyang, M. (2022). Discussion on the modeling and decorative design principle of jade sword in Han Dynasty. BCP Social Sciences & Humanities.
Park, N., & Woo-Cho. (2017). A Study on the Ancient Jade by Analyzing 'Gui’, ‘Bi’, and ‘Hwang’ Recorded in Zhouli. Journal of the Korean Society of Costume, 67, 102–115.
Parker, D. (1990). Ancient Israel. A New History of Israelite Society . By Niels Peter Lemche. (The Biblical Seminar.) Sheffield Academic Press, 1988. Pp. 276. £22.50, hardback; £8.95, paperback. Scottish Journal of Theology, 43, 412–412.
Pavlov, V. (2023). BIBLICAL REMINISCENCES OF THE CONCEPT CHRISTMAS IN THE POETRY OF SERHIY ZHADAN. Bulletin of Taras Shevchenko National University of Kyiv. Literary Studies. Linguistics. Folklore Studies.
Pitkänen, P. (2017). Ancient Israelite Population Economy: Ger, Toshav, Nakhri and Karat as Settler Colonial Categories. Journal for the Study of the Old Testament, 42, 139–153.
Qiu, Z., Cai, J., & Li, Z. (2023). Research on the Application of Jinsha Cultural Elements in Modern Costume Design. Journal of Humanities Arts and Social Science.
Rollins, P. (2015). Hollywood As Historian: American Film in a Cultural Context.
Says, A. (2023). Le Jade, plus qu’une pierre. Décoder la pierre précieuse emblématique de l’empire du milieu¦. Gemmes.
Schmidt, B. B. (2000). MEMORY AS IMMORTALITY: COUNTERING THE DREADED DEATH AFTER DEATH IN ANCIENT ISRAELITE SOCIETY. 87–100.
Schokhenmayer, E. (2024). Biblical Anthroponyms in Secular Contexts. Onomástica Desde América Latina.
Shevel, A., Kubrak, O., Shestopalova, L., Buchok, I., Kukuruza, G., & Buchok, S. (2023). Adevelop the Concept of Suicide in a Philosophical Context. Brain: Broad Research in Artificial Intelligence and Neuroscience.
Sloane, H., David, K., Davies, J., Stamper, D., & Woodward, S. (2018). Cultural history analysis and professional humility: historical context and social work practice. Social Work Education, 37, 1015–1027.
Smith-Christopher, D. L. (2021). Plowshares: The Career of a Biblical Allusion in The New York Times, 1940–1990. Biblical Interpretation, 1–26.
Song, H. (2009). Jade articles in China as investment and collection. Superhard Material Engineering.
Sumarni, N., & Aisyah, H. S. (2020). POTENTIALS FOR TAX RECEPTION IN LUXURY GIOK STONE IN INDONESIA. 17, 1886–1892.
Tan, J. (2021). Patristic Biblical Interpretation in China.
Taube, K. (2005). THE SYMBOLISM OF JADE IN CLASSIC MAYA RELIGION. Ancient Mesoamerica, 16, 23–50.
Taylor, G. (2005). Supernatural Power Ritual and Divination in Ancient Israelite Society: A Social-scientific, Poetics, and Comparative Analysis of Deuteronomy 18.
The Silk Road: China and the Karakorum Highway. (2015).
Wang, Q. (2022). The Chinese jade carving art before the 3rd century AD. Úуûьтурð ø ØÑÂúуÑÂÑÂтòþ.
Xie, Y., Ren, K., & Min, W. (2021). Art Evolution of the Ancient Jade Vortex Pattern. Art and Design Review.
Zabavko, R., & Rogova, É. V. (2021). Peculiarities of the Liability for Illegal Extraction and Circulation of Amber, Nephrite or Other Semi-Precious Stones. Justice of the Peace.
Zheng, Q. (2022). Jade patterns on painted ceramics of the Neolithic era. äøûþÑÂþфøѠø Úуûьтурð.
Zhen-Zhou. (2023). The Metaphysical Analysis of the Chinese Taoism of Immortality: Case Study on Continuity and Changes of Ancient Excavated Jade Artifacts. äøûþÑÂþфÑÂúðѠÃÅÑ‹ÑÂûь.
Zhiyong, L., & Bo, M. (2008). The Non-destructive Analysis of Ancient Jade Artifacts with Serpentine Mineral Composition. Studies in the History of Natural Sciences.
Zowisło, M. (2019). From the volume Editor: Some remarks on sport from its historical-cultural horizon. 25, 7–8.
áþôýþüöðüц, Ãâ€., ÃÂрôÑÂýÑÂñðт, ã., Franken, C., ÑðтñðÑÂÑ€, â.-Þ., & Rohland, H. (2023). Þрхþýы Ã¥ðр ñðûóðÑÂððѠþûôÑÂþý ãùóур хððôыý цþû éрóéüöûéх ñøчøó. Mongolian Journal Anthropology, Archaeology and Ethnology.