Bibliography:
Budennaya, E. (2023). Non-standard forms of saints’ names in Old East Slavic. Russian Linguistics¯: International Journal for the Study of the Russian Language, 1–17.
Gomes, C. (2013). Richard Hooker and the shaping of the Church of England’s identity¯: the role of Scripture, Reason and Tradition. 201–207.
Mitterauer, M. (2022). Name of Saints Between Byzantium and Europe. Balkanistic Forum, SOCIAL ANXIETY AND SOURCES OF MOBILISATION.
Morrissey, F. (2022). Hidden Caliphate: Sufi Saints beyond the Oxus and Indus. Asian Affairs, 53, 795–798.
Ostapczuk, J. (2023). Old Testament Saints in Menologia of Cyrillic Early Printed Tetraevangelia. Palaeobulgarica.
Says, A. (2023). Le Jade, plus qu’une pierre. Décoder la pierre précieuse emblématique de l’empire du milieu¦. Gemmes.
Spenciner, D. B., & Dziemianowicz, T. (2023). Survey of the Early (pre-1000 AD) Use of Christian Saints’ Names and Images on European Coins. KOINON: The International Journal of Classical Numismatic Studies.
Vinkler, J. (2021). »ČeÅ¡ka gos«, Božji bojevniki, obstranci: ÄÂeÅ¡ka¯Ã‚»reformacija pred reformacijo«¯in njeni evropski ter slovenski konteksti, ideariji in imaginariji.
Baraniecka-Olszewska, K. (2017). Index of Names and Biblical Characters.
Ben-Sasson, H. (2019). Conditional Presence: The Meaning of the Name YHWH in the Bible. Understanding YHWH.
Brock, S. P. (2024). Biblical Dialogues in Syriac: Texts and Contexts. The Syriac Annals of the Romanian Academy.
Daniel, S. (2020). INCONGRUITIES IN THE BIBLICAL CHARACTERS USED IN DAVID GEMMELL’S SHIELD OF THUNDER. 31, 165–169.
Esterhuizen, L. (2019). Decolonising biblical trauma studies¯: the metaphorical name Shear-jashub in Isaiah 7:3ff read through a postcolonial South African perspective. Old Testament Essays, 31, 522–533.
Houndjo, T. (2018). The Fulfillment of the Biblical Statement Vanity of Vanities! All is Vanity Through the Portrayal of Two Characters in Armah’s the Beautyful Ones Are Not Yet Born. International Journal of Linguistics, Literature, and Culture, 4, 28–41.
Iskandar, J., Daliman, M., Sugiyarto, K., Sukarna, T., & Ming, D. (2024). Biblical Study: The Proper Name of ×™×â€Ã—•×â€(Yahweh) that his People Forgot Based on Jeremia 23:23–24. European Journal of Theology and Philosophy.
Merrill, S. (2015). A New Comprehensive Dictionary of the Bible: Containing Every Proper Name to Be Found in the Old and New Testaments, with Meaning and Pronunciation Indicated Phonetically.
Naʾaman, N. (2024). Biblical Gilgal: A Common Place Name or a Cult Site near Jericho? Tel Aviv, 51, 59–72.
Olecka, A. (2024). Biblical name in Belarusian and Polish idioms. Studia Białorutenistyczne.
Prosyannikova, O., & Skorik, K. (2024). Functioning of Biblical Inclusions in Anglo-Saxon Charms. Prepodavatel XXI Vek.
Schiff, J. (2014). American prophecy: Race and redemption in American political culture. Contemporary Political Theory, 14, e1–e4.
Sixsmith, L. (2021). ‘I went and prayed to have my name put down in the missionaries’ book’: gift exchange and Bible transactions in Britain and Antigua, 1834–1884. Textual Practice, 36, 1753–1774.
Sukarna, T. (2021). Biblical Study on the Controversy of the Name of YHWH in Exodus 6: 3 (2). European Journal of Theology and Philosophy.
Tov, A. (2024). The Meaning of Using Children’s Names by Their Fathers in the Bible in the Book of Genesis in the Jewish Bible According to Jewish Religious Literature. Open Journal for Studies in Philosophy.
Waruwu, L. (2020). The Basic Meaning of the Tithe Based on the Holy Bible.
Black, P. (2017). Christian beliefs and values in science and religious education: an essay to assist the work of teachers of both subjects. International Studies in Catholic Education, 9, 206–222.
Brown, J. (2015). A hermeneutic exploration of men’s narratives of manhood.
Costa, M., Silva, A. D., & Angélica, R. (2002). Muyrakytã ou muiraquitã, um talismã arqueológico em jade procedente da Amazônia: uma revisão histórica e considerações antropogeológicas. Acta Amazonica, 32, 467–490.
En-qua, W. (2004). A Treasured Jade in Form,A Hard Rock in Essenceâ€â€Ã¢â‚¬â€An Analysis of the Implied Meaning of the Name of Jia baoyu, a Character from the Chinese Classic Novel A Dream of the Red Mansion.
Forrester, D. (1989). Beliefs, Values and Policies: Conviction Politics in a Secular Age.
Furman, K. (2023). Beliefs, values and emotions: An interactive approach to distrust in science. Philosophical Psychology, 37, 240–257.
Huang, T., & Ding, Y. (2020). Differentiate and analyses between the term horizontal insertion of needle and relative terms(#)(#). Zhonghua Yi Shi Za Zhi, 50 4, 238–240.
In-Park. (2022). Reception of the Bible during the Eighteenth Century. The Oxford Handbook of the Bible in Korea.
Lee, I.-S. (2022). Considering the Meaning of Spiritual Worship through the Translation of the Korean Bible – Reflections on Logikhen Latreian(λογικην λαÄÃÂειαν) as a Service to Life -. Theology and Praxis.
Samuel, N. (2018). Some major Christian beliefs and Muslim objections and responses to the person and work of Jesus Christ.
Shaw, M.-C. (2014). A woman mathematician’s journey. 2, 59–74.
Simiao, S. (2015). Supplemental Prescriptions Worth a Thousand in Gold) on the Importance of the Acupuncture Point Names.
Song, S.-I. (2022). Bible and Theological Education Based on the Expression Spirit and Truth in John 4:23-24. The Bible & Theology.
Tagliacozzo, E., & Chang, W.-C. (2011). Chinese Circulations¯: Capital, Commodities, and Networks in Southeast Asia.
The Surrosh K. R. Cama Prize. (1922). Bulletin of the School of Oriental and African Studies, 2, 344–344.
Werner, W. (2022). Dickens and the Bible: What Providence Meant by Jennifer Gribble (review). Dickens Quarterly, 39, 215–217.